Best 199 quotes in «voting quotes» category

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    When a government becomes powerful it is destructive, extravagant and violent; it is an usurer which takes bread from innocent mouths and deprives honorable men of their substance, for votes with which to perpetuate itself.

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    When I saw how the European Union was developing, it was very obvious what they had in mind was not democratic. In Britain, you vote for a government so the government has to listen to you, and if you don't like it you can change it.

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    Young people voted [on Brexit] to remain by a considerable margin, but were outvoted. They were voting for their future, yet it has been taken from them.

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    While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.

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    When I go to vote for anything, I always pencil in the proposition to return California and Texas to Mexico. I'm the one person that's voting for that one.

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    A Nation State or Cyber-Mercenary won’t hack e-voting machines one by one. This takes too long and will have minimal impact. Instead, they’ll take an easier approach like spear phishing the manufacturer with malware and poison the voting machine update pre-election and allow the manufacturer to update each individual machine with a self-deleting payload that will target the tabulation process.

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    All my years campaigning have given me one clear message: Voting isn't the most we can do, but it is the least. To have a democracy, you have to want one. Still, I realize this fully only by looking back.

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    Another reason for our passivity is the fact that Hispanics are now 16 percent of the population, and their numbers are growing. Politicians from both parties say they cannot afford to alienate Hispanics because of their increasing power at the ballot box. But what do Hispanics want? Amnesty for illegal immigrants and yet more Hispanic immigration. It is folly for white politicians to think they will win the loyalty of Hispanic voters by endorsing policies that increase Hispanic power. As Hispanics gain in numbers and influence, they will replace non-Hispanic politicians with Hispanics. Foolish whites will be shoved out just as blacks shoved out Chris Bell, the white Democratic congressman from Texas [...] who was left sputtering that blacks forgot all about his career of “fighting for diversity” once they had a chance to vote for a black. It is already nearly impossible to discuss immigration rationally, or even enforce laws that are on the books. If we are afraid to take measures that might upset 16 percent of the population, what are our chances of defending larger interests if Hispanics are 20, 30, or even 40 percent of the country? We already have tens of millions of citizens whose primary loyalty is not to the United States but to Mexico. If there were a crisis with Mexico is there any doubt which side they would take? The United States already finds it difficult to advance its own interests against Mexican opposition. As the Mexican-American population grows, it could become impossible.

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    Anyone who thinks he's too small to make a difference has never been bit by a mosquito", I'd tell people.

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    As heirs to a legacy more than two centuries old, it is understandable why present-day Americans would take their own democracy for granted. A president freely chosen from a wide-open field of two men every four years; a Congress with a 99% incumbency rate; a Supreme Court comprised of nine politically appointed judges whose only oversight is the icy scythe of Death -- all these reveal a system fully capable of maintaining itself. But our perfect democracy, which neither needs nor particularly wants voters, is a rarity. It is important to remember there still exist other forms of government in the world today, and that dozens of foreign countries still long for a democracy such as ours to be imposed on them.

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    A single man is minority, a leader is the majority.

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    Ballot papers don’t determine who leads; they determine who takes which position. As to whether that person occupying the position will lead or will manipulate, character must come to prove it.

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    Although political representation by racial quota is the effect of government policy, it is not yet respectable to call for it explicitly. When President Bill Clinton tried to appoint Lani Guinier as Assistant Attorney General for Civil Rights her appointment failed, in part because of Miss Guinier’s advocacy of representation by race. In her view, if blacks were 13 percent of the US population, 13 percent of seats in Congress should be set aside for them. It does not cause much comment, however, when the Democratic Party applies this thinking to its selection of delegates to presidential conventions. Each state party files an affirmative action plan with the national party, and many states set quotas. For the 2008 Democratic Convention, California mandated an over-representation of non-white delegates. Blacks, Asians, and Hispanics were only 4.6, 5.2, and 21.1 percent, respectively, of the Democratic electorate, but had to be 16, 9, and 26 percent of the delegates. Other states had similar quotas. Procedures of this kind do lead to diversity of delegates but suggest that race is more important than policy. Perhaps it is. In Cincinnati, where blacks are 40 to 45 percent of the population, Mayor Charlie Luken complained that the interests of blacks and whites seemed so permanently in conflict that “race gets injected into every discussion as a result.” In other words, any issue can become racial. In 2004, the Georgia legislature passed a bill to stop fraud by requiring voters to show a state-issued ID at the polls. People without drivers’ licenses could apply for an ID for a nominal fee. Black legislators felt so strongly that this was an attempt to limit the black vote that they did not merely vote against the law; practically the entire black delegation stormed out of the Capitol when the measure passed over their objections. In 2009, when Congress voted a stimulus bill to get the economy out of recession, some governors considered refusing some federal funds because there were too many strings attached. Jim Clyburn, a black South Carolina congressman and House Majority Whip, complained that rejecting any funding would be a “slap in the face of African-Americans.” Race divides Cook County, Illinois, which contains Chicago. In 2007, when the black president of the county board, Todd Stroger, could not get his budget passed, his floor leader William Beavers-also black—complained that it was “because he’s black.” He said there was only one real question: 'Who’s gonna control the county—white or black—that’s all this is.

  • By Anonym

    But maybe that's one of the important things about America—that somebody would even ask a nobody like me what America means to her. In America, it matters what you think. You can bet that Hitler's not asking his people what Germany means to them. He's telling them what it means to him, and if it doesn't mean the same thing to them, they get shipped off to prison. Here at least a person has the right to complain and to vote and to complain some more if the fellow they vote for doesn't win.

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    Civic duty? Perhaps it would be a little naive to try to coerce me into voting. I assure you my basic standards of healthy living are very different from yours, which is the reason I do not vote. You should note that, as nonsensical a scenario, if forced to choose I would most definitely rather live in a failing, Christ-honoring, God-fearing nation than a flourishing one that mocks said Creator. Beware of my personal ambitions.

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    Between the black box proprietary code, barebones computers we call voting machines and a mass of completely unqualified election officials, our election system is up for grabs to anybody with even a modest interest and some script kiddie capability. The cyber-kinetic attack surface here is wide open.

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    Contact often has the effect of hardening hostilities, not dissolving barriers. This effect is common in politics. When Jesse Jackson was running for the presidential nomination of the Democratic Party, his percentage of the white vote was consistently highest in those states with the fewest blacks. Whites with the most actual contact with blacks were least likely to vote for him. The same was true in 2008 during Barack Obama’s Democratic primary campaigns. He won the highest percentages of the white vote in states such as Iowa, which has few blacks, and the lowest percentages in states with large black populations. Bernard N. Grofman of the University of California, Irvine has found a reliable political correlation: As the number of blacks rises, more whites vote Republican—and the less likely they are to vote for black candidates. It is whites whose knowledge about blacks is filtered by the media rather than gained first-hand who have the most favorable impression of them. The alleged benefits of diversity seem illusory to the people who actually experience it.

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    Dear Black Girls and Black Women… WE matter. Our presence matters, our voices matter, and our votes matter. Make no mistake about it… WE ARE POWERFUL. We disrupt the norm and change the system for the betterment of ALL people.

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    Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one’s beloved extended community.

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    Consider all tabulation systems infected by bad actors until a third party, not affiliated with the manufacturer or election officials, proves they are secure.

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    Being called a murderer: fine, I have no objection to that. It's a fact: I am a sinner, a fallen human. But to be called a murderer by the police!

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    Democracy's fatal flaw: There are more dumb people than smart people. Welcome to the new Dark Ages!

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    Elections are supposed to be political occasions. In fact the opposite is true. The last thing politicians want to talk about at election-time is politics. What they want to talk about is votes. And the less you talk about politics, the more votes you're likely to win - otherwise you might offend someone.

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    Discourse and critical thinking are essential tools when it comes to securing progress in a democratic society. But in the end, unity and engaged participation are what make it happen.

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    History shows us that people often make mistakes, they give wrong decisions, they vote for the wrong persons! And history also shows us that in the end they pay a heavy price for it!

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    Every conceivable layer of the election process is completely riddled with vulnerabilities, so yes, hacking elections is easy!

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    Free citizens of the United Kingdom can apparently vote for clowns, but not vote (dressed) as them.

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    Good intentions are ubiquitous in politics; what is scarce is accurate beliefs.

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    I declare to goodness, I don't know but sometimes I believe in women's rights. If women were voting and making laws, I believe they'd have better sense. (Mrs. McKee to Laura, regarding homesteading laws)

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    I declare to goodness, I don't know but sometimes I believe in women's rights. If women were voting and making laws, I believe they'd have better sense. (Mrs. McKee to Laura regarding the homestead laws)

    • voting quotes
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    If Americans simply choose to vote for the person who has a D or an R by their name, we will get what we deserve, which is what we have now.

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    Denying the popular vote is un-American and anti-democratic.

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    I also hold a settling of questions by the referendum to be an unsatisfactory procedure, because there are no simple political questions which can be answered merely by Yes and No. The masses are also more prone even than Parliaments to be led away by heterodox opinions, and to be swayed by vigorous ranting. It is impossible to formulate a wise internal or external policy in a popular assembly.

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    I am not for the left or the right, but for what is right over the wrong. I am not an elephant or a donkey, but a lion that stands only with Truth and my conscience.

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    I am not red or blue. I am red, white and blue. Those are the same colors in my body (my heart, blood and veins). I am only human, and the human race is the only race in which I am an active participant - mind, body and soul.

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    If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know how much truth is stronger than errors, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence.

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    If I could remove one thing from the world and replace it with something else, I would erase politics and put art in its place. That way, art teachers would rule the world. And since art is the most supreme form of love, beautiful colors and imagery would weave bridges for peace wherever there are walls. Artists, who are naturally heart-driven, would decorate the world with their love, and in that love — poverty, hunger, lines of division, and wars would vanish from the earth forever. Children of the earth would then be free to play, imagine, create, build and grow without bloodshed, terror and fear.

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    If market pricing is the only legitimate test of quality, why are we still bothering with proven theorems? Why don't we just have a vote on whether a theorem is true? To make it better we'll have everyone vote on it, especially the hundreds of millions of people who don't understand the math. Would that satisfy you?

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    If citizens are punished instantly for breaking the laws, then politicians should also be punished immediately for breaking the promises.

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    I mean what does a democracy depend on? A democracy depends on the individual voter making an intelligent and rational choice for what he regards as his enlightened self-interest, in any given circumstance.

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    In a dictatorship, every election is faked and everybody seems to know it except for the dictator. In a democracy it is the politicians that are rigged.

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    In a petty theft you steal money, gold etc.; in an electoral theft you steal the future of a country! The second crime can be committed only by the meanest people! Such a heavy crime results in a heavy price!

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    In other words if a man is armed, then one pretty much has to take his opinions into account. One can see how this worked at its starkest in Xenophon’s Anabasis, which tells the story of an army of Greek mercenaries who suddenly find themselves leaderless and lost in the middle of Persia. They elect new officers, and then hold a collective vote to decide what to do next. In a case like this, even if the vote was 60/40, everyone could see the balance of forces and what would happen if things actually came to blows. Every vote was, in a real sense, a conquest.

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    If exercising the right to vote were truly effective, the government would not be so eager to promote it.

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    If there is no way to compel those who find a majority decision distasteful to go along with it, then the last thing one would want to do is to hold a vote: a public contest which someone will be seen to lose. Voting would be the most likely means to guarantee humiliations, resentments, hatreds, in the end, the destruction of communities. What is seen as an elaborate and difficult process of finding consensus is, in fact, a long process of making sure no one walks away feeling that their views have been totally ignored.

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    Important decisions that will affect a nation’s fate or humanity’s fate cannot be left to the referendums! Because such decisions require good knowledge of history; they require a sound reason and a powerful logic and masses often do not have such characteristics!

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    In 1998, Anthony Williams was elected mayor of Washington, DC. Mr. Williams had attended Harvard and Yale, clearly wanted to run an efficient city government, and had considerable white support. Although he was black, Mr. Williams left many blacks wondering if he was “black enough.” A black writer for the Washington Post raised “the question of whether whites, assuming they care one way or the other, even understand the concept of ‘How black is a black person?’ ” He went on to say that Mayor Williams had fired incompetents, but that “the firings hurt black workers most of all, creating the impression—fairly or unfairly—that he has little or no special concern for people who look like him.” A black politician who is more concerned about efficiency than about jobs for blacks may not be black enough. The writer concluded: “Blackness . . . is a state of common spiritual idealism that serves to unite the group for the purpose of survival. . . . [T]here is not one person of color who can separate himself or herself from the rest of the people of color.” The mayoral election in Washington 12 years later raised exactly the same question. Incumbent Adrian Fenty was black, but not black enough. Like Mr. Williams before him, he hired people for their ability, and not one of his top three appointments in public education was black, nor were the police chief, fire chief, or attorney general. “How can there not be one African-American leader in that cluster?” asked his 2010 challenger, Vincent Gray, also black, in a question that resonated with black voters. Mr. Gray went on to win with 80 percent of the black vote. A columnist who is himself black explained Mr. Fenty’s loss: “In short, the mayor appointed the best people he could find, instead of running a racial patronage system, as a black mayor of a city with a black majority is apparently expected to.

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    In the same way I had managed to overlook the truth of my state’s history in the rosy optimism of my worldview, I never really had cause to notice my whiteness. I didn’t have any impetus to until November 8, 2016, happened. I thought that I understood privilege; I’d studied it in college and pushed against injustice where I saw it. I volunteered for organizations like Planned Parenthood, argued in the face of conservatives who rolled their eyes at Black Lives Matter, and marveled in my gorgeous awakening. But my whiteness, up until that day in November, had allowed me to believe we were ultimately moving forward. Yes, people of color were being shot in the street, conservative lawmakers were trying to push anti-LGBTQ legislation in other states and on the national level, but we were waking up. We had a black president and the recognition of same-sex marriage, and my little activist heart, in all of its whiteness, just believed that things always get better. Because in whiteland, that’s the way it goes. The bad guy will always lose. But then we elected the bad guy, and everything I’ve ever believed to be fundamentally true was incinerated and pissed on. —Sarah Saterlee

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    In years gone by, in Ancient Egypt for example, the human ruler was almost deified; that or, as in China, he (or just once a she) was regarded as the son (child) of Heaven. In Europe after the Dark Ages, a little modesty prevailed and, from London to Moscow, citizens at all levels of society believed in the divine right of kings. We now know that right was wrong. In like manner, in years to come, people may well look back and regard, not so much the underlying principle behind the right of majority rule, but the practice of basing such rule on the majority vote, as being a fundamentally flawed interpretation of a true democracy.

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    It is perhaps a sign of the strength of our republic that so few people feel the need to participate. That must be the reason.