Best 688 quotes in «abortion quotes» category

In such societies it is common for ordinary people to seek out celibate spiritual leaders for marriage, love and sometimes sexual guidance. This strikes me as a particularly stupid kind of folly. Nobody ever asks a vegetarian for a recommendation for a steak house

In that instance, my body had decided that this baby was not to be and had ended it. This time, it is my mind that has decided that this baby was not to be. I don't believe one's decision is more valid than the other. They both know me. They are both equally capable of deciding what is right.

In that moment, it seemed like the perfect revenge. The right thing to do to make sure I wouldn’t be tied to Sanchez for the rest of my life. But not even twenty-four hours later the reality of what I’d done had sunk in, and I’d regretted it ever since.

In the past, we used to discriminate on the basis of skin color and gender (and still do at times), but now with elective abortion, we discriminate on the basis of size, level of development, location, and degree of dependency. We've simply swapped one form of bigotry for another.

...is biology destiny? And the answer is yes, sometimes it is. Women who have the fewest choices of all exercise their right to abortion the most.

I sense him smiling and laughing and looking at me with eyes of a thousand aborted children coming back to rightfully claim their life, to claim the earth.

Is the unborn a member of the human family? If so, killing him or her to benefit others is a serious moral wrong. It treats the distinct human being with his or her own inherent moral worth, as nothing more than a disposable instrument. Conversely, if the unborn are not human, elective abortion requires no more justification than having a tooth pulled.

It is impossible to bring a child into this world for its own sake.

It doesn't take two minutes on an examining table for a girl to know that abortion is painful and destructive and it'll have far-reaching effects on her life. Besides the emotional trauma of going through something so violent, there are the physical aspects, the aftereffects. Unfortunately, by the time she's gone that far, it's too late to change her mind.

It's the mark of a backward society - or a society moving backward - when decisions are made for women by men.

It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place.

It is time to renew the battle for reproductive rights. We have been outmaneuvered, outspent, outpostured, and outvoted by a group of single-issue activists. It has taken them nearly two decades to turn back the principles of Roe. Let's make sure it takes us a shorter time to replace protection for reproductive choice.

It’s a baby. A baby can’t be without a mother.

It surprises me, though it shouldn't, how short the memories of these politicians are. They forget the brutal lengths women have gone to in order to terminate pregnancies when abortion was illegal or when abortion is unaffordable. Women have thrown themselves down stairs and otherwise tried to physically harm themselves to force a miscarriage. Dr. Waldo Fielding noted in the New York Times, "Almost any implement you can imagine had been and was used to start an abortion—darning needles, crochet hooks, cut-glass salt shakers, soda bottles, sometimes intact, sometimes with the top broken off." Women have tried to use soap and bleach, catheters, natural remedies. Women have historically resorted to any means necessary. Women will do this again if we are backed into that terrible corner. This is the responsibility our society has forced on women for hundreds of years.

Militant feminists are pro‐choice because it’s their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.

I've noticed that everybody that is for abortion has already been born.

Looking at politics of the world, all I may say is I have noticed that everyone who is for abortion, has already been born!

Millions of deaths would not have happened if it weren’t for the consumption of alcohol. The same can be said about millions of births.

... motherhood is a game you must enter with as much energy, willingness, and happiness as possible.

More people have died from abortion than the entire US population of 1980.

Never judge a kid with a kid. For the one that you’re comparing her with might have had an abortion—twice.

My suggestion, then, is that we accord the fetus no higher moral status than we give to a nonhuman animal at a similar level of rationality, self-consciousness, awareness, capacity to feel and so on. Because no fetus is a person, no fetus has the same claim to life as a person. Until a fetus has some capacity for conscious experience, an abortion terminates an existence that is – considered as it is and not in terms of its potential – more like that of a plant than of a sentient animal like a dog or a cow.

No, I'm the human here. I'm the life at stake. I'm the one with fingernails, who feels pain. Me.

Once the state starts providing, it feels free to hand out the rules, too!" Larch blurted hastily. ..."In a better world..." she began patiently. "No, not in a better world!" he cried. "In this one--in this world. I take this world as a given. Talk to me about this world!" ... "Oh, I can't always be right," Larch said tiredly. "Yes, I know," Nurse Caroline said sympathetically. "It's because even a good man can't always be right that we need a society, that we need certain rules--call them priorities, if you prefer," she said. ... Always in the background of his mind, there was a newborn baby crying... And they were not crying to be born, he knew; they were crying because they were born.

One day you will see that what must be born will be born. Everything else will find another way.

One thing, Ms. Gray, is forgotten by this tragedy: the embryo is human, not a nonhuman as the Supreme Court declared. Abortion never was about the poor or about women’s rights. It’s an ideology with an agenda—and it’s a profitable business. So, Ms. Gray, I dare say few politicians will speak that truth for fear of political reprisals. I’m not afraid. Politicians and courts made legal what is a morally reprehensible act of brutality. I call it what it is: judicial tyranny.

People often say that abortion is a woman's choice, and they're right;they choose life the moment they have sex.

Possibly, the root of my reaction against abortion is one of self-interest and of self-identification. Aren't there many in this world who see me as less than human because I am a woman? Aren't there people who would deem me to be politically, socially, or ideologically "degenerate" and "undesirable" because of my atheism, bisexuality, desire not to be a mother, pacifism, or other personal characteristics? How can I demand my inclusion in humanity and yet deny humanity to another? What kind of gamble would I be taking if I allowed a dehumanizing custom to persist in my society without questioning it? If I tolerate the redefinition of what is human according to someone's desire for power and control, don't I make myself vulnerable to someone's determination that I am not worthy of the designation "human"?

Public opinion is to an unconventional idea … what abortion is to sperm.

Pro-life advocates don't oppose abortion because they find it distasteful; they oppose it because it violates rational moral principles. The negative emotional response follows from the moral wrongness of the act.

Pro Life’ or ‘Right to Life’ movement is misnamed. Those who protest against abortion but dine regularly on the bodies of chickens, pigs and calves can hardly claim to have concern for ‘life’ as such. Their concern about embryos and fetuses suggests only a biased concern for the lives of members of our own species.

Since, in our societies, a gendered division of labor still predominates which confers a male twist on basic liberal categories (autonomy, public activity, competition) and relegates women to the private sector of family solidarity, liberalism itself, in its opposition to private and public, harbors male dominance. Furthermore, it is only modern Western capital culture for which autonomy and individual freedom stand higher than collective solidarity, connection, responsibility for dependent others, the duty to respect the customs of one's community. Liberalism itself thus privileges a certain culture: the modern Western one. As to freedom of choice, liberalism is also marked by a strong bias. It is intolerant when individuals of other cultures are not given freedom of choice-as is evident in issues such as clitoridechtomy, child brideship, infanticide, polygamy, and incest. However, it ignores the tremendous pressure which, for example, compels women in out liberal societies to undergo such procedures as plastic surgery, cosmetic implants, and Botox injections to remain competitive in the sex markets.

Roe has been a good friend, one women could count on when in trouble. We are on uncertain ground after Casey. Women, justifiably, feel vulnerable at a time so many years after their journey for reproductive freedom started.

Seneca, the Roman moralist, called unchastity "the greatest evil of our time". In light of this pronounced deterioration of marriage, countless Roman women engaged in adulterous sex, and when they became pregnant, they destroyed the evidence of their sexual indiscretions, thus adding to Rome's widespread abortions.

She felt the urge to tell him more, to explain about the abortions she had done after the war, and that she hadn’t realised until later, much later, that she had racked up a debt she was still struggling to repay. How could he know – he was just a soldier, he had killed as a matter of principle, but the war babies, the children of rape, had been left to junior doctors, the volunteers in ragged tents on the outskirts of town.

She never knew what to expect: a lecture from a visiting doctor on the gory specifics of the procedure, complete with jars of fetuses in formaldehyde; an "ideation session" where they had to imagine alternate futures for their aborted children; a holovid showing bloody, half-aborted babies trying to crawl out of their mothers' wombs.

Since Pussy never had thought, nor would she think, that women shouldn't have abortions, she had to come to terms with the realization that to be human, and woman, includes the possibility and even the act of murder.

Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair.

Social policy that is coercive is the beginning of a police state.

So many times the debate of abortion turns to legality. The issue is not legality, the issue is morality. Have you not forgotten? It was legal for Adolf Hitler to place all of those men, women, and children in concentration camps and murder them. Abortion should never be an issue of legality, it is most definitely an issue of morality.

The children we bring into the world are small replicas of ourselves and our husbands; the pride and joy of grandfathers and grandmothers. We dream of being mothers, and for most of us that dreams are realised naturally. For this is the Miracle of Life.

Sometimes while waiting for God's promises to come to pass, we messed up things and go into so many troubles, but God’s mercy has never failed in bringing us out of them all.

Some women would not have contracted an STD or STDs had they not been on the pill.

Suddenly, I began to wonder: If one in three or four American women had an abortion at some time in her life--a common statistical estimate, even in those days of illegality-- then why, WHY should this single surgical procedure be deemed a criminal act?

The abortion debate is more about power and control than the fate of a zygote.

The answer to the question ‘How many children do you have?’ and the one to the question ‘How many children are you raising?’ are not identical in all cases: some men are not taking care of their own children, some are knowingly or unknowingly raising other men’s children, and some do not even know that they each have a child, another child, or other children.

Some men would not still be HIV negative or alive, if they had managed to sleep with some of the women with whom they want or wanted to have sex.

Some people have made some mistakes … and some mistakes have made some people.

The anger and shame of these women I hold in one hand, and the basin in the other. The distance between the two, the length I pace and try to measure, is the size of an abortion.

The Declaration of Independence, Abraham Lincoln's Second Inaugural Address, and Martin Luther King's 'Letter from the Birmingham Jail' all have their metaphysical roots in the biblical concept of the imago dei ((i.e. humans bearing the image of God). If pro-lifers are irrational for grounding basic human rights in the concept of a transcendent Creator, these important historical documents--all of which advanced our national understanding of equality--are irrational as well.