Best 205 quotes in «cause and effect quotes» category

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    Everyone in the universe is interconnected. When you aren’t open to grow; you are in fact creating hindrances in everyone’s growth.

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    Everything has reasons, even if they’re not good ones. And the reasons have reasons.

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    Everything is effective. If you are not affected by them, then keep a stock of them, but if they do affect you, then keep the bare minimum.

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    Firm decision is that which once made, will remain forever. Then you will find its link ahead. You will even find the right timing. If you change the decision, then you will not find the link ahead. If you make one decision, then you make another, then you will attain it but not on time. What is more, you will get it in pieces, it will not be smooth and continuous.

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    Genes do not make an individual homosexual. They play their part, but so does the rest of the universe.

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    Good deeds move you towards the right place, at the right time, and with the right people. When you succeed in good things, ultimately you will experience enlightenment/ascension.

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    Giving a donation is an effect (prarabdha – effect of past lives deeds), and the (illusory) self effort (cause for next life) is the inner intent that prevailed while making the donation.

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    Good inner intent, higher inner intent, is one’s ‘positive’ effort with which one will go to higher life forms. And wrong inner intent is one’s negative effort, which will take one to the lower life forms. And the real self effort is that which one does after he becomes the Self (Pure Soul) which takes one to moksha.

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    Gross circumstances, subtle circumstances, circumstances of speech are of the non-Self and they make us dependent; In addition they are in the form of ‘scientific circumstantial evidence’.

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    Gross circumstances (that which can be seen) are illusory, subtle (sookshma) circumstances are mechanical, and circumstances of the speech are in the form of a ‘record’. ‘We’ are only trying to say to the world that all actions of the mind, speech and body are scientific circumstantial evidences, and ‘You” (the Self) are independent. ‘You’ are separate from the inner intent (bhaav). Therefore, just change your inner intent (bhaav). Do not get distressed over the actions of the mind, speech and body; just change your inner intent.

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    Having made a firm decision not to slip, if one still slips, it is not a mistake but it is a mistake to slip when one has not even made a firm decision not to.

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    If God created the world; then who created God? And then who created the one who created God?...

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    Human mind is subject to the law of cause and effect. IF not, THEN you have no idea about IF-THEN algorithm.

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    He who serves the causes to become free (from karmic bondage) will encounter all the circumstances that lead to freedom. God keeps helping him there. And God also helps the one who serves causes for bondage (to the worldly life).

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    I can't say I know at this moment what all these laws are. But on some level everybody knows that we are all getting exactly what we deserve.

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    If natural philosophy does not teach us the remedies for many diseases, it furnishes us at least with certain means to contract them.

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    If you doubt what you have asked for in your prayers, then you commit a big sin because you doubt the abilities of God.

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    If the natural environment is changed and the electromagnetic radiation levels increase, then it may cause illness and disease in humans.

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    If you are with egoism then you are the doer and if you are egoless, then vyavasthit (scientific circumstantial evidence) is the doer. One (The Self) is not the doer at all.

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    If you insist on the temporary truth (satya), you become temporary. Therefore insist on Sat (eternal truth). Sat (Eternal truth) is the pure soul; it is immortal.

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    If you hurt any of your fingers, your whole body will feel its effect. Everything is connected. Infect one part of something, and a reaction will spread and affect the rest. We sit sometimes not knowing why we feel restless or sad, but in truth we are feeling transferred emotions moving through our atmosphere. We pick up on frequencies that come from near and far that affect us unconsciously. Humans are like moving antennas. We are magnetic entities living in an electromagnetic world. The core of the earth is a gigantic crystal that captures and amplifies strong energies in all directions. We all act and react as its transmitters and receivers. Every cause has effect and every effect has cause. All words and actions do matter.

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    If you listen at doors, you hear what you deserve.

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    If you become impressed by someone, you will become infected by his disease. Then you will become impressed by his attributes and his powers.

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    Importance is not of ‘discharge’ (of karmas) that occurs; but the importance is that of the ‘dhyan’ (internal state of being) at that time in effect.

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    In every action we must look beyond the action at our past, present and future state, and at others whom it affects, and see the relations of all these things.

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    In this world, ‘I am the doer’ and ‘I know it’’ - that which brings these two inner intents together is called illusion (bhranti).

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    I think this is one bad side of a mirror; it helps us to see the reflection of the effects of our own actions on ourselves. We smile and it smiles back to us, we frown and it frowns to us. How I wish it shows us the reflections of the effects of our actions on other people as well so that we will be conscious!

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    It is considered pure ‘discharge’ (of karma) when a person does no ‘planning’. Charging occurs where there is planning. Discharge is of natural characteristics. There is no pain in it.

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    I don't really believe that people can predict the future,' he admitted. 'People predict the future every day, Stenwold Maker,' she replied, studying the rainbow carefully as the glass panels shifted slightly on the creaking wooded framework. 'If you drop a stone, you may predict that it shall fall. If you know a man to be dishonest, you may predict that he will cheat you. If you know one army is better trained and led, you may predict that it will win the battle.' He could not help smiling at that. 'But that is different. That is using knowledge already gained about the world to guess at the most likely outcome.' 'And that is also predicting the future, Stenwold Maker,' she said. 'The only difference is your source of knowledge. Everything that happens has a cause, which same cause has itself a cause. It is a chain stretching into the most distant past, and forged by necessity, inclination, bitter memories, the urge of duty. Nothing happens without a reason. Predicting the future does not require predestination, Stenwold Maker. It only requires a world where one thing will most likely lead to another.

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    If you want to understand the causes of aggression, study police officers

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    If you want to wander in the worldly life, if you want to remain in action (by being a doer), then put (knowledge of) scientific circumstantial evidences (vyavasthit) aside, but if you want to go to moksha; if you want to become still (by being non doer) then keep (knowledge of) scientific circumstantial evidences with you.

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    I guarantee it will change your life, but only because everything does, however small.

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    I’m a guardian angel. I'm condemned to share the responsibility for my ward’s life, and therefore the ultimate course of the progression of the human species. So you see, while I’m here I cannot change my conduct, I cannot choose for myself, and every movement I make sends millions of tiny aftershocks across the present and future of every living human.

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    I never dreamed about success, I worked for it

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    Inspiration is both the cause and the effect of living a positive life.

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    In the worldly life, what is misery? It is the pain created from wrong suspicions.

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    In whatever work that you do in this world, the work has no value. You will be ‘binding responsibility’ for next life only if there is attachment and abhorrence involved in it. There is no responsibility if the attachment and abhorrence do not occur.

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    It is better to be the cause of an effect rather than be the effect that was caused.

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    It is no consolation to reflect that every cause itself is an effect, making the search for causes and reasons a fool’s errand.

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    It is often interesting, in retrospect, to consider the trifling causes that led to great events.

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    Karma, simply put, is an action for an action ... good or bad.

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    Karma alone does not take care of everything. One had made a desire of enjoying sex. He does that one karma. So what does parsatta (nature, the other power) say at that time? ‘We cannot give you just the karma of sex, in this world. We have to look at everything around it. So we have to give you a wife, mother-in-law, father-in-law, brother-in-law, aunt-in-law, we have to give you all that too!!’ In wanting just a wife, how much more became latched on to it! What a fiasco! How can one untangle from this web?

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    Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences. Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else. And that something else can be anything, as long as it is a logical consequence of what has come before. Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past. So never rule out retribution. But never expect it.

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    Karma literally means “deed” or “act” and more broadly names the universal principle of cause and effect, action and reaction which governs all life. Karma is a natural law of the mind, just as gravity is a law of matter.

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    Kramic Gnan (Step By Step Knowledge) refers to ‘effect’ as the ‘cause’ and the Akram Gnan (Stepless Knowledge) calls the ‘cause’ as ‘cause’.

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    It is called Purusharth (real spiritual effort) if it certainly becomes fruitful!

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    Listening is an effect. Communication is cause.

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    Magick is the manipulation of the Laws of Cause-and-Effect in accordance with one's Will, via states of Higher Consciousness.

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    Man should become very aware when one third (1/3rd) of his life remains that ‘pictures’ of his next life will be taken now (next life forms will be decided).

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    Meeting a woman is not harmful, but it is harmful for the eyes to be attracted to her. So do pratikraman (do apology) at that time and resolve this case.