Best 127 quotes in «mary quotes» category

‎"..one can predict the future with some degree of accuracy based on one's own knowledge of past events. And rare events do occur, but it is their lack of repetition that makes them rare.

O Sacred Heart of Mary!" she murmured by his side, and he felt how that name was food and raiment, friend and mother to her. He received the miracle in her heart into his own, saw through her eyes, knew that his poverty was as bleak as hers. When the Kingdom of Heaven had first come into the world, into a cruel world of torture and slaves and masters, He who brought it had said, "And whosoever is least among you, the same shall be first in the Kingdom of Heaven.

Parents have to instill the right principles in their children, but then it's up to the children to live up to those principles.

She decided at once that she and the boy were cut of the same bookish cloth, and could quite possibly become co-conspirators.

The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility—the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her.

She said, "Right now, while we have this time, I'm not going to do any of that other stuff. I'm going to seize this moment and simply enjoy being with Jesus while I can." Mary made a deliberate choice. She wasn't being lazy and using company as an excuse to get out of helping her sister with chores. She was choosing to focus on what mattered the most.

The only people who soul can truly magnify the Lord are...people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.

There is a Marian "style" to the Church's work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. in her we see that humility and tenderness ar enot virtues of the weak but of the strong, who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for "bringing down the mighty from their thrones" and "sending the rich away empty" (Luke 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps "all these things, pondering them in heart" (Luke 2:19). Mary is able to recognize the traces of God's Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history, and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town "with haste" (Luke 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.

‎There is nothing sweeter than finding the right person to love and cherish and to share your hopes and dreams with.

The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.

The story of the angel announcing what the church calls the immaculate conception, is not so much as mentioned in the books ascribed to Mark, and John; and is differently related in Matthew and Luke. The former says the angel, appeared to Joseph; the latter says, it was to Mary; but either Joseph or Mary was the worst evidence that could have been thought of; for it was others that should have testified for them, and not they for themselves. Were any girl that is now with child to say, and even to swear it, that she was gotten with child by a ghost, and that an angel told her so, would she be believed? Certainly she would not. Why then are we to believe the same thing of another girl whom we never saw, told by nobody knows who, nor when, nor where? How strange and inconsistent is it, that the same circumstance that would weaken the belief even of a probable story, should be given as a motive for believing this one, that has upon the face of it every token of absolute impossibility and imposture.

The world which worships Mother Mary and goddess Durga also has experienced such heinous crimes against her daughters.

When you are happy for other people's dreams, your dreams start jumping up with joy. Elizabeth was happy with Mary and her dream baby was jumping in her womb crazily for joy!

Think about the whole Biblical story of Mary. She wakes up and sees something with a lion, eagle, and human face that wants to inseminate her with the Holy Seed. She’s practically a saint just for not killing herself on the spot.

We must live with our hearts in our hands - like Mary. We must hold the blood- red heart and no be disappointed when others look away.

When also I am told that a woman, called the Virgin Mary, said, or gave out, that she was with child without any cohabitation with a man, and that her betrothed husband, Joseph, said that an angel told him so, I have a right to believe them or not: such a circumstance required a much stronger evidence than their bare word for it: but we have not even this; for neither Joseph nor Mary wrote any such matter themselves. It is only reported by others that they said so. It is hearsay upon hearsay, and I do not chose to rest my belief upon such evidence.

To say 'Hail Mary, Hail Mary,' is the best way of telling her how much we love her. And then this string of beads is like Our Lady's girdle, and her children love to finger it, and whisper to her. And then we say our paternosters, too; and all the while we are talking she is shewing us pictures of her dear Child, and we look at all the great things He did for us, one by one; and then we turn the page and begin again.

What am I doing here?” she demanded, bewildered. “You’re having dinner,” her little brother said. “Stop it! I’m not hungry. Stop it!” John held the spoon in front of her. His cherubic face was dark with anger. “You said you wouldn’t leave me.” “What are you talking about?” Mary demanded. “You said you wouldn’t do it. You wouldn’t leave me alone,” John said. “But you tried, didn’t you?” “I don’t know what you’re babbling about.” She noticed Astrid then, leaning against a filing cabinet. Astrid looked like she’d been dragged through the middle of a dog fight. Little Pete was sitting cross-legged, rocking back and forth. He was chanting, “Good-bye, Nestor. Good-bye, Nestor.” “Mary, you have an eating disorder,” Astrid said. “The secret is out. So cut the crap.” “Eat,” John ordered, and shoved a spoonful of food in her mouth. None too gently. “Swallow,” John ordered. “Let me—” “Shut up, Mary.

When Mary has struck her roots in a soul, she produces there marvels of grace, which she alone can produce, because she alone is the fruitful Virgin who never has had, and never will have, her equal in purity and in fruitfulness.

Who are we if not the stories we pass down? What happens when there's no one left to tell those stories? To hear them? Who will ever know that I existed? What if we are the only ones left -- who will know our stories then? Who will remember those?

‎With adulthood comes responsibility.

You dreamed like all mothers do. Until he began to speak aloud, Your boy, calling for justice in the market place, Demanding integrity and fair play in the courts and halls of business. Declaring the Realm of God Imminent, Manifest . . . Jesus leapt into the swelling crowds like an axe into wood, Uncompromising and unrelenting in his passionate call for peace and justice. Jesus, your boy, causing havoc in public, critiquing and condemning the status quo, breaking rule after rule . . . And with every speech, with every act of defiance, with every call to liberation, with every amazing deed, Your dreams of peace and liberation, Your dreams of a secure old age, Your dreams of grandchildren— Evaporated.

‎Women fancy admiration means more than it does.

And when I was in the trunk, I saw Jesus. And the Virgin Mary. And Ozzy Osbourne.

And she is your holy Mary. And I am so ordinary.

At Cana, [Mary] gave Him as a Savior to sinners; on the Cross He gave her as a refuge to sinners.

Being thy servant, O Mary, is a surety of salvation God grants solely to those He will save.

A true servant of Mary cannot be lost.

Back in the 1960s, I saw Peter, Paul and Mary. I was at that age, about 14, and I was mesmerized.

Dear Mary: We all knew you had it in you.

Dead men tell no tales, Mary.

Had there not been a Mary Todd, there would not have been an Abraham Lincoln. She found him when he was a young lawyer and really a bumpkin. No one knew of him, but she recognized his brilliance.

Far worst of all, the fever had settled in Mary's eyes, and Mary was blind.

Getting to St. Mary's College was a big deal for me because that essentially led to me getting to go to NYU.

I didn't have a teacher like Sister Mary Ignatius.

However great a sinner may have been, if he shows himself devout to Mary he will never perish.

I don't want to call the show [ "Mary and Jane" ] a satire because it is not, but there are satirical elements.

I'd like to collaborate with Jay-Z and Mary J. Blige.

If you've seen Mary Poppins and The Grinch, come to the Booth Theater and let me shove a little coal down your stocking.

If I had been the Virgin Mary, I would have said "No.

If the virgin Mary had an abortion, I'd still be carried in a chariot of stampeding horses.

If any young men come for Mary or Kitty, send them in, for I am quite as leisure.

I love Mary Poppins - when I was little I was obsessed with it.

I’m from the health department. You’ve heard of Typhoid Mary? This fella’s got enough typhoid to start his own colony.

I love Opening Ceremony, Kenzo - anything Humberto Leon and Carol Lim touch. I drool over Christopher Kane, Mary Katrantzou, Delpozo, and Wes Gordon.

I'm sitting on the stile. Mary, Where we sat side by side.

I’m trying to make myself let you go before Ms. Mary comes to get you, but you go and shiver at my touch and weaken my resolve to stop holding you.

Jesus, Mary, Muhammad and Vishnu, how good to see you Richard Parker!

I never wanted Mary Poppins to be my nanny. I wanted to be her when I grew up.

I used to refer to myself as Typhoid Mary. It wasn't that I was jinxed, I just seemed to bring ill fortune to anybody I was close to.