Best 39 quotes in «identity crisis quotes» category

Am I the girl/ Whose giggle crinkles her big eyes/ Or the woman whose small eyes/ Crinkle her vision?

And yet, despite this portrait of a self assured woman, Cindy seemed to have a near obsession with being where everyone was and doing what everyone was doing.

A person who is truly cool is a work of art. And remember, original works of art cost exponentially higher than imitations. Just take a look at the the coolest people in history. They will always be a part of history for being extremely original individuals, not imitations.

Discovering that I was adopted redefined my entire world, but it taught me that who you are doesn't change.

Confidence is not about being self-centered. It's about being emotionally centered, so you can better see other people.

Elza needed challenges in her life, needed to be occupied. Without walls to climb or windmills to attack she was the type of person who became depressed. She knew this. The feeling lived inside her somewhere - probably nestled close to her solar plexus. Yes, it seemed like that was the case. She felt it right in her chest. So, to escape dwelling on her anxieties - which she was prone to do - Elza lived in a state of perpetual movement. If she slowed down or was obstructed, even for a moment, she would suffer being left alone with herself, and then all would be lost.

Identity was a liquid state, ever interchangeable, and adaptable to its surroundings... It was better to not have favourites - a snake didn't mourn when it had to shed its skin.

Identity was just a box people liked to put themselves in, a mast to tether to in a storm, a security blanket.

Corvina must have been so different then ... really literally a different person. At what point do you make that call? At what point should you just give someone a new name? Sorry, no, you don't get to be Corvina anymore. Now you're Corvina 2.0 - a dubious upgrade.

How do you eat your roots?

I don't think I could ever live with either a man or a woman for a long time. Male and female are attractive to my mind, but when it comes to the sexual act I am afraid. In every situation I need a lot of stimulation before I am conquered by the forces of passion and lust. But confusion, before and after, is the dominant factor. I dreamed many times about a mature man with experience who would have the vigour of a boy but an adult's polished methods. Strangely enough, I also dreamed about women of my mother's age who were ideal lovers. These dreams came superimposed on one another. Sometimes the masculine element was dominant, sometimes the feminine one. At other times I wasn't sure. I saw a female body with male organs or a male body with female ones. These pictures, blended together in my mind, occasionally brought pleasure but more often pain.

I had a bizarre rapport with this mirror and spent a lot of time gazing into the glass to see who was there. Sometimes it looked like me. At other times, I could see someone similar but different in the reflection. A few times, I caught the switch in mid-stare, my expression re-forming like melting rubber, the creases and features of my face softening or hardening until the mutation was complete. Jekyll to Hyde, or Hyde to Jekyll. I felt my inner core change at the same time. I would feel more confident or less confident; mature or childlike; freezing cold or sticky hot, a state that would drive Mum mad as I escaped to the bathroom where I would remain for two hours scrubbing my skin until it was raw. The change was triggered by different emotions: on hearing a particular piece of music; the sight of my father, the smell of his brand of aftershave. I would pick up a book with the certainty that I had not read it before and hear the words as I read them like an echo inside my head. Like Alice in the Lewis Carroll story, I slipped into the depths of the looking glass and couldn’t be sure if it was me standing there or an impostor, a lookalike. I felt fully awake most of the time, but sometimes while I was awake it felt as if I were dreaming. In this dream state I didn’t feel like me, the real me. I felt numb. My fingers prickled. My eyes in the mirror’s reflection were glazed like the eyes of a mannequin in a shop window, my colour, my shape, but without light or focus. These changes were described by Dr Purvis as mood swings and by Mother as floods, but I knew better. All teenagers are moody when it suits them. My Switches could take place when I was alone, transforming me from a bright sixteen-year-old doing her homework into a sobbing child curled on the bed staring at the wall. The weeping fit would pass and I would drag myself back to the mirror expecting to see a child version of myself. ‘Who are you?’ I’d ask. I could hear the words; it sounded like me but it wasn’t me. I’d watch my lips moving and say it again, ‘Who are you?

I had this dream, see, where I saw the whole world melt. I was standing on La Cienega and from there I could see the whole world and it was melting and it was just so strong and realistic like. And so I thought, Well, if this dream comes true, how can I stop it, you know? How can I change things, you know? So I thought if I, like pierced my ear or something, like alter my physical image, dye my hair, the world wouldn't melt. So I dyed my hair and this pink lasts. I like it. It lasts. I don't feel like the world is gonna melt anymore.

I'm a stranger in my own life.

It reminded him of the truth—who he really was, and the fact that no matter how far he ran, his past would be right there with him.

Identity is not the face, Identity is not the trait, Neither is it the success pace, Nor is it the personality grace. Let alone it being your cliché phrase, Or did you think, It’s some religious faith? My child, it’s alarming that it’s none, It’s even not tongue, Then how can it be, what problems you have overcome And the person you have become!

Identity seems to be non-existent at a personal level—at best we can end up in a minority, and those who discuss it most are just those people who are aware of its absence in themselves.

Just be yourself. You don't have to put on an act." "To be myself, I have to put on an act," Ginny said bitterly. "What's that mean?" "It means I don't know who I am.

It was not only colored people who praised John, since they could not, John felt, in any case really know; but white people also said it, in fact had said it first and said it still. It was when John was five years old and in the first grade that he was first noticed; and since he was noticed by an eye altogether alien and impersonal, he began to perceive, in wild uneasiness, his individual existence.

I was someone hungry for stories; more specifically, I was someone who craved after facts...I was, you see, at the start of this tale, a person with history. I had no story of my own. Lacking this, I developed a curiosity about other people's lives.

I went to the club to escape my life and pretend I'm somebody else. Now I don't know who I am anymore.

Oh, but to reach silence, what a huge effort of voice. My voice is the way I go seek reality; reality prior to my language exists as an unthinkable thought, but I was and am fatefully impelled to have to know what thought thinks. Reality precedes the voice that seeks it, but like the earth precedes the tree, but like the world precedes the man, but like the sea precedes the view of the sea, life precedes love, bodily matter precedes the body, and one day in its turn language shall have preceded possession of silence. - Clarice Lispector, The Passion According to G.H.

Perhaps—and this was her most persistent thought, the thought that stayed with her and came suddenly to trouble her at odd moments, and to comfort her—suppose, actually, she were not Natalie Waite, college girl, daughter to Arnold Waite, a creature of deep lovely destiny; suppose she were someone else?

Our identity has already been chosen for us; but it is up to us to accept it, or fight and change it.

Our sexual fantasies are often redundant and intense, like many other ideas involving ourselves. Most people approach sexuality limited to the idea that they should imitate other people, art (e.g., romantic literature) or movies (e.g., pornography). In this way, vicarious events and even fictions become a point of reference that we can actually feel. We judge actual people in our real lives against fictional events and unrealistic concepts. As such, real lovers seem inferior as a result.

The Rebellions were the first gang in The Bahamas, to come up with a popular logo/brand in the wearing of Raiders clothing. However, other neighborhoods gave birth to their own gangs using popular sporting team images as their official colors and name. You had the Hoyas Bull Dogs out of Kemp Road; the Coconut Grove area took on the name Nike, which became their clothing of choice. Miami Street took on the name Hurricanes, and wore Miami Hurricanes clothing. However, when you look at it closely, because of the lack of involved fathers, a lot of us were simply lacking an image and a positive identity of ourselves.

The root of identity crises: we seem to know a lot about ourselves, but we can't tell who we are. Realize your self!

They don't know who I am; what they do know, is that I'm not nothing, and that I'm not noone.

Time alone helps us to remember who we are.

The tension between people is palpable, and the ideal of what it means to be and look American becomes a preoccupation to folks around the country, including me.

They will never be the same again because you just cannot be the same once you leave behind who and what you are, you just cannot be the same.

Toda sociedad es un sistema de interpretación del mundo (...) Su propia identidad no es otra cosa que ese "sistema de interpretación", ese mundo que ella crea. Y esa es la razón por la cual la sociedad percibe como un peligro mortal todo ataque contra ese sistema de interpretación; lo persigue como un ataque contra su identidad, contra sí misma

Travelling, he'd always thought, was where he'd meet his other self. Somewhere in a foreign place, he would bump into the bit of himself which was lost.

When we do not know our true identity as powerful creators, we are susceptible to being used and manipulated.

You can either follow your dreams or adjust with your society's expectations... Either way, consequences are uncertain... the path to glory or the boulevard of mediocrity, both lead to the grave... Choose what's worthwhile, for the end is the same.

What matters most is not 'what' you are, but 'who' you are.

Your identity is not in who you can be. It is in who you always have been

Everyone has an identity crisis when they are 16 or 17 years old.

I've suffered from an identity crisis my entire life. It's why I went into acting.