Best 3026 quotes in «society quotes» category

Order and good government, and along with them the liberty and security of individuals, were in this manner established in cities, at a time when the occupiers of land in the country, were exposed to every sort of violence. But men in this defenceless state naturally content themselves with their necessary subsistence; because, to acquire more, might only tempt the injustice of their oppressors. On the contrary, when they are secure of enjoying the fruits of their industry, they naturally exert it to better their condition, and to acquire not only the necessaries, but the conveniencies and elegancies of life.

Orgy-porgy, round and round and round, beating one another in six-eight time.

Or was he merely a mollycoddled favorite, enjoying capriciously prejudiced love? Schenback was inclined to believe the latter. Inborn in nearly every artist’s nature is a voluptuous, treacherous tendency to accept the injustice if it creates beauty and to grant sympathy and homage to aristocratic preferences.

Osman and Prideep had been in my employment for some weeks. Every Friday I would take the to lunch. It was the high point of their calender. During the meal I would harangue them as a reminder of what they had been hired for: but my orations never seemed to increase their output. I realised later that, in the East, a commitment to produce does not automatically accompany employment.

Our ancestors did great work for humanity. What will we do for the next generations?

Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.

Our beliefs affect our behavior towards others. And that makes our beliefs, not just a personal question, but an ethical one.

Our democratic societies rest on a meritocratic worldview, or at any rate a meritocratic hope, by which I mean a belief in a society in which inequality is based more on merit and effort than on kinship and rents. This belief and this hope play a very crucial role in modern society, for a simple reason: in a democracy, the professed equality of rights of all citizens contrasts sharply with the very real inequality of living conditions, and in order to overcome this contradiction it is vital to make sure that social inequalities derive from rational and universal principles rather than arbitrary contingencies. Inequalities must therefore be just and useful to all, at least in the realm of discourse and as far as possible in reality as well.

Our country cannot be truly blessed if God does not become the head of the society

Our country has an incurable disease called hate.

Our culture treats people with depression is as if there is something wrong with them; a biological imbalance best treated with medication. But if it’s impossible to understand biology outside the context of environment, and there is a frightening increase in male suicide and depression, perhaps we need to take a closer look at the other variable - our environment.

Our evolution depends on our memory. If we keep forgetting the mistakes of the past, only to keep repeating them, then we will never change. Humanity will never move forward, spiritually or morally, to become superior beings.

Our focus shouldn’t be based on material wealth

Our identity is affected less and less by what we produce and more and more by what we consume.

Our humanity is contingent on the humanity of our fellows. No person or group can be human alone. We rise above the animal together, or not at all. If we learned that lesson even this late in the day, we would have taken a truly millennial step forward.

Our individualism has always been bound by a set of communal values, the glue upon which every healthy society depends.

Our human behavior is as a result of social conditioning, which is determined by our interaction with others

Our institutions are too big; they represent not the best but the worst characteristics of human beings. By submitting to huge hierarchies of power, we gain freedom from personal responsibility for what we do and are forced to do - the seduction of it - but we lose the dignity of being real men and women. Power corrupts; attracts the worst and corrupts the best. ... Refuse to participate in evil; insist on taking part in what is healthy, generous, and responsible. Stand up, speak out, and when necessary fight back. Get down off the fence and lend a hand, grab a-hold, be a citizen - not a subject.

Our laws as we support them now are slow, wasteful, cumbrous systems, which require a special caste to interpret and another to enforce; wherein the average citizen knows nothing of the law, and cares only to evade it when he can, obey it when he must.

Our market-intensive societies measure material progress by the increase in the volume and variety of commodities produced. And taking our cue from this sector, we measure social progress by the distribution of access to these commodities. Economics has been developed as propaganda for the takeover by large-scale commodity producers.

Our minds are tinderboxes Hungering to be lit aflame Our stances are paradoxic Preferring cuts to mental pain

Our life is not in stuff, focus your attention on Christ where it should be. Prosperity and wealth has damaged the body of Christ. God takes pleasure in the prosperity of his children but don't replace him with material.

Our lives are mere flashes of light in an infinitely empty universe. In 12 years of education the most important lesson I have learned is that what we see as “normal” living is truly a travesty of our potential. In a society so governed by superficiality, appearances, and petty economics, dreams are more real than anything anything in the “real world”. Refuse normalcy. Beauty is everywhere, love is endless, and joy bleeds from our everyday existence. Embrace it. I love all of you, all my friends, family, and community. I am ceaselessly grateful from the bottom of my heart for everyone. The only thing I can ask of you is to stay free of materialism. Remember that every day contains a universe of potential; exhaust it. Live and love so immensely that when death comes there is nothing left for him to take. Wealth is love, music, sports, learning, family and freedom. Above all, stay gold.

Our perception of people on the basis of age, sex, race, religion, profession and nationality is distorted in a mono cultural society

Our point of view regarding a person or group of people is affected by how many times we have had contact with them in the past

Our parents have done nothing to be born in a particular country, to be a member of a particular race

Our political system is now run by the Big People for their own interests. If they ever deign to notice the Little People, it is with disdain and contempt.

Our society shuns people for being a bright light in the world. Sometimes if you are too futuristic people do not like how revolutionary you are

Our society has led us to believe that everybody is on the internet these days. Contrary to popular belief everyone is not on social media.

Our present system is unique in world history, because over and above its physical and economic constraints, it demands of us total surrender of our souls, continuous and active participation in the general, conscious lie. To this putrefaction of the soul, this spiritual enslavement, human beings who wish to be human cannot consent. When Caesar, having exacted what is Caesar's, demands still more insistently that we render him what is God's — that is a sacrifice we dare not make!

Our society at large has lost its ability to distinguish between opinion and fact, and between a threat and an opinion. This is due to the fact that many people are focused on making their opinions into facts—which causes them to react irrationally when others express different opinions, which they perceive as a threat to their personal reality.

Our pulpit and churches are responsible for any kind of menace we see in our society today.

Our shoes pin us to the world, like Peter Pan to his shadow. More than simply facilitating our movement out-of-doors, they mediate between the wearer and the ground. Perhaps it is less the world they pin us to, but our place in it; that shadow of society that follows wherever we go.

Our research should transform not just inform society

Our society is very Prescriptive in it's idea of how people should be, and so is our education The result is - unemotional robots, angry rebels, wounded souls and a defeated mankind. Let's give our children the freedom TO BE. Let our education equip them with : 1. Tools and Focus to understand themselves 2. Ability to accept themselves and others without being judgemental 3. A sense of Right that is guided by their own heart and conscience. May be then, our future generations will learn to truly Love, not just each other , but themselves too. And may be then, we can have a truly Happy World.

Our society needs to restablish a culture of swag.

Our society routinely steals from the future.

Our success and how well we develop in life is greatly influenced by our perceptions, responses and decisions during challenging times

our triumphant age of plenty is riddled with darker feelings of doubt, cynicism, distrust, boredom and a strange kind of emptiness

Over the lives borne from under the shadow of death there seems to fall the shadow of madness.

Peace will only come about through understanding and a relevant education.

Our world upholds one of these two values: (a) External values such as wealth property or (b) Internal values such as character

Out of town I could simply be, I could feel my self, firm and calm and unmalleable as I could not when I was in school or in any of the usual human communities that seemed to weaken or scatter me. I could sit for an hour in the rocks above the Knife River, asking for no more discourse than that water’s monotonous gabble. I was an inward child, it was true, but beyond that, I felt a contentment outside human society that I couldn’t feel within it.

Peaceful co-existence is the heart of humanity.

People are drawn to the idea of superiority on the basis of their external differences

People are fascinating. Especially the ones who hate me.

People are so fucking dumb. Nobody reads anymore, nobody goes out and looks and explores the society and culture they were brought up in. People have attention spans of five seconds and as much depth as a glass of water.

People are most vociferously opposed to those forces they have to resist more fiercely within themselves.

People are related to one another, not as total personalities, but as the embodiments of economic functions, or when they are not at work, as irresponsible seekers of entertainment. Subjected to this kind of life, individuals tend to feel lonely and insignificant. Their existence cases to have any point of meaning

People do not always remember that politics, economics, and social organisation generally, belong in the realm of means, not ends. Our political and social thinking is prone to what may be called the ‘administrator’s fallacy’, by which I mean the habit of looking upon a society as a systematic whole, of a sort that is thought good if it is pleasant to contemplate as a model of order, a planned organism with parts neatly dove-tailed into each other. But a society does not, or at least should not, exist to satisfy an external survey, but to bring a good life to the individuals who compose it. It is in the individuals, not in the whole, that ultimate value is to be sought. A good society is a means to a good life for those who compose it, not something having a separate kind of excellence on its own account.