Best 8213 quotes in «religion quotes» category

For myself I couldn't care less, but I have a lover. Not a partner, Susannah, or a friend or a significant euphemism, but the love of my life. And he believes. And I've watched him tie himself in knots, as he struggles to find a place for himself in texts that were written thousands of years ago, with the deliberate aim of excluding him.

For religious man of the archaic cultures, every every existence begins in time; before a thing exists, its particular time could not exist. Before the cosmos came into existence, there was no cosmic time. Before a particular vegetable species was created, the time that now causes it to grow, bear fruit, and die did not exist. It is for this reason that every creation is imagined as having taken place at the beginning of time, in principio, Time gushes forth with the first appearance of a new category of existents, This is why myth plays such an important role; as we shall show later, the way in which a reality came into existence is revealed by its myth.

For most men the world is centered in self, which is misery: to have one’s world centered in God is peace.

Forms are vehicles and instruments, and vehicles and instruments cannot be called good or bad without context.

For official record, if become bankrupt old retail distribution centers-labeled supermega, so-enlarged foodstuff market- later reincarnate to become worship shrine. First sell food-stuff, next then same structure sell battered furnitures, next now born as gymnasium club, next broker flea markets, only at final end of life...sell religions.

For religion to truly become an aid to humanity as a whole, every human being must make sincere efforts to break down the dogmatic barriers among different religions constructed by the pathologically ill and dangerous fundamentalists.

For now, I look to God, for I know He will respond to my questions. For I believe, in the deepest part of my heart, that He shall truly bring us into a frame of mind where we may hear His greatest responses . . . Perhaps not the final answers, but at the very least, the next response we need.

For reasons that will never be entirely clear, God has a soft spot for religious strangers, both as agents of divine blessing and recipients of divine grace - to the point that God sometimes chooses one of them over people who believe they should by all rights come first. This is a great mystery, but it does nothing to obscure the great commandment. In every circumstance, regardless of the outcome, the main thing Jesus has asked me to do is love God and my neighbor as religiously as I love myself. The minute I have that handled, I will ask for my next assignment. For now, my hands are full.

For the Church of Sweden, the Church of England, the German Lutheran Church and many other branches of European Christianity, the message of the religion has become a form of left-wing politics, diversity action and social welfare projects.

For the most difficult way to be retweeted, or, liked: be thought-provoking. For the easiest way: quote Oprah, or, the Bible.

For the weeping warriors, for the savage saints, for the bleeding mothers with fire in their eyes, for the hidden mystics whose prayers keep the earth spinning, for the buddhas who'll use their teeth when their blades are broken and let their evolutionary ancestors howl through them, this one is for you, my lovelies.

For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest.

For there is no respect of persons with God.

For the wages of sin is Death, but the gift of God is everlasting Life in Christ Jesus or LORD.

For us (Muslims) death is an incident: for them (the Europeans), the end.

_For what ends_ does one claim cosmopolitanism? _Whose interest_ does it serve?

For thousands of years priests, rabbis and muftis explained that humans cannot overcome famine, plague and war by their own efforts. Then along came the bankers, investors and industrialists, and within 200 years managed to do exactly that.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew--or a Quaker--or a Unitarian--or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim- -but tomorrow it may be you--until the whole fabric of our harmonious society is ripped at a time of great national peril. Finally, I believe in an America where religious intolerance will someday end--where all men and all churches are treated as equal--where every man has the same right to attend or not attend the church of his choice--where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind--and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood. That is the kind of America in which I believe. And it represents the kind of Presidency in which I believe--a great office that must neither be humbled by making it the instrument of any one religious group nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a President whose religious views are his own private affair, neither imposed by him upon the nation or imposed by the nation upon him as a condition to holding that office. ... This is the kind of America I believe in--and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a "divided loyalty," that we did "not believe in liberty," or that we belonged to a disloyal group that threatened the "freedoms for which our forefathers died.

For wicked people to do evil requires money, and good people superstition. Combining these elements gives us organized religion, but to achieve the worst of all evil conflate politics to the compound and the tragedies are endless.

For what is truth? In matters of religion, it is simply the opinion that has survived. In matters of science, it is the ultimate sensation. In matters of art, it is one's last mood.

For when you look at the ceiling, or down at the floor, when the trouble's before you, you're begging for more.

For wicked people to do evil requires money, and good people superstition. Combining these elements and we get organized religion, but to achieve the worst of all evil conflate politics to the compound and the tragedies are endless.

For what is truth? In matters of relogion, it is simply the opinion that has survived. In matters of science, it is the ultimate sensation. In matters of art, it is one's last mood.

For your Jesus said you're supposed to give the oppressed a better deal

Frankly, it's self-evident. As people of faith, it's our duty to love everyone, the way God loves everyone. There's no reason why any one group is less deserving of love - either the love of a church community, to the love of a family - than any other.

Freedom from all types of pain and misery is the exact (proper) religion. It is exact (proper) religion when egoism departs and all ‘wrong beliefs’ go away. If the ‘wrong’ beliefs’ are there, true religion cannot be there.

Free a man of the constraints that limit and inhibit his development, and you have a free human being. Freedom is the natural state of man.” He looked away from the boy for a moment and recalled his youth, his own search for self. “My boy,” he imparted with a ferocious passion that shook them both by the throat, “there is nothing negative about our human potential—do you understand me? God Himself created you the way you are. Do not let anyone in this world convince you otherwise. And you are capable of anything, my boy. There is and shall always be a disparity among the gifts God has granted men, but we all deserve equal consideration. All men, no matter how low, how basic, or how tormented, deserve compassion, dignified brotherhood, and respect. “But part of respecting all men is respecting ourselves. Recognizing that God has blessed you. By embracing these gifts, we live as God lives, with love for all He has created—with an open heart.

Fourth Cosmic Seal: (Terrestrial Seal 1330 - Seal of Ba-Vara) One who has received this Cosmic Seal (Living Grand Master of the Order of Astral and Terrestrial Hierachy) is empowered to control not less than 100,000,000 spirits and 33,000,000 demi-gods.

Freedom is that you harness from being a slave to the one you love.

Freedom is will-power to define my path.

Freedom is free from fears, choice of faith.

Freedom is my religion. Peace is my God. Love is my worship.

Freedom is the backbone of Islam, and it is guaranteed for all humans. Whether you are a Muslim, Christian, Jew, agnostic or an atheist; one is free to believe in what they want. Other people have no religious obligation to impose their beliefs on you; in fact, they have an obligation NOT to.

Freedom is the choice of daring life.

Freemasonry is a spiritual practice that good men of every spiritual practice can agree upon.

Free will? Either you follow the word of God, or you'll be punished with eternal hellfire. That's the same kind of "choice" an abuse boyfriend gives you: 'Either you do exactly what I say, or I'll beat the shit out of you.

Free gift of grace is the great mercy of God.

Friendship is the call out of isolation and selfishness in order to teach me how to love and how to serve. But without stability, friendship - real soul-searing friendship, the kind that makes us choose between domination and infatuation and possessiveness and dependence for growth and freedom and depth and responsibility and self-knowledge - is impossible. Stability is what enables us, in other words, to live totally in God and totally for others.

From faith,’ replied Emral Lanear, ‘do we not seek guidance?’ ‘Guidance, or the organized assembly and reification of all the prejudices you collectively hold dear?’ ‘You would not speak to us!’ ‘I grew to fear the power of words – their power, and their powerlessness. No matter how profound or perceptive, no matter how deafening their truth, they are helpless to defend themselves. I could have given you a list. I could have stated, in the simplest terms, that this is how I want you to behave, and this must be the nature of your belief, and your service, and your sacrifice. But how long, I wonder, before that list twisted in interpretation? How long before deviation yielded condemnation, torture, death?’ She slowly leaned forward. ‘How long, before my simple rules to a proper life become a call to war? To the slaughter of unbelievers? How long, Emral Lanear, before you begin killing in my name?’ ‘Then what do you want of us?’ Lanear demanded. ‘You could have stopped thinking like children who need to be told what’s right and what’s wrong. You damned well know what’s right and what’s wrong. It’s pretty simple, really. It’s all about harm. It’s about hurting, and not just physical, either. You want a statement for your faith in me? You wish me to offer you the words you claim to need, the rules by which you are to live your lives? Very well, but I should warn you, every deity worthy of worship will offer you the same prescription. Here it is, then. Don’t hurt other people. In fact, don’t hurt anything capable of suffering. Don’t hurt the world you live in, either, or its myriad creatures. If gods and goddesses are to have any purpose at all, let us be the ones you must face for the crimes of your life. Let us be the answer to every unfeeling, callous, cruel act you committed, every hateful word you uttered, and every spiteful wound you delivered.’ ‘At last!’ cried Emral Lanear. ‘You didn’t need me for that rule.

From a personal experience and the examination of literature, I feel that we cannot take for granted that a dialogue, without information and perhaps without understanding, is possible between any individuals or groups on all levels. So the prerequisite is information.

From birth to death and further on As we were born and introduced into this world, We had a gift hard to express by word And somewhere in our continuous road, It kind of lost it sense and turned. There was that time we sure remember, When everything was now and 'till forever Children with no worries and no regrets, The only goal was making a few friends. But later on everything has changed, By minds that had it all arranged To bring the people into stress, Into creating their own mess. We have been slaved by our own mind, Turned into something out of our kind Slowly faded away from the present time, Forced to believe in lies, in fights and crime. They made it clearly a fight of the ego, A never ending war that won't just go They made it a competitive game, To seek selfish materialistic fame. They turned us one against eachother, Man against man, brother against brother Dividing us by religion and skin color, Making us fight to death over a dollar. Making us lose ourselves in sadly thoughts, Wasting our days by living in the past Depressed and haunted by the memories, And yet still hoping to fly in our dreams. Some of us tried learning how to dance, Step after step, giving our soul a new chance Some of us left our ego vanish into sounds, Thus being aware of our natural bounce. Some tried expressing in their rhymes, The voice of a generation which never dies They reached eternity through poetry Leaving the teachings that shall fulfill the prophecy Others have found their way through spirituality, Becoming conscious of the human duality Seeking the spiritual enlightenment, Of escaping an ego-oriented fighting Science, philosophy, religion, Try to explain the human origin. Maybe changes are yet to come, And it shall be better for some Death's for the spirit not an end, But a relieving of the embodiment So I believe that furthermore, We'll understand the power of our soul But leaving behind all we know, And all that we might not yet know It all resumes to that certain truth, That we all seek to once conclude.

From the beginning, look, what thou desires to see, it shall be shew thee.

From the ghetto to the mansion, from community leader to prisoner on death row, man wonders if there is a God. And if there is, what is He like? Whatever period of history we study, whatever culture we examine, if we look back in time we see all peoples, primitive or modern, acknowledging some kind of deity. Some people give up the pursuit of God in frustration, calling themselves “atheists” or “agnostics,” professing to be irreligious.

From the literary point of view, the Koran has little merit. Declamation, repetition, puerility, a lack of logic and coherence strike the unprepared reader at every turn. It is humiliating to the human intellect to think that this mediocre literature has been the subject of innumerable commentaries, and that millions of men are still wasting time in absorbing it." (Orpheus, Salmon Reinach, 1932. See page 175 of the book here)

From the club of what atheist call false hope and false god (which offer solace to weak minds), atheist are calling you to their club of no god and no hope (which offers nothing in return. Join the club only if you are a strong minded individual capable of handling your life alone without the help of gods. )

From the stars we came, and to the stars we return.

Fundamentalism's strident denunciation of its opponents is a sign of its weakness, its dogmatic authoritarianism is a pathological mutation of faith.

Fundamentalist religion is hell-bent on ruining the scientific education of countless thousands of innocent, well-meaning, eager young minds. Non-fundamentalist, "sensible" religion may not be doing that. But it is making the world safe for fundamentalism by teaching children, from their earliest years, that unquestioning faith is a virtue.

Fundamentalism not only fuels devastating acts of violence, but also all kinds of primitive prejudicial behaviors, such as Misogyny, Polygamy, Homophobia, and Islamophobia.

Funny isn't it, that such a large percentage of people believe in the possibility of ghosts yet scoff at stories about then; whereas less than a fifth of one percent think there actually may be vampires, yet glamorize and romanticize them into millions of dollar of sales. Perhaps the real irony is that the thought of ghosts is just a little too close to people’s comfort level.