Best 8213 quotes in «religion quotes» category

We cannot love our enemies until we see those twin truths: God loves me. God loves them.

we can't be secular till there is politics because it is a religion that hates every other religion...

We come into the world through a man and a woman. But life blessings us with many fathers and mothers.

We create karma by all kinds of selfish actions.The first thing we must understand is that we are psychologically asleep.It is very difficult for us to be conscious of ourselves. We are not very aware. We must come to recognize that we do not pay attention.

We create our own future by our own beliefs, which control our actions. A strong enough belief system, a sufficiently powerful conviction, can make anything happen. This is how we create our consensus reality, including our gods.

We could all use the power of prayer now and then, but it seems to me that the people who are sure they have a direct line to heaven are most often calling collect with bad news.

We’d avoid a lot of insecurity, if we fully, wholly believed in God’s wild affection for us.

We did not determine our fate into the world. What we know is we are here in the world.

We didn't do anything illegal, All we ever did was be black.. #BlackLivesMatter

We do not need to eliminate religion, or let me be a bit articulate and say – we cannot eliminate religion from the human society, as long as there is misery and malnourishment in this world. God is nature’s antidote to misery, and religion is the capsule it comes in. And those who try to take away religion from the people, are simply fools - and the irony is, some of them are scientists, and quite brilliant ones in their fields. Religion is far too valuable in the human society, that’s why it has survived so long. So, we do not need to eliminate religion, but to make it evolve at par with our civilized conscience.

We do not have to believe something is right- to believe a person has a right to choose it. God doesn't force us to serve him. It is a freewill choice we make, so why in the name of all that is holy and right do we think we can force other people to live by our particular brand of religion? We are commanded to Love if we are Christ servers.

We do not recognize that we are addicted to some negative psychological habit, some terribly self-destructive patterns of thinking...

We do not have too much pain in this life, we have too little... Because through pain we arrive at God. We are death, dust, ashes... how should we complain?

We do not want to be beginners (at prayer), but let us be convinced of the fact that we will never be anything but beginners all of our lives. --Thomas Merton

We do not have bodies—we are bodies! What could possibly be wrong with that form of consciousness? It is all energy anyways.

We do not require man’s religion for salvation. We do not believe in anything that forces people to keep their places in this world.

We do not teach and practice community of goods but we teach and testify the Word of the Lord, that all true believers in Christ are of one body (I Cor. 12:13), partakers of one bread (I Cor. 10:17), have one God and one Lord (Eph. 4). Seeing then that they are one, . . . it is Christian and reasonable that they also have divine love among them and that one member cares for another, for both the Scriptures and nature teach this. They show mercy and love, as much as is in them. They do not suffer a beggar among them. They have pity on the wants of the saints. They receive the wretched. They take strangers into their houses. They comfort the sad. They lend to the needy. They clothe the naked. They share their bread with the hungry. They do not turn their face from the poor nor do they regard their decrepit limbs and flesh (Isa. 58). This is the kind of brotherhood we teach.

We don’t need the gospels, we need the fiery men who wrote them!

We don't need to tolerate each other. We need to accept each other.

We don't even know we are family of faith?

We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

We don’t like death. We’d rather produce seeds another way. But death to ourselves, our agendas, our expectations, our hopes is necessary to find deep joy that comes when we fully relinquish ourselves to the gospel.

We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.

We don't proclaim material gain through prayer, but we proclaim divine wisdom that enables us to acquire our needs.

We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context.

We enslave in the manner we talk to ourselves. But the truth is, God already set us free. He secured our release. To constantly hurt ourselves, resting in our inadequacy, is to call Him a LIAR.

We encounter great souls, who lived in historical times, in ancient books.

We feel like acting like a Christian, following the steps of Christ, is much more important than following a doctrine.

We get called dishonoring for pointing out the garbage in the church, yet nobody ever seems to think it's dishonoring that somebody put the garbage there in the first place.

We go around the room, introducing ourselves. 'I'm Hamza, I'm a friend of John's, I suppose,' he says a little reluctantly. Hamza tweeted recently that Muslims should not befriend the infidel. So I'm chuffed by his declaration. A bit like when a friend's cat hates everyone but you.

We have allowed religion and culture to trample on us and leave us with little or no self-esteem.

We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The Predator is our lord and master. It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don't do so... I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! "This was an energetic fact for the sorcerers of ancient Mexico ... They took us over because we are food for them, and they squeeze us mercilessly because we are their sustenance. just as we rear chickens in chicken coops, the predators rear us in human coops, humaneros. Therefore, their food is always available to them." "No, no, no, no," [Carlos replies] "This is absurd don Juan. What you're saying is something monstrous. It simply can't be true, for sorcerers or for average men, or for anyone." "Why not?" don Juan asked calmly. "Why not? Because it infuriates you? ... You haven't heard all the claims yet. I want to appeal to your analytical mind. Think for a moment, and tell me how you would explain the contradictions between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behaviour. Sorcerers believe that the predators have given us our systems of belief, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed, and cowardice. It is the predators who make us complacent, routinary, and egomaniacal." "'But how can they do this, don Juan? [Carlos] asked, somehow angered further by what [don Juan] was saying. "'Do they whisper all that in our ears while we are asleep?" "'No, they don't do it that way. That's idiotic!" don Juan said, smiling. "They are infinitely more efficient and organized than that. In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous manoeuvre stupendous, of course, from the point of view of a fighting strategist. A horrendous manoeuvre from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now." "I know that even though you have never suffered hunger... you have food anxiety, which is none other than the anxiety of the predator who fears that any moment now its manoeuvre is going to be uncovered and food is going to be denied. Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. And they ensure, in this manner, a degree of security to act as a buffer against their fear." "The sorcerers of ancient Mexico were quite ill at ease with the idea of when [the predator] made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights, feats of awareness that are mythological legends nowadays. And then, everything seems to disappear, and we have now a sedated man. What I'm saying is that what we have against us is not a simple predator. It is very smart, and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He's an average piece of meat." "There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic.

We have a disturbed relationship with our past which religion cannot explain. We are primitive in unexplainable ways, our lives woven of the familiar and the strange, the reasonable and the insane.

We have enough grace for everything.

We have just enough religion to make us hate, but not enough to make us love.

We have come to love darkness of religion rather than striving to understand how the world is supposed to function.

We have deficited upon their attention in the most disorderly fashion.

We have implied that asceticism, when considered as a whole, can assume various meanings at successive spiritual levels. Simply defined, that is to say as “training” or discipline, an ascesis aims at placing all the energies of the human being under the control of a central principle. In this respect we can, properly speaking, talk of a technique that has, in common with that of modern scientific achievements, the characteristics of objectivity and impersonality. Thus an eye, trained to distinguish the accessory from the essential, can easily recognize a “constant” beyond the multiple variety of ascetic forms adopted by this or that tradition.

We have managed to transfer religious belief into gullibility for whatever can masquerade as science.

We have come to love darkness of religion more than seeking for the knowledge of God.

We have confident; God gives only what pleases Him.

We have lost our common rituals and our common language for dying, and must either improvise, or fall back on traditions about which we feel deeply ambivalent. I am talking especially about people like me, who have no religious faith.

We have nothing to lose in this life: We came naked into the world and we will exit naked.

We have the power to move mountain, if we have faith that the mountain can be moved.

We humans are the gods of this planet. And we also have created Superior Gods than us, to have a sense of security.

We human beings regard ourselves as (or compare ourselves to) animals only when it suits us.

We in the West regard the universe as a creation of God; like an invention or a product. After he created the universe, God set himself to oversee it and manage it. We see God as our boss. He created the universe, he is present in it, he manages every part of it, but he is still separate from it. It's like he installed video cameras all over the universe, so he can see everything that happens, and he can cause this or that to happen, but he is not a part of what happens. The Eastern view is very different. To the Hindu, for example, God didn't create the universe, but God became the universe. Then he forgot that he became the universe. Why would God do this? Basically, for entertainment. You create a universe, and that in itself is very exciting. But then what? Should you sit back and watch this universe of yours having all the fun? No, you should have all the fun yourself. To accomplish this, God transformed into the whole universe. God is the Universe, and everything in it. But the universe doesn't know that because that would ruin the suspense. The universe is God's great drama, and God is the stage, the actors, and the audience all at once. The title of this epic drama is "The Great Unknown Outcome." Throw in potent elements like passion, love, hate, good, evil, free will; and who knows what will happen? No one knows, and that is what keeps the universe interesting. But everyone will have a good time. And there is never really any danger, because everyone is really God, and God is really just playing around.

We hold the future still timidly, but perceive it for the first time as a function of our own action.

We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.

Weigh thou therefore their wickedness now in the balance, and theirs also that dwell the world; and so shall thy name no where be found anymore.