Best 8213 quotes in «religion quotes» category

World is full of lost lives, full of unfortunate souls ruined in the name of unreasonable religious rules!

Worldly efforts (laukik purusharth) are all an effect (prarabdha – effect of past life causes). To work in one’s profession is an effect (prarabdha). To give sermons, is also an effect. Even listening to this satsang is an effect. That in which there is dependency upon other things; it is all effect (prarabdha).

Worldly View is relative (temporary) religion and the enlightened one’s view is the essence, it is the real (eternal) religion. Relative (worldly) religion is not religion if it goes against people’s view.

Worship may produce an outward change, but our inner condition will eventually be revealed

Would we believe their story; if the dead should return?

Worshipping a cross is no different than worshipping a tree, a rock, or the stars.

Writing for a penny a word is ridiculous. If a man wants to make a million dollars, the the best way would be to start his own religion.

Writing my own novels in the '90s...I never imagined that in ten years, science and rationality would require explanation and defense in a world rocked and ruled by religious fervor.

Yaşlandığımızda mutlu olabilmek için, yaşam boyunca zihnimize eşlik edenlere kendimizi alıştırmamız gerekir, böylelikle her şeyden sırası geldiğinde mutlu oluruz. Sadece zevk adamı olan biri ileri yaşlarda acınacak duruma düşer; köle gibi çalışan da biraz daha iyi olsa bile aynı durumdadır. Doğa felsefesi, matematik ve mekanik bilimleri insanı dingin bir keyfe götüren daimi kaynaklardır ve rahiplerin kasvetli dogmalarına, boş inançlara rağmen bu konularla uğraşmak, gerçek dinle uğraşmaktır; bunlar insana Yaratıcı'yı tanımayı ve ona hayranlık duymayı öğretir, zira yaratılıştaki bilim ilkeleri değişmez ve ilahi bir kökene sahiptir.

Xas sighed. "But I don't want to talk about God. Why do I? Sometimes I feel God is all over me like a pollen and I go about pollinating things with God." Sobran opened his eyes and Xas smiled at him. Soban said, "I did think that you talked about God to persuade me you weren't evil. But I've decided that, for you, everything is somehow to the glory of God, whether you like it or not." "I feel that, yes. My imagination was first formed in God's glory. But I think God didn't make the world, so I think my feelings are mistaken." This was the heresy for which Xas was thrown out of Heaven. Sobran was happy it had finally appeared. It was like a clearing. Sobran could almost see this clearing - a silent, sunny, green space into which not a thing was falling, not even the call of a cuckoo. Xas thought the world was like this, an empty clearing into which God had wandered.

Xerxes, I read, ‘halted his unwieldy army for days that he might contemplate to his satisfaction’ the beauty of a single sycamore. You are Xerxes in Persia. Your army spreads on a vast and arid peneplain…you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven’t you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered…there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse…and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. “He had its form wrought upon a medal of gold to help him remember it the rest of his life.” We all ought to have a goldsmith following us around. But it goes without saying, doesn’t it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don’t know what Pascal saw. I saw a cedar. Xerxes saw a sycamore.

Yaratılan her şey bu bağlamda bir gizemse, bu kelime karanlığın aydınlığın yerine kullanılamayacağı gibi ahlaki gerçek yerine kullanılamaz. İnandığımız Tanrı, karanlığın ya da gizemin değil gerçeğin Tanrı'sıdır. Gizem gerçeğin karşıtıdır. Gizem, gerçeği karanlığa iten, onu bozan, insanın yarattığı bir sistir. Gerçek hiçbir zaman gizemle sarmalanamaz; eğer sarmalanırsa bu gerçeğin değil karşıtının suçudur.

¿Y dónde dejas el arte? —preguntó ella. —Es una enfermedad. —¿El amor? —Una ilusión. —¿La religión? —El sucedáneo elegante de la fe. —Eres un escéptico. —¡Jamás! El escepticismo es el comienzo de la fe. —¿Qué eres entonces? —Definir es limitar.

Yah, loe nggak perlu terlalu cemas. Selama iman loe masih kuat—atau paling tidak selama pikiran loe masih cukup waras—loe akan aman dari jeratan Lunarchist.

Years ago, when I was working on my master's thesis, I went to New York for a semester as an exchange student. What struck me most was the sky. On that side of the world, so far away from the North Pole, the sky is flat and gray, a one-dimensional universe. Here, the sky is arched, and there's almost no pollution. In spring and fall the sky is dark blue or violet, and sunsets last for hours. The sun turns into a dim orange ball that transforms clouds into silver-rimmed red and violet towers. In winter, twenty-four hours a day, uncountable stars outline the vaulted ceiling of the great cathedral we live in. Finnish skies are the reason I believe in God.

Yes. But terrible heresies have proven to be grim truths many times before in the longer history of my Church, Sek Hardeen.

Yes indeed, both Muslim and Jewish!I, her father, am Muslim, at least on paper; her mother is Jewish, at least in theory. With us, religion is transmitted through the father; among Jews, through the mother. Therefore, according to the Muslims, Nadia was Muslim; according to the Jews, she was Jewish. She herself might have chosen one or the other, or neither, she chose to be both at once...Yes, both at once and more. She was proud of all the bloodlines that had converged in her, roads of conquest or exile from central Asia, Anatolia, the Ukraine, Arab, Bessarabia, Armenia, Bavaria...She refused to divide out her blood, her soul.

Yes an atheist priest can perfectly minister to a believing congregation and miracles can happen in that congregation. Miracles depend on the faith of the believer, not that of the officiant. A bartender who never takes alcohol can serve alcohol to his clients. What is necessary is that the priest believes he is doing the good work. The congregation needs faith and it helps them. It would be evil to deny them such a service in the name of his lack of faith. - Bangambiki Habyarimana

Ye shalt knoweth the truth and it shalt set thy free.

Yeshua’s (Jesus’) very life and ministry demonstrate the mutual and respectful existence of divinity and humanity within each person.

Ye know, doan't ye, what it feels like when ye burn yer hand in takin' a cake out of the oven or wi'a match when ye're lightin' one of they godless cigarettes? Ay. It stings wi' a fearful pain, doan't it? And ye run away to clap a bit o' butter on it to take the pain away. Ah, but' (an impressive pause) 'there'll be no butter in hell!

Yes, each religion has to provide instructions for its followers as to how to live in our present- day world. But to take this change itself as the ‘‘principle’’ which should drive us on, as if we were picked up like a horse and driven against our will, that is not only against religion, but also against everything for which the Western ideas of liberty and freedom have stood.

Yeshua was a feminist. A feminist is a person who is in favor of, and promotes, the equality of women with men, who advocates and practices treating women primarily as human persons (as men are so treated) and willingly contravenes social customs in so acting.

Yes it´s true, God is good, but not everything that seems to be good comes automatically from God.

Yes, of course. If you love anyone, you cannot help but share his suffering. If we love our Lord, not just admire him or fear him or want things from him, we must recognize his feelings; he must be in anguish over our sins. We must understand this anguish. The Lord suffers with us. He suffers like us. It is a consolation to know this. To know that we are not in fact alone in our suffering.

Yes, stop your beliefs for a few moments now and then and Be-Life.

Yes, silence is painful, but if you endure it, you will hear the cadence of the entire universe.

Yet we also have much in common with the period of the witch hunts, namely financial and social collapse born from environmental catastrophes of our own making. This provokes a need for an enemy, an invisible international pervasive conspiracy for us to unite against, vilify, torture, and ultimately murder. [...] Torture by the state continues, and yes, the executions and kill lists of enemies and innocents alike. It would not be inaccurate to call this a Catholic inquisition, it is part of the same extended franchise. We have simply replaced the Church with the Corporate State and I predict that a new witchcraft will rise to confront it, with many heads.

Yet the great “Why?” always at the center of the little “whats” and “hows” that makes religions into mythologies is often stronger in dead temples than in living.

Yet, Step 2 and AA spirituality is about nothing if it isn’t about faith in God. Many good reasons exist why AA makes a distinction between religion and spirituality, but a denial of God is not one of them. – p. 127

Yet it is worth noting that in this example we never witness a complete desacralization of the world, for in the Far East what is called the "esthetic emotion" still retains a religious dimension, even among intellectuals. But the example of the miniature gardens shows us in what direction and by what means the desacralization of the world is accomplished. We need only imagine what an esthetic emotion of this sort could become in a modern society, and we shall understand how the experience of cosmic sanctity can be rarefied and transformed until it becomes a purely human emotion—that, for example, of art for art's sake.

Yoga subsumes all; God, religion, and philosophy.

Yet the contents and structures of the unconscious are the result of immemorial existential situations, especially of critical situations, and this is why the unconscious has a religious aura. For every existential crisis once again puts in question both the reality of the world and man's presence in the world. This means that the existential crisis is, finally, "religious," since on the archaic levels of culture being and the sacred are one. As we saw, it is the experience of the sacred that founds the world, and even the most elementary religion is, above all, an ontology. In other words, in so far as the unconscious is the result of countless existential experiences, it cannot but resemble the various religious universes. For religion is the paradigmatic solution for every existential crisis. It is the paradigmatic solution not only because it can be indefinitely repeated, but also because it is believed to have a transcendental origin and hence is valorized as a revelation received from an other, transhuman world. The religious solution not only resolves the crisis but at the same time makes existence "open" to values that are no longer contingent or particular, thus enabling man to transcend personal situations and, finally, gain access to the world of spirit,

You act in love to be kind, be gentle and be peaceful.

You are alone. But you seems not afraid- though you weary with your groaning; wandering far off in the wilderness and your eyes, consumed because of your grief; waxed old while you're still young.

You are all misleading one another, and are yourselves deceived. The sun does not go round the earth, but the earth goes round the sun, revolving as it goes, and turning towards the sun in the course of each twenty-four hours, not only Japan, and the Philippines, and Sumatra where we now are, but Africa, and Europe, and America, and many lands besides. The sun does not shine for some one mountain, or for some one island, or for some one sea, nor even for one earth alone, but for other planets as well as our earth. If you would only look up at the heavens, instead of at the ground beneath your own feet, you might all understand this, and would then no longer suppose that the sun shines for you, or for your country alone.

You are art, science, philosophy, and religion in one; you are human.

You are a thinker. I am a thinker. We think that all human beings are thinkers. The amazing fact is that we tend to think against artificial intelligence — that various kind of computers or artificial robots can think, but most of us never cast any doubt on human thinking potential in general. If during natural conservation with human any computer or artificial robot could generate human-like responses by using its own ‘brain’ but not ready-form programming language which is antecedently written and included in the brain design and which consequently determine its function and response, then that computer or artificial robot would unquestionably be acknowledged as a thinker as we are. But is it absolutely true that all humans are capable of using their own brain while interpreting various signals and responding them? Indeed, religion or any other ideology is some kind of such program which is written by others and which determines our vision, mind and behavior models, depriving us of a clear and logical thinking. It forces us to see the world with its eyes, to construct our mind as it says and control our behavior as it wants. There can be no freedom, no alternative possibilities. You don’t need to understand its claims, you need only believe them. Whatever is unthinkable and unimaginable for you, is said higher for your understanding, you cannot even criticise what seems to be illogical and absurd for you. The unwritten golden rule of religion and its Holy Scripture is that — whatever you think, you cannot contradict what is written there. You can reconcile what is illogical and absurd in religion with logic and common sense, if it is possible, if not, you should confine your thinking to that illogicality and absurdity, which in turn would make you more and more a muddled thinker. For instance, if it is written there that you should cut head or legs of anyone who dare criticize your religion and your prophet, you should unquestionably believe that it is just and right punishment for him. You can reason in favor of softening that cruel image of your religion by saying that that ‘just and right punishment’ is considered within religious community, but not secular society. However, the absurdity of your vision still remains, because as an advocate of your religion you dream of its spread all over the world, where the cruel and insane claims of your religion would be the norm and standard for everyone. If it is written there that you can sexually exploit any slave girl or woman, especially who doesn’t hold your religious faith or she is an atheist, you should support that sexual violence without any question. After all of them, you would like to be named as a thinker. In my mind, you are a thinker, but a thinker who has got a psychological disorder. It is logical to ask whether all those ‘thinkers’ represent a potential danger for the humanity. I think, yes. However, we are lucky that not all believers would like to penetrate into deeper ‘secrets’ of religion. Many of them believe in God, meditate and balance their spiritual state without getting familiar with what is written in holy scriptures or holding very vague ideas concerning their content. Many believers live a secular life by using their own brain for it. One should love anybody only if he thinks that he should love him/her; if he loves him/her because of God, or religious claims, he can easily kill him/her once because of God, or religious claims, too. I think the grave danger is the last motive which religion cause to arise.

You are both the worshipper and the worshipped.

You are art, science, philosophy, and religion all in one; you are human.

You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.

You are created invisible spiritually, and invisibility is largely a matter of patience.

You are more likely to find three TVs inside a randomly selected house than you are to find a single book that is or was not read to pass an exam, to please God, or to be a better cook.

You are judged many times more by what you do in groups than for what you do as individuals. If one thousand of you participate in the murder of one child, then one thousand of you are a thousand times guilty.

You are judged many times more by what you give assent to others doing than what you do yourself.

You are judged many times more by what you give assent to others doing than what you do yourself. If one million of you give assent to the one thousand who participate in the murder of a child, then one million of you are a million times guilty.

You are judged more by what you do passively than by what you do actively.

You are judged more by what you do passively than by what you do actively. If one billion of you watch and do not intercede as one million of you assent to the one thousand who participate in the murder of a child, then one billion of you are a billion times guilty.

You are new Creation by the blood of Jesus.

You are no greater than the thoughts you carry, the knowledge you acquire, the desires you harbor, and the experiences you cherish. You are no better than the friends you keep, the books you read, the heroes you admire, and the obstacles you overcome. You are no higher than the wisdom you retain, the understanding you gain, the faith you practice, and the love you give. You are no larger than the powerless you help, the poor you enrich, the weak you embolden, and the fearful you inspire. You are no bigger than the opponents you face, the alliances you broker, the battles you fight, and the enemies you defeat.