Best 453 quotes in «human rights quotes» category

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    Always in your stomach and in your skin there was a sort of protest, a feeling that you had been cheated of something you had a right to.

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    A man is only noble when he has pity on all living creatures.” -Shenita Etwaroo

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    A melhor forma de determinar se uma pessoa foi expulsa do âmbito da lei é perguntar se, para ela, seria melhor cometer um crime. Se um pequeno furto pode melhorar a sua posição legal, pelo menos temporariamente, podemos estar certos de que foi destituída dos direitos humanos. Pois o crime passa a ser, então, a melhor forma de recuperação de certa igualdade humana, mesmo que ela seja reconhecida como exceção à norma.

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    Americans care more about the rights of animals than about what happens to us!

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    An advanced human rights friendly Constitution is fine and well - but what good is it if it is not put into practice? The government says it cherishes the principles in the SA Constitution, and yet acts in a manner which cannot be reconciled with that very Constitution.

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    Anarchism is the purity of rebellion. A pig who struggles wildly and rends the air with his cries while he is held to be slaughtered, and a baby who kicks and screams when, wanting warmth and his mother's breast, he is made to wait in the cold—these are two samples of natural rebellion. Natural rebellion always inspires either deep sympathy and identification with the rebelling creature, or a stiffening of the heart and an activation of aggressive-defensive mechanisms to silence an accusing truth. This truth is that each living being is an end in itself; that nothing gives a being the right to make another a mere instrument of his purposes.

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    And all Negroes at some period of their lives there is that yearning for a sense of group unity that is the yearning of men for a flag: for a unity that cannot be compromised, that cannot be bought; that is conscious of itself, of its strength, that is militant.

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    Anger points powerfully to the denial of rights, but the exercise of rights can't life and thrive on anger. It lives and thrives on the dogged pursuit of justice.

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    Animal and human rights are not ‘on the fence’ issues. You’re either on the right side or the wrong side of the fence.” -Shenita Etwaroo

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    Animal testing, including vivisection, only tests the ability of the human being to be inhuman.” -Shenita Etwaroo

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    Animal rights come before human rights.

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    An obedient to unjust law it's an act of promoting injustice.

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    Any political party that fails to fire or to get rid of its corrupt members. It is highly that those members were not acting on their own capacity or interest, but they were following orders from the party committee or execs.

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    Any silly ism or stupid book that considers men above women, must be shunned like a lowlife demon. For, all's one, barring none.

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    As a bird has the right to sing, so shall every human being have the right to think and express thoughts.

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    Are you going to cater to the whims and prejudices of people who have no intelligent knowledge of what they condemn?

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    As a human being you have the right to express yourself. You have the right to journey wherever your mind wanders and to express the thoughts you come up with along the way. You have the right to believe, and to atone, the same way you have the right to love and to hate.

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    As I stood in line at the drug store one day, I heard a man yelling for someone to come to him, he even whistled. I expected a child (although that would have been unacceptable in its own right), but what I saw was a grown woman, ashamed, frightened. I haven’t been able to get the look in her eyes out of my mind. Shenita Etwaroo

    • human rights quotes
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    As a human rights activist it is concerning to me that those committing atrocities against vulnerable people view these atrocities as 'progress', and assert with pride and conviction that they are 'Christians' and that they are doing 'God's will'.

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    As he defended the book one evening in the early 1980s at the Carnegie Endowment in New York, I knew that some of what he said was true enough, just as some of it was arguably less so. (Edward incautiously dismissed 'speculations about the latest conspiracy to blow up buildings or sabotage commercial airliners' as the feverish product of 'highly exaggerated stereotypes.') Covering Islam took as its point of departure the Iranian revolution, which by then had been fully counter-revolutionized by the forces of the Ayatollah. Yes, it was true that the Western press—which was one half of the pun about 'covering'—had been naïve if not worse about the Pahlavi regime. Yes, it was true that few Middle East 'analysts' had had any concept of the latent power of Shi'ism to create mass mobilization. Yes, it was true that almost every stage of the Iranian drama had come as a complete surprise to the media. But wasn't it also the case that Iranian society was now disappearing into a void of retrogressive piety that had levied war against Iranian Kurdistan and used medieval weaponry such as stoning and amputation against its internal critics, or even against those like unveiled women whose very existence constituted an offense?

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    As long as humans feel they are forced to defend their own rights and worth by placing someone beneath them, oppression will not end.

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    At daybreak on the first day, thousands of Cambodians are already calmly waiting outside my polling station. They squat on the ground, silent and patient. We didn't expect this at all. We thought they would fail to understand how democracy works. We thought they would be afraid of the Khmer Rouge. We thought they would passively accept their fate. We were wrong.

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    At a lunchtime reception for the diplomatic corps in Washington, given the day before the inauguration of Barack Obama as president, I was approached by a good-looking man who extended his hand. 'We once met many years ago,' he said. 'And you knew and befriended my father.' My mind emptied, as so often happens on such occasions. I had to inform him that he had the advantage of me. 'My name is Hector Timerman. I am the ambassador of Argentina.' In my above album of things that seem to make life pointful and worthwhile, and that even occasionally suggest, in Dr. King’s phrase as often cited by President Obama, that there could be a long arc in the moral universe that slowly, eventually bends toward justice, this would constitute an exceptional entry. It was also something more than a nudge to my memory. There was a time when the name of Jacobo Timerman, the kidnapped and tortured editor of the newspaper La Opinion in Buenos Aires, was a talismanic one. The mere mention of it was enough to elicit moans of obscene pleasure from every fascist south of the Rio Grande: finally in Argentina there was a strict ‘New Order’ that would stamp hard upon the international Communist-Jewish collusion. A little later, the mention of Timerman’s case was enough to derail the nomination of Ronald Reagan’s first nominee as undersecretary for human rights; a man who didn’t seem to have grasped the point that neo-Nazism was a problem for American values. And Timerman’s memoir, Prisoner without a Name, Cell without a Number, was the book above all that clothed in living, hurting flesh the necessarily abstract idea of the desaparecido: the disappeared one or, to invest it with the more sinister and grisly past participle with which it came into the world, the one who has been ‘disappeared.’ In the nuances of that past participle, many, many people vanished into a void that is still unimaginable. It became one of the keywords, along with escuadrone de la muerte or ‘death squads,’ of another arc, this time of radical evil, that spanned a whole subcontinent. Do you know why General Jorge Rafael Videla of Argentina was eventually sentenced? Well, do you? Because he sold the children of the tortured rape victims who were held in his private prison. I could italicize every second word in that last sentence without making it any more heart-stopping. And this subhuman character was boasted of, as a personal friend and genial host, even after he had been removed from the office he had defiled, by none other than Henry Kissinger. So there was an almost hygienic effect in meeting, in a new Washington, as an envoy of an elected government, the son of the brave man who had both survived and exposed the Videla tyranny.

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    A time will come in life when men will look at the maltreatment and killings of animals the same way they look on the murder of men.” -Shenita Etwaroo

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    By saying that human issues are more important than non-human issues, that violence to humans is more relevant than violence to animals, one forgets that the animal liberation movement implies a message of peace for every being on earth and the opposition against the mindset of oppression. To make a distinction between one violence and another is exactly the root of all violence: Some wouldn't do any harm to those who share with them a flag, a religion, a language, etc. but would easily condemn to suffering and death those who are different. This tragic use of diversity as an excuse to inflict pain on others for a matter of profit and convenience is the cause of suffering for both human and non-human animals.

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    At times there's something so precise and mathematically chilling about nationalism. Build a dam to take away water AWAY from 40 million people. Build a dam to pretend to BRING water to 40 million people. Who are these gods that govern us? Is there no limit to their powers?

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    Be human. Free your mind

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    Be the one who never sleeps, so that rest of humanity can.

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    Borders are scratched across the hearts of men, by strangers with a calm, judicial pen, and when the borders bleed we watch with dread the lines of ink along the map turn red.

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    By creating a society in which all people, of all colors, were granted freedom and citizenship, the Haitian Revolution forever transformed the world. It was a central part of the destruction of slavery in the Americas, and therefore a crucial moment in the history of democracy, one that laid the foundation for the continuing struggles for human rights everywhere. In this sense we are all descendents of the Haitain Revolution, and responsible to these ancestors.

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    Calling for an end to hate shouldn't be treated as a punishable offense.

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    At the heart of the struggle of women, people of color, the disabled, the poor, organized workers, immigrants, religious minorities, atheists,and sexual minorities is the radical belief that we are all created equal and deserve the right to life, liberty and pursuits of happiness.

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    A voteless people is a hopeless people.

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    Believers in liberal freedom should worry not whether their regime can prevail in competition with authoritarian ones, but whether they can prevail against their own forms of institutional entropy: elite capture, corruption, and inequality.

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    Be naïve, be humble, be human, that's all that is needed to heal this wounded world.

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    By weaponizing the discourse of human rights to justify the use of force against governments that resisted the Washington consensus, this group of well-connected liberals was able to stir support where the neocons could not. Their brand of interventionism appealed directly to the sensibility of the Democratic Party's metropolitan base, large swaths of academia, the foundation-funded human rights NGO complex, and the New York Times editorial board. The xhibition of atrocities allegedly committed by adversarial governments, either by Western-funded civil society groups, major human rights organizations or the mainstream press, was the military humanists' stock in trade, enabling them to mask imperial designs behind a patina of "genocide prevention." With this neat tactic, they effectively neutralized progressive antiwar elements and tarred those who dared to protest their wars as dictator apologists.

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    Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.

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    Can we get control of an individual to the point where he will do our bidding against his will and even against fundamental laws of nature such as self preservation? (CIA Document, Project ARTICHOKE, MORI ID 144686, 1952) As cited by Dr Ellen P. Lacter, p57

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    Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

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    Children will often rise or fall according to the expectations of loved ones in their lives.

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    Christian Faith For me, being a Christian is all about true love. The Gospel of John instructs us, “Dear Friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” I believe that first we need to love ourselves, even when we are told that we do not deserve love. Then we need to love others, especially those who have not been treated with love. And of course, we need to love Jesus. Love for Jesus can be the foundation for living a good life, a life full of compassion and joy. Loving Jesus is where I believe a Christian life starts, because that love spreads all around, to people, animals, and the world. Animal Rights During my life so far, animals have brought me joy and comfort when I thought that I would never find happiness. My bunny Neon taught me so much about unconditional love. This experience showed me that animals have souls deserving of love just as much as humans, and they can be some of the purest examples of God’s love on Earth. I believe we can all show animals the compassion and love they deserve by choosing products that are fur-free and cruelty-free and by eating a vegan diet. Even people who aren’t prepared to commit to a vegan lifestyle can make thoughtful everyday choices that reduce needless cruelty against animals. Human Rights I have myself been a victim of abuse, so I know how hopeless life can seem to those in dark situations. However, I also know how much of a difference a small ray of light can make. My goal in life now is to shine that ray of light onto as many people in need as possible. As an advocate for human rights, I aim to raise awareness and help others who are suffering. From volunteering for organizations, to simply looking out for a neighbor or friend, we can all make a difference in helping others. Human rights of freedom and safety belong to each of us, and we all have a responsibility to support people who are the most vulnerable.

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    Civility applies while dealing with humans, but while dealing with primitive apes in the shape of humans, you must be firm, because if you are not, these apes will turn this world back into the jungle whence we came.

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    Clinton had a universe of faults but under her administration we likely wouldn't have seen married people being picked up and separated by border patrol. Health care, including Planned Parenthood, which is the only access to prenatal and gynecological health care many poor women have at all, wouldn't be at risk. The Paris Climate Accord wouldn't have been tossed out. We wouldn't be going the other way on mass incarceration, prison privatization and the drug war. We wouldn't be facing the rebirth of the old Jim Crow. Which is not to say that a Clinton presidency would have meant peace and justice for all. It wouldn't have. She would have pushed an agenda that elevated the American Empire in terrible ways. But the loss of even the most compromising of agreements, accords and legislation means that we are starting from negative numbers. It means that we can't focus on pushing for something far better than the ACA -- like single-payer health care -- but that we have to fight for even the most basic of rights.

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    Coming to America for opportunities should be met with opportunities, not abject hatred.” -Shenita Etwaroo

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    Countless souls are starving to death around the world, yet you keep wasting heaps of money on alcohol, cigarettes and cheap thrills - how can you be so nonchalant, my friend!

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    Das Feindstrafrecht betrachtet sein Subjekt als Sphinx: halb Mensch, halb Tier.

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    Das war ein Vorspiel nur; dort wo man Bücher verbrennt, verbrennt man auch am Ende Menschen." (Almansor)

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    Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one’s beloved extended community.

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    Dehumanization isn’t a way of talking. It’s a way of thinking—a way of thinking that, sadly, comes all too easily to us. Dehumanization is a scourge, and has been so for millennia. It acts as a psychological lubricant, dissolving our inhibitions and inflaming our destructive passions. As such, it empowers us to perform acts that would, under other circumstances, be unthinkable.

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    Der Lebensschutz des potentiellen Opfers soll mehr wiegen als die Menschenwürde des potenziellen Täters.