Best 3735 quotes in «practice quotes» category

If I say I am not a politician, it is because I did not go to school to do political science. But at the end of the day, I think we are all born politicians. It's practical. All you gotta do is practice.

If it is naturally in you to be a good orator, a notable orator you will be when you have acquired knowledge and practice.

If I was a poet, I had become one because poetry, more intensely than any other practice, could not evade its anachronism and marginality and so constituted a kind of acknowledgment of my own preposterousness, admitting my bad faith in good faith, so to speak.

If Mozart, instead of playing the pianoforte at three years old with wonderfully little practice, had played a tune with no practice at all, he might truly have been said to have done so instinctively.

If nations could only depend upon fair and impartial judgments in a world court of law, they would abandon the senseless, savage practice of war.

If one does not practice nonviolence in one's own personal relations with others and hopes to use it in bigger affairs, one is vastly mistaken.

If, on a full and final review, my life and practice shall be found unworthy of my principles, let due infamy be heaped on my memory; but let none be led thereby to distrust the principles to which I proved recreant, nor yet the ability of some to adorn them by a suitable life and conversation. To unerring time be all this committed.

If one is experiencing poverty, practice ordinary and extreme generosity - this is the antidote.

If people would turn their TVs off for half the time, study science and practice an instrument, they'd be virtuosos and have Ph.Ds!

If self-driving cars are going to work - they're being tested now, as you know - the computers that drive them have to have lots of practice before they're allowed to get out in a real car on the roads.

If some period be not fixed, either by the Constitution or by practice, to the services of the First Magistrate, his office, though nominally elective, will, in fact, be for life, and that will soon degenerate into an inheritance.

If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves.

If the fact that people make poor decisions is reason enough for the government to second-guess their decisions about dangerous activities such as smoking cigarettes and riding motorcycles, why on earth should the government let people make their own choices when it comes to such consequential matters as where to live, how much education to get, whom to marry, whether to have children, which job to take, or what religion to practice?

If the Constitution is worth anything, if the Declaration of Independence is worth anything, if the boys who died on the field of battle did not die in vain, fair employment practices are correct and necessary.

If the Government gets into business on any large scale, we soon find that the beneficiaries attempt to play a large part in the control. While in theory it is to serve the public, in practice it will be very largely serving private interests. It comes to be regarded as a species of government favor and those who are the most adroit get the larger part of it.

If the freedom of religion, guaranteed to us by law in theory, can ever rise in practice under the overbearing inquisition of public opinion, [then and only then will truth]prevail over fanaticism.

If the immigrant is responsible for assimilation of the country, and some of these people are in fact are born there. But if you find it unwelcoming to your own barbaric notions of equality, that is not on the country, that is on you. If you leave a horrible place, please leave your horrible practices behind.

If the majority of the "spiritual market" is drawn to prerational magic and myth, how do you reach the small group who are involved in genuine, laborious, demanding, transrational spiritual practice? This is very difficult, because both markets are referred to as "spiritual," but these two camps really don't get along very well-one is mostly translative, the other is mostly transformative, and they generally disapprove of each other-so how do you put them into one magazine without alienating them both?

If the practice persists of covering government deficits with the issue of notes, then the day will come without fail, sooner or later, when the monetary systems of those nations pursuing this course will break down completely. The purchasing power of the monetary unit will decline more and more, until finally it disappears completely.

If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.

If the practices and processes inside a company don't drive the execution of values, then people don't get it. The question is, do you create a culture of behavior and action that really demonstrates those values and a reward system for those who adhere to them?

If there is a single secret, then it can be simply put. Think big, create, plan, rethink (even bigger) then prepare, practice and perform.

If there is a well thought-out design standard, it should be followed. In practice, great design comes from great designers. That is empirically the case. If a great designer did a first-rate standard, that model should be followed. Great design is not democratic; it comes from great designers. If the standard is lousy, then develop another standard.

If there is one tendency of the day which more than any other is unhealthy and undesirable, it is the tendency to deify mere "smartness," unaccompanied by a sense of moral accountability. We shall never make our republic what it should be until as a people we thoroughly understand and put in practice the doctrine that success is abhorrent if attained by the sacrifice of the fundamental principles of morality.

If (the West) shows its rigidity by making unjust decisions and putting their threats into practice, the Iranian people will not be the only ones to pay the price.

If they burn a book, have no worries. The book will feel NO pain so neither should you! True destruction of the Qur'an cannot be done with fire; it is destroyed when we fail to remember & practice its lessons in our daily lives. If this occurs, then it is ANOTHER fire that you should truly be concerned about!

If this practice [of totalitarianism] is compared with […] [the desert] of tyranny, it seems as if a way had been found to set the desert itself in motion, to let loose a sand storm that could cover all parts of the inhabited earth. The conditions under which we exist today in the field of politics are indeed threatened by these devastating sand storms.

If through practice of insight you develop a sense of ease, then time has no relevance. If you're miserable, time does matter. It's so unbearable, so enormous you want to get out of it as soon as possible.

If we believe in a theology that doesn't contain doing the works of Jesus, we will not have a practice of Signs & Wonders.

If we do not begin to practice the muscles of having a possessive investment in each other's oppressions, then we are in some serious trouble.

If we examine the accomplishments of man in his most advanced endeavors, in theory and in practice, we find that the cell has done all this long before him, with greater resourcefulness and much greater efficiency.

If we do not pay attention to ourselves in our practice, then we cannot call it yoga.

If we had nothing but pecuniary rewards and worldly honours to look to, our profession would not be one to be desired. But in its practice you will find it to be attended with peculiar privileges, second to none in intense interest and pure pleasures. It is our proud office to tend the fleshly tabernacle of the immortal spirit, and our path, rightly followed, will be guided by unfettered truth and love unfeigned. In the pursuit of this noble and holy calling I wish you all God-speed.

If we have a correct theory but merely prate about it, pigeonhole it and do not put it into practice, then that theory, however good, is of no significance.

If we in Asia want to speak credibly for Asian values, we must be prepared to also champion those ideals which are universal and belong to humanity as a whole...It is altogether shameful, if ingenious, to cite 'Asian values' as an excuse for autocratic practices and the denial of basic rights and civil liberties.

If we knew that we would meet the Lord tomorrow - through our premature death or through His unexpected coming - what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear? If we would do those things then, why not now?

If we once get above our Bibles and cease making the written Word of God our sole rule both as to faith and practice, we shall soon lie open to all manner of delusion and be in great danger of making shipwreck of faith and a good conscience.

If we look back into history for the character of the present sects in Christianity, we shall find few that have not in their turns been persecutors, and complainers of persecution. The primitive Christians thought persecution extremely wrong in the Pagans, but practised it on one another.

If we practice love of neighbor with great perfection, we will have done everything.

If we only practice compassion on the mind level, we run a great risk of our compassion being just talk. As we know, talk is cheap. To develop true compassion we have to put our money where our mouth is.

If we practiced medicine like we practice education, wed look for the liver on the right side and left side in alternate years.

If we practice mindfulness, we always have a place to be when we are afraid.

If we taught music the way we try to teach engineering, in an unbroken four year course, we could end up with all theory and no music. When we study music, we start to practice from the beginning, and we practice for the entire time.

If we want spiritual development, the practice of patience is essential.

If we want there to be peace in the world, we have to be brave enough to soften what is rigid in our hearts, to find the soft spot and stay with it. We have to have that kind of courage and take that kind of responsibility. That’s the true practice of peace.

If we want to cook food we need to leave the stove on continuously and not keep turning it on and off. If the heat is continuous, no matter whether it is high or low our food will eventually be cooked. Similarly, if we continuously apply effort, even if it is only a small effort, it is certain that we shall eventually experience the fruits of our practice.

If we rely on anything else besides faith to maintain the practice of the presence of God, we will certainly fail, whether this is our feelings, or experiences, or sincerity, or good intentions, or reasonings, or plans. The reason these things will fail while faith will not fail is that all these things depend on us, while faith depends on God. It is a gift of God.

If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.

If we see pride among people who have no idea about Dharma, it is understandable. However, if afflictive emotions and haughtiness are present among Dharma practitioners, it is great disgrace to practice

If we split practice from the real thing, neither one of them will be very real.