Best 18 quotes in «skeleton quotes» category

The magnificence of my skeleton is hidden by the weight of my flesh.

The skeleton of success is self-discipline.

There can be conceptual skeletons on several different levels of abstraction. For instance, the "isomorphism" between Bongard problems 70 and 71, already pointed out, involves higher-level conceptual skeleton than that needed to solve either problem in isolation.

The skeleton picked up the second skull, so worn as to barely be recognisable as such. The vertebrae fell and rolled like beads from a string.

The skeleton was as happy as a madman whose straitjacket had been taken off.

The skeleton in my closet carries a hammer and sickle.

The skeleton is the death: it’s in our body... (Le squelette, c'est la mort : - Il est dans notre corps...)

Imagine someone in a skeleton costume. The costume is innocuous inasmuch as it is mere fantasy of dead bones over a living body of flesh. But, of course, there is a skeleton beneath that living body of flesh. Just as the skeleton is a costume over the flesh, the flesh is a costume over the skeleton. Flesh dies and reveals the skeleton, as if the skeleton is the death to come that is already inside the living flesh.

Don't look shy if you wear rag and people gag, many are in the grave wearing skeleton, and you should even be happier for wearing a skin without clothes.

If I am to be a skeleton in a box buried deep into the ground, I pray you will be the dust that rests atop my bones.

I sometimes think about old tombs and weeds That interwreathe among the bones of kings With cold and poisonous berry and black flower: Or ruminate upon the skulls of steeds Frailer than shells and on those luminous wings - The shoulder blades of Princes of fled power, Which now the unrecorded sandstorms grind Into so wraith-like a translucency Of tissue-thin and aqueous bone - A Reverie of Bone

I see my skeleton walking down the street now. I’m walking behind it. Our feet touch the ground at the same time. I am my own shadow. The road we’re walking along looks familiar. The trees lining the pavement have been bleached by the sun. There are stone steps on my left. I climb them. This is the route I used to take after school. It’s very dark. The skeleton has disappeared.

It’s hard to tell sometimes if Etheny’s stories are true, as you will see, so I will lay down the story as she told it to me to allow you to decide for yourself.

The Skeleton Chattering finch and water-fly Are not merrier than I; Here among the flowers I lie Laughing everlastingly. No: I may not tell the best; Surely, friends, I might have guessed Death was but the good King's jest, It was hid so carefully.

Love caught me with my pants down, watering skeleton flowers and humming the blues.

Nice" said Paul staring transfixed at Fran's delicate and extreme gaze, like that of a skeleton with eyeballs, or a person with their face peeled off.

Much more than skeleton, it is flash, I mean the carrion flesh, which disturb and alarm us – and which alleviates us as well. The Buddhists monks gladly frequented charnel houses: where corner desire more surely and emancipate oneself from it? The horrible being a path of liberation in every period of fervor and inwardness, our remains have enjoyed great favor. In the Middle Ages, a man made a regimen of salvation, he believed energetically: the corpse was in fashion. Faith was vigorous than, invincible; it cherished the livid and the fetid, it knew the profits to be derived from corruption and gruesomeness. Today, an edulcorated religion adheres only to „nice” hallucinations, to Evolution and to Progress. It is not such a religion which might afford us the modern equivalent of the dense macabre. „Let a man who aspires to nirvana act so that nothing is dear to him”, we read in a Buddhist text. It is enough to consider these specters, to meditate on the fate of the flash which adhered to them, in order to understand the urgency of detachment. There is no ascesis in the double rumination on the flesh and on the skeleton, on the dreadful decrepitude of the one and the futile permanence of the other. It is a good exercise to sever ourselves now and then from our face, from our skin, to lay aside this deceptive sheathe, then to discard – if only for a moment – that layer of grease which keeps us from discerning what is fundamental in ourselves. Once exercise is over, we are freer and more alone, almost invulnerable. In other to vanquish attachments and the disadvantages which derive from them, we should have to contemplate the ultimate nudity of a human being, force our eyes to pierce his entrails and all the rest, wallow in the horror of his secretions, in his physiology of an imminent corpse. This vision would not be morbid but methodical, a controlled obsession, particularly salutary in ordeals. The skeleton incites us to serenity; the cadaver to renunciation. In the sermon of futility which both of them preach to us happiness is identified with the destruction of our bounds. To have scanted no detail of such a teaching and even so to come to terms with simulacra! Blessed was the age when solitaries could plumb their depths without seeming obsessed, deranged. Their imbalance was not assigned a negative coefficient, as is the case for us. They would sacrifice ten, twenty years, a whole life, for a foreboding, for a flash of the absolute. The word „depth” has a meaning only in connection with epochs when the monk was considered as the noblest human exemplar. No one will gain – say the fact that he is in the process of disappearing. For centuries, he has done no more than survive himself. To whom would he address himself, in a universe which calls him a „parasite”? In Tibet, the last country where monks still mattered, they have been ruled out. Yet is was a rare consolation to think that thousands of thousands of hermits could be meditating there, today, on the themes of the prajnaparamita. Even if it had only odious aspects, monasticism would still be worth more than any other ideal. Now more then ever, we should build monasteries … for those who believe in everything and for those who believe in nothing. Where to escape? There no longer exist a single place where we can professionally execrate this world.

Outside, the sleet had gotten thicker. You could hear it pebbling against the large glass windows, you could see it swirling wildly through the spotlights of street lamps. It was the kind of night when you might expect to see a skeleton flying through the air, its ragged black shroud flapping in the wind.