Best 6608 quotes in «religious quotes» category

Palestinian believers have a unique experience with US foreign policy and our close ties with Israel. This alliance has many layers, but given the strong support of the US church, and the frequency of religious language surrounding these policies, Palestinian Christian friends raise important and challenging questions about how we understand the intertwining of theology and politics in the US.

Parents have no right to impose their religion on their children... A Fundamentalist Protestant parent has no right to expect the state to support his own narrow conception of education.

Part of Sykes's motive was rooted in religiosity. A devout Catholic, he regarded a return of the ancient tribe of Israel to the Holy Land as a way to correcta nearly two-thousand-year-old wrong. That view had taken on new passion andurgency with the massacres of the Armenians. To Sykes, in that ongoing atrocity, the Ottoman Empire had proven it could never again be trusted to protectits religious minority populations. At war's end, the Christian and Jewish HolyLand of Palestine would be taken from it, and the failure of the Crusades maderight.

Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.

Pat, did you notice yesterday the ACLU, and all the Christ-haters, People For the American Way, NOW, etc. were totally disregarded by the Democrats and the Republicans in both houses of Congress as they went out on the steps and called out on to God in prayer and sang "God Bless America" and said "let the ACLU be hanged"? In other words, when the nation is on its knees, the only normal and natural and spiritual thing to do is what we ought to be doing all the time - calling upon God.

Patriotism is as much a virtue as justice, and is as necessary for the support of societies as natural affection is for the support of families. The Amor Patriae love of ones country is both a moral duty and a religious duty. It comprehends not only the love of our neighbors but of millions of our fellow creatures, not only of the present but of future generations. This virtue we find constitutes a part of the first characters of history.

Paul welcomed hearbreak, disillusionment and tribulation for only one reason - - these things kept him immovable in his devotion to the gospel of God.

Pay no heed to the passing religious vogue. Go back to the grass roots. Open your hearts and search the Scriptures. Bear your cross, follow your Lord. The masses are always wrong. In every generation the number of the righteous is small. Be sure you are among them.

Peace is not just the absence of war and conflict; it goes well beyond that. Peace must be fostered within the individual, within the family and within society. Simply transferring the world's nuclear weapons to a museum will not in itself bring about world peace. The nuclear weapons of the mind must first be eliminated.

People always joke that 'dog' spells 'god' backwards. They should consider that it might be the higher power coming down to see just how well they do, what kind of people they are. The animals are right here, right in front of us. And how we treat these companions is a test.

People always have been the foolish victims of deception and self-deception in politics, and they always will be, until they have learned to seek out the interests of some class or other behind all moral, religious, political and social phrases, declarations and promises.

People are in the habit of classifying life’s activities into those which are mundane and those which are religious. Remember, though, only those things done for the sake of Allah are the ‘religious’ things. Everything that is done for other than Allah – however ‘religious’ it may seem – is a worldly act… If he earns thousands of pounds to support his family and to spend for the cause of Allah, seeking only Allah’s pleasure, it is a highly spiritual act.

People are mostly sane enough, of course, in the affairs of common life: the getting of food, shelter, and so on. But the moment they attempt any depth or generality of thought, they go mad almost infallibly. The vast majority, of course, adopt the local religious madness, as naturally as they adopt the local dress. But the more powerful minds will, equally infallibly, fall into the worship of some intelligent and dangerous lunatic, such as Plato, or Augustine, or Comte, or Hegel, or Marx.

People are not losing their religious needs, but they are going to three places to get their needs met. One is to conservative churches, which, for all their social benightedness, nevertheless do present their congregations with a different view of reality. Second, they are going to Asian religions. Third, they are going to the New Age, which when I'm feeling cynical I refer to as "New Age frivolity," because some of it is rather flaky.

People are living in unconsciousness, doing all kinds of things in unconsciousness. Everybody is an unconscious robot. We are just pretending that we are conscious; we are not conscious. The moment you become conscious, all unconscious actions disappear from your life. Your life starts moving in a new dimension. Your each act comes out of inner clarity; your each response is virtuous, is virtue. To live unconsciously is to live in sin; to live consciously is to be virtuous, is to be religious. And to live in total awareness is to be a buddha, is to be a christ.

People believe in God because we are pattern-seeking, storytelling, mythmaking, religious, moral animals.

People believe mistakenly, that with death comes atonement, when in reality, life is for atonement and Death is for Judgment.

People complain that the religious ground is unsure who have never compelled themselves to examine it with a tithe of the care spent on a contract; but they have taken current suggestions in a dreamy and hypnotised way. They will not attend, they will not force themselves to attend, gravely to the gravest things.... they read everything in a vagrant, browsing fashion. They turn on the most serious subjects the holiday, seaside, newspaper habit of mind

People don't so much believe in God as that they choose not to believe in nothing.

People don't show up here (at the courtroom) because they believe evolution is bad science. They show up because they believe that if they accept evolution, then they are abandoning their religious beliefs. They see it as an either/or proposition: Either evolution happened, or God loves you.

People don't realize that when Iranians marched against the shah, their goal was not to have a religious government take over. Everybody marched against the shah. There were communists and feminists and student groups. It's very much like what's going on in the U.S. now, with people following Trump. It's not that they want Trump. They want a radical change, is really what people are saying. With the shah, people were just so sick of the corruption they said just get rid of him.

People get a lot out of being religious. They have strong senses of community and mutual support. So, what's not to love [there]?

People get cranky when you burst their bubble. Over time, advances in astronomy have relentlessly reinforced the utter insignificance of Earth on a celestial scale. Fortunately, political and religious leaders stopped barbecuing astronomers for saying so, turning their spits with human-rights activists instead.

People in Israel would write in a high register, they wouldn't write colloquial speech. I do a special take on colloquial speech. When I started writing, I thought [the language] was telling the story of this country: old people in a young nation, very religious, very conservative, very tight-assed, but also very anarchistic, very open-minded. It's all in the language, and that's one thing that doesn't translate.

People in the church should not accept the notion that the public square is off limits to religious values.

People may say what they like about the decay of Christianity the religious system that produced green Chartreuse can never really die.

People need doorways to explore universal religious and ethical ideas.

People of faith find themselves marginalized and ridiculed. In a nation where our coins carry the motto, 'In God We Trust...'

People on death row, the treatment of animals, women's right to choose. So much in America is based on religious fundamentalist Christianity. Grow up! This is the modern world!

People talk about universal intelligence ... I'm reticent to believe almost anything, just because my parents weren't religious at all, but that's when I feel it. People talk about being in the "flow.

People truly reaching across boundaries - be they religious or race, political or geographic. A state that is sincerely civil and respectful of each individual's pathway toward life, liberty and the pursuit of happiness will be our goal.

People who have left the group talk about how a religious inspiration took them to ISIS. It was their feeling of being marginalized as Muslims in the society where they were living, and then buying into the promise of a caliphate and of a Muslim land that is governed as in the time of the prophet. I have yet to meet anybody, or speak to anybody, who was not religiously motivated at some level.

People want to feel united, they want to have that religious sense they want to feel like at a rave 10,000 people at the rave are feeling the same emotions, a very primal need that's not being fulfilled in the world today.

People to whom their daily life appears too empty and monotonous easily grow religious; this is comprehensible and excusable, only they have no right to demand religious sentiments from those whose daily life is not empty and monotonous.

People who blame things rarely change things. Blame is an unassailable change-avoidance strategy.

People who want to share their religious views with you almost never want you to share yours with them.

People will find some ways of identifying themselves, becoming associated with others, taking part in something. They're going to do it some way or other. If they don't have the options of participation in labor unions, political organizations that actually function, they'll find other ways. Religious fundamentalism is a classic example.

People yearn to be in one of the best--a combat marine regiment, an elite college, the executive committee of a company, a religious sect, a fraternity, a garden club--any collectivity that can be compared favorably with other, competing groups.

Perhaps the worst example of Smithsonian contempt for Jesus Christ is seen in its 1994 publication of a coffee-table book entitled Smithsonian Time Lines of the Ancient World ... This flagrant display of religious bigotry and discrimination in a book officially sponsored by the Smithsonian is intellectually and academically dishonest.

Perhaps society should give actors the same sort of protection it gives to those who follow a religious life. Actor/priest was originally the same job. The theater is left wing magic and theology is right wing magic.

Perhaps the perusal of such works may, without injustice, be compared with the use of opiates, baneful, when habitually and constantly resorted to, but of most blessed power in those moments of pain and of langour, when the whole head is sore, and the whole heart sick. If those who rail indiscriminately at this species of composition, were to consider the quantity of actual pleasure it produces, and the much greater proportion of real sorrow and distress which it alleviates, their philanthropy ought to moderate their critical pride, or religious intolerance.

Perfection does not consist in any singular state or condition of life, or in any particular set of duties, but in holy and religious conduct of ourselves in every state of Life.

Perhaps our teachings seem less religious and more technical, like psychology, so they are easier for secular people to use.

Perhaps religious conscience upsets the designs of those who feel that the highest wisdom and authority comes from government.

Perhaps we don't need these religious concoctions to pillow the fear of death. Just the fact that there is an unknown, and something greater, can bring a feeling of peace. That's enough for me.

Perpetual Adoration, Eucharistic Adoration offers to our people the opportunity to join those in religious life to pray for the salvation of the world, souls everywhere and peace on earth. We cannot underestimate the power of prayer and the difference it will make in our world

Perhaps unsurprisingly, there's a paradox here! Kierkegaard's own indirect communication proposes that we start with the experience of those who don't believe and meet them on their own ground. His success in doing this is evidenced by the fact that, at least for some periods of the 20th century, aspects of his work became a major focus for radical thinkers of various kinds, including the non-religious and, interestingly, a significant number of Jewish thinkers (Buber, Rosenzweig, Taubes, and others).

Persons who reach the higher rungs in business management, selling, engineering, religious work, writing, acting, and in every other pursuit get there by following conscientiously and continuously a plan for self-development and growth.

Philosophers are all caught up in their philosophies. That's their house of cards. Religious leaders are caught up in their religious movements to the point where they forget about freedom. Everybody's got their drama going.

Philip is being very vocal about it. For me, I don't think the story isn't at all anti-religious in any way. I think what's it more against is the control and the misuse of power that any organised religion, or any political organisation exercises over the people they're supposed to represent. I think that, for me, is what's important in the movie.