Best 688 quotes in «abortion quotes» category

My suggestion, then, is that we accord the fetus no higher moral status than we give to a nonhuman animal at a similar level of rationality, self-consciousness, awareness, capacity to feel and so on. Because no fetus is a person, no fetus has the same claim to life as a person. Until a fetus has some capacity for conscious experience, an abortion terminates an existence that is – considered as it is and not in terms of its potential – more like that of a plant than of a sentient animal like a dog or a cow.

Never judge a kid with a kid. For the one that you’re comparing her with might have had an abortion—twice.

No, I'm the human here. I'm the life at stake. I'm the one with fingernails, who feels pain. Me.

Once the state starts providing, it feels free to hand out the rules, too!" Larch blurted hastily. ..."In a better world..." she began patiently. "No, not in a better world!" he cried. "In this one--in this world. I take this world as a given. Talk to me about this world!" ... "Oh, I can't always be right," Larch said tiredly. "Yes, I know," Nurse Caroline said sympathetically. "It's because even a good man can't always be right that we need a society, that we need certain rules--call them priorities, if you prefer," she said. ... Always in the background of his mind, there was a newborn baby crying... And they were not crying to be born, he knew; they were crying because they were born.

One day you will see that what must be born will be born. Everything else will find another way.

One thing, Ms. Gray, is forgotten by this tragedy: the embryo is human, not a nonhuman as the Supreme Court declared. Abortion never was about the poor or about women’s rights. It’s an ideology with an agenda—and it’s a profitable business. So, Ms. Gray, I dare say few politicians will speak that truth for fear of political reprisals. I’m not afraid. Politicians and courts made legal what is a morally reprehensible act of brutality. I call it what it is: judicial tyranny.

Roe has been a good friend, one women could count on when in trouble. We are on uncertain ground after Casey. Women, justifiably, feel vulnerable at a time so many years after their journey for reproductive freedom started.

Seneca, the Roman moralist, called unchastity "the greatest evil of our time". In light of this pronounced deterioration of marriage, countless Roman women engaged in adulterous sex, and when they became pregnant, they destroyed the evidence of their sexual indiscretions, thus adding to Rome's widespread abortions.

She felt the urge to tell him more, to explain about the abortions she had done after the war, and that she hadn’t realised until later, much later, that she had racked up a debt she was still struggling to repay. How could he know – he was just a soldier, he had killed as a matter of principle, but the war babies, the children of rape, had been left to junior doctors, the volunteers in ragged tents on the outskirts of town.

Since Pussy never had thought, nor would she think, that women shouldn't have abortions, she had to come to terms with the realization that to be human, and woman, includes the possibility and even the act of murder.

Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair.

Some men would not still be HIV negative or alive, if they had managed to sleep with some of the women with whom they want or wanted to have sex.

Some women would not have contracted an STD or STDs had they not been on the pill.

People often say that abortion is a woman's choice, and they're right;they choose life the moment they have sex.

Possibly, the root of my reaction against abortion is one of self-interest and of self-identification. Aren't there many in this world who see me as less than human because I am a woman? Aren't there people who would deem me to be politically, socially, or ideologically "degenerate" and "undesirable" because of my atheism, bisexuality, desire not to be a mother, pacifism, or other personal characteristics? How can I demand my inclusion in humanity and yet deny humanity to another? What kind of gamble would I be taking if I allowed a dehumanizing custom to persist in my society without questioning it? If I tolerate the redefinition of what is human according to someone's desire for power and control, don't I make myself vulnerable to someone's determination that I am not worthy of the designation "human"?

Pro-life advocates don't oppose abortion because they find it distasteful; they oppose it because it violates rational moral principles. The negative emotional response follows from the moral wrongness of the act.

Pro Life’ or ‘Right to Life’ movement is misnamed. Those who protest against abortion but dine regularly on the bodies of chickens, pigs and calves can hardly claim to have concern for ‘life’ as such. Their concern about embryos and fetuses suggests only a biased concern for the lives of members of our own species.

Public opinion is to an unconventional idea … what abortion is to sperm.

She never knew what to expect: a lecture from a visiting doctor on the gory specifics of the procedure, complete with jars of fetuses in formaldehyde; an "ideation session" where they had to imagine alternate futures for their aborted children; a holovid showing bloody, half-aborted babies trying to crawl out of their mothers' wombs.

Since, in our societies, a gendered division of labor still predominates which confers a male twist on basic liberal categories (autonomy, public activity, competition) and relegates women to the private sector of family solidarity, liberalism itself, in its opposition to private and public, harbors male dominance. Furthermore, it is only modern Western capital culture for which autonomy and individual freedom stand higher than collective solidarity, connection, responsibility for dependent others, the duty to respect the customs of one's community. Liberalism itself thus privileges a certain culture: the modern Western one. As to freedom of choice, liberalism is also marked by a strong bias. It is intolerant when individuals of other cultures are not given freedom of choice-as is evident in issues such as clitoridechtomy, child brideship, infanticide, polygamy, and incest. However, it ignores the tremendous pressure which, for example, compels women in out liberal societies to undergo such procedures as plastic surgery, cosmetic implants, and Botox injections to remain competitive in the sex markets.

Social policy that is coercive is the beginning of a police state.

So many times the debate of abortion turns to legality. The issue is not legality, the issue is morality. Have you not forgotten? It was legal for Adolf Hitler to place all of those men, women, and children in concentration camps and murder them. Abortion should never be an issue of legality, it is most definitely an issue of morality.

Some people have made some mistakes … and some mistakes have made some people.

Sometimes while waiting for God's promises to come to pass, we messed up things and go into so many troubles, but God’s mercy has never failed in bringing us out of them all.

The anger and shame of these women I hold in one hand, and the basin in the other. The distance between the two, the length I pace and try to measure, is the size of an abortion.

The answer to the question ‘How many children do you have?’ and the one to the question ‘How many children are you raising?’ are not identical in all cases: some men are not taking care of their own children, some are knowingly or unknowingly raising other men’s children, and some do not even know that they each have a child, another child, or other children.

Suddenly, I began to wonder: If one in three or four American women had an abortion at some time in her life--a common statistical estimate, even in those days of illegality-- then why, WHY should this single surgical procedure be deemed a criminal act?

The abortion debate is more about power and control than the fate of a zygote.

The children we bring into the world are small replicas of ourselves and our husbands; the pride and joy of grandfathers and grandmothers. We dream of being mothers, and for most of us that dreams are realised naturally. For this is the Miracle of Life.

The Declaration of Independence, Abraham Lincoln's Second Inaugural Address, and Martin Luther King's 'Letter from the Birmingham Jail' all have their metaphysical roots in the biblical concept of the imago dei ((i.e. humans bearing the image of God). If pro-lifers are irrational for grounding basic human rights in the concept of a transcendent Creator, these important historical documents--all of which advanced our national understanding of equality--are irrational as well.

The greatest form of abortion is not letting the man put it there in the first place!

Therefore, if we celebrate abortion we celebrate the self-destruction of African-Americans and the dehumanization of all people.

The kind of death you should mourn over is the one that happen when you abort your potentials prematurely! Life without purpose is a tragedy!

The Nazis are not justified by saying, Don't you know that there is more than just the issue of the Jews? The issues are more complex than that! What of the poor in this country, who cannot afford housing? What about the sick and malnourished? Don't you care about these people? Don't you claim to be a follower of Jesus?! Supporting a murderous political agenda with such an argument is tragic! And what do we know about Obama? He is the single most anti-life proponent that has ever run for the office of president.

The principle of private happiness, however, is the most objectionable, not merely because it is false, and experience contradicts the supposition that prosperity is always proportioned to good conduct, nor yet merely because it contributes nothing to the establishment of morality - since it is quite a different thing to make a prosperous man and a good man, or to make one prudent and sharp-sighted for his own interests, and to make him virtuous - but because the springs it provides for morality are such as rather undermine it and destroy its sublimity, since they put the motives to virtue and to vice in the same class, and only teach us to make a better calculation, the specific difference between virtue and vice being entirely extinguished. On the other hand, as to moral being, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws; and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has anyone a right to form judgments for others by his own feelings...

The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.

The Lord is much like the air around us. The air is all around us, it is everywhere. Even though we can't see it, it is there, we know it is there, because we are breathing. The Lord is everywhere too, you can't see Him, but He is there, we know He is there, because we are breathing. (Page 183)

There is much debate in this country over abortion. I have always found it puzzling. There are the right-to-lifers who say that abortion is the equivalent of murder. Then there are those who say a woman's right of free choice must be preserved. What has always struck me as odd is that each side is convinced that only it is right, and the other is wrong. I feel they are both wrong. No one should take away another person's right to choose. And no one should kill an unborn infant. Of course I could just as easily say both sides are right, but I won't. It's a paradox that can't be resolved. I think it is better to admit that than pretend there is a resolution.

The religious right is one of the most politically militant voting blocs in the country and the agenda is clear (a gun in every uterus). Time we stopped subsidizing the anti-abortion movement in the form of tax-exemptions.

There were two kinds of cases before the Supreme Court. There were abortion cases—and there were all the others. Abortion was (and is) the central legal issue before the Court. It defined the judicial philosophies of the justices. It dominated the nomination and confirmation process. It nearly delineated the difference between the national Democratic and Republican parties.

There’s a reason they call childbirth labor. Making a healthy baby takes effort: It requires foresight and self-denial and courage. It’s expensive and demanding and tiring. You have to learn new things, change many habits, possibly deal with complicated medical situations, make difficult decisions, and undergo stressful ordeals. I had a wisdom tooth pulled without Novocaine while I was pregnant—it hurt a lot and seemed to go on forever. The kindness of the very young dental assistant, holding back my hair as I spat blood into a bowl, will stay with me for the rest of my life. Pregnant women do such things, and much harder things, all the time. For example, they give birth, which is somewhere on the scale between painful and excruciating. Or they have a cesarean, as I did, which is major surgery. None of this is without risk of death or damage or trauma, including psychological trauma. To force girls and women to undergo all this against their will is to annihilate their humanity. When they undertake it by choice, we should all be grateful.

The statement that 'abortions is a women's choice over her body' is a half-truth, because there are two heart+beats, not one.

The truth, 'stop violence against women' is a truth that is flawed, because it ignores the many forms of abuses of women, and then totally ignores men, children and the unborn. Why the unborn ? Well today, more and more unborn women of tomorrow are having their heart-beats terminated today, because they are female.

The truth is I don't give a damn why anyone has an abortion. I believe unconditionally in the right of people with uteruses to decide what grow inside of their body and feeds on their blood and endangers their life and reroutes their future. There are no "good" abortions and "bad" abortions, there are only pregnant people who want them and pregnant people who don't, pregnant people who have access and support and pregnant people who face institutional roadblocks and lies.

Thirty minutes feels like forever when you're standing in a hot alley with abortion pills under your tongue.

... those selling abortion don't want them to have [the facts]," Virginia said heatedly. "Besides the Supreme Court doesn't agree with you. They judges seem to think we poor women would fall apart if we knew the facts, so they decided women don't have the right to know the full truth." She shook her head. "They've made it legal to withhold vital information, even when a woman requests it, for heaven's sake!

The rights of children as individuals begin while yet the remain the fetus... I hold abortion to be just as much murder as the killing of a person after birth is murder.

To argue against abortion on the grounds that it prevents beings of high intrinsic value coming into the world is implicitly to condemn practices that reduce the future human population: contraception, whether by ‘artificial’ means or by ‘natural’ means such as abstinence on days when the woman is likely to be fertile, and also celibacy. This argument does not provide any reason for thinking abortion worse than any other means of population control. If the world is already overpopulated, the argument provides no reason at all against abortion.

Those who defend the right to life of the weakest among us must be equally visable in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker.

Three out of ten women in the United States have an abortion by the time they are forty-five years old. And women who need abortions get abortions, whether or not the procedure is legal or safe, according to the Guttmacher Institute. Blaming women who need abortions through slut-shaming is not only morally reprehensible, it also is medically irresponsible.