Best 6608 quotes in «religious quotes» category

I've got this theory that human beings are innately religious; we have a belief system. It doesn't have to be a theist form, necessarily. But we need a belief system, some framework on which to hang our behavior.

I've had two fatwas issued against me by despot mullahs opposed to education - and important to know that the great majority of Imams and Islamic religious leaders support education for all children.

I've known a lot of very religious people. My mother is very religious, but she was also very - is very private about it. She - when I was growing up, she never went to church. She just prayed and read her Bible and kept it to herself. So I'm not from a background of flamboyant believers. It's much more a personal issue.

I've lived here [in Egypt] among Christians and Muslims, and we never had a conflict. Now you have a conflict between Christians and Muslims and Baha'is and Sunni and Shia. The Salafists are trying to abort the revolution and make it religious, though the revolution started secular.

I've met the Dalai Lama briefly, but I would probably say my grandfather was the wisest person I ever met. He was my mother's father, an Indian, a family doctor, and very unlike me in that he was deeply religious.

I've never been a religious person. I've been a spiritual person since I was about 15, 16, when I was first introduced to Psilocybin [mushrooms]. That really opened me up to thinking about the universe in a different way, and coming to significant realizations about my connection to something greater than me.

I've never been married and I've no more desire to be married now than I ever have. I hate bureaucracy and I am not religious.

I've never thought of myself as a religious person.

I've said repeatedly that where we see terrorist organizations like al-Qaeda or ISIL, they have perverted and distorted and tried to claim the mantle of Islam for an excuse, for basically barbarism and death. These are people who kill children, kill Muslims, take sex slaves - there's no religious rationale that would justify in any way any of the things that they do.

I've wasted the last five years of my life dealing in religious articles. People today find spiritual solace in ballroom dancing.

I wanted to have more songs with religious backgrounds. The Christmas record has strong, traditional hymns, but it also has a song called 'Christmas in Heaven' about missing someone that you love that's passed on, and wondering what's going on up there on Christmas.

I want nothing to do with any religion concerned with keeping the masses satisfied to live in hunger, filth, and ignorance. I want nothing to do with any order, religious or otherwise, which does not teach people that they are capable of becoming happier and more civilized on this earth, capable of becoming master of his fate and captain of his soul.

I want people to leave the theater with a greater understanding of the rich cultural heritage of Pakistan. "Song of Lahore" moves beyond headlines and stereotypes and shows that a vast majority of Pakistanis are not perpetrators of religious violence - they are victims of it. The beautiful cultural heritage of the region belies its image in the West as monolithically religious, intolerant, and violent.

I want to know where joy lives. I'd interview scientists, religious leaders and heads of state. I'd want to find out exactly what makes people happy. I'd want to look into the biology, the chemistry of the human brain.

I want to be tolerant of other people's beliefs. I have wonderful friends who are religious, and I don't want to say that they're dimwits. They should certainly be able to pursue what works for them. I'm just saying that it doesn't work for me and I don't want to pretend that it does.

I want to host a religious show. I'm sure nobody will be wanting the 11 o'clock spot on Sunday morning. I think we should really get some of our own preachers and preach that gay is good. And we'd have a great choir.

I want to say to you is that James Madison and Thomas Jefferson did not intend to drive a stake in the heart of religion and to drive it out of our public life. What they intended to do was to set up a system so that we could bring religion into our public life and into our private life without any of us telling the other what to do.

I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago.

I want to make people think, and I don't want to come across like I am egotistical or that I want to change people's thoughts. I don't believe that as a comic I can convert anyone's opinion. I think I can maybe make someone look in one direction or the other but I can't make a religious person stop believing in God.

I want to put it back together now, this artistic expression that contains religious feeling. I want to investigate: What was the origin? What's happened in the human mind? Can we trace back the moment of the creation of human consciousness? And why did only humans gain consciousness, not other animals? So, evolution? I don't know whether or not I can believe evolution. Maybe we wait for another 100,000 years and then apes get consciousness.

I want to say one word to you and this word is “Joy”. Wherever there are consecrated people, seminarians, men and women religious, young people, there is joy, there is always joy!

I was always respectful of people who were deeply religious because I always felt that if they gave themselves to it, then it had to be important to them. But if you can go through life without it, that's OK, too. It's whatever suits you.

I was at a photo shoot, and I was wearing a cross necklace that my mom bought me, and somebody made a joke like, 'Why are you wearing a cross? Like you would be religious.' And then they took it away. I was really affected by that. The whole thing made me realize that I do want a cross with me at all times.

I was an altar boy, I took catechism classes and religion classes, and I prayed a lot as a child. My family was very religious, and I really experienced God.

I was a very religious child - I went to synagogue at least once, sometimes twice, a day. And I remember my religiousness as good - I think religion is good for children, especially educated children, because it allows for imagination, a whole imaginative world apart from the practical world.

I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.

I was born in Tehran at a time when women's rights were deteriorating at a rampant rate. My parents didn't want to raise their daughter in a social, political, and religious climate that was growing increasingly oppressive toward women and girls, so they emigrated to London. But the struggle of the Iranian people was permanently etched in my social consciousness from a young age.

I was brought up by an Episcopalian father and Presbyterian mother in nondenominational Army chapels all over the world and never really had much religious experience.

I was brought up Catholic, and my family is still very religious.

I was brought up in a very religious household and did a lot of praying throughout a big part of my life and always thought of God as being not only a powerful father figure and the ruler of all time and dimension but also as a friend with whom I could chat and ask questions to and get advice from.

I was brought up Catholic and we show my mom, my mother, my sister and then I take pains to explain on camera, that there were years after that where I wasn't really religious. I certainly wasn't a Catholic anymore, but I still lived with some mythical man in my head. I didn't really put a name to a face, but I just knew that if I was in trouble or scared I would go, 'Oh God, please help me get out of this one.'

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

I was getting tired about what the preacher called Christian. Anything he did was Christian, and the people in his church believed it, too. If he stole some book he didn't like from the library, or made the radio station play only part of the day on Sunday, or took somebody off to the state poor home, he called it Christian. I never had much religious training, and I never went to Sunday school because we didn't belong to the church when I was old enough to go, but I thought I knew what believing in Christ meant, and it wasn't half the things the preacher did.

I was for two years a pupil at the Model School in Fort street which was then conducted upon the Irish national system, and if any special religious instruction was given in connection with that system, I do not recollect it.

I was forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught to man. But my religious feelings were immediately replaced by the spirit of universal charity — not for a sect, or a party, or for a country or a colour — but for the human race, and with a real and ardent desire to do good.

I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.

I was born into a very religious family with no TVs and a very strict Episcopal Christian religion. Music was my outlet and more of my therapy than anything, but yeah, it was the one thing in life that I've had, art and music.

I was constantly around all those religious images and to me, angels exist. I feel we were definitely guided and helped and I'm always referring to them in my work.

I was forced to stretch my thinking, to realize that sincere and honest people could believe in very divergent religious doctrines.

I was looking for something within Judaism that had a spiritual nature and not just a religious nature. So my trainer at the time was the one who took me to the Kabbalah center on my 40th birthday. I was like, "Oh, this is so cool." I was just ready for it. I was ready for something different.

I was not in agreement with the sharp anti-Semitic tone, but from time to time I read arguments which gave me some food for thought. At all events, these occasions slowly made me acquainted with the man and the movement, which in those days guided Vienna's destinies: Dr. Karl Lueger and the Christian Social Party.

I wasn't really aware they were a religious organization for quite some time. But my grandparents were very devout and ran a Quaker meetinghouse and were missionaries at one point.

I was obsessed with religious questions, the basics: Why are we here? Why is the world so beautiful?

I was raised by parents who really admired the religious leaders of the left, as many 60s and 70s liberals did.

I was raised in a religious environment, and my wife is one of the more religious people that I have ever known.

I was raised Jewish, my wife was raised Catholic. Though we respect each other's heritage, and while many of our friends are deeply religious, we have chosen to focus on our similarities, not our differences. We teach our children compassion, charity, honesty and the benefits of hard work.

I was raised religious. I was raised Christian. And there’s a lot of edgy topics and things that go on with religion, but to me the most important thing, is that the first thing is that you’re supposed to love everyone the same and not judge anyone… Technically, we’re all the same. And everybody makes mistakes. So no one is better than another person.

I was raised with no religious training or influence. Except the influence was to be a moral and ethical person at the secular level. And to be a peace marcher, an activist for civil rights, peace and justice.

I was real religious when I was young. I wanted to be a missionary.

I was suppose to be a Jesuit priest or a naval academy graduate.