Best 6608 quotes in «religious quotes» category

Muslim leaders should ask themselves what exactly their relationship is to a political movement that encourages young men to kill and maim on religious grounds.

Muslim leaders around the globe have to continue working with us to decisively and unequivocally reject the hateful ideology that groups like ISIL and al Qaeda promote. To speak out against not just acts of violence, but also those interpretations of Islam that are incompatible with the values of religious tolerance, mutual respect, and human dignity.

Muslims stand by their religion entirely. It is a sort of religious absolutism. While Europeans have stopped defending the values of their civilization. They confuse tolerance with relativism.

My background is such that I am uneasy about religious laws, I think there's always a real danger when you start appealing to a higher authority. It's self-righteousness, it's not righteousness, it's self-righteousness that takes control. But I think that it's absolutely crucial that that's not confused with the debate that takes place over Shari'a law in Great Britain at the moment. Because as far as anybody is concerned, when you talk about Shari'a courts now you're talking about - I don't know what people think.

My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.

My aunt used to say, "It's between me and my god; it's got nothing to do with you." It was a good enough answer for me as a snot-nosed college kid angling for a religious debate, and I still think it's a good way of putting it.

My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.

My child, everything in life is holy.

My childhood was limited to mostly gospel music. We didn't have, like, a lot of records in our house, you know. It was like my grandparents who raised me. They were pretty old-fashioned in their religious ways, so it was like church, church, church, school, school, school.

My children, to the extent that they have found religion, have found it from me, in that I insist on at least a modicum of religious education for them.

... my century.. is unique in the history of men for two reasons. It is the first century since life began when a decisive part of the most articulate section of mankind has not merely ceased to believe in God, but has deliberately rejected God. And it is the century in which this religious rejection has taken a specifically political form.

My concern with religion is that it allows us by the millions to believe what only lunatics or idiots could believe on their own. That's not to say that all religious people are lunatics or idiots. It's anything but that.

My dad said, "As long as you're happy." I used to think it was kind of a very simple idea or philosophy because he wasn't religious. But you've got to try and be happy. And if you're not happy, you can't help anyone else. So obviously, some crazy people could go to places, but I just think you need to be content within yourself, so that's the thing.

My dad was a militant atheist, or is a militant atheist. My mum was sort of bought up in a religious family because she was a Protestant from Ireland but wasn't especially religious.

My dear, be a good man be virtuous be religious be a good man. Nothing else will give you any comfort when you come to lie here. ...God bless you all.

My dear wife has, I would say, probably never opened a religious book, and seems to be one of those people to whom the whole idea is utterly remote and absurd.

My desire is to live more to God to-day than yesterday, and to be more holy this hour than the last.

My faith in Christ is central to my life. My conversion from a pessimistic atheist lost in a world I didn't understand, to an optimistic believer in a universe created and sustained by a loving God is crucial to me. But following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.

My faith in the expertise of physicists like Richard Feynman, for instance, permits me to endorse—and, if it comes to it, bet heavily on the truth of—a proposition that I don't understand. So far, my faith is not unlike religious faith, but I am not in the slightest bit motivated to go to my death rather than recant the formulas of physics. Watch: E doesn't equal mc2, it doesn't, it doesn't! I was lying, so there!

My family are very, very religious in Texas. They're Southern Baptists. I left to go to New York when I was 17 and I realised I wasn't Southern Baptist. That's not how I am inclined.

My faith, I mean, that's such a personal aspect that a lot of times, of course it's going to come out through the song. But at the same time, I'm not a religious salesman. I feel like God doesn't really need a salesman, and what these songs are are simply my interactions with this life and learning. I guess the bottom line is the songs are really honest, you know what I mean. That faith is going to come through. If the listener is looking for it, that's definitely a part of it.

My family is still very Southern Baptist, and they're religious.

My family was totally non-religious. There was no question we were Jewish, but we were not observant.

My father is very Jean Valjean. He's what I would call a great example of a religious person. He is a deeply thoughtful man whose religion is in his deeds way more than anything else. It's not talked about that much.

My father's religious life was not Biblically centered. He was a saintly man, whom I could never emulate, so I went into scholarship rather than into the kind of pastoral activity that he pursued.

My father was a very religious person. And he prayed five times a day. And he did that throughout his relationship with Ataturk - at a time when it was very brave to do because Ataturk was cutting off the heads of the imams. And people thought that that was foolhardy of my father.

My father was from a secular Jewish family and my mother from a nominally Christian (Episcopalian) one. They were not religious as adults. They did, however, believe in educating their children about the Bible. They viewed this as an essential part of any education.

My father was temperamentally nervous and obsessively religious—to the point of psychoneurosis. From him I inherited the seeds of madness. The angels of fear, sorrow, and death stood by my side since the day I was born.

My fear is greater than my faith, but I walk the missionary way.

My friends are so cynical, they refuse to keep the faith.

My feeling is religious insofar as I am imbued with the consciousness of the insufficiency of the human mind to understand more deeply the harmony of the Universe which we try to formulate as "laws of nature".

My friend Ronald Gottesman says...that the cause of all our trouble is the belief in an essential, pure identity: religious, ethnic, historical, ideological.

My God, the religious right will not acknowledge what a merciful person Jesus was.

My goal is to live the truly religious life, and express it in my music. If you live it, when you play there's no problem because the music is part of the whole thing. To be a musician is really something. It goes very, very deep. My music is the spiritual expression of what I am - my faith, my knowledge, my being.

My God, my aim and my fulfillment; I am thy yesterday and thou are my tomorrow. I am they root in the earth and thou art my flower in the sky, and together we grow before the face of the sun.

My grandfather was Orthodox, and he was religious, but neither of my parents were. Of course, as they got older, it seems like they get more religious the older they get, even though they're still not practicing Jews.

My grandmother made sure that I went to church every Sunday. And shed come over and pick us boys up, and we would go to the Nazarene church. And back then, that was about as close to heaven as I ever got, because just the time to be able to spend with her, and she was very, very religious.

My grandmother was very important to me. She gave me my religious education. She gave me a sense of the female side of Judaism, of the rich store of stories and legends of the women of the schtetl.

My greatest experiences in the theatre and the most religious experiences in my life - of which going to the opera is one for me - have been with the Romantic composers' repertoire: it's Wagner, it's Strauss, Verdi, Puccini. That era gets me every time.

My great-great grandmother who came from Norway to America came for economic freedom, but importantly she also came for religious freedom. It is part of my family history, why they came to America: for the freedom to practice their own religion without the government interfering with it.

[My grandmother] was the assistant pastor at Palma Ceia Baptist Church in Hayward - my grandmother, Evie Goines. And so my mother was doing - I remember when my mother graduated from beauty college, so I was about 5, and so I guess she was about 21. And I just remember being there, taking the pictures and seeing her get her diploma and everything. But she was doing hair for many years. during that time, she kind of started to discover or tap into her religious studies. It was around the time I was starting to go through puberty and hitting, like, 12, 13.

My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations.

My idea of storytelling is - I wouldn't say it's religious but I would say it's spiritual. You know, the chemist Friedrich August Kekule worked for twenty years trying to figure out the structure of the benzene ring, and he couldn't do it. And then one night he was sleeping and he had a vision of a snake swallowing its tail. So he told his students about it and they said, 'Not bad, you go to sleep and you wake up with that.' And he said, 'Visions come to prepared spirits.' The way Billy Wilder put it was 'The muse has to know where to find you.'

My husband is not a Christian but is a religious man, I think.

My idea of the Christian religion is, that it is an inspiration and its vital consequences--an inspiration and a life--God's life breathed into a man and breathed through a man--the highest inspiration and the highest life of every soul which it inhabits; and, furthermore, that the soul which it inhabits can have no high issue which is not essentially religious.

My memories of Kabul are vastly different than the way it is when I go there now. My memories are of the final years before everything changed. When I grew up in Kabul, it couldn't be mistaken for Beirut or Tehran, as it was still in a country that's essentially religious and conservative, but it was suprisingly progressive and liberal.

My main concern is meeting with public because my main commitment, main interest is promotion of human value, human affection, compassion and religious harmony.

My main interest is in the promotion of human values. From birth we have a sense of affection and some sense of concern for others. We need to nurture it. Scientists have found that to ensure even physical health peace of mind is essential. People often think that love and compassion are only matters of religious concern, but in fact such values are necessary in all human relations

My misfortune is my ability to see both sides even of the fundamental religious question.

My mission is to convert every Indian, every Englishman and finally the world to nonviolence for regulating mutual relations, whether political, economic, social or religious.