Best 6608 quotes in «religious quotes» category

For at least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols

For centuries the Bible's emphasis on compassion and love for our neighbor has inspired institutional and governmental expressions of benevolent outreach such as private charity, the establishment of schools and hospitals, and the abolition of slavery.

For centuries you have been taught that love-sponsored action arises out of the choice to be, do, and have whatever produces the highest good for another. Yet I tell you this: the highest choice is that which produces the highest good for you.

For a truly religious man nothing is tragic.

Forever is longer than you know. Eternal is longer than Forever. God is more than you imagine. God is the energy you call imagination. God is creation. God is first thought. And God is last experience. And God is everything in between.

Forced federal registration of U.S. citizens based on religious identity is fascism, period. Nothing else to call it.

For decades, since the mid-twentieth century, the nationalist movement, and Fatah in particular, has dominated the political scene. Palestinian politics were primarily nationalistic, secular. Now, suddenly we are seeing the election of a religious party with extreme political ideologies and with a social agenda that seems inconsistent with the cultural heritage of the Palestinian people.

For God Himself works in our souls, in the deepest depths, taking increasing control as we are progressively willing to be prepared for His wonder.

For God, having given her power over his only-begotten and natural Son, also gave her power over his adopted children - not only in what concerns their body - which would be of little account - but also in what concerns their soul.

For good people to do evil things, it takes religion.

For, in truth, an image is only dead matter shaped by the craftsman's hand. But we have no sensible image of sensible matter, but an image that is perceived by the mind alone: God, who alone is truly God.

For [Karl] Marx what counts is man. He is the root of everything;while for capitalism, the aim are things, profit, and man is only a means to gain them. As an authentically religious individual, Marx could not be other than against "religion".

For God to be kept out of the classroom or out of America's public debate by nervous school administrators or overcautious politicians serves no one's interests. That restriction prevents people from drawing on this country's rich and diverse religious heritage for guidance, and it degrades the nation's moral discourse by placing a whole realm of theological reasoning out of bounds. The price of that sort of quarantine, at a time of moral dislocation, is - and has been - far too high.

For [Karl] Marx it is socialist society which realizes "concretely" the religious principles of equality, brotherly love, and freedom.

Forgiveness works the miracle of change.

For how shall we fill people with blind faith in the correctness of a doctrine, if we ourselves spread uncertainty and doubt by constant changes in its outward structure? ...Here, too, we can learn by the example of the Catholic Church. Though its doctrinal edifice, and in part quite superfluously, comes into collision with exact science and research, it is none the less unwilling to sacrifice so much as one little syllable of its dogmas... it is only such dogmas which lend to the whole body the character of a faith.

Forgiveness is not saying that the one who hurt you was right. Forgiveness is stating that God is faithful and he will do what is right.

For liberals, religion and politics mix as long as the results support their cause.

For Jesus Christ I am prepared to suffer still more.

For me, and maybe for many religious kids of the '60s, the church lost relevance the more it became a surrogate in the movement for social and political change.

For many people, I've ceased to be a human being. I've become an issue, a bother, an "affair".... And has it really been so long since religions persecuted people, burning them as heretics, drowning them as witches, that you can't recognize religious persecution when you see it?

For many American-Jewish writers, the dominant motifs have been cultural, secular, sometimes comic, often satirical. Writing about the religious component of Judaism, I found my own themes independent of the New York experience and the immigrant experience.

For many of the most powerful people in the entertainment business, hostility to organized religion goes so deep and burns so intensely that they insist on expressing that hostility, even at the risk of financial disaster.

For men naturally despise those who court them, but respect those who do not give way to them.

For me, religious festivals and celebrations have become an important way to teach my children about how we can transform living with diversity from the superficial 'I eat ethnic food', to something dignified, mutually respectful and worthwhile.

For me sport was a religion... with religious sentiment.

For me, the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore, they are equally true, though being received and interpreted through human instruments equally imperfect.

For me, wellbehaved books with neat plots and worked-out endings seem somewhat quaint in the face of the largely incoherent reality of modern life; and then again fiction, at least as I write it and think of it, is a kind of religious meditation in which language is the final enlightenment, and it is language, in its beauty, its ambiguity and its shifting textures, that drives my work.

For most people, love is a response to need fulfillment. Everyone has needs. You need this, another needs that. You both see in each other a chance for need fulfillment. So you agree-tacitly-to a trade. I'll trade you what I've got if you'll give me what you've got. It's a transaction. But you don't tell the truth about it. You don't say, "I trade you very much." You say, "I love you very much," and then the disappointment begins.

For me, the single word "God" suggests everything that is slippery, shady, squalid, foul, and grotesque.

For nothing burns with such amazing speed, As the dry sticks of a religious creed.

For nearly a decade Democrats have sought a religious wedge issue that could separate big chunks of white evangelical voters from their Republican home. Now they've found it, and are thrusting at the Social Darwinist/Ayn Rand underbelly of American conservatism.

For nearly two hundred years, our nation has derived its strength from the diversity of its people and of their beliefs. That strength has been greatly enhanced by [the Islamic] religious heritage.

For some reason, religious jokes seem as trivial as jokes about food or driving.

For the greatest revolutionary changes on this earth would not have been thinkable if their motive force, instead of fanatical, yes, hysterical passion, had been merely the bourgeois virtues of law and order.

For once you rise to a level of God consciousness you will understand that you are not responsible for any other human soul, and that while it is commendable to wish every soul to live in comfort, each soul must choose - is choosing - its own destiny this instant.

For others the mourning is over. Others would say that whilst one God has died - the God of ontotheology perhaps? - this allows for the good news of a God who is to come, a God who will be better able to gather up and give justice to all the manifold aspirations of human life towards goodness and meaning (and not just to those who are able to fit into a narrow 'religious' framework).

For over forty years, in a spirit of love, members of the Church have been counseled to be thrifty and self-reliant; to avoid debt; pay tithes and a generous fast offering; be industrious; and have sufficient food, clothing, and fuel on hand to last at least one year. Today there are compelling reasons to reemphasize this counsel.

For the first time in a long time, our leaders in Washington understand what Americans of all religious backgrounds have long held to be true: through faith, all things are possible.

For strictly scientific or technological purposes all this is irrelevant. On a pragmatic view, as on a religious view, theory and concepts are held in faith. On the pragmatic view the only thing that matters is that the theory is efficacious, that it 'works' and that the necessary preliminaries and side issues do not cost too much in time and effort. Beyond that, theory and concepts go to constitute a language in which the scientistic matters at issue can be formulated and discussed.

For the Baul, life is not a serious thing. It is fun, it is laughter, it is joy. So you cannot find anything like the seriousness of a church-goer, or the long faces of so-called religious people in the world of the Bauls. They love laughter, they love fun. They enjoy small things with tremendous respect. Ordinarily, religions are very long-faced, very sombre, serious, because they have to be - they are against life.

For the first time I understood the dogma of eternal pain... For the first time my imagination grasped the height and depth of the Christian horror. Then I said: "It is a lie, and I hate your religion. If it is true, I hate your God." From that day I have had no fear, no doubt. For me, on that day, the flames of hell were quenched. From that day I have passionately hated every orthodox creed. That Sermon did some good.

For the religious the holy is truth, for the philosophic the truth is holy.

For the last 250 years or so, secularists have waited patiently for the fulfilment of their prediction that religion would die out in the next generation or two. But religious people have been singularly uncooperative, and new strategies have developed for controlling this blight on human progress. If religion won't "wither away" as philosopher Richard Rorty has wished, then perhaps it can be privatized and thereby removed from influence on public life‚ - sort of like localizing an outbreak of the plague.

For the religious, passivism [i.e., objects are obedient to the laws of nature] provides a clear role of God as the author of the laws of nature. If the laws of nature are God's commands for an essentially passive world ..., God also has the power to suspend the laws of nature, and so perform miracles.

For the moral attitudes of a people that is supported by religion need always aim at preserving and promoting the sanity and vitality of the community and its individuals, since otherwise this community is bound to perish. A people that were to honour falsehood, defamation, fraud, and murder would be unable, indeed, to subsist for very long.

For the political leader the religious doctrines and institutions of his people must always remain inviolable; or else has no right to be in politics, but should become a reformer, if he has what it takes!

For the sake of peace, religious beliefs must never be allowed to be abused in the cause of violence and war.

For this knowledge of right living, we have sought a new name... . As theology is the science of religious life, and biology the science of [physical] life ... so let Oekology be henceforth the science of [our] normal lives ... the worthiest of all the applied sciences which teaches the principles on which to found... healthy... and happy life.

For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!