Best 8213 quotes in «religion quotes» category

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    The Swartzentruber Order is the most conservative on the Amish spectrum. Amish people have differences just like any culture.

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    The sweet pleasure of prayer, the grace of the soul.

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    The sweetness of the Scripture is satisfactory to the soul.

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    The Teacher of the Truth trains in righteousness.

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    The theory of the relations between states and churches is bound up with the theory of Toleratio, and on that suject the eighteenth century scarcely rose above an intermittend, embarrassed, and unscientific view. For religious liberty is composed of the properties both of religion and of liberty, and one of its factors never became an object of disinterested observation among actual leaders of opinion. They preferred the argument of doubt to the argument of certitude, and sought to defeat intolerance by casting out revelation as they had defeated the persecution of witches by casting out the devil. There remained a flaw in their liberalism, for liberty apart from belief is liberty with a good deal of the substance taken out of it. The problem is less complicated and the solution less radical and less profound.

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    The Tezuman Empire in the jungle valleys of central Klatch is known for it organic market gardens, its exquisite craftsmanship in obsidian, feathers and jade, and its mass human sacrifices in honor of Quezovercoatl, the Feathered Boa, god of mass human sacrifices.

    • religion quotes
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    The terms “humanism” and “religion” are essentially one and the same thing, yet a whole so-called human lifetime is not enough for most humans to actually fathom this simple mortal revelation.

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    The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have... Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion.

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    The Telescope, the Fluxions, the invention of Logarithms and the frenzy of multiplication, often for its own sake, that follow'd have for Emerson all been steps of an unarguable approach to God, a growing clarity,- Gravity, the pulse of time, the finite speed of Light present themselves to him as aspect of God's character. It's like becoming friendly with an erratic, powerful, potentially dangerous member of the Aristocracy. He holds no quarrel with the Creator's sovereignty, but is repeatedly appall'd at the lapses in Attention, the flaws in Design, the squand'rings of life and energy, the failures to be reasonable, or to exercise common sense,- first appall'd, then angry. We are taught,- we believe,- that it is love of the Creation which drives the Philosopher in his Studies. Emerson is driven, rather, by a passionate Resentment.

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    The terrible error in the course of human civilization is undoubtedly the defective judgment that allowed religious authorities usurp the foundation of societal morality, in which all collective ethics of humankind must take a cause. This appalling blunder is comparable only to assigning the leper exclusive franchise to run beauty clinics in the society; this can only lead to cycles upon cycles of common infection syndrome.

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    The theory behind vegetarian eating as the highest form of purity led me to campaign tirelessly for animal rights. Many times I considered animal rights to be more important than human priorities. I didn't realize until years later that I was developing an attitude towards animals I had rejected growing up in India. Some animals were becoming sacred in my eyes. And I was placing their value well above that of human beings.

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    The thing that had been, it is that which shall be; And that which is done is that which shall be done.

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    The thing about our choices is that after we have made them, they turn around and make us.

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    The things you have are a shared effort, Gods blessings and human strength. Give thanks for the blessings in all situations.

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    The throne of grace is the gospel of salvation.

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    The thought would not leave him. How God, if there were such a dictator, could allow the cruel to inherit the earth and poison the cups of the innocents, was lost on him.

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    The thing you have to understand is that being a good person isn’t about singing hymns, or praying to some mystical, god. It isn’t about wearing a cross or going to church every Sunday. Being a good person is about how you treat others. A good person doesn’t need a religion, because they are content within themselves that they are doing the right thing.

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    The three Secrets of Fatima were closely held by the Vatican for decades, until the text of the third and last secret was finally released in 2000.

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    The third and, given due consideration, most probable of all my theorems, is that life is ordered by the principles of some religion so peculiar and obscure it has no followers, and none may fathom it, nor know the rituals by which to court its favor.

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    The thought manifests the word; The word manifests the deed; The deed develops into habit; And habit hardens into character; So watch the thought and its ways with care, And let them spring forth from love Born out of compassion for all beings. As the shadow follows the body, as we think, so we become.

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    The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional forgiveness, is itself a _prophetic call_ to which we all have to respond––as humans, as person of faith. The _real_ is always about calculation and conditionality, whereas the _ideal_ of cosmopolitan theology is about incalculability, unconditionality, and planetarity of the _world-as-it-ought-to-be_. Therefore, the disparity between the reality and the ideality is not a space for despair but a space where one's sense of prophetic call_ and passion for _the impossible_ must come in.

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    The tongue is like a lion, if you let it loose, it will wound someone.

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    The traditional Indian mind has been for centuries, and still is, first religious, and then everything else.

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    The trials test the strength of faith.

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    The trees were his chapel and the hillsides his cathedral.

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    The trick here is, while the actual pleasure begins to recede and blur, we simultaneously bring the imagined pleasure more fully into focus. And when we do, even the memory of the pleasure becomes more and more heightened and imagined, thus anticipation is increased. This kind of anticipation is the spiritual equivalent of a Cheeto and we want them to eat the whole bag.

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    The true religion is to be posited not in the knowledge or confession of what God allegedly does or has done for our salvation, but in what we must do to become worthy of this.

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    The truly righteous will find deliverance from the ensuing holocaust, but their numbers will be few: those who remain will pray for death to escape the unspeakable horrors, finding only what they truly hold within their hearts.

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    The truth is I don’t know what happens to the spirits of the dead when they leave this world. Priests may claim to, even Truthseeker may claim to. However nobody truly knows. All Truthseeker truly knows is that Ishar, Kirfell, Orion and Avanti are lies. He has no proof of an alternative. I don’t know. There may be nothing beyond this dark reality we live in, but that doesn’t feel right to me. We love, we hate, we fight, we strive... People’s lives seem too complex and important to be simply extinguished like a candle.’ ~Vexis Zaelwarsh Deathsworn Arc 5: The Temple of the Mad God

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    The true nature of the Christian’s bondage is this: faith commands his every move, his every thought, and his every inclination. Moreover, because faith is tenacious by nature, and because it comes with this attendant stigma that angering God is unwise, the Christian is tempted—no, compelled to err on the side of his faith even in the face of overwhelming evidence that proves the contrary.

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    The true saint goes in and out amongst the people and eats and sleeps with them and buys and sells in the market and marries and takes part in social intercourse, and never forgets God for a single moment.

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    The true seekers pursued their goal so single-mindedly, they felt no urge to tamper with the faith of others

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    The truest knowledge is the fear of God.

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    The Truth burns the heart like a hammer breaking a rock.

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    The truth is a powerful thing: it does not allow a person to remain undisturbed. Some embrace and follow the truth. Some reject it outright. Others prefer to ignore it. employing what might be termed 'intentional ignorance'. How a person reacts to the truth is a willful decision that produces unavoidable consequences in that person't life. If Materialism is embraced, then we invent our own standards of tight and wrong and are accountable to no one for our decisions. If, however, the Bible is right, then there is an absolute standard of right and wrong and we are to be held accountable for not only our decision, but our attitudes and actions as well. In Paul's letter to the Romans he states: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:20)

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    The Truth of God is taught by the Holy Spirit.

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    The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style.

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    The truths of the one subject have already been discovered, but have not been accepted because they spell the death of the faith in the lie.

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    The truth is that each of us fall short of loving unconditionally. We don't love others the way God loves us. Yet Jesus extended perfect love by living and dying for all of our sins. In spite of our failures, weaknesses, and selfishness, He sacrificed His own life so we could have eternal life.

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    The truth of the gospel is the true words of God.

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    The truth is, there is good and bad in everybody, in every nation, in every race, and in every religion. To hear someone say that all the people that belong to a certain country, race, or religion are bad — is extremely untruthful and makes the person making the statement lose credibility right away. We are all flawed and even nature is flawed. Nobody is perfect, and no country, race or religion is perfect. Duality and polarity are imprinted in everything in nature — in all humans, and even within ourselves. For example, there are those who are ignorant, and those who are wise.

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    The truth shall your soul free.

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    The truths of religion are unprovable; the facts of science are unproved.

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    The tyrant-father of Heaven, the one who created, hated and drove out the first woman, yoked men with a horrible curse, far worse than any imagined to have been handed down to Eve. Men were told they were masters of this world, of their mates, of the beasts and fish, of the land and sea and sky. How ridiculous! That's like telling a little boy he's in charge of the house when his da is gone. It's silly! "And like that little boy, men have tried to live up to the unreasonable demands of their mute, wayward, celestial father. They have enslaved and dominated, conquered and killed, all in the name of shepherding, of protecting, of ruling the world. They spend their lives trying to do what they think is right, what their father on high would want of them. The bastard.

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    The truths of religion are never so well understood as by those who have lost the power of reasoning.

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    The truth will set you free, they say, but believe me, nothing will set you free.

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    The twentieth century will have taught us that no doctrine in itself is necessarily a liberating force: all of them may be perverted or take a wrong turning; all have blood on their hands - communism, liberalism, nationalism, each of the great religions, and even secularism. Nobody has a monopoly on humane values.

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    The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void.

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    The universe is one body; love is its heartbeat.

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    The universal benefit of religion is that it gets the children out of the house on Sunday mornings.' 'But education gets them out of the house five days a week.