Best 873 quotes in «misery quotes» category

Nobody deserves misery, but sometimes it's just your turn.

Nobody wants to be alone in misery. Cara experienced no shame in admitting that need. Not only did she not want to suffer alone, she demanded co-suffering from all who dared love her.

No matter how much difficulty one faces in satsang (the company of enlightened one) it is good but any amount of happiness of kusang (the company of bad people) is useless.

Now, comrades, what is the nature of this life of ours? Let us face it: our lives are miserable, laborious, and short.

Nu hører du Læser, hvad Handel og Kaar Vi fattig' Nord-lændinger daglig udstaar, Og hvorpaa vi faar os at lave.

Of course, you have another year at college yet,' Jay Cee went on a little more mildly. 'What do you have in mind after you graduate?' What I always thought I had in mind was getting some big scholarship to graduate school or a grant to study all over Europe, and then I thought I'd be a professor and write books of poems or write books of poems and be an editor of some sort. Usually I had these plans on the tip of my tongue. 'I don't really know,' I heard myself say. I felt a deep shock, hearing myself say that, because the minute I said it, I knew it was true. It sounded true, and I recognized it, the way you recognize some nondescript person that's been hanging around your door for ages and then suddenly comes up and introduces himself as your real father and looks exactly like you, so you know he really is your father, and the person you thought all your life was your father is a sham. 'I don't really know.

Offer a man something he's starved for, suddenly take it away, and watch hell ensue.

Of course, you have another year at college yet,' Jay Cee went on a little more mildly. 'What do you have in mind after you graduate?' What I always thought I had in mind was getting some big scholarship to graduate school or a grant to study all over Europe, and then I thought I'd be a professor and write books of poems or write books of poems and be an editor of some sort. Usually I had these plans on the tip of my tongue. 'I don't really know,' I heard myself say. I felt a deep shock, hearing myself say that, because the minute I said it, I knew it was true. It sounded true, and I recognized it, the way you recognize some nondescript person that's been hanging around your door for ages and then suddenly comes up and introduces himself as your real father and looks exactly like you, so you know he really is your father, and the person you thought all your life was your father is a sham. 'I really don't know.

Oh, measure it all out! Acceptable levels of misery and suffering!’ The cane swung down, thumped hard on the ground. ‘Acceptable? Who the fuck says any level is acceptable? What sort of mind thinks that?

Once you are miserable you are miserable there's no getting out of misery even if you'll be succeeded to get out of it,once again it will hunt you down and conquer it will conquer your heart once again best way to deal with it is to enjoy it.

Pero me sobran motivos para ser feliz. Sobre todo cuando estoy en los brazos de mis tres misses. Son tres gentiles damas a las que se llega cuando las cosas adquieren una claridad inusitada: Miss Antropía, Miss Oginia y Miss Eria; pero no las comparto, como hago con el resto de mis mujeres.

One needn't stop dysfunction; just evince and reflect.

Only miserable people give misery to others. A happy person will give (only) happiness to others.

Only those who know the supremacy of the intellectual life—the life which has a seed of ennobling thought and purpose within it—can understand the grief of one who falls from that serene activity into the absorbing soul-wasting struggle with worldly annoyances.

Our miseries are inseparable, so is our every single blessing.

People are always ashamed of the misery that has befallen them, as though it were an act of divine retribution for a long-forgotten sin of theirs

Perhaps they thought they could bring to this valley only those things they loved, leaving behind all ugliness. We are not, however, a species that can choose the baggage with which it must travel. In spite of our best intentions, we always find that we have brought along a suitcase or two of darkness, and misery.

One morning, about four o'clock, I was driving my car just about as fast as I could. I thought, 'Why am I out on the highway this time of night?' I was miserable, and it all came to me: 'I'm falling in love with somebody I have no right to fall in love with. I can't fall in love with this man, but it's just like a ring of fire.

One would say; “He is the herdsman of all; there is no evil in his heart. His herds are few, but he spends the day herding them. There is fire in their hearts! If only he had perceived their nature in the first generation! Then he would have smitten the evil, stretched out his arm against it, would have destroyed their seed and their heirs! But since giving birth is desired, grief has come and misery is everywhere. So it is and will not pass, while these gods are in their midst. Seed comes forth from mortal women ; it is not found on the road. Fighting has come, and the punisher of crimes commits them! There is no pilot in their hour. Where is he today? Is he asleep ? Lo, his power is not seen!

O sirs, how many souls, then, have every one of us been guilty of damning! What a number of our neighbours and acquaintance are dead, in whom we discerned no signs of sanctification, and never did once plainly tell them of it, or how to be recovered! If you had been the cause but of burning a man's house through your negligence, or of undoing him in the world, or of destroying his body, how would it trouble you as long as you lived! If you had but killed a man unadvisedly, it would much disquiet you. We have known those that have been guilty of murder, that could never sleep quietly after, nor have one comfortable day, their own consciences did so vex and torment them. O, then, what a heart mayst thou have, that hast been builty of murdering such a multitude of precious souls! Remember this when thou lookest thy friend or carnal neighbour in the face, and think with thyself, Can I find in my heart, through my silence and negligence, to be guilty of his everlasting burning in hell? Methinks such a thought should even untie the tongue of the dumb. . . . [H]e that is guilty of a man's continuing unregenerate, is also guilty of the sins of his unregeneracy. . . . Eli did not commit the sin himself, and yet he speaketh so coldly against it that he also must bear the punishment . Guns and cannons spake against sin in England, because the inhabitants would not speak. God pleadeth with us with fire and sword, because we would not plead with sinners with our tongues (410-11).

Pain and misery are two different words, which both hurt.

Pain and suffering are inevitable in our lives, but misery is an option

Past memories strobed before him, flashes of joy blackened by the present. Reality teased, then beckoned, home likewise. Confusion dimmed, the answer clear. This could end. Would end. In one of two ways. Still he refused, not ready for either.

People are bound to remain anxious if there is a "should" in life. If there is an ideal that has to be fulfilled, how can you be at ease? How can you be at home? It is impossible to live anything totally because the mind is hankering for the future. And that future never comes—it cannot come. By the very nature of your desire it is impossible. When it comes you will start imagining other things, you will start desiring other things. You can always imagine a better state of affairs. And you can always remain in anxiety, tense, worried—that's how humanity has been living for centuries.

Ross said: “I’ll tell you what is best for the other man, always, and that’s work. Work is a challenge. I’ve told you – I tried to drink myself out of my misery once. It didn’t succeed. Only work did. It’s the solvent to so much. Build yourself a wall, even if there’s hell in your heart, and when it’s done – even at the end of the first day – you feel better.

Raag-dwesh (attachment-abhorrence), krodh-maan-maya-lobh (anger-pride-deceit-greed), they all cause misery. That is called kashaya (inner enemies that gives pain to soul).

Regrets should be a lesson learned, NOT a lifetime of misery.

Remember no more your misery, listen to good music.

Resist the temptation to make yourself miserable.

Samsa certainly had no idea what lay ahead. He was in the dark about everything: the future, of course, but the present and the past as well . What was right, and what was wrong? Just learning how to dress was a riddle.

Samuel understood at last why this being hated men and women so much: he hated them because they were so like himself, because the worst of the was mirrored in them. He was the source of all that was bad in men and women, but he had none of the greatness, and none of the grace, of which human beings were capable, so that by only by corrupting them was his own pain diminished, and thus his existence made more tolerable.

Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.

Satsang means the coming together (yog) of the eternal (sat); it is the coming together of good things, of positive things. And the coming together of negative things causes misery.

Se había perdido para siempre en el mundo del olvido

See, there's the pie chart. If you look, you can see clear as day that the happy times -- the times when you think "How fun! I'm glad I'm alive" -- don't make up even one tenth of life. I'm work this out properly with a calculator, so there's no mistake.

Self-denial in the pursuit of purpose generates true pleasure while self-indulgence in the pursuit of pleasure generates true misery.

(...), se tapó los ojos con el brazo tratando de aferrarse a su rabia porque le da daba valor. Un hombre valiente podía pensar. Un cobarde, no.

She gave him a strange maternal grin. For the first time, clearly, the thought surfaced in Paul Sheldon’s mind: I am in trouble here. This woman is not right.

Shall each man," cried he, "find a wife for his bosom, and each beast have his mate, and I be alone? I had feelings of affection, and they were requited by detestation and scorn. Man! You may hate, but beware! Your hours will pass in dread and misery, and soon the bolt will fall which must ravish from you your happiness forever. Are you to be happy while I grovel in the intensity of my wretchedness? You can blast my other passions, but revenge remains—revenge, henceforth dearer than light or food! I may die, but first you, my tyrant and tormentor, shall curse the sun that gazes on your misery. Beware, for I am fearless and therefore powerful. I will watch with the wiliness of a snake, that I may sting with its venom. Man, you shall repent of the injuries you inflict.

She deigned to asked me how ice queens reproduce. I grinned, and her mother looked horrified. “We procreate by way of ice cubes, of course. We put them in our nests and let them incubate for the period of about four months, and when the temperature is right, we put them out to roost and let them flake off into billions of snowflakes, rather like tadpoles breaking in droves from their eggs. And that, child,” I said, with a simulacrum of glee, “is how winter is born.” “Does it hurt?” “No more than the approach of Monday does to most of the world. It is a natural process, you understand, but it is dreadful hard work.

She found a second blanket in the closet and curled up on the bed, feeling like the discarded toy of a spoiled child. She found a strange sort of comfort in the heat of her misery as the cold chilled her tears. In time, she would look up words like 'doormat' and 'wimp,' with Merriam-Webster definitions that would expose her to the faulty clockwork of her heart.

She is a compassionate Amazon forming a muse from misery, full of graphic words, she doesn't hide, she speaks, she writes, she uses words that individualise her, she goes deeper and people cannot grasp her, they are frustrated, she is condemned because she is herself, she puts her self in the world and the world misunderstands her because she is uncomfortable.

She would be one of those who kneel to their own shadows till feet grow on their knees; then go down on their hands till their hands grow into feet; then lay their faces on the ground till they grow into snouts; when at last they are a hideous sort of lizards, each of which believes himself the best, wisest, and loveliest being in the world, yea, the very centre of the universe. And so they run about for ever looking for their own shadows that they may worship them, and miserable because they cannot find them, being themselves too near the ground to have any shadows; and what becomes of them at last, there is but one who knows.

Should the king in exile pretend he is happy there? Should he not seek his own country? His miseries are his ally; they urge him on. Let them grow, if need be. But do not forsake the secret of life; do not despise those kingly desires. We abandon the most important journey of our lives when we abandon desire. We leave our hearts by the side of the road and head off in the direction of fitting in, getting by, being productive, what have you. Whatever we might gain – money, position, the approval of others, or just absence of the discontent self – it’s not worth it.

She thought, I shall die of misery and pain.

She was born under the sign of Gemini. And that stands for the good and evil twin. Dr. Jekyll and Mr. Hyde both hiding and residing inside her heart. Her good twin was not bad at all. But her evil twin was even better, and showed up to be way too fatal!

Should happiness and success be hidden, in view of the misery and poverty around. Would it be a sign of selfishness and un-intellectual behavior, if we admit to a pursuit of happiness? Could it, on the contrary, not work out as a motivation and an incentive? When giving voice to our happiness, could it not be perceived as a positive challenge? Could happiness not be contagious and become a salutary infectious syndrome? A beneficial infection. ( "Happy days are back again" )

Some of my favorite songs: 'Only Love Can Break Your Heart' by Neil Young; 'Last Night I Dreamed That Somebody Loved Me' by the Smiths; 'Call Me' by Aretha Franklin; 'I Don't Want to Talk About It' by anybody. And then there's 'Love Hurts' and 'When Love Breaks Down' and 'How Can You Mend a Broken Heart' and 'The Speed of the Sound of Loneliness' and 'She's Gone' and 'I Just Don't Know What to Do with Myself 'and . . . some of these songs I have listened to around once a week, on average (three hundred times in the first month, every now and again thereafter), since I was sixteen or nineteen or twenty-one. How can that not leave you bruised somewhere? How can that not turn you into the sort of person liable to break into little bits when your first love goes all wrong? What came first, the music or the misery? Did I listen to music because I was miserable? Or was I miserable because I listened to music? Do all those records turn you into a melancholy person? People worry about kids playing with guns, and teenagers watching violent videos; we are scared that some sort of culture of violence will take them over. Nobody worries about kids listening to thousands, literally thousands, of songs about broken hearts and rejection and pain and misery and loss. The unhappiest people I know, romantically speaking, are the ones who like pop music the most; and I don't know whether pop music has caused this unhappiness, but I do know that they've been listening to the sad songs longer than they've been living the unhappy lives.

Solamen miseris socios habuisse doloris.

Some are born rich While others poor; Some are born free While others captives; Some are born blessed While others deprived; Some are born strong While others weak; And some are born great While others slaves. It is only in this life blessings are unequal.