Best 1065 quotes in «greed quotes» category

This was the time when the rush for the spoils filled a corner of the forest with the yelping of hounds, the cracking of whips, the flaring of torches. The appetites let loose were satisfied at last, shamelessly, amid the sound of crumbling neighbourhoods and fortunes made in six months. The city had become an orgy of gold and women.

This world exists because of greed. If you like to eat ‘jalebi’ (Indian sweet), and you are given three pieces while another person is given four pieces; you will get agitated in your mind! This is greed indeed. If you have three saris and you go out and buy a fourth one, it is greed!

This was the kind of home that was safely hidden from the eyes of those who could not afford to live this way. That's what wealth does for you, she thought. It gives you the means and the power to remain concealed from the world if you choose - or if you need to.

Those who count things are not worthy of assisting the people.

Those with a nose for success will always be distracted by the whiff of lucre.

Those who try to juggle wisdom, power and greed, drop one of the balls, every time.” —Zarost

Throughout the 1980's, we did hear too much about individual gain and the ethos of selfishness and greed. We did not hear enough a bout how to be a good member of a community, to define the common good and to repair the social contract. And we also found that while prosperity does not trickle down from the most powerful to the rest of us, all too often indifference and even intolerance do.

Time is self absorbed, takes what it wants and doesn't return the favor. It is greedy, its pockets full of the lives of those left behind. It is a magician and a thief.

To aspire to utopia at all cost, especially at the cost of freedom, is to seal your fate either to live bitter and frustrated with the impossible quest.

To dislike something with egoism has been referred to as renunciation (tyaag). Whereas if dislike arises for something whilst in an egoless state, that is considered as saiyam (a state in which there is absence of anger-pride-deceit-greed and attachment-abhorrence).

To do what you imply would require nothing short of divine intervention. you must change man, not systems. Can you and our vapouring friends of the Literary Chamber of Rennes, or any other learned society of France, devise a system of government that has never yet been tried? Surely not. And can we say of any system tried that it proved other than failure in the end? My dear Philippe, the future is to be read with certainty only in the past. Ad actu ad posse valet consecutio. Man never changes. He is always greedy, always acquisitive, always vile. I am speaking of Man in the bulk.

Too late for that now,” the Eldest Leprechaun said. “The damage is done. Give the thing a name, and it takes shape. They gave a name and a shape to the force that’s always hated us. It’s everything we’re not. It’s New Ireland, it’s money for money’s sake, brown paper envelopes stuffed full of bribes—the turn of mind that says that the old’s only good for theme parks, and the new is all there needs to be. It’s been getting stronger and stronger all this while.And now that it’s more important to the people living in the city than we are, it’s become physically real.

To know joy one must go much deeper. Joy is not mere sensation. It requires extraordinary refinement of the mind, but not the refinement of the self that gathers more and more to itself. Such a self, such a man, can never understand this state of joy in which the enjoyer is not.

To make your Opinion Count, you have to do something more than just making Money.

To what crime do you not drive the hearts of men, accursed hunger for gold?

To remain continuously indulged in something that you have liking for is called greed. You will not be satisfied even after you obtain it.

Uncouth, clannish, lumbering about the confines of Space and Time with a puzzled expression on his face and a handful of things scavenged on the way from gutters, interglacial littorals, sacked settlements and broken relationships, the Earth-human has no use for thinking except in the service of acquisition. He stands at every gate with one hand held out and the other behind his back, inventing reasons why he should be let in. From the first bunch of bananas, his every sluggish fit or dull fleabite of mental activity has prompted more, more; and his time has been spent for thousands of years in the construction and sophistication of systems of ideas that will enable him to excuse, rationalize, and moralize the grasping hand. His dreams, those priceless comic visions he has of himself as a being with concerns beyond the material, are no more than furtive cannibals stumbling round in an uncomfortable murk of emotion, trying to eat each other. Politics, religion, ideology — desperate, edgy attempts to shift the onus of responsibility for his own actions: abdications. His hands have the largest neural representation in the somesthetic cortex, his head the smallest; but he's always trying to hide the one behind the other.

Two hungry wolves let loose among sheep are not more harmful then a person craving after wealth and status is to his Deen (Religion).

Vain mistaken mortals, who, valuing themselves on names and titles, suppose that the virtues of the mind must be attached to an empty sound, when every day's experience proves that birth is disgraced, titles rendered contemptible, and riches a curse, by the vices, meanness, and dissipation of its possessors!

Unhappy Land, whose Blessings tempt the Sword. Eclogue the Fourth. Agib and Secander; or the Fugitives

Utajiri wa mbinguni ni wa milele na mungu wake ni Yehova. Utajiri wa duniani ni wa muda na mungu wake ni Mammon. Mammon, ambaye hata Yesu alimtaja katika Injili ya Mathayo 6 na katika Injili ya Luka 16, ni mungu wa uchoyo na utajiri wa dunia hii. Mammon kazi yake ni kufanya watu waliokufa kifedha na walio hai kifedha kuwa maskini wa milele ahera. Yesu Kristo alikuwa maskini, ili tuwe matajiri kupitia umaskini wake, lakini kwa sababu alikuwa na imani ya Mungu katika moyo wake alikuwa tajiri. Hivyo unaweza kuwa na utajiri wa mbinguni hapa duniani, ukiikaribisha amani ya Mungu katika moyo wako.

Ungodliness is confronting the society and everyone seems to be at its mercy because of greed for pleasure.

Virtually all organisations known to you work largely by means of your greed.

We are in the era of the silent crimes against humanity.

War is to some people the solution to peace.

We Are Always Scared of Wild Beasts, Yet We Are Unaware About The Wildest Beast Within Us Which Does More Harm Than The Ordinary One....

We are set irrevocably, I believe, on a path what will take us to the stars - unless in some monstrous capitulation to stupidity and greed, we destroy ourselves first.

We are taught to be free from all vices of life. No greed, anger, lust, and attachment with any mundane things.

War is like a vacuum cleaner that sucks tax dollars out of your pocket and funnels the money directly into the pockets of the robber barons who own the weapons factories.

We always want what is not ours. It’s intriguing. We think if we can just get that, we’ll finally be happy. The lure of what we do not have is deceptive. True freedom, however, is found in being content with what we already have. Can you imagine it? Can you imagine being whole, complete, fulfilled - content with what you already have? It sounds too good to be true. Utter satisfaction? That is freedom. That is what everyone is searching for. Where, though, can you find this kind of contentment? I've noticed that the more I’ve come to know Jesus, the less I've desired material things. Materialism is what happens when you find your joy in things. Contentment is what happens when you find your joy in Jesus. They’re complete opposites. You can easily differentiate a materialistic person from a content person.

We are merely a pawn in a chess game played by the nations of the world. Should we not be a bigger, more important piece in the game? Are we not all capable of playing the part of the king or queen?

We can do more for the people if they are not so aware of what we are trying to do.

We cannot negotiate with people who say what's mine is mine and what's yours is negotiable." [The Berlin Crisis: Radio and Television Address to the American People (The White House, July 25, 1961)]

We cannot see how divine the hills and the mountains are, so we want an angel with wings on top of them.

We cherish reprobates, not for their cruelty, but for their little show of patronage.

We had no compunction toward our enemies [the ants] and took to increasingly desperate and violent means of dealing with them. If we noticed they'd laid siege to a snack, we might trap them in a circle drawn with water and take away whatever they were eating, then watch them scurry about in confusion before wiping them off the floor with a wet cloth. I took pleasure in seeing them shrivel into black points when burning coals were rolled over them. When they attacked an unwashed pan or cup they'd soon be mercilessly drowned. I suppose initially each of us did these things only when we were alone, but in time, we began to be openly cruel. We came around to Amma's view of them as demons come to swallow our home and became a family that took pleasure in their destruction. We might have changed houses since, but habits are harder to change.

We each make our solo voyages to deep, expansive waters. Alone in our contest with the wider world, we test our mettle and seek our trophies, promotions, compliments, and accolades. We strive to be needed and to thereby know that there is a reason for us. We seek to be told we are good because we're too unsure of ourselves to know. Yet often we remain so focused on our neediness that we forget the creatures—human and otherwise—we're drawing into the vortex of our own passion play. All of us have compulsive loves we must forbear. We forget to see that we can engage the world without harming it. And although we fish for approval, the challenge is: to capture our prizes while bringing more to the world than we take.

We evolved haphazardly within a random universe; no purpose underpins us, no God watches over us, and no assured glorious future awaits us. We are saddled with a dualistic consciousness that weighs us down and plays tricks on us. We have built and seem unable to dismantle a dehumanizing and destructive civilization and mindset that perpetuates deceit and greed. We can make ourselves as comfortable as possible, as doctors tell their terminally ill patients, but we are sadly incurable.

We had made the error of staying small – and there is no more unforgivable crime in America.

We have seen the results of unrestrained greed, corruption, and manipulation on Wall Street, financial mismanagement in the halls of government, fraud and perversion at the highest levels of both church and state. Many people sense the possibility of an even greater unraveling in the world. We are constantly confronted by the realities of new problems in this age of crisis.

We founded this nation under the illusory notion of independence, that a man’s life is entirely distinct from the life of his neighbor; that the poisons in his water have no bearing on the cleanliness of his neighbor’s water; that the suffering of a laborer has no direct relationship to the purchaser of goods; that animals are objects for sale; that the health of the land is divorced from the health of the collective. We’ve turned freedom from tyranny into freedom from each other.

...we have something they want. Valuing knowledge above all else results in a lust for power, and that leads men into dark and empty places. We should be thankful that we know better.

We no longer solve problems; we just push technology. Today it’s a matter of code and software. Most of the creativity is gone. You already know you can do it. It’s just a matter of how much code and time it will take.

We live in a world where the criminal has become the victim, the victim the accused, the accused the guilty, the guilty the innocent and the innocent the criminal.

We may see the small Value God has for Riches, by the People he gives them to." [Thoughts on Various Subjects, 1727]

We need to be on guard against greed . . . above all we need to make sure our lives are centered in Christ and not things.

We live in a world where we give our pounds to those who have too much and our pennies to those who have too little

We might like to think of ourselves as autonomous beings who get to decide who we are going to be, but we are likely much more malleable than we think. We are often defined by the structure that keeps us captive. In some ways our desires are so socially constructed that they can't rightfully be called our own.

We need to take things personally. We need to stop putting profits above people. We need to stop putting greed above need. We need to stop putting the rule of gold above the golden rule. We need to treat people as people and not as problems.

We're sorry. It's not us. It's the monster. The bank isn't a man. The bank isn't like a man. Yes, but the bank is only made of men.