Best 6608 quotes in «religious quotes» category

In our days of prosperity it is more difficult to sustain a religious spirit than in times of adversity, because we are apt to forget that God who has bountifully given may also take away.

In our day, you can mock religion in public and even get funds for doing it. But you can't show respect for religion in public - or you risk being hauled into court.

In our early struggles for liberty, religious freedom could not fail to become a primary object.

In our 'don't just sit there, do something' culture, when we get sick we are supposed to become characters in a heroic medical narrative that conceals the remorselessness of pathology, the intractable fact of human vulnerability, and the inevitable inadequacies of medicine. To many of the participants in the medical drama, aggressive treatment - even when it fails - represents a quasi-religious quest for immortality and meaning.

In our society, marriage is not simply a governmental institution; it is a religious institution as well, today's decision might change the former, but it cannot change the latter.

In our nation a new and insidious form of religious hatred is developing. I believe there is an attempt to create hatred in the public mind toward orthodox Christians, Jews, and Catholics. It is being implemented by the mass media.

In our generation there is no agreed-upon framework. All issues are up for grabs. Morality no longer has any broad-based theology upon which to rest its case. We are no longer a 'Christian nation,' not even a 'Judeo-Christian culture.'

In our sensible zeal to keep religion from dominating our politics, we have created a political and legal culture that presses the religiously faithful to be other than themselves, to act publicly, and sometimes privately as well, as though their faith does not matter to them.

In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it's a loss that has done a great deal of damage to modern art. Painting is a return to origins.

I now know that to do a worthwhile family history I must interpret the past without falling into either demonizing or unquestioning acceptance. . . . As a playwright, what I object to right now is any form of fundamentalism, whether it's nationalistic, religious or ethnic. . . . I think it is ridiculous - and fundamentalist, by the way - to say that I am not changed by the culture around me.

In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind.

In present-day America, expressing reverence for those who serve in uniform is something akin to a religious obligation. Everyone professes to cherish America's "warriors." Yet such bountiful, if superficial, expressions of regard camouflage a growing gap between those who serve and those who applaud from the sidelines. Our present-day military system, based on the misnamed All-Volunteer Force, is neither democratic nor effective. Why has discussion and debate about its deficiencies not found a place among the nation's political priorities?

In reality, genuine epiphanies are extremely rare. In contemporary adult life maturation & acquiescence to reality are gradual processes. Modern usage usually deploys epiphany as a metaphor. It is usually only in dramatic representations, religious iconography, and the 'magical thinking' of children that insight is compressed to a sudden blinding flash.

In reality no food is valued solely for its nutritive power and no garment or house solely for the protection it affords against cold weather and rain.... the demand for goods is widely influenced by metaphysical, religious, and ethical considerations, by aesthetic value judgments, by customs, habits, prejudice, tradition, changing fashions, and many other things.

In religion and politics, people's belief's and convictions are in almost every case gotten at second hand, and without examination

In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)

In religious and in secular affairs, the more fervent beliefs attract followers. If you are a moderate in any respect - if you're a moderate on abortion, if you're a moderate on gun control, or if you're a moderate in your religious faith - it doesn't evolve into a crusade where you're either right or wrong, good or bad, with us or against us.

In religious circles, depression is often deemed to be a spiritual condition that can be cured with prayer.

In reviewing the history of the times through which we have passed, no portion of it gives greater satisfaction or reflection, than that which represents the efforts of the friends of religious freedom and the success with which they are crowned.

In religious matters a traveller loses nothing by civility.

In short, then, the religious cult is based upon the representations of sorcery between man and man, and the sorcerer is older than the priest.

Inside a religious body you get sects and hierarchies, inside an information network you get bazaars and cathedrals, it is the same, call them what you like. They survive by pointing the finger of blame at each other.

Inside the Bible's pages lie the answers to all the problems that mankind has ever known. I hope Americans will read and study the Bible.

In sha Allah, God willing, must be the expression of humility of the active actors and it must never be the justification of the passive observers

In some Churches today and on some religious television programs, we see the attempt to make Christianity popular and pleasant. We have taken the cross away and substituted cushions.

In some of the classes, especially the introductory religion courses I took, the professors can veer into a particular strain of religious anti-intellectualism. Professors typically aren't given tenure at Liberty, so there's pressure to hew to the party line on religious and social issues. I didn't see a whole lot of my professors encouraging critical thinking among their students. Which isn't to say that students don't engage critical thinking skills at Liberty - just that it wasn't part of my classroom experience there.

In some ways I feel sorry for racists and for religious fanatics, because they so much miss the point of being human, and deserve a sort of pity. But then I harden my heart, and decide to hate them all the more, because of the misery they inflict and because of the contemptible excuses they advance for doing so.

Instant Karma is going to get you.

Instead of more violence why isn't there a [meeting of religious leaders]. It's all got to be dialogue - that's the only way. Get everybody from each religion together and say 'Listen, this can't go on. Why do we have all this hatred?'

Instead of plotting the demise of the traditional family, as some politicians and religious leaders would have you believe, gay people mow their lawns and watch 'American Idol' and video their children's concerts and have the same hopes and dreams that their straight counterparts do.

In Switzerland, on a high mountain, not far from Lucerne, there is a lake they call Pilate's Pond, which the Devil has fixed upon as one of the chief residences of his evil spirits.

In talking with scholars, I observe that they lost on ruder companions those years of boyhood which alone could give imaginative literature a religious and infinite quality in their esteem.

Intercession is the truly universal work for the Christian. No place is closed to intercessory prayer: no continent, no nation, no city, no organization, no office. No power on earth can keep intercession out.

Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty.

Intellectually religious emotions are not creative but conservative. They attach themselves readily to the current view of the world and consecrate it.

Intelligent design is a modest position theologically and philosophically. It attributes the complexity and diversity of life to intelligence, but does not identify that intelligence with the God of any religious faith or philosophical system.

In terms of 'Solaris,' I didn't really think about the religious aspect an awful lot. There's one scene at a dinner party, and it's discussed, but it wasn't an overwhelming theme for me.

In terms of doing things I take a fairly scientific approach to why things happen and how they happen. I don't know if there's a god or not, but I think religious principles are quite valid.

In the 1980s... it was a liberal philosophy of government that changed the rules to suit its own political ends. We were forfeiting our freedoms to conform to a humanistic philosophy that was patently antireligious.

In the '70s, the gay movement was really making strides. Huge strides. And then AIDS came along and slapped a judgment on it all and the Right Wing religious movement was like, 'See. This is why, we told you.' And it pushed back the movement 30 years.

In the 20th century, evangelical Christians in America have naively accepted the role assigned to us by an anti-religious, anti-Christian consensus in our society. We have been relegated to a cultural backwater, where we are meant to paddle around content in the knowledge that we are merely allowed to exist.

In the 20th century, the Muslim world created a vision of religious nationalism. Turkey, for example, had to be ethnically Turkish. Kurds, Armenians, other minorities didn't have a place in such a vision of a nation-state.

In the absence of organized religion, the only vehicle for redemption is art - not just the fragmentary arts of painting or music or poetry, but the kind of art that creates a whole world in itself and in that world we see ourselves reflected and see our religious life perfected.

In that case, we need to seriously arm ourselves. (Sin) Hail Mary, full of grace – (Kish) What are you doing? You’re not Catholic. (Damien) Yeah, but I’m feeling really religious all of a sudden and it seemed like a good idea. (Kish)

In that first 'fusion' with Jesus (holy communion), it was my Heavenly Mother again who accompanied me to the altar for it was she herself who placed her Jesus into my soul.

In theater or movies you see either 'I'm religious' or 'I'm an atheist.' I've never seen too much discussion of 'I believe there's a higher power but I'm hesitant to reach out to him because I don't know if I'm worthy of his attention.

In the battle for preserving sound social and moral norms, many religious institutions can no longer be counted as allies.

In the case Stone v. Graham, the Supreme Court ruled that - under 'separation of church and state' - it was unconstitutional for a student in school to even see a copy of the Ten Commandments.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don't mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn't gone through. Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.

In the bible homosexuality is condemned, but along with divorce and greed and callousness toward poor people. So its elevation to a highest priority among some religious groups has been very disturbing to me.