Best 8213 quotes in «religion quotes» category

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    You are all misleading one another, and are yourselves deceived. The sun does not go round the earth, but the earth goes round the sun, revolving as it goes, and turning towards the sun in the course of each twenty-four hours, not only Japan, and the Philippines, and Sumatra where we now are, but Africa, and Europe, and America, and many lands besides. The sun does not shine for some one mountain, or for some one island, or for some one sea, nor even for one earth alone, but for other planets as well as our earth. If you would only look up at the heavens, instead of at the ground beneath your own feet, you might all understand this, and would then no longer suppose that the sun shines for you, or for your country alone.

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    You are art, science, philosophy, and religion in one; you are human.

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    You are a thinker. I am a thinker. We think that all human beings are thinkers. The amazing fact is that we tend to think against artificial intelligence — that various kind of computers or artificial robots can think, but most of us never cast any doubt on human thinking potential in general. If during natural conservation with human any computer or artificial robot could generate human-like responses by using its own ‘brain’ but not ready-form programming language which is antecedently written and included in the brain design and which consequently determine its function and response, then that computer or artificial robot would unquestionably be acknowledged as a thinker as we are. But is it absolutely true that all humans are capable of using their own brain while interpreting various signals and responding them? Indeed, religion or any other ideology is some kind of such program which is written by others and which determines our vision, mind and behavior models, depriving us of a clear and logical thinking. It forces us to see the world with its eyes, to construct our mind as it says and control our behavior as it wants. There can be no freedom, no alternative possibilities. You don’t need to understand its claims, you need only believe them. Whatever is unthinkable and unimaginable for you, is said higher for your understanding, you cannot even criticise what seems to be illogical and absurd for you. The unwritten golden rule of religion and its Holy Scripture is that — whatever you think, you cannot contradict what is written there. You can reconcile what is illogical and absurd in religion with logic and common sense, if it is possible, if not, you should confine your thinking to that illogicality and absurdity, which in turn would make you more and more a muddled thinker. For instance, if it is written there that you should cut head or legs of anyone who dare criticize your religion and your prophet, you should unquestionably believe that it is just and right punishment for him. You can reason in favor of softening that cruel image of your religion by saying that that ‘just and right punishment’ is considered within religious community, but not secular society. However, the absurdity of your vision still remains, because as an advocate of your religion you dream of its spread all over the world, where the cruel and insane claims of your religion would be the norm and standard for everyone. If it is written there that you can sexually exploit any slave girl or woman, especially who doesn’t hold your religious faith or she is an atheist, you should support that sexual violence without any question. After all of them, you would like to be named as a thinker. In my mind, you are a thinker, but a thinker who has got a psychological disorder. It is logical to ask whether all those ‘thinkers’ represent a potential danger for the humanity. I think, yes. However, we are lucky that not all believers would like to penetrate into deeper ‘secrets’ of religion. Many of them believe in God, meditate and balance their spiritual state without getting familiar with what is written in holy scriptures or holding very vague ideas concerning their content. Many believers live a secular life by using their own brain for it. One should love anybody only if he thinks that he should love him/her; if he loves him/her because of God, or religious claims, he can easily kill him/her once because of God, or religious claims, too. I think the grave danger is the last motive which religion cause to arise.

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    You are both the worshipper and the worshipped.

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    You are art, science, philosophy, and religion all in one; you are human.

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    You are created invisible spiritually, and invisibility is largely a matter of patience.

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    You are God. You want to make a forest, something to hold the soil, lock up energy, and give off oxygen. Wouldn’t it be simpler just to rough in a slab of chemicals, a green acre of goo? You are a man, a retired railroad worker who makes replicas as a hobby. You decide to make a replica of one tree, the longleaf pine your great-grandfather planted- just a replica- it doesn’t have to work. How are you going to do it? How long do you think you might live, how good is your glue? For one thing, you are going to have to dig a hole and stick your replica trunk halfway to China if you want the thing to stand up. Because you will have to work fairly big; if your replica is too small, you’ll be unable to handle the slender, three-sided needles, affix them in clusters of three in fascicles, and attach those laden fascicles to flexible twigs. The twigs themselves must be covered by “many silvery-white, fringed, long-spreading scales.” Are your pine cones’ scales “thin, flat, rounded at the apex?” When you loose the lashed copper wire trussing the limbs to the trunk, the whole tree collapses like an umbrella. You are a sculptor. You climb a great ladder; you pour grease all over a growing longleaf pine. Next, you build a hollow cylinder around the entire pine…and pour wet plaster over and inside the pine. Now open the walls, split the plaster, saw down the tree, remove it, discard, and your intricate sculpture is ready: this is the shape of part of the air. You are a chloroplast moving in water heaved one hundred feet above ground. Hydrogen, carbon, oxygen, nitrogen in a ring around magnesium…you are evolution; you have only begun to make trees. You are god- are you tired? Finished?

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    You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.

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    You are judged many times more by what you do in groups than for what you do as individuals.

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    You are more likely to find three TVs inside a randomly selected house than you are to find a single book that is or was not read to pass an exam, to please God, or to be a better cook.

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    You are judged many times more by what you do in groups than for what you do as individuals. If one thousand of you participate in the murder of one child, then one thousand of you are a thousand times guilty.

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    You are judged many times more by what you give assent to others doing than what you do yourself.

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    You are judged many times more by what you give assent to others doing than what you do yourself. If one million of you give assent to the one thousand who participate in the murder of a child, then one million of you are a million times guilty.

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    You are judged more by what you do passively than by what you do actively.

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    You are judged more by what you do passively than by what you do actively. If one billion of you watch and do not intercede as one million of you assent to the one thousand who participate in the murder of a child, then one billion of you are a billion times guilty.

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    You are new Creation by the blood of Jesus.

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    You are no greater than the thoughts you carry, the knowledge you acquire, the desires you harbor, and the experiences you cherish. You are no better than the friends you keep, the books you read, the heroes you admire, and the obstacles you overcome. You are no higher than the wisdom you retain, the understanding you gain, the faith you practice, and the love you give. You are no larger than the powerless you help, the poor you enrich, the weak you embolden, and the fearful you inspire. You are no bigger than the opponents you face, the alliances you broker, the battles you fight, and the enemies you defeat.

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    You are one woman in an endless line of women who were chosen to love more passionately than others, be committed to justice more fervently than others, and seek our Maker’s higher expressions more reflectively than others.

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    You are saved by grace.

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    You are the greatest temple in the universe; God dwells within you.

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    You are the light. Rise and shine.

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    You are the wild Door to my peace Because you are an honest sinner I see you as my priest You can be my compass If you let me be the maze Come as vision in my night I'll become the shade in your days

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    You are who God says you are.

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    You believe in a book that has talking animals, wizards, witches, demons, sticks turning into snakes, food falling from the sky, people walking on water, and all sorts of magical, absurd and primitive stories, and you say that we are the ones that need help?

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    You ask me, I'd guess heaven and hell look pretty much the same," I replied. "Only in hell, everything is just a little out of reach.

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    You belong to the saved souls.

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    You can be considered vitrag (free from attachment, enlightened one), only if you remain in the ‘real’. Raag-dwesh (attachment-abhorrence) occur when you come in to the ‘relative’.

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    You call me an unbeliever. I shall therefore call you a True Believer since a lie is best met with one of similar magnitude.

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    You can change anything you want to change, and you can do it very fast. That’s another satanic suckerpunch—that it takes years and years and eons of eternity to repent. It takes exactly as long to repent as it takes you to say, ‘I’ll change’—and mean it. . . . You may well spend—indeed you had better spend—the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as for Alma and the sons of Mosiah.

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    You can be RELIGIOUS without being SPIRITUAL or You can be SPIRITUAL without being RELIGIOUS or Both It all depends on your Philosophy.

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    You can be spiritual all by yourself. Everybody has a soul. But to be religious, it seems like you need other people, and then sometimes it becomes more about the people than the soul.

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    You can elevate yourself to higher self by devotion to God.

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    You can endure all things by grace.

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    You can live as a particle crashing about and colliding in a welter of materials with god, or you can live as a particle crashing about and colliding in a welter of materials without god. But you cannot live outside the welter of colliding materials.

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    You can make a successful run for political office in this country without an especially thick résumé, any exceptional talent for expressing yourself, a noteworthy education or, for that matter, a basic grasp of science. But you better have religion. You better be ready to profess your faith in and fealty to God — the Judeo-Christian one, of course. And you better be convincing. A dust-up last week in the 2014 race for a United States Senate seat from Arkansas provided a sad reminder of this, showing once again that our ballyhooed separation of church and state is less canyon than itty-bitty crack.

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    You can have religion but not know Christ. It’s having Christ that counts.

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    You cannot devote your life to an abstraction. Indeed, life shatters all abstractions in one way or another, including words such as "faith" or "belief". If God is not in the very fabric of existence for you, if you do not find Him (or miss Him!) in the details of your daily life, then religion is just one more way to commit spiritual suicide.

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    You can never take it for guaranteed what is happening beyond the mind. Whatever you think is real and true strongly depends on what is going on inside the mind. There is no moral principle, or ethical code outside the mind. Whatever you assume as a moral duty or ethical norm is a product of the human mind. If there is not mind, there cannot be any such kind of things. You can reorganize and rearrange them in your mind again and again, but you cannot completely destroy kill them. You need some underlying principles of your life in order to distinguish more essential things from less essential ones, thus giving a certain meaning to your life. And a science in itself cannot give any meaning to your life, religion would rather make a fool of you, but only you can do this for yourself, using your brain, critically reflecting and all doubting, until you find your own truth. Science supports you with its immense empirical facts and theories for their interpretations, religion fools around with its illusive and pseudo-reality, but philosophy stimulate you to find the ultimate goal of your mundane existence.

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    You can never talk religion on network TV. It makes too many people angry. You can talk about sex.

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    You cannot not see each and every human being as family, and not believe that Adam and Eve never existed.

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    You cannot sensibly expect a starving 'God-fearing' man to honor the 8th commandment.

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    You can pray your way out of Hell but can only love your way into Heaven.

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    You can reach the roof of your house by stone stairs, by wooden stairs, by bamboo steps or by a rope. Likewise, there are diverse ways of experiencing the Absolute Divinity – the Ultimate Oneness. In fact, in that blissful state of oneness, you and God are one and the same thing.

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    You can read the word of God, but without mediation and prayer, we become spiritually weak and unfilled.

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    You can repeat lies of others without hesitation Because, you don’t have to give justification But, saying truth you have to be fearless and courageous Because, you have to defend your views You can not say truth without hurting sentiments of many people

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    You can't distinguish your group by doing things that are rational and believing things that are true. If you want to set yourself apart from other people you have to do things that are arbitrary and believe things that are false.

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    You can't fight and claim you want to be free from the oppressor while still holding tight to things the oppressor gave you.

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    You can't have a church town without belief and you can't have belief without intolerance.

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    You can't protect Dharma if you don't know what it is.

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    You cannot have it both ways. You cannot apply a definitive conclusion to the favorable outcomes of random chance without also applying a definitive conclusion to the unfavorable outcomes of random chance. If you are not fair in both instances, it means you have just committed a variation of what is known as special pleading.