Best 3026 quotes in «society quotes» category

Rhetorical bombast, music and song resound, banners wave, flowers and colors serve as symbols, and the leaders seek to attach their followers to their own person. Liberalism has nothing to do with all this. It has no party flower and no party color, no party song and no party idols, no symbols and no slogans. It has the substance and the arguments. These must lead it to victory.

...rewilding is all about being nice, kind, compassionate, empathic, and harnessing our inborn goodness and optimism. We must all work together at this. It's about time we focus on the good side of human and animal nature. ... nature offers many lessons for kinder society. Blood shouldn't sell.

Right conscience and at the higher level conscientious deeds (spirituality) is the order of civilised and society-responsible men

Rome fell silently to ruins. A New city rose in its place, and it was too erased by emptiness. Like phantom Giants, cities, kingdoms, and countries swiftly fell and disappeared into emptiness-- swallowed up in the black maw of the Infinite

Sabe, sargento, a loucura, quando dá a um grande número de pessoas, chama-se sociedade contemporânea. Quando dá a uma pessoa só, interna-se essa pessoa.

Sadly, Our Dispirited Dream often conditions us to conform to a safe path rather than journey through the unknown in resonance with the one true voice within us. We are guided to choose one of the sanctioned roles, instead of unfolding our own. This outwardly authorized path, this siren song of security, holds hostage our highest potential, our most valuable contribution, and ultimately, our wellbeing.

Sadly, our society still perpetuates the false ideal that a real man should be all masculine, and a real woman all feminine. Neither is possible, nor desirable.

Sanity today appears to rest very largely on a capacity to adapt to the external world—the interpersonal world, and the realm of human collectivities. As this external human world is almost completely and totally estranged from the inner, any personal direct awareness of the inner world already has grave risks. But since society, without knowing it, is starvingfor the inner, the demands on people to evoke it in a "safe" way, in a way that need not be taken seriously, etc., is tremendous—while the ambivalence is equally intense. Small wonder that the list of artists, in say the last 150 years, who have become shipwrecked on these reefs is so long...

—Sangre…, sangre… —exclamó el joven con creciente vehemencia—. Todo el mundo la ha derramado. La sangre ha corrido siempre en oleadas sobre la tierra. Los hombres que la vierten como el agua obtienen un puesto en el Capitolio y el título de bienhechores de la humanidad. Analiza un poco las cosas antes de juzgarlas. Yo deseaba el bien de la humanidad, y centenares de miles de buenas acciones habrían compensado ampliamente esta única necedad, mejor dicho, esta torpeza, pues la idea no era tan necia como ahora parece. Cuando fracasan, incluso los mejores proyectos parecen estúpidos. Yo pretendía solamente obtener la independencia, asegurar mis primeros pasos en la vida. Después lo habría reparado todo con buenas acciones de gran alcance. Pero fracasé desde el primer momento, y por eso me consideran un miserable. Si hubiese triunfado, me habrían tejido coronas; en cambio, ahora creen que sólo sirvo para que me echen a los perros.

Science fiction is always about the time it’s written in. 1984 was always about 1948. Science fiction is social fiction.

School does not make people, it is learning that makes people great, that is why you see first class students fail and poor. The world is not ruled by those who went to school, it is ruled by those who learn everyday.

Science is the only news. When you scan through a newspaper or magazine, all the human interest stuff is the same old he-said-she-said, the politics and economics the same sorry cyclic dramas, the fashions a pathetic illusion of newness, and even the technology is predictable if you know the science. Human nature doesn’t change much; science does, and the change accrues, altering the world irreversibly. - Whole Earth Discipline (2009), page 216.

scientifically speaking - you cannot. Accept it. You simply cannot make any nation completely corruption-free. It is only an absurd fairytale. It feels good to talk about it, but it cannot be made a reality.

See, the world is narrowing. We each live in a bubble of attitude. Everything tailored for us. No happenstance, only what I already am and know. At a certain point I find my shape is less here.' A palm flat on his chest. 'More out there.' Laying the palm on his keyboard.

See ühiskond vajab Wolfgang Priklopili suguseid kurjategijaid, et anda nägu sellele kurjale, mis temas elab, ja see endast ise eraldada. Ta vaja pilte keldrikongidest, selleks et ei peaks nägema paljusid kortereid ja aedu, kus vägivald näitab oma kodanlikku palet. Ta kasutab minusuguseid kõmuliste juhtumite ohvreid selleks, et vabastada end vastututusest igapäevaseste kuritegude paljude nimetute ohvrite ees, keda ei aidata - isegi siis, kui nad abi paluvad.

Seemingly opposing forces can amalgamate.

Self-denial can lock women into a smug and critical condescension to other, less devout women. According to Appel, cult members develop..."an attitude of moral superiority, a contempt for secular laws, rigidity of thought, and the diminution of regard for the individual." A premium is placed on conformity to the cult group; deviation is penalized. "Beauty" is derivative; conforming to the Iron Maiden [an intrinsically unattainable standard of beauty that is then used to punish women physically and psychologically for failure to achieve and conform to it] is "beautiful." The aim of beauty thinking, about weight or age, is rigid female thought. Cult members are urged to sever all ties with the past: "I destroyed all my fat photographs!"; "It's a new me!

Selfishness is not a virtue. Altruism is not a moral weakness. Taxation is the price we pay for civilization.

Self-interest, fear of physical pain, drove him to that grotesque act of self-abasement. Its insincerity was clearly to be seen. He ceases to be a wrongdoer. He ceases also to be a creature capable of moral choice.

Sending out the Disciples Luke 10 1: AFTER THESE THINGS THE LORD APPOINTED OTHER SEVENTY DISCIPLES AND HE SENT THEM TWO AND TWO BEFORE HIS FACE INTO EVERY CITY AND PLACE; WHITHER HE HIMSELF WOULD COME God is here and now. God is not something outside you, God is within you. God is the innermost core of existence. That is what Jesus means with: "Repent, for the kingdom of God is near". God is not separate from the creation. He is one with the creation. When you understand this, your life becomes a prayer. When you understand this, you will understand that existence is a family. You will understand that life is togetherness. When we discover our authentic inner being, the kingdom of God, we understand that everybody is a messenger. We discover that the divine source expands, and we spread love to all with whom we interact. Jesus sent out his disciples two and two, so that they did not have to go alone. They went two and two in friendship, in love, in trust, so that they could help each other. THEREFORE SAID HE UNTO THEM, THE HARVEST TRULY IS GREAT, BUT THE LABORERS ARE FEW The harvest is great, but there are not many laborers. People are deaf and blind. Somebody like Jesus comes, and you do not want to listen. It has always been like this. Rather than listening to Jesus, people get so jealous of Jesus, that they crucified him. Only very aware and understanding people will listen to Jesus. GO YOUR WAYS: BEHOLD I SEND YOU FORTH AS LAMBS AMONG THE WOLVES Jesus knows that he is sending his disciples into a dangerous world. People will not understand what they say, they do not want to listen, and they cling to their ideas and their tradition. Jesus knows that trust is to be attacked. He knows that love is to be attacked. CARRY NEITHER PURSE, NOR SHOES, AND SALUTE NO MAN BY THE WAY AND INTO WHATSOVER HOUSE YE ENTER, FIRST SAY, PEACE BE TO THIS HOUSE Jesus says that the love and the truth can create troubles for you. "Do not carry purse, do not wear shoes, go barefoot. Do not salute no man on the road". Be ordinary, be simple, be egoless. Jesus says bring peace to the house, because only in that peaceful milieu can the message can delievered. Create a spiritual vibration of peace, spread the feeling of peace, and if you are really feeling it, it will spread. When somebody comes to see you, settle within yourself, Become silent. And you will see a change in the man. We are joined together by our hearts. We exist as parts of one heart. That heart is God. If you create a feeling of peace, it will spread around you. If your gift of peace is accepted, it will be good. If it is not accepted, if you gift is rejcted, it is also good. The peace will still shower on you. HE THAT HEARETH YOU, HEARETH ME, AND HE THAT DESPISETH YOU, DESPISETH ME: AND HE THAT DESPISETH ME DESPISETH HIM THAT SENT ME Jesus says: If people hear you, they hear me. And if they hear me, they hear the one who has sent me.

Serikali inayodhulumu wananchi wake ni hatari kuliko simba.

Serve one another with brotherly love.

Sex is the glue that holds society together.

Sexual starvation forces a heterosexual man to see beauty in every single female who he can sleep with without his society’s disapproval.

Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.

Sharing thoughts and expressions and even actions with others, possibly many others, is becoming a normal opportunity, not just for professionals and experts but for anyone who wants it. This opportunity can work on scales and over duration that were previously unimaginable. Unlike personal or communal value, public value requires not just new opportunities for old motivations; it requires governance, which is to say ways of discouraging or preventing people from wrecking either the process or the product of the group.

She’d never put words to it, but she believed most humans wanted laws—to feel safe from people with the wrong amount of money, the wrong color skin, the wrong religion or thoughts or words, and so they begged for them. They worshipped laws, because laws were how they puffed themselves up and pushed their foes into the mud. In one blink of Ryn’s eye, though, the laws turned around like tigers and mauled the ones who made them. It was idiotic, and she felt bad for Naomi’s father, because he had a principle; but there weren’t many like him. Most of their kind loved flags. Most deserved to choke on them.

She had seen just now what she had only sensed before, that the whole world was ready to be their enemy, and suddenly what she and Carol had together seemed no longer love or anything happy but a monster between them, with each of them caught in a fist.

She had always thought that if only people could communicate mind-to-mind, eliminating the ambiguities of language, then understanding would be perfect and there'd be no more needless conflicts. Instead she had discovered that rather than magnifying differences between people, language might just as easily soften them, minimize them, smooth things over so that people could get along even though they really didn't understand each other. The illusion of comprehension allowed people to think they were more alike than they really were. Maybe language was better.

She had chained herself to her place in society and the family through the maternal functions of her nature, and only chains thus strong could have bound her lot as a brood animal for the masculine civilizations of the world.

She's on the stairs, ma'am, getting her breath,' said the young servant, who had not been long up from the country, where my mother had the excellent habit of getting all her servants. Often she had seen them born. That's the only way to get really good ones. And they're the rarest of luxuries.

She has committed no crime, she has merely broken a rigid and time-honored code of our society, a code so severe that whoever breaks it is hounded from our midst as unfit to live with. She is the victim of cruel poverty and ignorance, but I cannot pity her: she is white. She knew full well the enormity of her offense, but because her desires were stronger than the code she was breaking, she persisted in breaking it. She persisted, and her subsequent reaction is something that all of us have known at one time or another. She did something every child has done-she tried to put the evidence of her offense away from her. But in this case she was no child hiding stolen contraband: she struck out at her victim-of necessity she must put him away from her-he must be removed from her presence, from this world. She must destroy the evidence of her offense.

She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.

She [Mme des Laumes] belonged to that half of the human race in whom the curiosity the other half feels about the people it does not know is replaced by an interest in the people it does.

She was beginning to stir questions in me that I'd spent all my life refusing to ask, since the day I had looked down from the window at the broken body of the schoolboy on the flagstones a long way below, while a master hurried from the cloisters with his black gown flapping in the winter wind, to see what had happened: the day when I was suddenly old enough to understand that I had a choice. I could either do what that other boy had done, or I could spend the rest of my life outside society, where it was safe

She observed the dumb-show by which her neighbour was expressing her passion for music, but she refrained from copying it. This was not to say that, for once that she had consented to spend a few minutes in Mme. de Saint-Euverte's house, the Princesse des Laumes would not have wished (so that the act of politeness to her hostess which she had performed by coming might, so to speak, 'count double') to shew herself as friendly and obliging as possible. But she had a natural horror of what she called 'exaggerating,' and always made a point of letting people see that she 'simply must not' indulge in any display of emotion that was not in keeping with the tone of the circle in which she moved, although such displays never failed to make an impression upon her, by virtue of that spirit of imitation, akin to timidity, which is developed in the most self-confident persons, by contact with an unfamiliar environment, even though it be inferior to their own. She began to ask herself whether these gesticulations might not, perhaps, be a necessary concomitant of the piece of music that was being played, a piece which, it might be, was in a different category from all the music that she had ever heard before; and whether to abstain from them was not a sign of her own inability to understand the music, and of discourtesy towards the lady of the house; with the result that, in order to express by a compromise both of her contradictory inclinations in turn, at one moment she would merely straighten her shoulder-straps or feel in her golden hair for the little balls of coral or of pink enamel, frosted with tiny diamonds, which formed its simple but effective ornament, studying, with a cold interest, her impassioned neighbour, while at another she would beat time for a few bars with her fan, but, so as not to forfeit her independence, she would beat a different time from the pianist's.

She was fantastically beautiful, so even though her words sounded like fragile utopian glass that would shatter horrendously on Earth in about five minutes, it sounded nice when she said it.

she wasn't very interesting but few people are.

Shindana na wenzako kuwa juu zaidi katika tasnia uliyojichagulia.

Shielding yourself from other nations is isolating yourself from the advantages of other cultures

Show me a filthy public restroom and I’ll show you a society where discipline and order have broken down.

Shoulder to shoulder, a coordinated movement of the people, their blood no longer confined in the limited circulation of the body but rolling sweetly and yet still returning through the infinite extent of China.

Sickness and disease have been turned into corporate profit centers.

Sickness is deep within the soul of our society—and that has always been God’s exclusive territory.

Sikujui.

Sie bringen ohne weiteres vierzehn Inder um und zweiundzwanzig andere ins Städtische Krankenhaus von Kalkutta?" fragte Fabian. Münzer bearbeitete den Reichskanzler. "Was soll man machen?" sagte er. "Im übrigen, wozu das Mitleid mit den Leuten? Sie leben ja noch, alle sechunddreißig, und sind kerngesund. Glauben Sie mir, mein Lieber, was wir hinzudichten, ist nicht so schlimm wie das, was wir weglassen." Und dabei strich er wieder eine halbe Seite aus dem Text der Kanzlerrede heraus. "Man beeinflusst die öffentliche Meinung mit Meldungen wirksamer als durch Artikel, aber am wirksamsten dadurch, dass man weder das eine noch das andere bringt. Die bequemste öffentliche Meinung ist noch immer die öffentliche Meinungslosigkeit.

Since we live in a world of appearances, people are judged by what they seem to be. If the mind can't read the predictable features, it reacts with alarm or aversion. Faces which don’t fit in the picture are socially banned. An ugly countenance, a hideous outlook can be considered as a crime and criminals must be inexorably discarded from society. ( "Ugly mug offense" )

since men are equal and thus have the same wish for happiness, and since there is not enough wealth to satisfy them all to the same extent, they necessarily fight against each other and want power to secure the future enjoyment of what they have at present.

Since middle-class Western women can best be weakened psychologically now that we are stronger materially, the beauty myth, as it has resurfaced in the last generation, has had to draw on more technological sophistication and reactionary fervor than ever before. The modern arsenal of the myth is a dissemination of millions of images of the current ideal; although this barrage is generally seen as a collective sexual fantasy, there is in fact little that is sexual about it. It is summoned out of political fear on the part of male-dominated institutions threatened by women's freedom, and it exploits female guilt and apprehension about our own liberation -- latent fears that we might be going too far.

Since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.