Best 102 quotes in «atonement quotes» category

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    The Savior was no ivory-tower observer, no behind-the-lines captain... The Savior was a participant, a player, who not only understood our plight intellectually, but who felt our wounds because they became his wounds.

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    The seriousness of throwing over hell whilst still clinging to the Atonement is obvious. If there is no punishment for sin there can be no self-forgiveness for it. If Christ paid our score, and if there is no hell and therefore no chance of our getting into trouble by forgetting the obligation, then we can be as wicked as we like with impunity inside the secular law, even from self-reproach, which becomes mere ingratitude to the Savior. On the other hand, if Christ did not pay our score, it still stands against us; and such debts make us extremely uncomfortable. The drive of evolution, which we call conscience and honor, seizes on such slips, and shames us to the dust for being so low in the scale as to be capable of them. The 'saved' thief experiences an ecstatic happiness which can never come to the honest atheist: he is tempted to steal again to repeat the glorious sensation. But if the atheist steals he has no such happiness. He is a thief and knows that he is a thief. Nothing can rub that off him. He may try to sooth his shame by some sort of restitution or equivalent act of benevolence; but that does not alter the fact that he did steal; and his conscience will not be easy until he has conquered his will to steal and changed himself into an honest man... Now though the state of the believers in the atonement may thus be the happier, it is most certainly not more desirable from the point of view of the community. The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life. Whether Socrates got as much happiness out of life as Wesley is an unanswerable question; but a nation of Socrateses would be much safer and happier than a nation of Wesleys; and its individuals would be higher in the evolutionary scale. At all events it is in the Socratic man and not in the Wesleyan that our hope lies now. Consequently, even if it were mentally possible for all of us to believe in the Atonement, we should have to cry off it, as we evidently have a right to do. Every man to whom salvation is offered has an inalienable natural right to say 'No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing.'

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    . . .the sorrows of the heart yearn to be erased, for one final atonement finite and forgetting and whole—but time in its preserving will not permit forgetting; destroying only when we can no longer beg or argue with time to preserve the brief benisons a few moments longer than our sins

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    The symbol [of the cross] often swallows the historic scandal that gave it birth and appeases the appalling experience with which the first generation of Christians had to come to terms.

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    Tim looked my way again. "And how to you think you will be judged, on the day the trumpet sounds? You who have caused so much pain, so many deaths." "I have been true to Him. I have stood up for His name when all around me ---" "For His name," Tim said. "But what of what He taught? What of the innocents you have killed in His name?" "I've only known one miraculous innocent," Father Peter said. "And you've spent your lifetimes trying to atone for your betrayal, to protect his memory. A memory that doesn't need your protection." "You're not going to change my mind." "I know," Tim said. His voice was sad.

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    This enchanted crown that you so coveted shall be upon your brow like a crown of thorns... ... for you will not be able to remove it until you have made up for the ills you have caused. And until that day, you shall never again set foot on the golden shores of Themyscira.

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    This century will be called Darwin's century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those. His doctrine of evolution, his doctrine of the survival of the fittest, his doctrine of the origin of species, has removed in every thinking mind the last vestige of orthodox Christianity. He has not only stated, but he has demonstrated, that the inspired writer knew nothing of this world, nothing of the origin of man, nothing of geology, nothing of astronomy, nothing of nature; that the Bible is a book written by ignorance--at the instigation of fear. Think of the men who replied to him. Only a few years ago there was no person too ignorant to successfully answer Charles Darwin, and the more ignorant he was the more cheerfully he undertook the task. He was held up to the ridicule, the scorn and contempt of the Christian world, and yet when he died, England was proud to put his dust with that of her noblest and her grandest. Charles Darwin conquered the intellectual world, and his doctrines are now accepted facts. His light has broken in on some of the clergy, and the greatest man who to-day occupies the pulpit of one of the orthodox churches, Henry Ward Beecher, is a believer in the theories of Charles Darwin--a man of more genius than all the clergy of that entire church put together. ...The church teaches that man was created perfect, and that for six thousand years he has degenerated. Darwin demonstrated the falsity of this dogma. He shows that man has for thousands of ages steadily advanced; that the Garden of Eden is an ignorant myth; that the doctrine of original sin has no foundation in fact; that the atonement is an absurdity; that the serpent did not tempt, and that man did not 'fall.' Charles Darwin destroyed the foundation of orthodox Christianity. There is nothing left but faith in what we know could not and did not happen. Religion and science are enemies. One is a superstition; the other is a fact. One rests upon the false, the other upon the true. One is the result of fear and faith, the other of investigation and reason.

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    This enchanted crown you so coveted shall be upon your brow like a crown of thorns... ...for you will not be able to remove it until you have made up for the ills you have caused. And until that day, you shall never again set foot on the golden shores of Themyscira.

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    We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.

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    And the commencement of atonement is the sense of its necessity.

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    You have found love in your heart - and out of small changes come great things.

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    Well, my dear sisters, the gospel is the good news that can free us from guilt. We know that Jesus experienced the totality of mortal existence in Gethsemane. It's our faith that he experienced everything- absolutely everything. Sometimes we don't think through the implications of that belief. We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don't experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced Napalm in Vietnam. He knows about drug addiction and alcoholism. Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief. You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.

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    A heavy guilt rests upon us for what the whites of all nations have done to the colored peoples. When we do good to them, it is not benevolence--it is atonement.

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    Because of the Saviors Atonement, repentance is a beautiful word and a marvelous refuge.

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    Embrace more deeply His love, His mercy and grace, and the powerful gifts of His Atonement.

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    By the nourishing spirit of the temple we can learn the reality, the power and the hope of the Savior's Atonement in our personal life.

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    Faith in the atonement and intercession of Christ will keep us steadfast and immovable amid the temptations that press upon us in the church militant.

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    Even with the trials of life, because of the Savior's Atonement and his grace, righteous living will be rewarded with personal peace.

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    Ian McEwan is a very good writer; the first half of Atonement alone would ensure him a lasting place in English letters.

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    God judges us on the basis of the miraculous atonement by the Cross of Christ.

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    God forgives not capriciously, but with wise, definite, Divine pre arrangement; forgives universally, on the grounds of atonement and on the condition of repentance and faith.

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    God's wrath was not just withdrawn. It was spent. Full atonement can it be? Hallelujah, what a Savior!

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    I do not believe in an atonement which is admirably wide, but fatally ineffectual.

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    If the history of the Day of Atonement has anything to say to us now it is: never relieve individuals of moral responsibility. The more we have, the more we grow.

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    Just as chalk can be removed from a chalkboard, with sincere repentance, the effects of our transgression can be erased through the atonement of Jesus Christ.

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    In Christ and by Christ, God effects complete self-disclosure , although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.

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    My belief in the gospel of Jesus Christ and the testimony I have of the Savior and His atonement [is my personal shelter].

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    Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you.

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    Nothing erases the past. There is repentance, there is atonement, and there is forgiveness. That is all, but that is enough.

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    Rationalization for bad choices will not be effective, but repentance will. Those who repent will be particularly blessed by the Atonement.

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    The atonement was an intimate, personal experience in which Jesus came to know how to help each of us.

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    The atonement of Jesus Christ is the only remedy and rest for my soul.

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    The Atonement is real. As you steadily do the things the Lord would have you do, a change will occur in you, and Satan's ability to lead you into the things that will destroy you and bring misery to you will become lessened.

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    The Atonement of Christ is the most transcendental event that has ever occurred or that will ever occur, since the sunrise of creation to all ages of eternity

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    The atonement, or forgiveness of sin once and for all achieved on the cross, weighs in, and heavily. But the atonement is confirmed, ratified, sealed, and made enduringly good by virtue of Christ's rising from death. Our justification hinges on a risen life, present in us now because Christ is present with us now.

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    The Atonement has practical, personal, everyday value; apply it in your life. It can be activated with so simple a beginning as prayer.

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    The Atonement is our singular hope for a meaningful life.

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    The atonement of Christ is not just for those who sin. The mercy of Christ encompasses all pain.

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    The Savior accomplished the Atonement, which resolves the most terrible burdens that can occur in this life.

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    The enabling power of the Atonement strengthens us to do and be good and to serve beyond our own individual desire and natural capacity.

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    The extent of the atonement is defined by the intent of the atonement.

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    The infinite Atonement is for both the sinner and for the saint in each of us.

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    The Savior's atonement...is intimate as well as infinite.

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    The term ‘reconciliation’ describes the atonement as springing from the initiative of God Himself.

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    To injure another person through atonement is one of the most subtle devices of the neurotic, as when, for example, he indulges in self-accusations.

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    Through His Atonement, He heals not only the transgressor, but He also heals the innocent who suffer because of those transgressions. As the innocent exercise faith in the Savior and in His Atonement and forgive the transgressor, they too can be healed.

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    When we strive to keep the commandments of God, repenting of our sins and promising our best efforts to follow the Savior, we begin to grow in confidence that through the Atonement everything will be all right.

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    Use the Day of Atonement not to pray for the dead but to act for the living, to rescue those about to die.

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    And so every one of us shares the supreme ordeal —carries the cross of the redeemer— not in the bright moments of his tribe's great victories, but in the silences of his personal despair.

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    A God who punishes disobedience will teach us to obey and endure when it would be holy to protest and righteous to refuse to cooperate.