Best 3026 quotes in «society quotes» category

the price of creation is never too high. the price of living with other people always is.

The problem of poverty in Africa does not speak of the superiority of developed countries but of the savagery that manifests itself in an indifferent complacency

The problem of society is that they use a single word to describe you.

The problem arises when a society respects its scholars lesser and lesser and replaces intellectualism with anti-intellectualism. Such society forces the most intellectual members of its, toward alienation and instead develops populism and irrationalism and then calls it anti-elitism. On the other hand, scholars, due to being undermined by the society, find any effort hopeless and isolate themselves into their work. For a scholar, personally, nothing changes because the scholar always is a scholar no matter having someone to share the knowledge with or not, but the true problem forms in the most ordinary sections of the society, which eventually creates an opportunity for propaganda, conspiracy theories, rhetoric, and bogus.

The problem is that rich are getting richer by not giving and poor and getting poorer by not receiving.

The problem of society today: An absolute lifestyle of entitlement. People gauge everything by "feeling", meaning whatever they feel like doing or whatever they don't feel like doing. Passion is valued over dedication. Instant gratification is prized over true fulfillment. They don't know that more than feeling; intuition is the better key. They don't know that more than passion; fulfillment and dedication are the better keys. True passion will produce dedication and ultimately— fulfillment. If not, then it should not be called passion; it should just be called a lack of self control/ immaturity.

The problems on campus life today are not about free speech. They are about how the students have absolutely nothing to do with their lives but sit and listen to lectures, find the best parties to attend, and otherwise discover first-world problems to stew about and protest. That's the root of the problem. This is not a commercial environment where people are incentivized to find value in each other. Campuses have become completely artificial 4-year holding tanks for infantilized kids with zero experience in actual life in which people find ways to get along. These students are not serving each other in a market exchange, and very few have worked at day in their lives, so their default is to find some offense and protest. It's all they've been taught to do and all they know how to do. Idle hands and parents' money = trouble.

The problem with gross domestic product is the gross bit. There are no deductions involved: all economic activity is accounted as if it were of positive value. Social harm is added to, not subtracted from, social good. A train crash which generates £1bn worth of track repairs, medical bills and funeral costs is deemed by this measure as beneficial as an uninterrupted service which generates £1bn in ticket sales.

The problem with our society today is that when things fall apart we do remember to call upon the Lord, but when God answers our prayers we are too quick to exclude Him from those answered prayers.

The process of developing a skill is a more esteemed goal than the goal of simply accumulating wealth

The pulpit is beautifully furnished and bright But it's rotted in places not seen by the light

The proper task of social reform is to remove poverty from society and to ensure that people do not sell their conscience to make a living.

The pursuit of happiness seems worthwhile only because of the chase. You love it only if you don’t realize you’re never going to catch up.

The pursuit of knowledge and the skills that come with it must be done strategically. We must put the society we live in into serious consideration before we embark on this journey. We can't isolate our skills from the need of the society we live in

The pursuit of social success, in the form of prestige or power or both, is the most important obstacle to happiness in a competitive society.

The pursuit of the crucified crown follows the performance of the crucified King such that both performances go against the power structures of the world that think victory and power come only through aggressive and violent means.

The pursuit of social success, in the form of prestige or power or both, is the most important obstacle in a competitive society.

The quality of a society and of its culture will depend on the status of its unemployed.

The question of the religious significance of that change of emphasis, and of the validity of the intellectual processes by which Luther reached his conclusions, is one for theologians. Its effects on social theory were staggering. Since salvation is bestowed by the operation of grace in the heart and by that alone, the whole fabric of organized religion, which had mediated between the individual soul and its Maker--divinely commissioned hierarchy, systematized activities, corporate institutions--drops away, as the blasphemous trivialities of a religion of works. The medieval conception of the social order, which had regarded it as a highly articulated organism of members contributing in their different degrees to a spiritual purpose, was shattered and differences which had been distinctions within a larger unity were now set in irreconcilable antagonism to each other. Grace no longer completed nature: it was the antithesis of it. Man’s actions as a member of society were no longer the extension of his life as a child of God; they were its negation. Secular interests ceased to possess, even remotely, a religious significance; they might compete with religion, but they could not enrich it. Detailed rules of conduct-- a Christian casuistry--are needless or objectionable; the Christian has a sufficient guide in the Bible and in his own conscience. In one sense, the distinction between the secular and the religious life vanished. Monasticism was, so to speak, secularized; all men sood henceforward on the same footing towards God; and that advance, which contead the germ of all subsequent revolutions, was so enormous that all else seems insignificant. In another sense, the distinction became more profound than ever before. For, though all might be sanctified, it was their inner life alone which could partake of sanctification. The world was divided into good and evil, light and darkness, spirit and matter. The division between them was absolute; no human effort could span the chasm.

The question of good and the nature of evil will always be one of philosophy’s most intriguing problems, up there with the problem of existence itself. If evil means to be self-motivated, to be the center of one’s own universe, to live on one’s own terms, then every artist, thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth clichés lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind’s destiny, the engine which fuels us as a race.

The rapidly collapsing global environment will take modern society with it.

The reality is that all organisations hate having their inner workings exposed, the more so if it incurs collective odium and risks jobs. The wagons gather into a circle to defend a wounded superior.

The real Machiavellian genius of the First Amendment is that free speech turns out to be mostly harmless — a lot of P.C. nit-picking, dingbat conspiracy theories, tedious libertarian screeds and name calling. The only “free speech” that has any effect in a stable, well-run plutocracy is the kind protected by Buckley vs. Valeo in the form of campaign contributions.

The real comfort is in seeing our kinsmen, no matter how we dislike them, but at least we're their belonging.

The real question I am asking here is the one Marcuse asked in the sixties. How does a way of life break down? How does it break down. And Marcuse doesn’t give the pat Marxist answer, which means economically, and we ought to be glad that that pat Marxist answer is false because if a society could be driven to ruin by debt, you know, the way a lot of people said the Russians – the Soviet Union – fell because it was broke. Let’s hope that’s not true [laughs] since we are broke, let’s hope that’s false. As a generalisation, we had better hope it is false. How do they break down? Well, here there is an analogy – for me – between the social and the self under siege, in many ways. In many ways, not in a few, and some of the symptoms we see around us that our own lives are breaking down and the lives of our society is a generalised cynicism and scepticism about everything. I don’t know how to characterise this situation, I find no parallel to it in human history. The scepticism and cynicism about everything is so general, and I think it’s partly due to this thing I call banalisation, and it’s partly due to the refusal and the fear of dealing with complexity. Much easier to be a cynic than to deal with complexity. Better to say everything is bullshit than to try to look into enough things to know where you are. Better to say everything is just… silly, or pointless, than to try to look into systems of this kind of complexity and into situations of the kind of complexity and ambiguity that we have to deal with now.

the real purpose of socialism is precisely to overcome and advance beyond the predatory phase of human development

There are all degrees of proficiency in the use men make of this instructive world where we are boarded and schooled and apprenticed. It is sufficient to our present purpose to indicate three degrees of progress. One class lives to the utility of the symbol, as the majority of men do, regarding health and wealth as the chief good. Another class live about this mark to the beauty of the symbol; as the poet and artist and the sensual school in philosophy. A third class live above the beauty of the symbol to the beauty of the thing signified and these are wise men. The first class have common sense; the second, taste; and the third spiritual perception. I see in society the neophytes of all these classes, the class especially of young men who in their best knowledge of the sign have a misgiving that there is yet an unattained substance and they grope and sigh and aspire long in dissatisfaction, the sand-blind adorers of the symbol meantime chirping and scoffing and trampling them down. I see moreover that the perfect man - one to a millennium - if so many, traverses the whole scale and sees and enjoys the symbol solidly; then also has a clear eye for its beauty; and lastly wears it lightly as a robe which he can easily throw off, for he sees the reality and divine splendor of the inmost nature bursting through each chink and cranny.

There are many voices in the world. The social environment will try to mould us in the image and likeness of man. People will influence us one way or another, but we have in our hearts the voice of God, calling us in every moment to return to love, to return to Truth. We have been given everything we need to make our dreams a reality, and fulfill our destiny. Believe it or not, the freedom to do so is ours.

There are many places you need to be, but there is nowhere to reach. There are many people you need to see but no one to meet. And there are many contacts in your phone but no one to talk. There are many masks in your closet but no face to please.

There are no human gods here, just hoods who think they are.

There are more temptations in business than in any other sphere of the society

There are no superheroes In this part of the world Only mercenaries Who’ve held their breaths For so long

There are only two problems in my life. The political ones are insoluble and the economic ones are incomprehensible.

There are people in the western culture who have everything they need in abundance to live a comfortable life

There are so many voices heard today asserting that one should "have religion" or "believe," but all they mean is that one should associate himself, "sign up" with some religious group. Stand up and be counted. As if religion were somehow primarily a matter of gregariousness...

There are people who say that "when you reject one thing about me, I take it as a full rejection of me as a person".

There are too many stars in the sky and none of them is overshadowing the other. Don't let anybody be a threat to your growth.

The reason some people put on a mask is not in their blood but it is in their fear that we judge them too soon.

There are two powerful fuels, two forces; motivation and inspiration. To be motivated you need to know what your motives are. Over time - and to sustain you through it - your motivation must become an inner energy; a 'motor' driving you forward, passionately, purposefully, wisely and compassionately... come what may, every day. Inspiration is an outer - worldly - energy that you breathe and draw in. It may come from many places, faces, spaces and stages - right across the ages. It is where nature, spirit, science, mind and time meet, dance, play and speak. It keeps you outward facing and life embracing. But you must be open-minded and open-hearted to first let it in and then let it out again. Together - blended, combined and re-entwined - motivation and inspiration bring connectivity, productivity, creativity and boundless possibilities that is not just 'self' serving but enriching to all humanity and societies...just as it should be.

There are very few men and women, I suspect, who cooked and marketed their way through the past war without losing forever some of the nonchalant extravagance of the Twenties. They will feel, until their final days on earth, a kind of culinary caution: butter, no matter how unlimited, is a precious substance not lightly to be wasted; meats, too, and eggs, and all the far-brought spices of the world, take on a new significance, having once been so rare. And that is good, for there can be no more shameful carelessness than with the food we eat for life itself When we exist without thought or thanksgiving we are not men, but beasts.

The recession and regression of any society are always an indication of how poorly the citizens of that country understand the value of time.

The reason we feel alienated is because the society is infantile, trivial, and stupid. So the cost of sanity in this society is a certain level of alienation. I grapple with this because I’m a parent. And I think anybody who has children, you come to this realization, you know—what’ll it be? Alienated, cynical intellectual? Or slack-jawed, half-wit consumer of the horseshit being handed down from on high? There is not much choice in there, you see. And we all want our children to be well adjusted; unfortunately, there’s nothing to be well adjusted to!

The reason why I changed the meaning of the golden rule is because everyone has forgotten to the critical law of do on to others

Therefore the music of a well-ordered age is calm and cheerful, and so is its government. The music of a restive age is excited and fierce, and its government is perverted. The music of a decaying state is sentimental and sad, and its government is imperiled.

There is a commanded blessing on anyone that values, esteems and stands for justice in society.

There, in the unconscious, we sleep upon the psyche's oceanic floor, together like some vast bed of kelp, each wavering strand an individual American, swaying in the currents of national suggestion. In the form of a giant Portuguese man-of-war, our government hovers, rippling above us, showering freshly produced national memory spores on the fertile bed of our forgetfulness. Schools of undulating corporate jellyfish pass over, sowing the brands of products and services ... followed by the octopi called media and marketing, issuing milky clouds of sperm to fertilise the seeds with the animating plasma of The Great Dream.

There are three species on the Planet Earth.. Wild Animals Domesticated Animals & Social Animals.. Still some say, Earth is the home for Humans

The reason why we don't progress or there are no job opportunities in our community and society is because ,when you start a business and people wish for it to fail. That some will do everything in their power to make it fail. They don't support it but they destroy it.

...there can be no justification for a society in which a man is expected to manufacture the weapons for his own murderers.

The reformation of society and restoration of spirituality should be our goal as Christians