Best 24 quotes in «scapegoat quotes» category

How quickly we come around,' Sazed whispered. 'It wasn't long ago that men were forced to watch the Lord Ruler cut the heads from innocent people. Now we do it to ourselves.

They change scapegoats at the networks more regularly than some people change socks.

A leader must take responsibility for all his actions and not blame anyone for his problems. The follower, on the other hand, is always in search of a scapegoat or a miracle worker who can solve his problems. That is why leaders and followers complement each other. A leader is one who is willing to take on responsibility of not only his own failures but also that of his followers.

Democracy is susceptible to being led astray by having scapegoats paraded in front of the electorate. Get the rich, the greedy, the criminals, the stupid leader and so on ad nauseam.

He came up flailing and sputtering and began to thrash his way toward the line of willows that marked the submerged creek bank. He could not swim, but how would you drown him? His wrath seemed to buoy him up. Some halt in the way of things seems to work here. See him. You could say that he's sustained by his fellow men, like you. Has peopled the shore with them calling to him. A race that gives suck to the maimed and the crazed, that wants their wrong blood in its history and will have it. But they want this man's life. He has heard them in the night seeking him with lanterns and cries of execration. How then is he borne up? Or rather, why will not these waters take him?

A life as long as the Minotaur's - that half-man half-bull, and fully scapegoat - a life that long doubles back on itself from time to time. Caves in. The minuscule tectonics of being alive, among the wholly human, always unsettling. The world shifts continuously beneath his feet. The Minotaur came from misspent want, from the planked birth canal, came from blood-drenched stone walls, from yellow thread. Belayed by desire, the beast pulled himself along. Pulled himself through centuries, through zeitgeists and kitchens, through paradigms and junkyards. Pulls still. Home.

But the christian story of God the Father putting his son to death, or employing people to do it, (for that is the plain language of the story,) cannot be told by a parent to a child; and to tell him that it was done to make mankind happier and better, is making the story still worse; as if mankind could be improved by the example of murder; and to tell him that all this is a mystery, is only making an excuse for the incredibility of it.

If I still need someone to calm my anger down, then I surely need a scapegoat who enrages me.

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.

Maybe it ain't about others' mistakes, but only your need for someone to blame.

It is a natural propensity to attribute misfortune to someone’s malignity. When prices rise, it is due to the profiteer; when wages fall, it is due to the capitalist. Why the capitalist is ineffective when wages rise, and the profiteer when prices fall, the man in the street does not inquire. Nor does he notice that wages and prices rise and fall together. If he is a capitalist, he wants wages to fall and prices to rise; if he is a wage earner, he wants the opposite. When a currency expert tries to explain that profiteers and trade unions and ordinary employers have very little to do with the matter, he irritates everybody, like the man who threw doubt on German atrocities. (In World War I) We do not like to be robbed of an enemy; we want someone to have when we suffer. It is so depressing to think taht we suffer because we are fools; yet taking mankind in mass, that is the truth. For this reason, no political party can acquire any driving force except through hatred; it must hold someone to obloquy. If so-and-so’s wickedness is the sole cause of our misery, let us punish so-and-so and we shall be happy. The supreme example of this kind of political thought was the Treaty of Versailles. Yet most people are only seeking some new scapegoat to replace the Germans.

In the minds of my parents, they are the victims; I am the abuser.

The best way to avoid becoming a scapegoat is to find one.

No," Foyle roared. "Let them hear this. Let them hear everything." "You're insane, man. You've handed a loaded gun to children." "Stop treating them like children and they'll stop behaving like children. Who the hell are you to play monitor?" "What are you talking about?" "Stop treating them like children. Explain the loaded gun to them. Bring it all out into the open." Foyle laughed savagely. "I've ended the last star-chamber conference in the world. I've blown that last secret wide open. No more secrets from now on.... No more telling the children what's best for them to know.... Let 'em all grow up. It's about time." "Christ, he is insane." "Am I? I've handed life and death back to the people who do the living and the dying. The common man's been whipped and led long enough by driven men like us.... Compulsive men... Tiger men who can't help lashing the world before them. We're all tigers, the three of us, but who the hell are we to make decisions for the world just because we're compulsive? Let the world make its own choice between life and death. Why should we be saddled with the responsibility?" "We're not saddled," Y'ang-Yeovil said quietly. "We're driven. We're forced to seize responsibility that the average man shirks." "Then let him stop shirking it. Let him stop tossing his duty and guilt onto the shoulders of the first freak who comes along grabbing at it. Are we to be scapegoats for the world forever?" "Damn you!" Dagenham raged. "Don't you realize that you can't trust people? They don't know enough for their own good." "Then let them learn or die. We're all in this together. Let's live together or die together." "D'you want to die in their ignorance? You've got to figure out how to get those slugs back without blowing everything wide open." "No. I believe in them. I was one of them before I turned tiger. They can all turn uncommon if they're kicked awake like I was.

People are always quick to call evil what they do not know. The unknown sprouts fear. It spreads like an infection, burrowing into every facet of their lives. They need a scapegoat, someone to blame. Fingers are pointed, accusations are made, and a target lands on somebody’s back. They grow angry. They turn violent. To history, human nature must be a stubborn and tiring student. No matter how many times history tries to show it the error of its ways, it never learns from its mistakes.

The seriousness of throwing over hell whilst still clinging to the Atonement is obvious. If there is no punishment for sin there can be no self-forgiveness for it. If Christ paid our score, and if there is no hell and therefore no chance of our getting into trouble by forgetting the obligation, then we can be as wicked as we like with impunity inside the secular law, even from self-reproach, which becomes mere ingratitude to the Savior. On the other hand, if Christ did not pay our score, it still stands against us; and such debts make us extremely uncomfortable. The drive of evolution, which we call conscience and honor, seizes on such slips, and shames us to the dust for being so low in the scale as to be capable of them. The 'saved' thief experiences an ecstatic happiness which can never come to the honest atheist: he is tempted to steal again to repeat the glorious sensation. But if the atheist steals he has no such happiness. He is a thief and knows that he is a thief. Nothing can rub that off him. He may try to sooth his shame by some sort of restitution or equivalent act of benevolence; but that does not alter the fact that he did steal; and his conscience will not be easy until he has conquered his will to steal and changed himself into an honest man... Now though the state of the believers in the atonement may thus be the happier, it is most certainly not more desirable from the point of view of the community. The fact that a believer is happier than a sceptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life. Whether Socrates got as much happiness out of life as Wesley is an unanswerable question; but a nation of Socrateses would be much safer and happier than a nation of Wesleys; and its individuals would be higher in the evolutionary scale. At all events it is in the Socratic man and not in the Wesleyan that our hope lies now. Consequently, even if it were mentally possible for all of us to believe in the Atonement, we should have to cry off it, as we evidently have a right to do. Every man to whom salvation is offered has an inalienable natural right to say 'No, thank you: I prefer to retain my full moral responsibility: it is not good for me to be able to load a scapegoat with my sins: I should be less careful how I committed them if I knew they would cost me nothing.'

The majority is almost always wrong. The crowd is untruth. Scapegoating is demonic.

Things you don't need in your life targets you the most.

We all need role models in different seasons, people we look to who bring encouragement for the journey. Every role model but One will fail. If we get up-close we will see that each one is imperfect, except the One perfect lamb who was crucified for our sins. He was the scapegoat. He was the rejected One.

We know that Donald Trump loves S.C.A.P.E.G.O.A.T.S. Now he has stooped to new lows - Separating Children And Parents Entering Gateways Of America Truly Sucks !

When Kyr decided to use me as Maris’s scapegoat, he forgot two things. One, we are Phrixian. You have a problem with someone, you fight it out. You don’t tie them up and torture them. Two… I’m the baby. The rest of the family might hate Mari, but they adore me. I’m the favoured son.

This war ends, then so do the taxpayer-funded contracts, the drumbeats in the media, the nice Combatant faces, and the patriotic cause to lull the civilians and shame the dissenters. The other thing that comes to an end is all the justification for why this country's run the way it is. People will wonder why their paychecks are still getting halved to pay off the men who own their utility companies, their roads, their national parks. They'll wonder why they've got to work eighty-hour weeks to support the folks who took their houses and destroyed the middle-class jobs. There's not going to be an enemy to point a finger at anymore. People will see the real problem.

We are too prone to make technological instruments the scapegoats for the crimes of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value.

Bankers were scapegoats for the whole Reagan-Thatcher era, which exalted finance and humbled industry, and which had allowed the fruits of progress to accrue disproportionately to the rich and super-rich.