Best 3026 quotes in «society quotes» category

The destiny of your land is in the hands of the church and her willingness to declare the position of God in the society

The devil comes to steal, kill and destroy and his followers do the same. Be watchful and keep that in mind.

The desire of a specific group of people to maintain a status of superiority created the environment that contributed to the emergence and spread of this mindset

The deterioration of individual thought has resulted in a morbidly dependent society that has lost its sense of personal responsibility and accountability. Society has devolved into a state of thoughtless stagnancy, accepting the tyrannical laws and deleterious social structures without question or reason. This is the downfall of the human race, and the roadblock to Divinity.

The difference between a truth and a lie is determined when one chose to accept the other.

The devil is the reason for all the problems we have in the society.

The diligent and focused work that was associated with black people was portrayed as something negative

The dominant myth of the day seemed to be that anybody could do anything, even go to the moon. You could do whatever you wanted -in the ads and in the articles, ignore your limitations, defy them. If you were an indecisive person, you could become a leader and wear lederhosen. If you were a housewife, you could become a glamour girl with rhinestone sunglasses. Are you slow witted? No worries -you can be an intellectual genius. If you're old, you can be young. Anything was possible. It was almost like a war against the self.

The divine order of human society from primeval days was based upon certain rights conveyed by the Creator. The right of position, next to God; the right to procreate, in order to be in charge; the right to procure, in order to survive. These rights of necessity required man to maintain a meaningful and submissive relation to God who bestowed them.

The dream of a planned, fair, moral, ethical, cash-free society remains strong, particularly among socialists and liberals. It clearly represents a fundamental human instinct. But feudalism just did not work very well, if only because powerful people will not always obey moral imperatives.

The doctors are all agreed that I am suffering from want of society. Was never a case like it. First, I did not know that I was suffering at all. Secondly, as an Irishman might say, I had thought it was indigestion of the society I got.

The dreams of others must not be the hurdle for your's, but the pain of others must be the part of your version of dream, in the way that you could feel the satisfaction because you know deep in your heart that they deserve to be helped because they are in pain for true participation and for the improvement of many lives, The dream must have this essential trait of improving your character by lifting up the moral values of the society. In this packet of time and space, everyone has limited time with unlimited desires which creates bigger aspects, which makes us all different to have a vision to accomplish, here comes the difference that some move on this track selfishly and create hurdles for many other dreamers by participating in the destructive aspect of the universe and some are totally different they participate in constructive aspect by helping others by providing them proper source to keep them moving towards their visions, hence you win not just your own winnings but many others, you live not just your own life but many other lives, you taste the success of eternity on this planet, you feel a great joy in your life.

The economic goals of colonization were to provide maximum economic benefit to the colonialists at the lowest possible cost

[The Edwardian era] was a time of booming trade, of great prosperity and wealth in which the pageant of London Society took place year after year in a setting of traditional dignity and beauty. The great houses—Devonshire, Dorchester, Grosvenor, Stafford and Lansdowne House—had not yet been converted into museums, hotels and flats, and there we danced through the long summer nights till dawn. The great country-houses still flourished in their glory, and on their lawns in the green shade of trees the art of human intercourse was exquisitely practised by men and women not yet enslaved by household cares and chores who still had time to read, to talk, to listen and to think.

The elephants are dancing on the graves of squeeling mice.

The elements of control within society are pervasive.

The effectiveness of a doctrine does not come from its meaning but from its certitude. No doctrine however profound and sublime will be effective unless it is presented as the embodiment of the one and only truth. It must be the one word from which all things are and all things speak. Crude absurdities, trivial nonsense and sublime truths are equally potent in readying people for self-sacrifice if they are accepted as the sole, eternal truth. It is obvious, therefore, that in order to be effective a doctrine must not be understood, but has rather to be believed in. We can be absolutely certain only about things we do not understand. A doctrine that is understood is shorn of its strength. Once we understand a thing, it is as if it had originated in us. And, clearly, those who are asked to renounce the self and sacrifice it cannot see eternal certitude in anything which originates in that self. The fact that they understand a thing fully impairs its validity and certitude in their eyes. The devout are always urged to seek the absolute truth with their hearts and not their minds. "It is the heart which is conscious of God, not the reason." Rudolph Hess, when swearing in the entire Nazi party in 1934, exhorted his hearers: "Do not seek Adolph Hitler with your brains; all of you will find him with the strength of your hearts." When a movement begins to rationalize its doctrine and make it intelligible, it is a sign that its dynamic span is over; that it is primarily interested in stability. For, as will be shown later (Section 106), the stability of a regime requires the allegiance of the intellectuals, and it is to win them rather than to foster self-sacrifice in the masses that a doctrine is made intelligible. If a doctrine is not unintelligible, it has to be vague; and if neither unintelligible nor vague, it has to be unverifiable. One has to get to heaven or the distant future to determine the truth of an effective doctrine. When some part of a doctrine is relatively simple, there is a tendency among the faithful to complicate and obscure it. Simple words are made pregnant with meaning and made to look like symbols in a secret message. There is thus an illiterate air about the most literate true believer. He seems to use words as if he were ignorant of their true meaning. Hence, too, his taste for quibbling, hair-splitting and scholastic tortuousness.

The embrace of essential beastliness, made scientific and respectable by a reading of Darwin that may or may not have done justice to his intentions, thrilled and enthralled Western thought in certain quarters and in fact still does enthrall persons and groups that experience live in society as a barely tolerable constraint on a kind of freedom they consider a birthright. This freedom appears to have most of the essential features of a war of each against all, whether a hot war that compels them to go armed to Starbucks or to church or a cold war that makes a virtue of craftiness and guile, the ability to loot and wreck the national economy without getting caught.

The engine that drives the martyrs of terror is faith

The existence of any social construct hinges on the survival of its constituents and maintenance of law and order. In peace, it thrives.

The expenses of government, having for their object the interests of all, should be borne by every one, and the more a man enjoys the advantages of society, the more he ought to hold himself honoured in contributing to these expenses.

The fact that people are poor today does not mean they would forever remain poor

The fact is that power is as ubiquitous as gravity. Just as gravity is one of the forces that hold the universe together, so power is one of the forces that hold any society together. A defining feature of any society—whether it is tribal, slave, feudal, capitalist, socialist, communist, or even anarchist—is not whether power is being exercised but how. To argue that social power as such is somehow wrong or “evil” is fallacious. What counts is whether it belongs to the people, and by what kind of institutions is it being exercised.

The fact is, rape is utterly commonplace in all our cultures. It is part of the fabric of everyday life, yet we all act as if it’s something shocking and extraordinary whenever it hits the headlines. We remain silent, and so we condone it…Until rape, and the structures – sexism, inequality, tradition – that make it possible, are part of our dinner-table conversation with the next generation, it will continue. Is it polite and comfortable to talk about it? No. Must we anyway? Yes.” ‘To protect our children, we must talk to them about rape

The fact that none of these civic worriers had ever heard of such a case was unimportant, because they all had heard of somebody who had heard of it!

The fact that Africa is poor is not a drawback

The family is one of the greatest traps that society has used for millennia to keep man a slave

The failure of the citizens to pray for the nation will lead to its collapse.

The fault I find with our journalism is that it forces us to take an interest in some fresh triviality or other every day, whereas only three or four books in a lifetime give us anything that is of real importance.

The first generation of Africans that settled in the US and Britain had equal or higher results than the white people

The first right of any person in any society must be the right to communicate. Without communication there is no way to safeguard our other rights or for us to participate fully in a society. When your right to communicate is interrupted by those who would be your voice, your face or your representative, you are being subjected to the governance of another.

The foundation of morality on the human sentiments of what is acceptable behavior versus repulsive behavior has always made morals susceptible to change. Much of what was repulsive 100 years ago is normal today, and - although it may be a slippery slope - what is repulsive today is possible to be normal 100 years into tomorrow; the human standard has always been but to push the envelope. In this way, all generations are linked, and one can only hope that every extremist, self-proclaimed progressive is considering this ultimate 'Utopia' to which his kindness will lead at the end of the chain.

The formula of life is simple. It is the formula of giving - giving courage, attention, peace, love and comfort to yourself and the society.

The foundations of some formerly strong lands became so riddled with termites of diminished purpose, so decayed with the decadence of smug moderation, and so emaciated with the vacillating aims of appears, that even when they saw the enemy coming and did resist, they were easily toppled when the Imperial Order finally pushed.

The focus on self has led our society into a fascination with pleasure, emotional and sexual stimulation, and “personal fulfillment.” America’s compulsion for “maximum personhood” is evidenced everywhere.

The formation of society serves not only for defensive purposes, but is also very useful, and, indeed, absolutely necessary, as rendering possible the division of labor. If men did not render mutual assistance to each other, no one would have either the skill or the time to provide for his own sustenance and preservation: for all men are not equally apt for all work, and no one would be capable of preparing all that he individually stood in need of. Strength and time, I repeat, would fail, if every one had in person to plow, to sow, to reap, to grind corn, to cook, to weave, to stitch and perform the other numerous functions required to keep life going; to say nothing of the arts and sciences which are also entirely necessary to the perfection and blessedness of human nature.

The foundation upon which any society is built is called values.

The freer a society is, the more it leaves the family alone.

The funny thing about power is that no matter what you think it is, or how much you think you have, it's the people above and all around you who get the final say.

The future of journalism is in a stigmergic mesh network of amplifiers, investigators and activists who can filter and fact check news in real time, combine it with investigative global knowledge resources and create appropriate local and / or global action. The future is in collaborative investigators sharing knowledge to map everything we need to know to govern ourselves. The future is in activism and aid requested directly by the people who require it and responded to directly by the people who can provide it. The future is in the right and ability of every single person to broadcast their own voice and call for amplification when needed. The future of journalism is in all of us.

The Google self and the Facebook self, in other words, are pretty different people. There's a big difference between "you are what you click" and "you are what you share.

The genius of stable societies is that they achieve stability without stagnation, repetition without monotony, conformity with originality, obedience with liberty.

the girl with a moustache" they called me every now and then "It's about time you wax your arms" those who "cared" said I faced the fears of the dreaded thread on my face To succumb every other week to the world's ways

The goal of colonization was the exploitation of physical, human and economic resources in favor of the colonizing country

The graveyard is the everlasting home of every man.

The greatest power of youth is that they can think beyond boundaries.

The growing sensitivity of people to any sort of open and frank discussion of important issues is no service to civilisation, let alone law and order. I wrote a play about a man who happened to be a salesman, and several organisations of sales people flew to arms. Now it is the lawyers. If I am to back away from these objections you must surely see that I shall be forced to write about people with no occupation whatever.

The group of people that are insulting the society with ungodliness are those that are out rightly known with ungodliness and those that try to mimic godliness.

The haters are the ones that must investigate what is wrong with themselves and why they spread negative vibes instead of encouraging people to follow their dreams and be better in what they do.

The hatred was, in a word, monochromatic.