Best 873 quotes in «misery quotes» category

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    Und als ich Sie schreien hörte, da wusste ich, dass Sie überleben würden. Sterbende schreien selten. Sie haben nicht die Energie dazu. Das weiß ich.

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    Understand this first and foremost that you are the center of your existence; nobody else is responsible. No matter how burdensome it feels, but you alone are responsible. If you accept this truth all sorrow will soon disappear. Because once it is clear that I am making this game, how long will it take you to destroy it?

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    Un hombre valiente podía pensar. Un cobarde, no.

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    Unpopular, lonely and loving, Elinor need not trouble, For if she were not so loving, She would not be so miserable.

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    ...very lonely and, often, very unhappy, with the poignant misery that comes to lonely people who long to be social and cannot, somehow, step naturally and unselfconsciously into some friendly group

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    Wake up from death, return to life.

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    Waking up breaks my heart. Getting dressed breaks my arms. Joining the crowd breaks my legs. Letting someone in...does me in.

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    War, misery, and death spared no soul, and took pity on no family.

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    wars are fought so that peace can be achieved talk about irony

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    Wealth is important in life just as food is important for sustenance of the body. Yet excessive accumulation of wealth, like excessive consumption of food, only leads to misery.

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    We are in misery because we are creatures of self - the self that is unyielding and narrow, that reflects no light, that is blind to the infinite. Our self is loud with its own discordant clamour - it is not the tuned harp whose chords vibrate with the music of the eternal. Sighs of discontent and weariness of failure, idle regrets for the past and anxieties for the future are troubling our shallow hearts because we have not found our souls, and the self-revealing spirit has not been manifest within us. Hence our cry.

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    We are sometimes dragged into a pit of unhappiness by someone else’s opinion that we do not look happy.

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    We both know that I will not come. We both know that he won't be in Canada. There will be another earthquake, another flood, another war, another reason to not go where we think we are going. It is a strange life, this. Chasing human misery around the planet. We are not the sort of people who go where we say we are going.

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    Well, aren't you just saying it's better to be neurotic, sensitive, and miserable than unimaginative, adjusted and content? Is it really better?

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    We see her go through dangerous mood-swings, but I tried never to come right out and say "Annie was depressed and possibly suicidal that day" or "Annie seemed particularly happy that day."If I have to tell you, I lose. If, on the other hand, I can show you a silent, dirty-haired woman who compulsively gobbles cake and candy, then have you draw the conclusion that Annie is in the depressive part of a manic-depressive cycle, I win.

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    What are the miseries in this world, due to? They exist because one’s “vision” is not “clear”.

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    West couldn't simply leave the man like this, he didn't have it in him. "Goodman Heath," he said as he approached, and the peasant looked up at him, surprised. He fumbled for his hat and made to rise, muttering apologies. "No, please, don't get up." West sat down on the bench. He stared at his feet, unable to look the man in the eye. There was an awkward silence. "I have a friend who sits on the Commission for Land and Agriculture. There might be something he can do for you…" He trailed off, embarrassed, squinting up the corridor. The farmer gave a sad smile. "I'd be right grateful for anything you could do." "Yes, yes, of course, I'll do what I can." It would do no good whatsoever, and they both knew it. West grimaced and bit his lip. "You'd better take this," and he pressed his purse into the peasant's limp, calloused fingers. Heath looked at him, mouth slightly open. West gave a quick, awkward smile then got to his feet. He was very keen to be off. "Sir!" called Goodman Heath after him, but West was already hurrying down the corridor, and he didn't look back.

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    What came first _ the music or the misery? Did I listen to music because I was miserable? Or was I miserable because I listened to music?

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    What is nature like? It does not allow any living being to do what it wants even to the slightest extent. But the one through whom no-one is hurt even to the slightest extent, be it through mind, speech or conduct, nature gives such a person all the authority to do what they want.

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    What is considered moksha of the Vitraags [the enlightened ones]? It is where despite having a physical body, pain does not touch him, hence even worldly happiness does not affect him. The natural happiness keeps arising from within.

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    What do you think all of us are here for? Certainly not to seek happiness. We are not here to enjoy. We are here to feel. Experiencing emotions is what human minds are made for. Emotions of every kind. A full gamut. A life spent on experiencing sentiments that lie at only one side of the spectrum is no life at all. We shouldn’t avoid grief. Instead, we should welcome despair in our lives with open arms. For it makes us who we are. It makes us complete.

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    What is there in our nature that is for ever urging us on towards pain and misery?

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    What is the definition of ‘remaining untouched in the worldly life’? It means that one finds pleasure upon seeing something nice, but he is not to stuck there; he should move on. Then a cactus will appeal to him and a rose will appeal to him. But the world gets stuck there. Getting stuck itself is the pain!

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    What rent do you pay here?" I inquired. "I don’t know,—what is it, Sam?" "All we make," answered Sam. It is a depressing place,—bare, unshaded, with no charm of past association, only a memory of forced human toil,—now, then, and before the war. They are not happy, these black men whom we meet throughout this region. There is little of the joyous abandon and playfulness which we are wont to associate with the plantation Negro.

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    Whenever you’ll open your eyes, you will find nothing but ugliness and misery all around you. Everything looks fine when you are in an unconscious state. This is the reason why you find it difficult to conceive: CONSCIOUSNESS IS THE BEING. You say, ”Impossible!” That’s why one needs to go through pain. That is called tapascharya, spiritual practice. Whenever one begins to become aware, first he will have to go through suffering. For lives you have created misery around you, who else would pass through it if not you? That is what we have called the karma.

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    When a fine old carpet is eaten by mice, the colors and patterns of what's left behind do not change,' wrote my neighbor and friend, the poet Jane Hirschfield, after she visited an old friend suffering from Alzheimer's disease in a nursing home. And so it was with my father. His mind did not melt evenly into undistinguishable lumps, like a dissolving sand castle. It was ravaged selectively, like Tintern Abbey, the Cistercian monastery in northern Wales suppressed in 1531 by King Henry VIII in his split with the Church of Rome. Tintern was turned over to a nobleman, its stained-glass windows smashed, its roof tiles taken up and relaid in village houses. Holy artifacts were sold to passing tourists. Religious statues turned up in nearby gardens. At least one interior wall was dismantled to build a pigsty. I've seen photographs of the remains that inspired Wordsworth: a Gothic skeleton, soaring and roofless, in a green hilly landscape. Grass grows in the transept. The vanished roof lets in light. The delicate stone tracery of its slim, arched quatrefoil windows opens onto green pastures where black-and-white cows graze. Its shape is beautiful, formal, and mysterious. After he developed dementia, my father was no longer useful to anybody. But in the shelter of his broken walls, my mother learned to balance her checkbook, and my heart melted and opened. Never would I wish upon my father the misery of his final years. But he was sacred in his ruin, and I took from it the shards that still sustain me.

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    When Annie's treatin, you best be eatin.

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    Whenever there is an uprising of misery, discrimination and sectarianism - whenever there is an upheaval in human dignity, goodness, unity and uniformity - whenever the primitive urge for judgement overwhelms the humane quality of understanding - whenever the light of truth begins to scare the people more than the darkness of ignorance, and whenever humankind begins to forget its innate humanity, I shall rise from the deepest fathoms of the neuronal galaxy in one brain or another, over and over again, to take humanity with me in the path of sweet, innocent, self-aware, non-conflicting and progressive harmony.

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    When he came home early, he was dreary. There, he'd sit by the fireplace, his worn hands gripping the newspaper a bit too tight, his eyes held to it, unseeing, towards the words, the meaningless grouping of letters on that newspaper. The fire would cackle, sizzle, full of life, so opposite to this man, whose face was crossed with the burdens of the world, and lips pressed thing under that bushy mustache. His grief sat on him like a cloud, sending him into a dimension that left his eyes two empty coals, his chest an impossible storm. He spoke to no one, and hardly did anyone speak to him, because words were never something he was good at. Then, when the sky darkened, he's stand, and trudge to his room, where his bed waited, cold and hungry, just as he'd always known it to be.

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    When I left, they were stuck with the burden of finding someone else to blame for their life... Pointing their anger everywhere, but never looking in the mirror... Continuing the cycle that led to their misery.

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    When it becomes above normal, the happiness derived from pudgal (non-Self) feels like misery.

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    When it becomes above normal, material happiness will feel like misery.

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    ... when she called to mind all this utter and crushing misery that had come upon my aunts' old music-master, she was moved to very real grief, and shuddered to think of that other grief, so different in its bitterness, which Mlle. Vinteuil must now be feeling, tinged with remorse at having virtually killed her father.

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    When one becomes engrossed with the mind, there will be happiness and there will be misery too. And when there is no engrossment in either of the two, there will be ultimate bliss.

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    When set out to create order, they create only misery.

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    When that bastard calls back, you tell him he’s won this round. I’ll marry him. But I don’t take well to being blackmailed, and tell him I intend to spend the rest of my life making him miserable, got that?

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    When misery overwhelms us, it often overflows onto close relationships.

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    When men set out to create order, they create only misery.

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    When one becomes ‘above normal’ or ‘below normal’ in circumstances; it is called a vishaya (involvement in worldly subjects and sense pleasures).

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    When people get rich, they shed their skin-in-the-game-driven experiential mechanism. They lose control of their preferences, substituting constructed preferences for their own, complicating their lives unnecessarily, triggering their own misery.

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    When the rich and the powerful rise they leave the powerless and the poor without possibility.

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    When we are grappling with misery and our heart is in a knot, we may well do better to snap back to a new reality, make choices, refine and consolidate our self-image; and remodel the mould of our identity. ("Camera obscura of the mind" )

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    When we oppose oppression, we lift our hands from the collective reins that empower such oppression.

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    When you feel unsatisfied in your life, you must immediately take action to change your perspective, thoughts, and activity. If you stay longer than necessary in your unhappy state you will find yourself sinking deeper and deeper into misery. Fortunately, no matter how deep you fall into dissatisfaction you will always be able to change your life for the better through positive action.

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    When Your Smile At Someone's Misery, Its Does Not Shows Your Tolerance. Its Reveals lack of Tears For Feeling.

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    When your options are limited to being miserable in private or being mortified in public, there is no choice.

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    Whoever said misery loves company was full of shite. Whatever can go wrong will go wrong, however... that guy was onto something.

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    Where there is doubt (shanka), there is misery. The moment one begins to doubt the knowledge that, 'I am Chandubhai,' misery arises. Once one attains the Knowledge that, 'I am pure Soul,' one become doubtfree (nishank), thus misery leaves.

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    Where there is not the slightest of misery; that is where the Soul is.

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    Where the slightest pain cannot be felt, the Soul exists there.