Best 8213 quotes in «religion quotes» category

Sólo podéis ser independientes de Dios mientras conservéis la juventud y la prosperidad; la independencia no os llevará a salvo hasta el final.

So many people will be lost to the fires of hell and ultimately experience the loss of their spiritual life because of this completion of pride, which is lust. Heaven is not about the physical; it’s about the spiritual, the completion of love, which is the opposite of lust. Hell, on the other hand, is all about the physical; it’s all about how you and I deal with the challenges we face daily here in this physical world. Do we lust after the pleasures of the flesh, or do we respond to the physical in a spiritual manner? That’s the greatest judgmental factor.

So many ruins bear witness to good intentions which went astray, good intentions unenlightened by any glimmer of wisdom. To bring religion to the people is a fine and necessary undertaking, but this is not a situation in which the proposed end can be said to justify the means. The further people have drifted from the truth, the greater is the temptation to water down the truth, glossing over its less palatable aspects and, in short, allowing a policy of compromise to become one of adulteration. In this way it is hoped that the common man – if he can be found – will be encouraged to find a small corner in his busy life for religion without having to change his ways or to grapple with disturbing thoughts. It is a forlorn hope. Standing, as it were, at the pavement’s edge with his tray of goods, the priest reduces the price until he is offering his wares for nothing: divine judgement is a myth, hell a wicked superstition, prayer less important than decent behaviour, and God himself dispensable in the last resort; and still the passers-by go their way, sorry over having to ignore such a nice man but with more important matters demanding their attention. And yet these matters with which they are most urgently concerned are, for so many of them, quicksands in which they feel themselves trapped. Had they been offered a real alternative, a rock firm-planted from the beginning of time, they might have been prepared to pay a high price.

Some beliefs are so strongly held that some believers are ready to lose their heads rather than the belief they carry therein

Some believe God is in the sky, Others believe God is in the church But few believe God is in them... I wonder why?

So many supposedly “religious” people are always eager to pass moral judgments, condemn others as sinners or give lectures about how to practice religion.

Some biblical scholars believe that the story of the fall from the Garden of Eden was a cultural memory of the transition from foraging to agriculture: “In the sweat of thy face shalt thou eat bread.” 79 So why did our foraging ancestors leave Eden? For many, it was never an explicit choice: they had multiplied themselves into a Malthusian trap in which the fat of the land could no longer support them, and they had to grow their food themselves. The states emerged only later, and the foragers who lived at their frontiers could either be absorbed into them or hold out in their old way of life. For those who had the choice, Eden may have been just too dangerous. A few cavities, the odd abscess, and a couple of inches in height were a small price to pay for a fivefold better chance of not getting speared

Some Christians are more offended by the idea of everyone going to heaven than by the idea of everyone going to hell.

Some abusers organise themselves in groups to abuse children and other adults in a more formally ritualised way. Men and women in these groups can be abusers with both sexes involved in all aspects of the abuse. Children are often forced to abuse other children. Pornography and prostitution are sometimes part of the abuse as is the use of drugs, hypnotism and mind control. Some groups use complex rituals to terrify, silence and convince victims of the tremendous power of the abusers. the purpose is to gain and maintain power over the child in order to exploit. Some groups are so highly organised that they also have links internationally through trade in child-pornography, drugs and arms. Some abusers organise themselves around a religion or faith and the teaching and training of the children within this faith, often takes the form of severe and sustained torture and abuse. Whether or not the adults within this type of group believe that what they are doing is, in some way 'right' is immaterial to the child on the receiving end of the 'teachings' and abuse.

Some Christian leaders . . . are willing to give up some of the teachings of the Bible in order to harmonize Christianity with the other religions.

Some churches, sects, cults or religious movements are basically collective egoic entities, as rigidly identified with their mental positions as the followers of any political ideology that is closed to any alternative interpretation of reality.

Some days my mantra was I will stay in this marriage because I am a Christian and Christians stay, but other days, I thought: if the choices are Christianity or divorce then I will just have to embrace secular humanism because I am not even sure I believe any of this anymore and it is one thing to devote twenty minutes every morning to praying when you are not sure you believe anything anymore and it is another thing to organize your whole life around a marriage you don’t want to be in because a God who may or may not exist says let no man put asunder.

Some friends give bad advice because they live a bad life.

Somehow they fail to see that for someone aggravated by depression, self-help will be useless, indeed, it is precisely the self that needs to be forgotten.

Some folks insist that believing in animal rights is like a religion. But religion asks followers to believe in things nobody can see, while animal rights advocates ask followers to see things nobody can believe.

Some marry because they are in love. Others marry to have sex ... without the guilt.

Some humans are made to trust in their supernatural Creator(s) to watch over them, make their lives better, protect them from each other, maybe even save them from themselves and their own actions… Listen, and listen well to that huge silenced inner voice of yours; It should be heard along with all the others. Here is what I heard from mine: “Until proof of the existence of a loving Monotheism-presented God or any supernatural Creator, it is man who will watch over man; We have nobody else Just us Just each other.

Some men do not know the father of 'their' children.

Some nonreligious people are disgruntled by the word "faith," feeling that it has no connection to them. But we all have faith. Broadly speaking, "faith" does not apply only to belief in the supernatural. We have faith in our life, for example, believing we will live to see tomorrow, or in our health, believing we have years of healthy life ahead of us. Husbands and wives, parents and children have faith in one another.

Some of the simplest of truths are also some of the most difficult of truths, but such is Christianity: 'If it's not about Christ, it's not about life.

Some of us cover to protect our bodies some of us cover to protect our souls in both cases, respect their choices.

Someone burns your beloved scripture in front of you, yet you are not bothered even the slightest bit. That's when you know, you have achieved divinity.

Someone once said to me, 'There are so many religions in the world. They can't all be right.' And my reply was, 'Well, they can't all be wrong either.' All religions in the world today share more commonalities than differences, yet language blinds many from seeing these truths. Some people will tell me that what I write about is straight from their holy book, but the truth is that the main principles found in all holy books were already engraved in all our hearts. If you think common sense, the golden rule and knowing right from wrong are exclusive only to your faith, then you need to open yourself up to the rest of the world's religions.

Some people are so sexually unattractive that the thought of masturbating turns them off.

Some people are Freethinkers from sheer stupidity. My Uncle Sosthenes was one of these. Some people are often religious for the same reason.

Some people are willing to be killed for beliefs for which the people from whom they got them are not even willing to be slapped.

Some people have exercised their right to create their own God.

Some people have a heart to do evil and they don’t care if you’re Muslim or Christian.

Some people would have achieved way more if they had never prayed.

Some perceive God in the heart by the intellect through meditation; others by the yoga of knowledge; and others by the yoga of work. Some, however, do not understand Brahman, but having heard from others, take to worship. They also transcend death by their firm faith to what they have heard.

Some say," Scytale said, "that people cling to Imperial leadership because space is infinite. They feel lonely without a unifying symbol. For a lonely people, the Emperor is a definite place. They can turn toward him and say: 'See, there He is. He makes us one.' Perhaps religion serves the same purpose, m'Lord.

Some people wouldn’t still be sane, if they were not religious or superstitious; some wouldn’t be disabled or dead.

Some priests unfaithful to the "memory" of Jesus insist more on the festive aspect and the fraternal dimension of the Mass than on the bloody sacrifice of Christ on the Cross. The importance of interior dispositions and the necessity of reconciling ourselves with God by agreeing to let ourselves be purified by the sacrament of confession are no longer in fashion today.

Some religions draw by force of arms; He would draw by force of love. The attraction would not be His words, but Himself. It was His Person around which His teaching centered; not His teaching around which He would be remembered. 'Greater love than this no man hath' - that was the secret of His magnetism.

Something else," he told Atkins. He stood with his nose an inch away from the sergeant's, hands stuffed deep in the pockets of his coat. "What does Lucifer mean?" "Light Bearer." "And what is the stuff of the universe?" "Energy." "What is energy's commonest form?" "Light." "I know." And with that, the detective walked away, listing slowly through the squad room and down the stairs. He didn't come back.

Something distinguishes Christianity from all the religions of the world. Not only does it carry the truth of the redemption, by the death of our Savior for our sins on the cross, but it carries the fact that Christ rose again.

Some skeptics believe religious people are religious because they fear Hell. It's about as fair as saying skeptics are skeptics because they fear the ridicule of modern society.

Something is indeed returning today - but the conventional wisdom that this is religion making its reappearance is insufficient to satisfy critical inquiries. Nor is it the return of a factor that had vanished, but, rather a shift of emphasis in a continuum that was never interrupted. The genuinely recurring element that would merit our full intellectual attention is more anthropological than 'religious' in its implications - it is, in a nutshell, the recognition of the immunitary constitution of human beings.

Sometimes even a "Yes" can be fatal for our Souls

Sometimes God will place a wall on your path to force you to go in another direction.

Sometimes I feel someone is playing with my life. But then I realize it’s probably just me, playing with myself.

Sometimes," Helena continued, "I have a terrible dream of the future. Not now, but presently, people may forget their loyalty to their kings and emperors and take power for themselves. Instead of letting one victim bear this frightful curse they will take it all on themselves, each one of them. Think of the misery of a whole world possessed of Power without Grace.

Some persons who are going to perdition: Whiskey-men, saloon-keepers, whoremongers, prostitutes, seducers of innocent virtue, wilful liars, theatre-goers, horse-racers, (and their kind,) tricksters in politics and business, and bad people of all grade are on the road to perdition.

Sometimes life is like living in a chamber of Liquid Oxygen. Liquid don't allow you to live and Oxygen don't let you die.

Sometimes, some of you speak about god, and I mistake him for an abusive lover you're trying to escape.

Some religions actually go so far as to label anyone who belongs to a religious sect other than their own a heretic, even though the overall doctrines and impressions of godliness are nearly the same. For example: The Catholics believe the Protestants are doomed to Hell simply because they do not belong to the Catholic Church. In the same way, many splinter groups of the Christian faith, such as the evangelical or revivalist churches, believe the Catholics worship graven images. (Christ is depicted in the image that is most physiologically akin to the individual worshipping him, and yet the Christians criticize "heathens" for the worship of graven images.) And the Jews have always been given the Devil's name.

Sometimes the reason people have a problem accepting 'the gospel' is that they sense that the God lurking behind Jesus isn't safe, loving, or good. It doesn't make sense, it can't be reconciled, and so they say no.

Sometimes things aren't very clear, that's all. Things look like they're going against us, and though it always turns out fine in the end, and we can always look back and say oh of course it had to happen that way, otherwise so-and-so wouldn't have happened--still while it's happening, in my heart I keep getting this terrible fear, this empty place, and it's very hard at such times really to believe in a Plan with a shape bigger than I can see...

Sometimes you no longer recognize yourself. You want to overcome it, but it overcomes you. You want to set limits, but it compels you to keep going. You want to elude it, but it comes with you. You want to employ it, but you are its tool; you want to think about it, but your thoughts obey it. Finally the fear of the inescapable seizes you, for it comes after you slowly and invincibly. There is no escape. So it is that you come to know what a real God is. Now you'll think up clever truisms, preventive measures, secret escape routes, excuses, potions capable of inducing forgetfulness, but it's all useless. The fire burns right through you. That which guides forces you onto the way. But the way is my own self, my own life founded upon myself. The God wants my life. He wants to go with me, sit at the table with me, work with me. Above all he wants to be ever present. But I'm ashamed of my God. I don't want to be divine but reasonable. The divine appears to me as irrational craziness. I hate it as an absurd disturbance of my meaningful human activity. It seems an unbecoming sickness which has stolen into the the regular course of my life. Yes, I even find the divine superfluous.

Sometimes you no longer recognize yourself. You want to overcome it, but it overcomes you. You want to set limits, but it compels you to keep going. You want to elude it, but it comes with you. You want to employ it, but you are its tool; you want to think about it, but your thoughts obey it. Finally the fear of the inescapable seizes you, for it comes after you slowly and invincibly. There is no escape. So it is that you come to know what a real God is. Now you'll think up clever truisms, preventive measures, secret escape routes, excuses, potions capable of inducing forgetfulness, but it's all useless. The fire burns right through you. That which guides forces you onto the way. But the way is my own self, my own life founded upon myself. The God wants my life. He wants to go with me, sit at the table with me, work with me. Above all he wants to be ever present. But I'm ashamed of my God. I don't want to be divine but reasonable. The divine appears to me as irrational craziness. I hate it as an absurd disturbance of my meaningful human activity. It seems an unbecoming sickness which has stolen into the the regular course of my life. Yes, I even find the divine superfluous. ~ Red Book, pg. 291