Best 202 quotes in «nihilism quotes» category

Most people are just filler- like extras in the background of movies exist to make the scene appear fuller- they exist only to make earth appear fuller. But, really they are vapid, substanceless, in fact I avoid most people like the plague

My consultants recommended several nihilists and existentialists but I rejected them all. A black turtleneck sweater does not a misanthrope make. Nihilists and existentialists tend to be bohemians, who invariably run in packs; despite their alienated stance, they have always struck me as a sociable lot who surround themselves with people because they are forever saying "Nothing matters," and they need someone to say it to.

My quietness is a consequence of my deeply entrenched nihilism. I don’t believe there is any real value in my or anyone else’s speaking, and I think that all of human existence is fundamentally unimportant.

Nietzsche says very clearly all the way through his career that if you want to define human nature the first thing you must say is that human beings insist on value--we see the world through value colored eyes. We do not know how to look at things neutrally, value-free. So, it's not a question of giving up all values, it's simply a question of which values.

Nothing is more seductive than nothing.

Nothing exists, all is shadow and illusion

No! No! I refuse to believe it. I'm sure you've often wished there was an after-life.' Of course I had, I told him. Everybody has that wish at times. But that had no more importance than wishing to be rich, or to swim very fast, or have a better-shaped mouth.

No, what one wanted, really, was the city or anyone in it to see how one suffered. Of course, this being New York, they'd likely just tell him Get over it . . . Was it possible that the last month had been a kind of judgement on him for ever daring to pretend that anything meant anything at all?

One day about a month ago, I really hit bottom. You know, I just felt that in a Godless universe, I didn't want to go on living. Now I happen to own this rifle, which I loaded, believe it or not, and pressed it to my forehead. And I remember thinking, at the time, I'm gonna kill myself. Then I thought, what if I'm wrong? What if there is a God? I mean, after all, nobody really knows that. But then I thought, no, you know, maybe is not good enough. I want certainty or nothing. And I remember very clearly, the clock was ticking, and I was sitting there frozen with the gun to my head, debating whether to shoot. [The gun fires accidentally, shattering a mirror] All of a sudden, the gun went off. I had been so tense my finger had squeezed the trigger inadvertently. But I was perspiring so much the gun had slid off my forehead and missed me. And suddenly neighbors were, were pounding on the door, and, and I don't know, the whole scene was just pandemonium. And, uh, you know, I-I-I ran to the door, I-I didn't know what to say. You know, I was-I was embarrassed and confused and my-my-my mind was r-r-racing a mile a minute. And I-I just knew one thing. I-I-I had to get out of that house, I had to just get out in the fresh air and-and clear my head. And I remember very clearly, I walked the streets. I walked and I walked. I-I didn't know what was going through my mind. It all seemed so violent and un-unreal to me. And I wandered for a long time on the Upper West Side, you know, and-and it must have been hours. You know, my-my feet hurt, my head was-was pounding, and-and I had to sit down. I went into a movie house. I-I didn't know what was playing or anything. I just, I just needed a moment to gather my thoughts and, and be logical and put the world back into rational perspective. And I went upstairs to the balcony, and I sat down, and, you know, the movie was a-a-a film that I'd seen many times in my life since I was a kid, and-and I always, uh, loved it. And, you know, I'm-I'm watching these people up on the screen and I started getting hooked on the film, you know. And I started to feel, how can you even think of killing yourself. I mean isn't it so stupid? I mean, l-look at all the people up there on the screen. You know, they're real funny, and-and what if the worst is true. What if there's no God, and you only go around once and that's it. Well, you know, don't you want to be part of the experience? You know, what the hell, it's-it's not all a drag. And I'm thinkin' to myself, geez, I should stop ruining my life - searching for answers I'm never gonna get, and just enjoy it while it lasts. And, you know, after, who knows? I mean, you know, maybe there is something. Nobody really knows. I know, I know maybe is a very slim reed to hang your whole life on, but that's the best we have. And then, I started to sit back, and I actually began to enjoy myself.

One explains things until things have no meaning anymore.

...only the one who knows and practices the iconoclastic fury of destruction can possess the joy born of freedom, of that unique freedom fertilized by sorrow. I rise up against the reality of the outer world for the triumph of the reality of my inner world. I reject society for the triumph of the I. I reject the stability of every rule, every custom, every morality, for the affirmation of every willful instinct, all free emotionality, every passion and every fantasy. I mock at every duty and every right so I can sing free will. I scorn the future to suffer and enjoy my good and my bad in the present. I despise humanity because it is not my humanity. I hate tyrants and I detest slaves. I don't want and I don't grant solidarity, because I am convinced that it is a new chain, and because I believe with Ibsen that the one who is most alone is the strongest one. This is my Nihilism.

O Que é o Niilismo para mim? O Niilismo, é o nada; É Como ir a maior praia do mundo se ajoelhar e com uma pequena pinça pegar um único grão de areia, colocar esse grão na palma das mãos. Ir até o mar, e então soltar o grão olhar para trás e perceber a grande diferença que aquele pequeno grão de areia fez. Isso é o Niilismo, e nós somos o grão de areia.

Our galaxy is some small part of universe, and it’s just a fluke that bunch of chemical reactions can somehow support a life system. You see, we aren’t special. There’s no watchman looking over us, there’s no sin or deed. It’s just that you balance universe every second, and you cannot change a thing about it.

…ours is a world about which we pretend to have more and more information but which seems to us increasingly devoid of meaning.

Pearl would smile helplessly back with the sickening feeling that she was collaborating with God. Not the God of her mother's faulty and romantic vision, but the true one. A God of barbaric and unholy appearance, with a mind uncomplimentary to human consciousness.

Perhaps in the end the suffering is all, it's all contained in the suffering. The final atoms of it all are simply pain.

(...) pick up your axe, start at the roots don't miss the trunk, never forget: to end life truly and finally start at the roots or end there.

Possibly, some cynic, at once merry and bitter, had desired to signify, in this pantomimic scene, that we mortals, whatever our business or amusement--however serious, however trifling--all dance to one identical tune, and, in spite of our ridiculous activity, bring nothing finally to pass.

Pour être connu, il suffit en somme de tuer sa concierge.

Our planet is a freak which we shall destroy by our own wicked senseless activities in the next century. Our history will very soon come to an end. Now that God is dead, we are at last presented with the truth, yes, the truth remains, but it is on a short lead. Anyway, we are nothing and it matters not what we do.

People spent their lives searching for something beyond the simple friction of skin on skin, but there was nothing. The void between two people could never be closed, and in trying to close it, they would only learn everything that was to be despised in the other.

So, I found my refuge in art. I could find no truth in art, but I was obsessed with the beauty of its lies. The world was full of shit in all the wrong ways, but in art I could find whatever line of bullshit most satisfied me. And unlike religion, it didn’t require the gullibility to actually fall for it, only the ability to entertain it, and to be entertained by it.

Solidão O maior solitário é aquele que não compreende o universo. O maior solitário é o ser que se ausenta, que se lamenta, que se fecha, que se curva a necessidades humanas. O maior solitário é o homem que se entrega ao seu lado sombrio, no absoluto de si mesmo. O maior solitário é o que tem medo de perder, o que tem medo de ferir e ferir-se. O maior solitário é aquele que tem medo, aquele que se acovarda, aquele que se reprime, aquele que se perde em si mesmo. E que queima como uma fênix já caída, cujo reflexo entristece também tudo em torno. Ele é a angústia do mundo que o reflete. Ele é o que se recusa às sua verdadeira origem cósmica, Que se recusa a compreender que O NITROGÊNIO em seu DNA. O CÁLCIO em seus dentes. E o FERRO em seu sangue, Foram criados no interior de estrelas em colapso. E que ele é feito do mesmo material que compõe as estrelas. Não só ele, mas todos os seres vivos, estão conectados pelo universo, nós somos o universo, e a solidão, é apenas um mero fracasso do ser que não compreende o Cosmos. Ou talvez ele de fato o compreenda e isso o torne um solitário. E exatamente por entender sua origem cósmica, o solitário seja tão solitário, afinal ele sabe que todos que um dia ele vier a conhecer, ou o conhecer. Se tornará nada menos do que poeira. E no fim todos nós terminaremos solitários

Sometimes I wish I had not woken up from a beautiful dream, and continued dreaming within sleep upon sleep until I become a dream itself. Because sometimes waking up is more frightening than a nightmare.

Spoilers follow I started reading the third act of Hamlet, and I got about two pages in when I realized there's no point. I am never going back to school. I am never going to the university. I am never going to watch wolves stalk through the northern forests or elephants graze on the savanna. I am never going to have sex or get married or raise a family. I'm never going to have a first apartment, a first house, a first car. I'm never

The famous atheist Christopher Hitchens once declared that ‘You’re expelled from your mother’s uterus as if shot from a cannon, towards a barn door studded with old nail files and rusty hooks.’ Presumably that was what he had in mind when conceiving his three children.

The continuation of man’s life is more attributable to his fear of death than it is to his desire to live. As a matter of fact, in countless cases, it is attributable to only the former.

The locals died and shrivelled with the autumnal leaves as their plastic, seasonal smiles faded with the last of the holidaymakers.

The horror is this: In the end, it is simply a picture of empty meaningless blackness. We are alone. There is nothing else.

… the major enemy of black survival in America has been and is neither oppression nor exploitation but rather the nihilistic threat—that is, loss of hope and absence of meaning. For as long as hope remains and meaning is preserved, the possibility of overcoming oppression stays alive. The self-fulfilling prophecy of the nihilistic threat is that without hope there can be no future, that without meaning there can be no struggle.

The man who exulted under torture, who hurled curses at God and beauty, who hardened himself in the harsh atmosphere of crime, now only wants to marry someone "with a future." The mage, the seer, the convict who lived perpetually in the shadow of the penal colony, the man-king on a godless earth, always carried seventeen pounds of gold in a belt worn uncomfortably round his stomach, which he complained gave him dysentery.

The new atheists show a disturbing lack of understanding of or concern about the complexity and ambiguity of modern experience, and their polemic entirely fails to mention the concern for justice and compassion that, despite their undeniable failings, has been espoused by all three of the monotheisms. Religious fundamentalists also develop an exagerrated view of their enemy as the epitome of evil. This tendency makes critique of the new atheists too easy. They never discuss the work of such theologians as Bultmann or Tillich, who offer a very different view of religion and are closer to mainstream tradition than any fundamentalist. Unlike Feurerbach, Marx and Freud, the new atheists are not theologically literate. As one of their critics has remarked, in any military strategy it is essential to confront the enemy at its strongest point; failure to do so means that their polemic remains shallow and lacks intellectual depth. It is also morally and intellectually conservative. Unlike Feurerback, Marx, Ingersoll or Mill, these new Atheists show little concern about the poverty, injustice and humiliation that has inspired many of the atrocities they deplore; they show no yearning for a better world. Nor, like Nietzsche , Sartre or Camus, do they compel their readers to face up to the pointlessness and futility that ensue when people lack the resources to create a sense of meaning. They do not appear to consider the effect of such nihilism on people who do not have privileged lives and absorbing work.

The melancholy of the antique world seems to me more profound than that of the moderns, all of whom more or less imply that beyond the dark void lies immortality. But for the ancients that ‘black hole’ is infinity itself; their dreams loom and vanish against a background of immutable ebony. No crying out, no convulsions—nothing but the fixity of the pensive gaze. With the gods gone, and Christ not yet come, there was a unique moment, from Cicero to Marcus Aurelius, when man stood alone. Nowhere else do I find that particular grandeur.

The nihilist looks around at everything and comes to terms with what seems to be obvious. The sun is one tiny dying star in an enormous universe. One day the sun will burn out or explode, destroying us all. The earth is a molten rock that could either be blown up by nuclear weapons or an erratic comet. We are one of the seven billion nameless faceless ones currently living on this rock. What does our existence matter to this rock floating around a dying star within the expanse of an enormous universe? Not much.

Só é saudável em nós aquilo pelo que não somos especificamente nós mesmos: são nossas aversões que nos individualizam; nossas tristezas que nos concedem um nome; nossas perdas que nos fazem possuidores de nosso eu. Só somos nós mesmos pela soma de nossos fracassos.

Then, what is sacrelige [sic]? If it is nothing more than a rebellion against dogma, it is eventually as meaningless as the dogma it defies, and they are both become hounds ranting in the high grass, never see the boar in the thicket. Only a religious person can perpetrate sacrelige: and if its blasphemy reaches the heart of the question; if it investigates deeply enough to unfold, not the pattern, but the materials of the pattern, and the necessity of a pattern; if it questions so deeply that the doubt it arouses is frightening and cannot be dismissed; then it has done its true sacreligious [sic] work, in the service of its adversary: the only service that nihilism can ever perform. (unused 1949 prefatory note to The Recognitions)

There are 200,000 species of fly alone. So the void, the emptiness, must be in you.

The only thing I’m sure of is that one can’t be a complete unbeliever. That would be to admit to nothingness. Absolute zero doesn’t exist.

The rather difficult antagonists towards the Church consist not nearly of the cruel and heartless, nihilistic intellectuals who hate God and humanity, but the well-meaning spirits who for the most part lack an understanding of the Spirit.

There is no more hope for meaning. And without a doubt this is a good thing: meaning is mortal. Appearances, they, are immortal, invulnerable to the nihilism. This is where seduction begins.

There are philosophers who say life is meaningless. But it's really the concept of meaning that is meaningless.

the rebels of 1905, at the frontier on which they stand united, teach us, to the sound of exploding bombs, that rebellion cannot lead, without ceasing to be rebellion, to consolation and to the comforts of dogma. Their only evident victory is to triumph at least over solitude and negation. In the midst of a world which they deny and which rejects them, they try, man after man, like all the great-hearted ones, to reconstruct a brotherhood of man. The love they bear for one another, which brings them happiness even in the desert of a prison, which extends to the great mass of their enslaved and silent fellow men, gives the measure of their distress and of their hopes. To serve this love, they must first kill; to inaugurate the reign of innocence, they must accept a certain culpability. This contradiction will be resolved for them only at the very last moment. Solitude and chivalry, renunciation and hope will only be surmounted by the willing acceptance of death.

There is no such thing as progress or regress. The world is not getting better and better, nor is it getting worse and worse. It is simply moving along into the future, reiterating in different configurations the patterns that have already occurred. We can’t help but play a role in this unfolding drama, but it is a mistake to think that what we do makes any difference to the grand scheme of things.

There is nothing.. in you.. and in me..

They retained only the faintest recollection of what they had lost and had no desire to believe that they had once been innocent and happy. They derided the mere possibility of this former felicity of theirs and termed it a day-dream. They could not even picture it to themselves in images and forms, but strange and wondrous to relate, having lost any credence in their former happiness, calling it a fairy tale, they so longed to be innocent and happy once more, all over again that, childlike, they fell down before this, their heart's desire, deified it, built temples, and began to worship their own idea, their own 'desire', and tearfully bowed before it in adoration, while at the same time utterly discounting its feasibility or the possibility of its realization. However, had it ever become possible for them to return to the state of happy innocence they had lost, and if someone could have shown it to them again and asked if they wanted to return to it, they would certainly have refused.

There must be no final truths; only burning questions.

The trees are dead. The days are an arrow in a dead man's chest.

The very fact of being human panics us into the most grotesque play-acting imaginable; and we deal in absurdities to keep life from being a total waste, like one constant jacking-off party.

The work of a suffering and tortured God, the world then seemed to me. The dream and fiction of a god, the world then seemed to me.; coloured smoke before the eyes of a discontented god. [...] The creator wished to look away from himself; so he created the world. [...] a drunken joy to its imperfect creator.

They see a void. I see everything that fills it.