Best 1328 quotes in «respect quotes» category

I'm of the age and immaturity level that I cannot give you my respect solely because you are older or ranked higher on an imaginary totem pole. I give you my respect because of your actions.

I mostly write on the general point of the context of any subject, not on the specific things; it is not my way. I respect everyone's view.

I must be able to say, 'Percival, a ridiculous name'. At the same time let me tell you, men and women, hurrying to the tube station, you would have had to respect him. You would have had to form up and follow behind him. How strange to oar one's way through crowds seeing life through hollow eyes, burning eyes.

I must find myself a life, a new life, even if all of life consists only of an endless search for life. What is respect compared to this other thing: being happy and having satisfied the heart’s pride. Even being unhappy is better than being respected. I am unhappy despite the respect I enjoy; and so in my own eyes I don’t deserve this respect; for I consider only happiness worthy of respect. Therefore I must try whether it is possible to be happy without insisting on respect.

In a materialistic society, an employed boy is older than an unemployed man.

In a servant leadership culture we learn by choice or example that if we want to be great, we have to serve others respectfully.

Indiscretion is weighted heavily towards youth; inaction is weighted heavily towards old age.

Individuals set boundaries to feel safe, respected, and heard.

I need you to just trust me for now without knowing all the answers.

I never understood why, but the best of girls like gangsters. This was something that was always odd to me. Here, you have fine working girls who are involved with someone who isn’t working, just sitting on the blocks all day with a big gun in his waist. For some girls, they like that. I don’t know why. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

Infidelity, he now realised, had nothing to do with the lack of love, and everything to do with the lack of respect.

I no longer want to see others as humans. I want to learn to see others as brothers, sisters, mothers, & fathers.

In organizations where employees are happy you find two things present: trust and respect.

In order to survive, a plurality of true communities would require not egalitarianism and tolerance but knowledge, an understanding of the necessity of local differences, and respect. Respect, I think, always implies imagination - the ability to see one another, across our inevitable differences, as living souls. (pg. 181, Sex, Economy, Freedom, and Community)

In regards to maan (to seek importance from others), a man will become impudent if he keeps getting insulted up to a point. If he gets maan (importance from others) to a certain level, he grows stronger. And if he gets too much maan [praise], then his desire for it will come to end.

In some cases, I am able to respect what so many call bigots. Such people have a more solid foundation for drawing their lines when it comes to the security of their ways and quite possibly the security of mankind. They rely on something that has worked to get man this far without placing ideals blindly driven by emotion first; they have a sure line and they say, 'No.' That, in a sense, is something I find to be highly respectable.

In the end, it’s fear, greed and stupidity that will destroy us.

Intelligence arouses fear and respect, the lack of it keeps one on the narrow minded road of disrespect, stupidity and inferiority complex.

Instead of letting others the power to decide our failures or our success, every decision that we take will impact the life of someone, let's be responsible of our lives.

In Sri Lanka, when two strangers meet, they ask a series of questions that reveal family, ancestral village, and blood ties until they arrive at a common friend or relative. Then they say, "Those are our people, so you are our people." It's a small place. Everyone knows everyone. "But in America, there are no such namings; it is possible to slip and slide here. It is possible to get lost in the nameless multitudes. There are no ropes binding one, holding one to the earth. Unbound by place or name, one is aware that it is possible to drift out into the atmosphere and beyond that, into the solitary darkness where there is no oxygen.

In the campaign of 1876, Robert G. Ingersoll came to Madison to speak. I had heard of him for years; when I was a boy on the farm a relative of ours had testified in a case in which Ingersoll had appeared as an attorney and he had told the glowing stories of the plea that Ingersoll had made. Then, in the spring of 1876, Ingersoll delivered the Memorial Day address at Indianapolis. It was widely published shortly after it was delivered and it startled and enthralled the whole country. I remember that it was printed on a poster as large as a door and hung in the post-office at Madison. I can scarcely convey now, or even understand, the emotional effect the reading of it produced upon me. Oblivious of my surroundings, I read it with tears streaming down my face. It began, I remember: "The past rises before me like a dream. Again we are in the great struggle for national life.We hear the sounds of preparation--the music of boisterous drums--the silver voices of heroic bugles. We see the pale cheeks of women and the flushed faces of men; and in those assemblages we see all the dead whose dust we have covered with flowers..." I was fairly entranced. he pictured the recruiting of the troops, the husbands and fathers with their families on the last evening, the lover under the trees and the stars; then the beat of drums, the waving flags, the marching away; the wife at the turn of the lane holds her baby aloft in her arms--a wave of the hand and he has gone; then you see him again in the heat of the charge. It was wonderful how it seized upon my youthful imagination. When he came to Madison I crowded myself into the assembly chamber to hear him: I would not have missed it for every worldly thing I possessed. And he did not disappoint me. A large handsome man of perfect build, with a face as round as a child's and a compelling smile--all the arts of the old-time oratory were his in high degree. He was witty, he was droll, he was eloquent: he was as full of sentiment as an old violin. Often, while speaking, he would pause, break into a smile, and the audience, in anticipation of what was to come, would follow him in irresistible peals of laughter. I cannot remember much that he said, but the impression he made upon me was indelible. After that I got Ingersoll's books and never afterward lost an opportunity to hear him speak. He was the greatest orater, I think, that I have ever heard; and the greatest of his lectures, I have always thought, was the one on Shakespeare. Ingersoll had a tremendous influence upon me, as indeed he had upon many young men of that time. It was not that he changed my beliefs, but that he liberated my mind. Freedom was what he preached: he wanted the shackles off everywhere. He wanted men to think boldly about all things: he demanded intellectual and moral courage. He wanted men to follow wherever truth might lead them. He was a rare, bold, heroic figure.

I resented the idea of being talented. I couldn’t respect it — in my experience, no one else did. Being called talented at school had only made me a target for resentment. I wanted to work. Work, I could honor.

I only have one tip on how to get respect. Rather than speaking your mind, speak from the heart.

I pushed him against his Jeep, looked him dead in the eye and kissed him. He asked if he could come up, and I just walked up the steps and said, not yet. That was the moment I knew I loved him.

I remember on one of my many visits with Thomas A. Edison, I brought up the question of Ingersoll. I asked this great genius what he thought of him, and he replied, 'He was grand.' I told Mr. Edison that I had been invited to deliver a radio address on Ingersoll, and would he be kind enough to write me a short appreciation of him. This he did, and a photostat of that letter is now a part of this house. In it you will read what Mr. Edison wrote. He said: 'I think that Ingersoll had all the attributes of a perfect man, and, in my opinion, no finer personality ever existed....' I mention this as an indication of the tremendous influence Ingersoll had upon the intellectual life of his time. To what extent did Ingersoll influence Edison? It was Thomas A. Edison's freedom from the narrow boundaries of theological dogma, and his thorough emancipation from the degrading and stultifying creed of Christianity, that made it possible for him to wrest from nature her most cherished secrets, and bequeath to the human race the richest of legacies. Mr. Edison told me that when Ingersoll visited his laboratories, he made a record of his voice, but stated that the reproductive devices of that time were not as good as those later developed, and, therefore, his magnificent voice was lost to posterity.

I respect him. He has brains and character; and that, I may tell you, is a very unusual combination.

I respect people who achieve things on the merits of their own hard work, skill, dedication, discipline and self-denial.

I respect the hell out of her for how hard she’s working to be okay. I just wish she’d let me show her how to let go, how to let herself hurt. I want to take her pain.

I saw leaving any situation where I was treated with disrespect as evidence of my courage. I wanted my daughters to learn that lesson of worth from me.

I see stunning men walking on the street everyday. Some walk shirtless because it's hot and they feel more comfortable that way. Do I scream out at them, beep at them or whistle? No, I smile to myself in appreciation of them and drive on by. Why? Because I believe they have the right to go about their lives without me imposing my sexual desire upon them.

I respect traditional people - they have the eyes which see value in the tarnished. This is a gift in itself. Tradition requires a wealth of discipline in order to be adhered to, hence it is rarely found in youth.

I respect you" - it means nothing to a person who does not live in dignity.

I respect people who hate me honestly.

I respect you as my king, and I respect you as my father, but I do not respect you as a man!

Ironically, we often fail to see that whenever we compromise ourselves to please others, we tend to lose their respect.

I shall ever despise the man who can be gratified by the passion which he never wished to inspire, nor solicited the avowal of.

Is there a war on cops? Is there a war on the Black man? Who is going to call a cease fire?

I suppose.” Mousefur sniffed. “No doubt it’ll be up to me to teach them manners. Kits nowadays don’t know how to show any respect.” Jayfeather’s whiskers twitched with amusement. “Don’t you believe it,” Purdy whispered. “She was teaching Lilykit and Seedkit how to reach under the wall of the warriors’ den and catch stray tails yesterday.

It does not take the striking pose of a high-fashion model or the strict stance of someone in uniform to earn respect and admiration.

I respectfully kneel to the flag with the National Football League (NFL) players to highlight injustice and corruption in the world.

{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.

{The resolution of the surviving members of the Eleventh Illinois Cavalry, whom Robert Ingersoll was the commander of, at his funeral quoted here} Robert G. Ingersoll is dead. The brave soldier, the unswerving patriot, the true friend, and the distinguished colonel of the old regiment of which we have the honor to be a remanent, sleeps his last sleep. No word of ours, though written in flame, no chaplet that our hands can weave, no testimony that our personal knowledge can bring, will add anything to his fame. The world honors him as the prince of orators in his generation, as its emancipator from manacles and dogmas; philosophy, for his aid in beating back the ghosts of superstition; and we, in addition to these, for our personal knowledge of him, as a man, a soldier, and a friend. We know him as the general public did not. We knew him in the military camp, where he reigned an uncrowned king, ruling with that bright scepter of human benevolence which death alone could wrest from his hand. We had the honor to obey, as we could, his calm but resolute commands at Shiloh, at Corinth, and at Lexington, knowing as we did, that he would never command a man to go where he would not dare to lead the way. We recognize only a small circle who could know more of his manliness and worth than we do. And to such we say: Look up, if you can, through natural tears; try to be as brave as he was, and try to remember -- in the midst of grief which his greatest wish for life would have been to help you to bear -- that he had no fear of death nor of anything beyond.

I thought she had a good heart, though not much respectability- or maybe it was because of that.

I respect the decision of others. But I retain my own deductions.

I respect the shit out of you.

It is an extremely unfortunate fact, that there are those who see the morale of respect as something that is beneficial to the other person on the receiving end, rather than something that is beneficial to the one who is capable of giving the respect! Because that's simply not how it works; the person who is capable of discerning respect and giving it to others, is the person who is better! There are people who believe that the virtue of respect and the ability to discern when to give respect and in which amounts to give it, belongs to the lower class! Oh I beg, I beg to differ! No. And no and no! If I am able to discern the amounts of respect to be given so that I may function as a beaming member of society, this virtue illuminates ME; this virtue does not illuminate those whom I give the respect to! Respect is known by the illuminated being!s

It is certainly impossible to lose respect if you lose out of some stupid discussions.

I respect you as a person too much to respect your ridiculous beliefs.

It is easy to give without loving yet DIFFICULT TO LOVE without GIVING. After all Love is a Vern, it must be demonstrated genuinely.

It is good to be jealous, if only of yourself. For what you feel you lack, you will show an abundance.