Best 166 quotes in «muslim quotes» category

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    I'm a spiritual person, she said. "I believe in Allah, you know, though I don't always call It 'Allah' and I pray the way I want to pray. Sometimes I just look out at the stars and this love-fear thing comes over me, you know? And sometimes I might sit in a Christian church listening to them talk about Isa with a book of Hafiz in my hands instead of the hymnal. And you know what, Yusef? Sometimes, every once in a while, I get out my old rug and I pray like Muhammad prayed. I never learned the shit in Arabic and my knees are uncovered, but if Allah has a problem with that then what kind of Allah do we believe in?

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    In my philosophy, I think churches should not argue and be greedy with money. I think different churches like the synagogues, mosques, and Christian/Catholic churches should focus on bringing peace in the world and not compete. I know in today's world, people are defending one religion to another and try to show off. Has God, Jesus, or the disciples mentioned about competition in the Bible? I don't think so. Because if we compete, we turn to selfish needs and be greedy. So whatever religion you're in, have faith in it as much as you can and help others. Because in every religion I know, you have to give back the poor and have peace in your mind.

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    Islam’s all about knowledge, right? Muslims know everything. We seek knowledge from the cradle to the grave. We seek knowledge even if it be in China, Yusef, EVEN IN CHINA! And we’ve reduced our religion to fuckin’ academics. The guy who knows Islam best is the one who really hits the books hard, learns his shit. Muslims brag about having no priests but we’re getting molested by scholars. Yusef Ali, books are not Allah. Even a book by or from Allah is not Allah.

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    Islam adalah agama yang hidup, terus berkembang dan dapat memenuhi kebutuhan rohani dan intelektual jutaan umat manusia.

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    Islamophobia may not actually be considered as a medical condition, unlike a medical condition, it is nothing but a primordial disgrace to the character of thinking humanity.

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    In my land, in the event of a divorce, the mother has the right to retain her children if they are still suckling. But in most cases, a mother maintains custody of daughters until a girl child reaches puberty. In the case of male children, the boy should be allowed to remain with his mother until he is seven. When he reaches his seventh birthday, he is supposed to have the option to choose between his mother or father. Generally it is accepted that the father have his sons at age seven. A son must go with his father at the age of puberty, regardless of the child's wishes. Often, in the case of male children, many fathers will not allow the mother to retain custody of a son, no matter what the age of the child.

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    In Pliny I read about the invention of clay modeling. A Sicyonian potter came to Corinth. There his daughter fell in love with a young man who had to make frequent long journeys away from the city. When he sat with her at home, she used to trace the outline of his shadow that a candle’s light cast on the wall. Then, in his absence she worked over the profile, deepening, so that she might enjoy his face, and remember. One day the father slapped some potter’s clay over the gouged plaster; when the clay hardened he removed it, baked it, and "showed it abroad" (63).

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    It is always difficult to make the transition to a modern world. I moved from the world of faith to the world of reason - from the world of excision and forced marriage to the world of secual emancipation. Having made that journey, I know that one of those worlds is simply better than the other. Not because of its flashy gadgets, but fundamentally, because of its values. The message of this book, if it must have a message, is that we in the West would be wrong to prolong the pain of that transition unnecessarily, by elevating cultures full of bigotry and hatred toward women to the stature of respectable alternative ways of life.

  • By Anonym

    I started to see the bigger picture of things: Islam was not relegated to the tiny, sometimes frustrating and seemingly arbitrary details of practice, but rather entered the larger picture of spirituality and worship that contextualized my womanhood. In order to be able to derive these logical conclusions about my religion, I had to go back to the basics and understand the very fundamental principles upon which it was founded: justice, social equality, racial equality, financial equality, and, possibly most important of all, gender equality. Thus began my lifelong love affair with Islamic feminism.

  • By Anonym

    It is often said that Islam is an egalitarian religion. There is much truth in this assertion. If we compare Islam at the time of its advent with the societies that surrounded it—the stratified feudalism of Iran and the caste system of India to the east, the privileged aristocracies of both Byzantine and Latin Europe to the west—the Islamic dispensation does indeed bring a message of equality. Not only does Islam not endorse such systems of social differentiation; it explicitly and resolutely rejects them. The actions and utterances of the Prophet, the honored precedents of the early rulers of Islam as preserved by tradition, are overwhelmingly against privilege by descent, by birth, by status, by wealth, or even by race, and insist that rank and honor are determined only by piety and merit in Islam.

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    It is imperative to realize that Muslim culture is inextricably wedded to the past

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    It is somewhat paradoxical that AI-Ghazzali spearheaded the attack against free-thinkers and the proponents of logic, but in doing so had to use the weapon of his adversaries. Indeed, the stubborn ghost of Greek dialectics withstood exorcism by the greatest Asharite of all time.

  • By Anonym

    It is when things are at their worst that Allah will raise the best generation. The generation that the Prophet would be told Sahabat should look up to. So maybe the fact that you are living in the darkest of time means that Allah thinks you can be the strongest source of light. Allah thinks you -- you -- were born for this time. That's Allah's decision. Which means you have something significant to offer the world. You have some serious trees to plant. And you have to not get overwhelmed with the news around you. Even if dajjal is tapping you on the shoulders. Say (to Dajjal), "Hold on, I'm planting a tree". You do what you gotta do. You gotta focus.

  • By Anonym

    It's ironic when black non-Muslims say Islam is not a religion that uplifts black people when two of the most celebrated black heroes in recent history were both Muslim; Malcolm X and Muhammad Ali.

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    It's true. I doubt. I doubt because I seek the truth. Doubt has served me well.

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    Islam brought education to all; eventually ideas to innovations and discoveries that can be witnessed by the works of many Muslim Medieval physicians and scientists

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    It is pointless and impossible to maintain a modern ideology based on inaccurate memories of a dead and distant past.

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    It is simply impossible for "refugees" to check their Islamism at the door.

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    Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.

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    It's as if our being academic equals means we must be inadequate wives and mothers,' says Noura. All of these girls have been called 'intimidating' and 'outspoken' by their Muslim counterparts, simply for being themselves. Their accomplishments usually leave men feeling emasculated, they say. 'It's still going to take Muslim men a couple more generations to catch up and realise girls like us want love, not money,' says Ayesha.

  • By Anonym

    I was not always a Muslim, but once I was led into the absorption of prayer and the mysteries of the Qur’an, something troubled in me became still.

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    Moi, je n'ai pas peur, Momo. Je sais ce qu'il y a dans mon Coran.

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    Muhammad adhered meticulously to the charter he forged for Medina, which - grounded as it was in the Quranic injunction, "Let there be no compulsion in religion" (2:256) - is arguably the first mandate for religious tolerance in human history.

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    Mohammad never assigned himself a status more than a common man and a messenger of God. People had faith in him when he was surrounded by poverty and adversity and trusted him while he was the ruler of a great Empire. He was a man of spotless character who always had confidence in himself and in God's help. No aspect of his life remained hidden nor was his death a mysterious event.

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    Muslims serve in the Israeli Knesset and have more rights in Israel than they do in Muslim countries.

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    Muslims may fall short of Islam but Islam will never fall short of Muslims.

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    Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.

  • By Anonym

    Not a believer in the mosque am I, Nor a disbeliever with his rites am I. I am not the pure amongst the impure, I am neither Moses nor Pharaoh. Bulleh, I know not who I am. Not in the holy books am I, Nor do I dwell in bhang or wine, Nor do I live in a drunken haze, Nor in sleep or waking known. Bulleh, I know not who I am. Not in happiness or in sorrow am I found. I am neither pure nor mired in filthy ground. Not of water nor of land, Nor am I in air or fire to be found. Bulleh, I know not who I am. Not an Arab nor Lahori, Not a Hindi or Nagouri, Nor a Muslim or Peshawari, Not a Buddhist or a Christian. Bulleh, I know not who I am. Secrets of religion have I not unravelled, I am not of Eve and Adam. Neither still nor moving on, I have not chosen my own name! Bulleh, I know not who I am. From first to last, I searched myself. None other did I succeed in knowing. Not some great thinker am I. Who is standing in my shoes, alone? Bulleh, I know not who I am.

  • By Anonym

    Of course I’d like to marry a practising Muslim, someone I can share my life and also my religion with, but I just haven’t met the right man yet,’ I told her. Fadwa was sympathetic and understood my dilemma. ‘Concentrate on your relationship with God; purify yourself, your life and your intentions. Better your religion!’ she recommended. ‘If you are patient and steadfast, then you will be rewarded, insha’ Allah.

  • By Anonym

    Orang Islam memandang Tuhanlah yang membentuk agama mereka dalam arti idealnya, tetapi dalam aspek sosial dan manifestasi sejarahnya jelas bahwa Muhammad-lah (di bawah hidayah Tuhan) yang menjadi pembentuknya.

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    Orang mempelajari Islam untuk mengetahui apa sebenarnya Islam itu.

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    Par la même cause s’expliquent les succès de Mahomet. A la tête d’armées fanatiques, le chamelier de la Mecque se présente à l’Arabe ignorant et corrompu; puis, le sabre d’une main, la coupe des plaisirs de l’autre, lui dit: Crois ou meurs. Dans la foi qu’il demande pendant la vie, est l’autorisation de piller, de tuer, de réduire en esclavage tout ce qui n’est pas croyant; après la mort, le gage de tous les plaisirs sensuels dans un paradis de voluptés. On conçoit encore qu’en flattant les passions, le mahométisme a pu se faire d’innombrables partisans. Pour obtenir un pareil résultat, il ne faut être ni dieu, ni thaumaturge, ni saint, ni prophète. Il en est ainsi de toutes les prétendues religions qui ont paru dans le monde. Pas une seule qui n’ait dû son origine, ses progrès et sa durée à l’émancipation de l’une des trois concupiscences du cœur humain: l’orgueil, la cupidité, la volupté. Moins opposée est la lumière aux ténèbres, que le Christianisme à toutes ces fausses religions. Seul il ne pactise avec aucune faiblesse; seul il attaque de front tous les vices et tous les penchants corrompus; seul il prêche toutes les vertus et ordonne tous les genres de sacrifices

  • By Anonym

    Our matriarchs had an interesting advantage over today's western women. Matriarchs didn't begin their marriage with love. Instead, they were taught how to love. They entered marriage with an earnest determination to grow a love that would sustain their marriage for a life time. pg iv

  • By Anonym

    People often ask me, what my religion is. I tell them, I am a Christian to the Christian, a Jew to the Jew, a Muslim to the Muslim, a Hindu to the Hindu, an atheist to the atheist, but the brightest nightmare to the fundamentalist.

  • By Anonym

    Policy makers beware: unless you are ready to admit that you are facing an essentially theological problem in the Middle East, do not go about prescribing solutions, for you may actually make matters worse—particularly by creating the false impression that economic, sociological, or political programs can fix what is, in fact, a delusion of faith

  • By Anonym

    Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world! By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior. The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.

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    Pendekatan orang tentang agama yang dianutnya sudah semestinya berbeda dengan pendekatan orang yang berada di luar agama itu.

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    Peradaban Islam akan dibahas sebagaimana ia berkembang melalui proses peleburan tradisi-tradisi tertentu dengan hakekat seruan Nabi yang berkebangsaan Arab itu.

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    Praying gives power.

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    Praying leads us to God's presence.

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    Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders. ...All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.' On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.' ...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson. ...Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.' Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in faith.' [World Islamic Front Statement, 23 February 1998]

  • By Anonym

    Religion is the most powerful entity on earth. A phenomenon that has conscripted millions to give or sacrifice their lives without so much as a minuscule query about their chosen beliefs or particular ideology. And today thousands of years on despite the huge advent, discovery and the advance of science forensic or otherwise, millions are still prepared and equipped to fall or kill in the name of their God, their Holy Scriptures, their messengers, their prophets and their faith’.

  • By Anonym

    Sadly, atheists are becoming everything they aren't supposed to be: obnoxious, oppressive, loud, pushy, smug, condescending and annoying. Since when did the definition of atheism become "an anti-religious person"? It's one thing to say "I don't believe in God because I see no proof in God. We'll just agree to disagree". It's another thing to make it your sworn duty to put down and berate religious people, to view them as primitive morons, to turn every conversation into a debate and to make it your mission to put forth this vision of a faith-free society fueled only by science and technology. This kind of oppression is against everything atheists stand for. Atheists believe in the freedom of choice, the choice to not be religious if one does not want to be. This does not mean being pushy or rude towards anybody else who has made their own choices to be religious. For some people, religion gives them a purpose, helps them cope with trauma and grief, gives them hope, gives them something to hold onto. So, as long as they aren't pushing their faith on others, why should atheists do the same thing to them?

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    Reh Gyi Rasm-e-Azan, Rooh-e-Bilali Na Rahi Falsafa Reh Gya, Talqeen-e-Ghazali Na Rahi Azan yet sounds, but never now Like Bilal’s, soulfully; Philosophy, conviction-less, Now mourns its Ghazzali

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    Saudi author and reformist Turki al-Hamad gave this epitaph for reform: “From the early 20th century to this day, we constantly hear people say: We should adopt the good things [from the West] and ignore the bad. You cannot do such a thing. When you consider the products of modern civilization—the car, the computer, and so on— these are all products of a certain philosophy, a certain way of thinking. If you adopt the product, but ignore the producer—you have a problem. You cannot do such a thing. [For us,] the product is new, but the thought is not. We move forward with our eyes looking backward.

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    Rwanda’s Muslim community is an example of a group (a full community rather than isolated individuals) that resisted the appeal of dangerous speech and other pressures to participate in the genocide. The Muslim community, which had both Hutu and Tutsi members, not only refused to participate in the genocide but actively opposed it. Its actions during the genocide included rescuing, hiding, and taking care of Muslim and non-Muslim Tutsis, and providing safe haven in mosques. Muslims also rejected commands to kill or reveal Tutsis hidden in their communities, on several occasions going so far as to fight back and be killed themselves.

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    Sam chuckled. “She probably won’t be too mad. Go. Get it over with.” Easy for Sam to say. She knew exactly where she stood in her relationship with Amir. She was happily engaged and never had to worry about secret kisses under blankets because she was a good Muslim girl and would never do such a thing. I, alas, was not a good Muslim girl.

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    Sikhism emerged as a ray of hope for the people of India who were stuck in obscurity – who craved for a way out from the rigorous battle between Hindu and Muslim orthodoxy.

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    Senang berkenalan dengan kalian. Ah, itu memang “ruh” kami di sini. Al-Quran adalah suplemen terbaik untuk bisa terus berkembang. Kata abi, harus sering dibaca dan diamalkan bila ingin mudah dihafal. Terimakasih untuk potret yang amat indah. Tapi maaf, aku dan teman-temanku tak akan pernah meninggalkan bumi para ambiya’ ini sejengkal pun. Adalah tugas kami untuk menjaga Masjidil Aqsha hingga kemenangan itu tiba. Khalid (Korespondensi Tak Berbalas, Dunia Tanpa Huruf R)

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    Sejak kecil dekat dengan Allah, saat dewasa jangan pernah sedetik pun kita bergantung pada selain Allah! Ketika menulis, pena dan jemari kita gerakkan karena Allah, untuk Allah. Maka tulisan kita tak hanya jadi manfaat dan rahmat di bumi, tapi insya Allah menjelma cahaya akhirat kita.