Best 8213 quotes in «religion quotes» category

- Módlcie się i nawracajcie - wzywała Matka Boska. Jej apel odniósł odwrotny skutek w gabinetach Komitetu Wojewódzkiego PZPR w Białymstoku, w biurze Wydziału do Spraw Wyznań i za murami białostockiej Komendy Wojewódzkiej MO.

Modern man may be characterized as a being who is callous to catastrophes. A victim of enforced brutalization, his sensibility is being increasingly reduced; his sense of honor is on the wane. The distinction between right and wrong is becoming blurred. All that is left to us is our being horrified at the loss of our sense of honor.

Mohammad never assigned himself a status more than a common man and a messenger of God. People had faith in him when he was surrounded by poverty and adversity and trusted him while he was the ruler of a great Empire. He was a man of spotless character who always had confidence in himself and in God's help. No aspect of his life remained hidden nor was his death a mysterious event.

Modern life is, for most of us, a kind of serfdom to mortgage, job and the constant assault to consume. Although we have more time and money than ever before, most of us have little sense of control over our own lives. It is all connected to the apathy that means fewer and fewer people vote. Politicians don’t listen to us anyway. Big business has all the power; religious extremism all the fear. But in the garden or allotment we are king or queen. It is our piece of outdoors that lays a real stake to the planet.

Modern society, the political body, the legal and judiciary system, the state of governance, capitalism and the very fabric of the society itself, including our religions and so-called morals and values, are institutions steeped in traditions of absolute and total violence.

Modern life seems to recede further and further away from nature, and closely connected with this fact we seem to be losing the feeling of reverence towards nature. It is probably inevitable when science and machinery, capitalism and materialism go hand in hand so far in a most remarkably successful manner. Mysticism, which is the life of religion in whatever sense we understand it, has come to be relegated altogether in the background. Without a certain amount of mysticism there is no appreciation for the feeling of reverence, and, along with it, for the spiritual significance of humility. Science and scientific technique have done a great deal for humanity; but as far as our spiritual welfare is concerned we have not made any advances over that attained by our forefathers. In fact we are suffering at present the worst kind of unrest all over the world.

Modern Western culture has become a mixture of paganism and Christianity. We are a blend of both. We talk of God, but we often act as though we are atheists.

Money is a god whose religion is greed.

Monotheism and an absolute God define one another. The absolute is a mental construct, an abstract mental model. The absolute, whether it is a purest abstract essence or an extreme abstract measure, only exists in our minds as an abstraction. Furthermore, the absolute will only lead to the abandon of all measure and blind us to the relative interdependence of all things. The measure of knowledge of life is the knowledge of the measure of this relative interdependence.

Monotheism exhibits what is essentially a pathological personality pattern projected onto the ideal of God: the pattern of the paranoid, possessive, power-obsessed male ego. This God is not someone you would care to invite to a garden party. Also interesting is that the Western ideal is the only formulation of deity that has no relationship with woman at any point in the theological myth. In ancient Babylon Anu was paired with his consort Inanna; Grecian religion assigned Zeus a wife, many consorts, and daughters. These heavenly pairings are typical. Only the god of Western civilization has no mother, no sister, no female consort, and no daughter.

...[M]oral instruction, although containing much that is convincing for the reason, ...accomplishes... little... [because] the teachers themselves have not got their own notions clear, and when they endeavor to make up for this by raking up motives of moral goodness from every quarter, trying to make their physic right strong, they spoil it.

Morality is everywhere the same for all men, therefore it comes from God; sects differ, therefore they are the work of men.

Morality is to Scriptures, what Innovation is to Comic-Books.

Morality doesn't come from religion; it comes first from our Mother.

More people have died in the name of religion than any other cause on earth. Is massacring God's creations really serving God - or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil?

Morality exists in the neurons as a natural sensation. Religion only tries to codify it.

Morality is always prejudicial.

More importantly, it is difficult to study minds because we are mental beings. We have our own minds to maintain and protect, and may not wish to discover facts that force us to change, or make us question our own being in the world, or conflict with our sense of right and wrong. We have not discussed belief systems known as religions to any extent in this book. However, particularly threatening are facts that run counter to our religious beliefs, especially if those beliefs are strongly held. Further, scientists have hopes, standards, and ethical beliefs, and they—like anybody—are not eager to find that their beliefs are invalid.

More often than not, leaving a cult environment requires an adjustment period, not only to reintegrate into “normal” society but also to put the pieces of yourself back together in a way that makes sense to you. When you first leave a cultic situation, you may not recognize yourself. You may not know how to identify the problems you are about to face. You may not have the slightest idea who you want to be. The question we often ask children, “What do you want to be when you grow up?” suddenly takes on a new meaning for adult ex-cult members (p. 1).

Morality makes sense only in a theonomous culture

Morals are nothing but a civilized society’s attempt to tame some beast called man.

Moreover, most people, assuming they had not altogether abandoned religious observances, or did not combine them naively with a thoroughly immoral way of living, had replaced normal religious practice by more or less extravagant superstitions.

Most discipline is hidden discipline, designed not to liberate but to limit. Do not ask Why? Be cautious with How? Why? leads inexorably to paradox. How? traps you in a universe of cause and effect. Both deny the infinite.

Morir por un a religión es más simple que vivirla con plenitud.

Mormons invented themselves just as other religious and ethnic groups invented themselves. But Mormons did so in such a singularly impressive way that we will probably always remain baffled as to how exactly it happened.

Moslims die hun politieke overtuigingen baseren op hun geloof zijn 'fundamentalisten', een Amerikaanse presidentskandidaat die zo met zijn religie omgaat, heet in de meeste westerse media 'evangelistisch' of 'diep gelovig'. Wint deze Amerikaan de verkiezingen, dan zegt bijna niemand dat het christendom 'oprukt', maar als moslims die hun politieke inspiratie uit de Koran halen hun zin krijgen, schrijft menige westerse commentator dat 'de islam in opmars' is. Raakt een Arabische leider in conflict met een westerse regering, dan is hij 'anti-westers'. Westerse regeringen zijn nooit 'anti-arabisch'.

Most Christians have enormous respect for the space and freedom of others, it is only that they have found a joy in Jesus they want to share. There is the tension.

Most if not all sexually active people do not really love having sex; they merely love experiencing an orgasm every now and then.

Most of our caste in this country, if they only knew it, are Confucian rather than Christian. Belief in ancestors, and tradition, respect for parents, honesty, moderation of conduct, kind treatment of animals and dependents, absence of self-obtrusion, and stoicism in face of pain and death.

Most of the oppression of Muslims in the world right now is carried out by other Muslims.

most of us happily disavow fairies, astrology and the Flying Spaghetti Monster, without first immersing ourselves in books of Pastafarian theology etc.

Most of them don’t mind too much the idea of a God existing somewhere, just so long as He’s indulgent.

Most of us outgrow the religion of our childhood just like we outgrow children’s clothing. Both experiences are traumatic. Both experiences are necessary.

Most people are not looking for provable truths. As you said, truth is often accompanied by intense pain, and almost no one is looking for painful truths. What people need is beautiful, comforting stories that make them feel as if their lives have some meaning. Which is where religion comes from." (...) "If a certain belief--call it 'Belief A'--makes the life of that man or this woman appear to be something of deep meaning, then for them belief A is the truth. If Belief B makes their lives appear to be powerless & puny, then Belief b turns out to be a falsehood. The distinction is quite clear. If someone insists that Belief B is the truth, people will probably hate him ignore him, or, in some cases, attack him. It means nothing to them that Belief B might be logical or provable.

Most people are raised with the belief that anymal exploitation is religiously sanctioned, and they will readily defend this point of view. Consequently, arguments in favor of anymal exploitation—including religious arguments—are easy to come by. On closer examination, most of these arguments do not defend anymal exploitation in general; they merely defend particular habits and practices, most oft en dietary habits and farming practices. People who identify with a given religious tradition oft en use sacred writings to defend personal habits, but such arguments tend to be both shallow and specific, contradicting core and foundational teachings. Those who pose such arguments, when questioned, often agree readily that their religion does not teach or tolerate cruel exploitation, particularly when such cruel exploitation is entirely unnecessary.

Most people don't think for themselves. They just regurgitate someone else's opinion and pass it off as their own.

Most people have extremely high tolerance levels for intolerance.

Most reject the more repugnant or indefensible dogmas while still holding onto some core belief. Many believers will proudly describe themselves as "reasonable" or "rational" based on how little of their religion they still embrace versus how much they now reject. I think it's funny when people realize that the less you believe the more reasonable you are, but they stop before they reach the logical conclusion.

Most religious individuals do not conceive God in an anthropomorphic or angry way. Rather, in their personal psychological domain of religious or spiritual beliefs, they conceive God in more abstract, spiritual and merciful way.

Motivation ignites a flame of fire within our spirit.

Mother Nature created God as a neurological anti-depressant sentiment, but Man tore that God apart into pieces and made citadels of differentiation out of them.

Mother Nature gave Jesus, the Son of Nature the biological elements to see things that nobody else could, or rather nobody else would. And you are the child of Nature as well. As such you have all the powers within you, just like Jesus, to rise above the laws of the society that tend to bind your conscience with textual mysticism and fanaticism.

Mountaineers, especially when alone, sometimes have very vivid hallucinations [...]. So it is interesting that the revelations received by the leaders of the world's three main religions were preceded by a period of isolation in the mountains.

Mr. Pritchard! What are you doing? Is that O-soto-gari? No! It is not! It is a yak mating with a tractor! That is really very very not very good! My grandfather is weeping in Heaven, or he would if there were such a place, which there is not because religion is a mystification contrived by monarchists! Again! Again, and this time do it properly!

Mr. Lilly, on the other hand, is not selling me a product I can use. He is selling a fancy new thing called a methodology. You know what a methodology is? It's a painted box filled with nothing except my own desires for a more profitable company. He is looking to take a percentage of the transaction between me and my own soul without creating any value. This is a very old trick that's been going on since religion began. It is without ethics and it distinguishes me from Mr. Lilly.

Mum had a Charles-and-Diana wedding mug that had survived longer than the marriage itself. Mum had worshipped Princess Di and frequently lamented her passing. "Gone," she would say, shaking her head in disbelief. "Just like that. All that exercise for nothing." Diana-worship was the nearest thing Mum had to a religion.

Much of the genre pretty much sounds like popular acoustic songs you'd hear on mainstream radio. The only difference here is that the front man, instead of singing "I love her," switches the words to "I love him," referring to Jesus. Which ends up sounding just a tad gay. That irony is apparently lost on this spiritual set.

Much of the attraction of the cult has to do with the grace of an early and romantic death. George Orwell once observed that if Napoleon Bonaparte had been cut down by a musket ball as he entered Moscow, he would have been remembered as the greatest general since Alexander. And not only did Guevara die before his ideals did, he died in such a manner as to inspire something akin to superstition. He rode among the poor of the altiplano on a donkey. He repeatedly foresaw and predicted the circumstances of his own death. He was spurned and betrayed by those he claimed to set free. He was by calling a healer of the sick. The photographs of his corpse, bearded and half-naked and lacerated, make an irresistible comparison with paintings of the deposition from Calvary. There is a mystery about his last resting place. Alleged relics are in circulation. There have even been sightings….

Mucizenin doğanın işleyişinden tamamen bağımsız olduğunu düşünürsek, doğanın onu gerçekleştirmek için kendi işleyişinin dışına çıkmak zorunda kalacağını da kabul etmemiz gerekir; bir mucize gördüğünü söyleyen biriyle karşılaştığımızda, aklımıza yanıtı çok basit olan şu soru gelir: Mucizenin gerçekleşmesi için doğanın işleyişinin dışına çıkması mı, yoksa bunu gördüğünü ileri sürenin yalan söylemesi mi daha olasıdır? Zamanımızda doğanın işleyişinin dışına çıktığına tanık olmadık, ama bu süre içinde milyonlarca yalan söylendiğine inanmak için çok iyi nedenlerimiz var; demek ki mucize gördüğünü ileri süren birinin yalan söylememesi milyonda bir ihtimaldir.

Mungkin bukan shalatnya sehingga perbuatan keji dan mungkar masih merajalela. Bisa jadi, karena tata cara wudhu kita yang masih salah.