Best 8213 quotes in «religion quotes» category

You will notice that in all disputes between Christians since the birth of the Church, Rome has always favored the doctrine which most completely subjugated the human mind and annihilated reason.

26. Above all other reality there exists one supreme Being: God, the omnipotent Creator of all things, the all-wise and just Judge of all men. This supreme reality, God, is the absolute condemnation of the impudent falsehoods of communism. In truth, it is not because men believe in God that He exists; rather because He exists do all men whose eyes are not deliberately closed to the truth believe in Him and pray to Him.

5 mins after your birth, they decide your name, nationality, religion & sect & you spend rest of your life defending something you didn't choose.

7 Wonders of The world 1. Truth 2. Faith 3. Hope 4. Peace 5. Wisdom 6. Joy 7. Love

9/11 forced us to build another identity, to look deep and say who are we and what do we believe and is killing in the name of Islam part of that religion? No. No. No.

A basic reality of life is that we all struggle. We hurt and have hurt other people. We all feel lost sometimes. This isn’t all we are, but it is a part of who we are. The only question I have when I’m with someone is, “Can they admit it? And will they let me admit it too?

A basket of ripe fruit is holier than any prayer book.

A belief is an uneducated guess.

A belief is your brain’s self-maintenance mechanism.

A belief is not true because it is useful

Abiding in the vine leads to fruit bearing.

A belief which leaves no place for doubt is not a belief; it is a superstition. -Jose Bergamin, author (1895-1983)

A bit like religion, lots of rumor but no real proof that it existed.

A blessed hope, a blessed life.

A bit of science distances one from God, but much science nears one to Him.

A Black church that isn't inherently revolutionary is irrelevant.

A boddhisattva is someone who is on the way to becoming a buddha. All of us become boddhisattvas as soon as we start to take our Zen work seriously and the work we do contributes to creating a world in which all good actions become more efficacious.

A blessed deed is saying hello with a smile to someone you meet on the street, in the shop, in the bus, in the office, in the church, in the holy places, in the mosque, at the park, at the school, at the university…..’ This is the greatest action of belonging to one another.

Above the altar is suspended the horrifically detailed model of a dying man, who, like the stained-glass version of his mother during The Annunciation, is wearing an expression too serene for such surprising circumstance. Jesus looks like he's thinking, Well, here I am, nailed to some wood.

A boy said,“Everybody is my friend.”Beloved said,“No, not everybody can be your friend.” Boy said, “Each one of them is gifted to teach me something new in my life.” Beloved said, “I still don’t agree.” Boy again smilingly said, “Don’t divide human, ...divide your soul, you will have everybody as friend. In short, Friends are your own soul divided from you, who will guide you when you will move away from your path.

About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.

Above all, as a Hindu I belong to the only major religion in the world that does not claim to be the only true religion. I find it immensely congenial to be able to face my fellow human beings of other faiths without being burdened by the conviction that I am embarked upon a “true path” that they have missed.

Abundant grace, abundant life.

A calamity can horrify an individual who is obsessed about life destruction and that particular individual could not indulge the beauty of living for the rest of his or her natural life.

Acceptance is religion, sectarianism is blasphemy.

—¿Acaso no sería mejor el mundo si nunca más se quemara a nadie en el nombre de Dios? —pregunté—. ¿Si no se continuara creyendo que Dios puede ordenar al hombre hacer tal cosa a su semejante? ¿Cuál es el peligro de un mundo racional donde horrores como éste no se produzcan?

Accepting both the real (the true self, pure soul) and the relative is called syadvaad (does not hurt any one’s viewpoint to the slightest extent).

Accept God's love, unconditional love.

Accountability is the key to obedience for achieving Glory & Grace

According to Aquinas, effort may not be the best measure of our virtue.

According to [Dr. Erich] Fromm, what motivates so many Believers, regardless of religious affiliation, is the image of the Divine, an image that many Believers try to emulate (e.g. Imitatio Christi). Fromm states that within a humanistic religion, “God is the image of man’s [and/or woman’s] higher self, a symbol of what man [or woman] potentially is or ought to become” but “in an authoritarian religion, God becomes the sole possessor” of human’s reason and love. Erich Fromm's contributions to sociological theory (2017; 9780970491947; pg.34)

Accident is nature’s way of starting a design; design is a man’s way of looking at the accidents.

A Christian must worship the Self as Christ, not Christ as Christ. A Muslim must worship the Self as Mohammed, not Mohammed as Mohammed. A Hindu must worship the Self as Krishna, not Krishna as Krishna.

A charlatan walked as a prophet, and changed the world of sheep in his wake, and all that while, God watched with blind eyes, helpless…

A Christian sits in his or her well and thinks that the whole world is his or her well. The Jew sits in his or her little well and thinks that it is the whole world. A Muslim sits cooped up in his or her tiny well and believes it to be the whole universe. The same goes for a Hindu and all others.

A Christian may be a capitalist as easily as a socialist, and even though a few things Jesus said smack of downright communism, during the Cold War good American capitalists went on reading the Sermon on the Mount without taking much notice.

A Christian people doesn't mean a lot of goody-goodies. The Church has plenty of stamina, and isn't afraid of sin. On the contrary, she can look it in the face calmly and even take it upon herself, assume it at times, as Our Lord did. When a good workman's been at it for a whole week, surely he's due for a booze on Saturday night. Look: I'll define you a Christian people by the opposite. The opposite of a Christian people is a people grown sad and old. You'll be saying that isn't a very theological definition. I agree... Why does our earliest childhood always seem so soft and full of light? A kid's got plenty of troubles, like everybody else, and he's really so very helpless, quite unarmed against pain and illness. Childhood and old age should be the two greatest trials of mankind. But that very sense of powerlessness is the mainspring of a child's joy. He just leaves it all to his mother, you see. Present, past, future -- his whole life is caught up in one look, and that look is a smile. Well, lad, if only they'd let us have our way, the Church might have given men that supreme comfort. Of course they'd each have their own worries to grapple with, just the same. Hunger, thirst, poverty, jealousy -- we'd never be able to pocket the devil once and for all, you may be sure. But man would have known he was the son of God; and therein lies your miracle. He'd have lived, he'd have died with that idea in his noddle -- and not just a notion picked up in books either -- oh, no! Because we'd have made that idea the basis of everything: habits and customs, relaxation and pleasure, down to the very simplest needs. That wouldn't have stopped the labourer ploughing, or the scientist swotting at his logarithms, or even the engineer making his playthings for grown-up people. What we would have got rid of, what we would have torn from the very heart of Adam, is that sense of his own loneliness... God has entrusted the Church to keep [the soul of childhood] alive, to safeguard our candour and freshness... Joy is the gift of the Church, whatever joy is possible for this sad world to share... What would it profit you even to create life itself, when you have lost all sense of what life really is?

A church service starts and ends with a prayer. A magazine starts and ends with an advert.

A civilization is built upon the edifice of genuine human minds, not the primitive and deluded minds of barbarian apes, who in most cases read one book of opinions written hundreds or thousands of years ago and think that they have factual answers to all the questions in the world.

A conscientious man, Muslim or otherwise, would never abuse his wife and then resort to the scripture to justify his actions. But a fundamentalist caveman would gloriously beat his wife whenever he likes and shamelessly quote from Quran to rationalize his monstrosity.

A creative mind is a spark of divinity.

Act correctly. Incorrect action cannot be justified by incorrect action. An incorrect action taken to cover an incorrect action is doubly incorrect.

A crença certa é como um bom manto, julgo eu. Se vos servir bem, mantém-vos quente e segura. O ajuste errado, no entanto, pode sufocar.

a criminal sketch of Christ on a diner napkin -'Poet Prophets

Actually, it meant a great deal: a very great deal. You don't have to believe that God exists to see that a story in which God takes on human form is a very different story from one in which God creates a messenger and tells that messenger to take on human form. The Passion of the Christ is a different movie depending on whether you think the person being eviscerated is God or just some guy. Athanasius thought that it was God who hung on a cross for the world; Arius thought that it was a created being who was not God. This is not very little; this is very big. Granted, the Creeds put it in terms of Aristotelian theories about "substance" and "essence": but there isn't much sense in complaining that technical documents are written in technical language if you are not prepared to pick up a standard work and look up what the words mean.

A culture which doesn't believe in region and religion is like a rock music, noise for old generation & nirvana for the young ones.

A Culture based on superstitions will do worse than one based on scientific knowledge and rational thoughts

Actions speak louder than prayers.

Actually—and this was where I began to feel seriously uncomfortable—some such divine claim underlay not just 'the occupation' but the whole idea of a separate state for Jews in Palestine. Take away the divine warrant for the Holy Land and where were you, and what were you? Just another land-thief like the Turks or the British, except that in this case you wanted the land without the people. And the original Zionist slogan—'a land without a people for a people without a land'—disclosed its own negation when I saw the densely populated Arab towns dwelling sullenly under Jewish tutelage. You want irony? How about Jews becoming colonizers at just the moment when other Europeans had given up on the idea?

Adam is fading out. It is on account of Darwin and that crowd. I can see that he is not going to last much longer. There's a plenty of signs. He is getting belittled to a germ—a little bit of a speck that you can't see without a microscope powerful enough to raise a gnat to the size of a church. ('The Refuge of the Derelicts' collected in Mark Twain and John Sutton Tuckey, The Devil's Race-Track: Mark Twain's Great Dark Writings (1980), 340-41. - 1980)