Best 146 quotes in «preaching quotes» category

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    The most effective preaching of the gospel is when it is accompanied by beautiful, appropriate music.

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    The lilies say: Behold how we Preach without words of purity.

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    The preaching of grace can only be protected by the preaching of repentance.

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    The great reason why we have so little good preaching is that we have so little piety. To be eloquent one must be in earnest; he must not only act as if he were in earnest, or try to be in earnest, but be in earnest.

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    The pulpit style of Germany has been always rustically negligent, or bristling with pedantry.

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    There goes the parson, oh illustrious spark! And there, scarce less illustrious, goes the clerk.

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    The Word of God is too sacred a thing, and preaching too solemn a work, to be toyed and played with.

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    'Tis hard preaching a stone into tears, or making a rock to tremble.

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    Though we love goodness and not stealing, yet also we love freedom and not preaching.

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    We have too many preacherettes preaching too many sermonettes to too many Christianettes smoking cigarettes.

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    This is going to be an old fashioned Baptist camp meeting with old fashioned singing, preaching and testifying.

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    True preaching is the sweating of blood.

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    We read of preaching the Word out of season, but we do not read of praying out of season, for that is never out of season.

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    Yes, Haven, most of us enjoy preaching, and Ive got such a bully pulpit!

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    ABSENCE, n. That which "makes the heart grow fonder" — of absence. Absence of mind is the cerebral condition essential to success in popular preaching. It is sometimes termed lack of sense.

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    When preaching is done right, it can change lives. When it's done badly, my failure goes beyond the merely human.

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    A church leadership that cannot provide members with business ideas should stop demanding tithe from them. Plant greatness in the members and they pay greatly; Plant zero in them and they pay in negatives!

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    An advice is truly valuable when people not just give it their ears but also their obedience.

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    Anything we are preaching to people is what they become

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    All that you need to WIN OTHERS for LORD (Fulfilling The Great Commission) is embedded in whatever Gifts, Talents, Capabilities, Callings, Assignments, Dreams, Visions, Missions and Aspirations you have. Just use them.

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    A preacher shouldn't preach just to make you feel good. Then it's about the money not about the teach. He should preach the truth because the truth shall set you free.

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    A speaker should approach his preparation not by what he wants to say, but by what he wants to learn.

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    As the people came to a desert place to hear John the Baptist proclaim, “Thus saith the Lord,” so [man] in his confusions, frustrations, and bewilderment will come to hear the minister who preaches with authority.

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    Bible teaching about the Second Coming of Christ was thought of as “doomsday” preaching. But not anymore. It is the only ray of hope that shines as an ever brightening beam in a darkening world.

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    As there are two vocations whereunto it hath pleased God to call every one; one general, by virtue whereof certain common duties which are to be performed of all men, are required, [as knowledge, faith, obedience, repentance, love, mercy, justice, truth, etc.] the other particular, by virtue whereof certain peculiar duties are required of several persons, according to those distinct places wherein the Divine Providence hath set them in Commonwealth, Church or family; so ought God's Ministers to be careful in instructing God's people in both kinds of duties; both those which concern their general, and those also which concern their particular calling.

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    Effective preaching must be biblical preaching, whether it is the exposition of a single word in the Bible, a text, or a chapter. The Word is what the Spirit uses.

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    Even the preachers get preached by life

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    Building anticipation into one's preaching simply calls for one basic understanding of the task of the pulpit: the goal is not to get something said but to get something heard.

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    Every living word that gives life was once without form.

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    God created everyone to love and to be loved; If you will not take care of people, just leave them as they came...DON'T SCRATCH THEM with your actions.

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    God’s strength is made perfect in weakness. The weaker I became, the more powerful became the preaching.

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    But the three hundred and sixty-five authors who try to write new fairy tales are very tiresome. They always begin with a little boy or girl who goes out and meets the fairies of polyanthuses and gardenias and apple blossoms: 'Flowers and fruits, and other winged things.' These fairies try to be funny, and fail; or they try to preach, and succeed.

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    Even those who know better, such as the King, nurse strange ideas about me as a prophet. They do not understand that I am given to see only those matters that roil the heavens. They expect me to know everything.

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    Grace is all that God is free to do for you, in you, with you and through you only because of the finished work of Jesus Christ.

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    Good preachers...are effective teachers, good thinkers, with rhetorical skills, a good voice, a good memory, and the ability to recognize when to stop. They are diligent in their preparation, throwing heart and soul into their sermons, and they must be ready to take criticism. They should remember that they must patiently bear such criticism and dissatisfaction with their preaching. But above all, preachers must know that the Word of God has taken them captive and that God has called them to serve Him by proclaiming that Word.

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    Here is where most preachers make their mistake. They are afraid that by preaching the gospel to clearly, it will be their fault if people ask them to send. They imagine that the gospel is food for the Carnel-minded. True enough, too many of the gospel does not become the smell of death and death but that is not the fault of the Gospel. That happens only because men do not except-do not believe-the Gospel. Faith is not merely thinking, "I believe." Your whole heart must be seized by the gospel and come to rest in it. When that happens, you were transformed cannot help but love and serve God.

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    Here is where most preachers make their mistake. They are afraid that by preaching the gospel too clearly, it will be their fault if people lapse into sin. They imagine that the gospel is food for the carnal-minded. True enough, to many the gospel does become the smell of death unto death, but that is not the fault of the Gospel. That happens only because men do not accept -do not believe-the Gospel. Faith is not merely thinking, "I believe." Your whole heart must be seized by the gospel and come to rest in it. When that happens, you are transformed and cannot help but love and serve God.

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    I don't want a religion that I put away with my Sunday clothes, and don't take out till the day comes around again; I want something to see and feel and live day by day.

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    I have had the privilege of preaching the Gospel on every continent in most of the countries of the world, and I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God—He takes that message and drives it supernaturally into the human heart.

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    Galatians 3:11-12...a precious text! A person becomes righteous in the sight of God by faith alone. What conclusion can we draw from this? The law cannot make any person righteous because it has nothing to say about justifying and saving faith. That information is found only in the Gospel. In other words, the law has nothing to say about grace..

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    His faith wavered, but not his speech: it is the lot of every man who has to speak for the satisfaction of the crowd, that he must often speak in virtue of yesterday's faith, hoping it will come back to-morrow.

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    I am counting totally and completely on the Lord Jesus Christ, and not on Billy Graham. I am not going to heaven because I’ve read the Bible, nor because I’ve preached to a lot of people. I’m going to heaven because of what Christ did.

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    I don't like to hear cut and dried sermons. No—when I hear a man preach, I like to see him act as if he were fighting bees.

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    if one consults reason alone, one cannot assent to the articles of our faith" it was full of mysteries; "we are fools to try to explain them." This makes preaching Christianity not only a hard task but also dangerous. "Had I know, I should never have been a preacher.

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    I have been preaching repentance for seventy years; there are thousands of ministers of the Gospel all over this planet preaching repentance this very hour . . . and most of the time the world has laughed in the face of the King of kings.

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    I’m not a great preacher, and I don’t claim to be a great preacher . . . I’m an ordinary preacher, just communicating the Gospel in the best way I know how.

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    I'm surprisingly unconcerned with what people in my church believe. Belief is going to be influenced by all sorts of things that I have nothing to do with, so I don't feel responsible for that. I'm responsible for what they hear — and hearing the gospel, the good news about who God is, slowly forms us over time.

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    I preach a Gospel not of despair but of hope for the individual, hope for society, and hope for the world.

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    I seldom come out of the pulpit but my conscience smiteth me that I have been no more serious and fervent. It accuseth me not so much for want of ornaments and elegancy, nor for letting fall an unhandsome word; but it asketh me, 'How couldst thou speak of life and death with such a heart? How couldst thou preach of heaven and hell in such a careless, sleepy manner? Dost thou believe what thou sayest? Art thou in earnest, or in jest? How canst thou tell people that sin is such a thing, and that so much misery is upon them and before them, and be no more affected with it? Shouldst thou not weep over such a people, and should not thy tears interrupt thy words? Shouldst thou not cry aloud, and show them their transgressions; and entreat and beseech them as for life and death? Truly this is the peal that conscience doth ring in my ears, and yet my drowsy soul will not be awakened. Oh, what a thing is an insensible, hardened heart! O Lord, save us from the plague of infidelity and hardheartedness ourselves, or else how shall we be fit instruments of saving others from it? Oh, do that on our souls which thou wouldst use us to do on the souls of others!

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    It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already.