Best 6608 quotes in «religious quotes» category

This Marxian sentence, repeated to the point of boredom, is misinterpreted. In reality [Karl] Marx was a "religious" man.

This is why I am not religious. If and when we do learn the true secret of the universe, some kind of religion will be there to hide it. To cover it up. To persecute and shred, to burn and destroy. They stay in business by keeping us in the Dark Ages.

This, it may be said, is no more than a hypothesis, but it satisfies the conditions of a legitimate hypothesis, by postulating the operation of no unknown or uncertain cause, but only of that force of precedent which in all times has been so strong to keep alive religious forms of which the original meaning is lost.

This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God.

This notion of public-school doors being barred to God would have confounded not only the founding fathers but also those who attended American public schools as recently as the early 1960s.

This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.

This philosophy of hate, of religious and racial intolerance, with its passionate urge toward war, is loose in the world. It is the enemy of democracy; it is the enemy of all the fruitful and spiritual sides of life. It is our responsibility, as individuals and organizations, to resist this.

This new large-scale spiritual awakening is occurring primarily not within the confines of the established religions, but outside of those structures. Some of it, however, is also happening within the existing churches and religious institutions wherever the members of those congregations do not identify with rigid and exclusive belief systems whose unconscious purpose is to foster a sense of separation on which the egoic mind structures depend for their survival.

This pride of race is a quality which the German, fundamentally, does not possess. The reason for this is that for these last three centuries the country has been torn by internal dissension and religious wars and has been subjected to a variety of foreign influences, to the influence, for example, of Christianity-for Christianity is not a natural religion for the Germans, but a religion that has been imported and which strikes no responsive chord in their hearts and is foreign to the inherent genius of the race. (13th February 1945)

This story is true. Of course, there are many lies therein and most of it did not happen, but it's all true. In that sense it is deeply religious, perhaps even biblical.

This shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty.

This watchfulness, this witnessing is the ultimate secret of creating a religious life, of creating a life of transcendence, a life of spirituality, of enlightenment, of buddhahood.

This trivializing rhetoric runs the subtle but unmistakable message: pray if you like, worship if you must, but whatever you do, do not on any account take your religion seriously.

This whole process of education is to be religious, and not only religious, but Christian. And as Christianity is the only true religion, and God in Christ the only true God, the only possible means of profitable education is the nurture and admonition of the Lord.

This willful deafness to religious argument, so new in our history, has had various effects. A principal one is encouragement of the already widespread view that religion doesn't have a lot to do with modern concerns - the way people live, the way they think.

This you may say of man - when theories change and crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back.

Those are big challenges in our age, not just how we live as co-citizens in societies with people of different faiths and different cultures - I mean, that's a big challenge itself - but how we think about all that as Christians, or as Jews, or as Muslims, or as Hindus. How do we think about the religious other? There's a theological dimension as well as a civic dimension to our pluralism.

Those of us who preach religion: Preach the meaning of "ritual," and stop burying the people and enslaving the people by religious rituals, and then showing them a hypocritical example in leadership!

Those of us who believe in the right of any human being to belong to whatever church he sees fit, and to worship God in his own way, cannot be accused of prejudice when we do not want to see public education connected with religious control of the schools, which are paid for by taxpayers' money.

Those people who want to express their religious beliefs on public property should enjoy the same rights that we provide to those protesting the war in Iraq.

Those who are anti-God and anti-Christian in America have infiltrated the highest levels of the educational establishment. They have a philosophical commitment to eliminating any vestige of biblical Christianity from American thought and life. They are well-positioned, well-funded and well-connected. They are a very small minority in America, yet their level of commitment is rarely matched among Christians.

Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.

Those who are devoted to amusements; who love the society of those who love pleasure, have an aversion to religious exercises.

Those who fervently love God are intoxicated by His warmth and live out their addiction like moths drawn to a flame.

Those who like myself, consider themselves to be followers of Buddha, should practice as much as we can. To followers of other religious traditions, I would like to say, 'Please practice your own religion seriously and sincerely.' And to non-believers, I request you to try to be warm-hearted. I ask this of you because these mental attitudes actually bring us happiness.

Those who wish to cause religious conflict are small in number but often manage to dominate the headline.

Those who take to guns could do so due to deprivation, suppression, or historical legacy. The Afghans have lived through violence for centuries, by the Mughals, the Russians, their own people, so they have always had to fight for freedom... we cannot take away the context. But they legitimised it by using jihad, a religious sanction, so they could be seen as mujahids, fighting for Allah. And you cannot say there is nothing concrete.

Though it may seem overdue, righteousness is always rewarded. Don't be impatient with God. He'll never forget to reward your efforts for Him.

Though I'm not religious, I am interested in religion. I read a lot of history and I think it came out of that. I just think I couldn't understand certain eras of history without knowing what these people believed in.

thought I was doing two things. One is inquiring into the phenomenon of revelation, if you are not a religious person. But, clearly, it's a sincere phenomenon.

Though not everyone can attend seminary, every Christian has a seminary between two covers - the Holy Bible. God's Word is a school that trains us for the work He has planned for us on earth.

Though we [Humanists] take a strict position on what constitutes knowledge, we are not critical of the source of ideas. Often intuitive feelings, hunches, speculation, and flashes of inspiration prove to be excellent sources of novel approaches, new ways of looking at things, new discoveries, and new information. We do not disparage those ideas derived from religious experience, altered states of consciousness, or the emotions; we merely declare that testing these ideas against reality is the only way to determine their validity as knowledge.

Thou shalt not kill: the four most important, and yet, most ignored words in all religious teachings. There is not an asterisk next to that commandment saying, “Unless you walk on all four and have fur, feathers, horns, beaks or gills.

Through me the way into the suffering city, Through me the way to the eternal pain, Through me the way that runs among the lost. Justice urged on my high artificer; My maker was divine authority, The highest wisdom, and the primal love. Before me nothing but eternal things were made, And I endure eternally. Abandon every hope, ye who enter here.

Three quarters of the American population literally believe in religious miracles. The numbers who believe in the devil, in resurrection, in God doing this and that - it's astonishing. These numbers aren't duplicated anywhere else in the industrial world. You'd have to maybe go to mosques in Iran or do a poll among old ladies in Sicily to get numbers like this. Yet this is the American population.

Throughout history, religious differences have divided men and women from their neighbors and have served as justification for some of humankind's bloodiest conflicts. In the modern world, it has become clear that people of all religions must bridge these differences and work together, to ensure our survival and realize the vision of peace that all faiths share.

Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities - the political, the religious, the educational authorities - who attempted to comfort us by giving us order, rules, regulations, informing - forming in our minds - their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.

Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

Throughout Jesus' ministry, He took time away from the crowds and even His disciples to pray by Himself. Jesus modeled the importance of not only serving God with our actions but of being still and drawing close to God to renew our souls.

Throughout our history Americans have put their faith in God and no one can doubt that we have been blessed for it. The earliest settlers of this land came came in search of religious freedom. Landing on a desolate shoreline, they established a spiritual foundation that has served us ever since.

Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.

Throughout history, religious wars have always been the most brutal and cruel and merciless.

Throughout the history of medicine, including the shamanic healing traditions, the Greek tradition of Asclepius, Aristotle and Hippocrates, and the folk and religious healers, the imagination has been used to diagnose disease.

Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities.

Through this world I've stumbled, so many times betrayed, trying to find an honest word, to find the truth enslaved.

Throughout the long period of religious doubt, I had been rendered very unhappy by the gradual loss of belief, but when the process was completed, I found to my surprise that I was quite glad to be done with the whole subject.

[Tibet] is a small country based on religious principle, religious traditions. It never wanted any conquest.

Thus inwardly armed with confidence in God and the unshakable stupidity of the voting citizenry, the politicians can begin the fight for the 'remaking' of the Reich as they call it.

Thus there will be three effects of nearness to Jesus humility, happiness, and holiness.

Thy way, not mine, O Lord, however dark it be; lead me by thine own hand; choose out the path for me.