Best 1441 quotes in «diversity quotes» category

Fear is what separates us; ignorance is what divides, and love is what brings us together.

Fear of the unknown and the other is the root of almost all hate. It is born of ignorance and fed by those who would keep us divided.

Finally, there are assuredly diversities of gifts pertaining to diverse breeds of men; and unless we are all reduced to the dull dead level of socialism, and perhaps even in that case, for the sake of relief, we shall continue to stand in need of all these gifts. Let us hope, then, that blue eyes, as well as brown eyes, will continue to beam on our descendants, and that heads will never come to be framed all upon one and the same pattern.

Finding your bliss in true equality and great quality can only benefit others

For as long as statistics have been kept, blacks have had higher crime rates than whites. Containing crime is one of the top priorities of any society, so it is perplexing that the United States has added to its crime problem through immigration. Hispanics, who have been by far the most numerous post-1965 immigrant group, commit crimes at rates lower than blacks but higher than whites. Some people claim that all population groups commit crimes at the same rates, and that racial differences in incarceration rates reflect police and justice system bias. This view is wrong. The US Department of Justice carefully tracks murder, which is the violent crime for which racial data on victim and perpetrator are most complete. In 2005, the department noted that blacks were six times more likely than whites to be victims of murder and seven times more likely to commit murder. There are similar differences for other crimes. The United States regularly conducts a huge, 100,000-person crime study known as the National Crime Victimization Survey (NCVS), in which Americans are asked to describe the crimes of which they have been victim during the year, and to indicate race of perpetrator. NCVS figures are therefore a reliable indication of the racial distribution of violent criminals. The National Incident-Based Reporting System (NIBRS) is another huge database that records the races of all suspects reported to the police as well as those arrested by police. Both these data sets prove that blacks commit a vastly disproportionate amount of violent crime. In fact, blacks are arrested less frequently than would be expected from reports by crime victims of the race of perpetrator. Racial differences in arrest rates reflect racial differences in crime rates, not police bias. Justice Department figures show that blacks commit crimes and are incarcerated at roughly 7.2 times the white rate, and Hispanics at 2.9 times the white rate. (Asians are the least crime-prone group in America, and are incarcerated at only 22 percent of the white rate.) Robbery or “mugging” shows the greatest disparities, with blacks offending at 15 times and Hispanics at just over four times the white rate. There are practically no crimes blacks and Hispanics do not commit at higher rates than whites, whether it is larceny, car theft, drug offenses, burglary, rape, or alcohol offenses. Even for white collar crimes—fraud, racketeering, bribery/conflict of interest, embezzlement—blacks are incarcerated at three to five times the white rate, and Hispanics at about twice the white rate. Racial differences in crime rates are such an embarrassment they can interfere with law enforcement. In 2010 the Greater Cleveland Regional Transit Authority had a problem with scores of young people openly beating fares—which cuts into revenue and demoralizes other riders. It considered a crackdown, but decided against it. The scoff-laws were overwhelmingly black, and the transit authority did not have the stomach to take any action that would fall heavily on minorities.

For the Church of Sweden, the Church of England, the German Lutheran Church and many other branches of European Christianity, the message of the religion has become a form of left-wing politics, diversity action and social welfare projects.

For the sake of all the others who are like you, but less strong and less gifted perhaps, many of them, it's up to you to have the courage to make good.

Freedom is diversity, and diversity is freedom.

God is not a racist. God is not a sexist. God is not a tribalist. God is not a chauvinist. God is not a fascist. God is not an elitist. God is a philanthropist. God is a pacifist. God is a feminist. God is a pragmatist. God is a humanist. God is an idealist.

From the perspective of inclusive fitness, unfamiliar others are potential free-riders and, out of a concern that they will be exploited by others, people reduce considerably their altruistic attitudes and behavior in a general way in more diverse communities. This loss of trust is a symptom of a breakdown in social cohesion and is surely a forerunner of the sort of ethnic conflict that is always likely to break out if allowed to do so. This is undoubtedly the reason why multicultural nation-states are forever promoting tolerance and ever more punitive sanctions for the expression of ethnic hostility, even going so far to as to discourage the expression of opinion about the reality of ethnic and racial differences. Currently these measures are directed at the host population when they express reservations about the wisdom of mass immigration, but this will surely change as it becomes ever more obvious that it is the presence of competing ethnic groups that is creating the tension and not the expressed reservations of the majority population. The real danger for modern democracies is that in their zeal to promote multicultural societies, they will be forced to resort to the means that have characterized all empires attempting to maintain their hegemony over disparate peoples.

Gender and racial diversity is essential for a healthy society. When one group marginalizes others and decides on its own what will be pursued and prioritized, its decisions will reflect its values, its mindsets, and its blind spots.

Furniture or gold can be taken away from you, but knowledge and a new language can easily be taken from one place to the other, and nobody can take them away from you.

Hospitals cannot continue to hemorrhage. For the country as a whole, medical insurance premiums include a surcharge that pays for treating the uninsured. However, if the proportion of uninsured indigent patients exceeds a certain figure, a hospital has no choice but to close. In California alone, the heavy cost of free medicine for foreigners forced no fewer than 60 hospitals to shut down between 1993 and 2003; many others were on the verge of collapse. From 1994 to 2004, the number of hospital emergency rooms in the country as a whole dropped by more than 12 percent. In May 2010, Miami’s health care system was so strapped, it was considering closing two of its five public hospitals. This would mean laying off 4,487 employees and the loss of 581 acute-care beds. Experts explained that treating uninsured patients had stretched the system to the breaking point. Houston is a good example of a city whose hospitals are barely making ends meet. In the nation as a whole, about 15 percent of the population has no medical insurance, but Texas, with its large population of Hispanics, has the highest percentage at 24 percent. In Houston, the figure is 30 percent. The safety net cannot accommodate so many people who cannot pay. “Does this mean rationing?” asks Kenenth Mattox, chief of staff at Ben Taub General Hospital. “You bet it does.” There is such a crush at Houston’s emergency rooms that ambulances often wait for one or two hours before they can even unload patients. The record wait is six hours. Twenty percent of the time, hospitals end up sending patients to other hospitals, and some have died after being diverted. Politicians and businessmen pull strings so friends can cut in line. Americans who fall sick in Mexico do not get free treatment. The State Department warns that Mexican doctors routinely refuse to treat foreign patients unless paid in advance, and that they often charge Americans for services not rendered.

Here is the thing, though, the real, true thing I still have trouble admitting: I can't protect you from everything...I can't protect you from spending a lifetime caught between the beautiful dream of a diverse nation and the complicated reality of one. I can't even protect you from the simple fact that sometimes, the people who love us will choose a world that doesn't.

Here's what I've learned: there's more than one way to live.

History is a delicate matter in a diverse country. Shortly after the fall of the Alamo—likewise in 1836—Mexican troops defeated the Texans at the Battle of Coleto Creek near Goliad, Texas. The Texans surrendered, believing they would be treated as prisoners of war. Instead, the Mexicans marched the 300 or so survivors to Goliad and shot them in what became known as the Goliad Massacre. Mexicans resent the term “massacre.” With the city of Goliad now half Hispanic, they insist on “execution.” Many Anglos, said Benny Martinez of the Goliad chapter of the League of United Latin American Citizens (LULAC), “still hate Mexicans and using ‘massacre’ is a subtle way for them to express it.” Watertown, Massachusetts, had a different disagreement about history. In 2007, the town’s more than 8,000 Armenian-Americans were so angry at the Anti-Defamation League’s refusal to recognize the World War I Turkish massacres of Armenians as genocide that they persuaded the city council to cut ties with the ADL’s “No Place For Hate” program designed to fight discrimination. Other towns with a strong Armenian presence—Newton, Belmont, Somerville, and Arlington—were considering breaking with the ADL. Filmmaker Ken Burns has learned that diversity complicates history. When he made a documentary on the Second World War, Latino groups complained it did not include enough Hispanics—even though none had seen it. Mr. Burns bristled at the idea of changing his film, but Hispanics put enough pressure on the Public Broadcasting Service to force him to. Even prehistory is divisive. In 1996, two men walking along the Columbia River in Washington State discovered a skeleton that was found to be 9,200 years old. “Kennewick Man,” as the bones came to be called, was one of the oldest nearly complete human skeletons ever uncovered in North America and was of great interest to scientists because his features were more Caucasian than American Indian. Local Indians claimed he was an ancestor and insisted on reburying him. It took more than eight years of legal battles before scientists got full access to the remains.

How’s things, man?” The black man extended his hand for a handshake. Mathematical formulae were jotted on the sleeve of his shirt, right up to the elbow. “Very good,” said Peter. It had never occurred to him before that dark-skinned people didn’t have the option of jotting numbers on their skin. You learned something new about human diversity every day.

I begged Ana to shut them up, come out as Cuban, play the jail card. But she refused to claim that authority. 'It will mean you, as a Kentucky girl, have nothing valuable to say about Cuba. And Cubans have nothing to say about the rest of the world.

I am the thread that ties you all together.

I believe in the radical equality of all human beings. No human is of greater or lesser value than anyone else. The word “radical” has in its beginnings the word “root,” meaning what is foundational. I believe the commitment to radical equality is the root, or foundation, of inclusive meeting practices and fair facilitation.

Human colour is the colour I’m truly interested in, the colour of your humanity. May the size of your heart and the depth of your soul be your currency. Welcome aboard my Good Ship. Let us sail to the colourful island of mixed identity. "SHADE" - Salena Godden

I always say I don’t care if you’re a man, woman, white, black, gay, straight, or anything in between—if you play well, you play well. Music is a great equalizer in that way.

I am forced to conclude that God made Texas on his day off, for pure entertainment, just to prove that all that diversity could be crammed into one section of earth by a really top hand.

I am living in world full of lost hope and discrimination. I am living a life in which social equality does not exist and I am not sure that it ever can, or if once upon a time it ever did.

I am the interpretation of the prophet I am the artist in the coffin I am the brave flag stained with blood I am the wounds overcome I am the dream refusing to sleep I am the bare-breasted voice of liberty I am the comic the insult and the laugh I am the right the middle and the left I am the poached eggs in the sky I am the Parisian streets at night I am the dance that swings till dawn I am the grass on the greener lawn I am the respectful neighbour and the graceful man I am the encouraging smile and the helping hand I am the straight back and the lifted chin I am the tender heart and the will to win I am the rainbow in rain I am the human who won’t die in vain I am Athena of Greek mythology I am the religion that praises equality I am the woman of stealth and affection I am the man of value and compassion I am the wild horse ploughing through I am the shoulder to lean onto I am the Muslim the Jew and the Christian I am the Dane the French and the Palestinian I am the straight the square and the round I am the white the black and the brown I am the free speech and the free press I am the freedom to express I will die for my right to be all the above here mentioned And should threat encounter I’ll pull my pencil

I do not believe that Caucasians of the western world are inherently evil. What I do believe is that the powerful subliminal effect of institutionalized racism in American…encouraged and empowered Caucasians to do evil and unimaginable things to people of all colors. ~Commander Jeff - Genesis

I didn't want to be the kind of privileged person who tells oppressed people what their version of diversity should look like.

I do not exist to be a teachable moment. I have better things to do.

I feared the defining point of this Hell was its unrelenting uniformity, its lack of variation from type. If there was a heaven at the end of this, it must be filled with great variety, perhaps a multiplicity of intelligent species spread across universes. Yes, heaven would be as full of difference as Hell was of sameness.

I don't give a damn for anybody's opinion, I only care about the facts. So I'm not an enthusiast for diversity of opinion where factual matters are concerned.

I don't know any Baptists who don't want to see folks get saved… you start winning folks to the Lord and baptizing them… They'll pretty well put up were [your methods].

I don’t check any particular box. I’ve never caught feelings for anyone because they were a male or a female. I feel for people because of who they are. Not what they are.

If contemporary Christians took seriously the possibility that those outside the boundaries of the church might hold the promise of renewal, if we ceased regarding ourselves as the source of salvation and the secular world as a potential threat, and if we emulated Jesus' example in accepting the faith and the courage of those who live beyond conventional standards of purity, well, I can hardly imagine how things would look.

If some Mexican-Americans have their way, they will not have to go back to Mexico for burial; Mexico will come to them. What is called the Reconquista movement aims to break the Southwest off from the United States and reattach it to Mexico or establish it as an independent, all-Hispanic nation, thus reversing the territorial consequences of the Mexican-American war. Reconquista is widely promoted on college campuses. Charles Truxillo, a professor of Chicano studies at the University of New Mexico, thinks “Republica del Norte” would be a good name for a new Hispanic nation, which would contain all of California, Arizona, New Mexico, and Texas and the southern part of Colorado. The Albuquerque-born Prof. Truxillo says the new nation is “an inevitability,” and should be created “by any means necessary.” He doubts violence will be necessary, however, because shifting demographics will make the transition seem natural.

If people believe the government is giving them AIDS and blowing up levees, and that white-owned companies are trying to sterilize them, they would be lacking in normal human emotions if they did not—to put it bluntly—hate the people they believed responsible. Indeed, vigorous expressions of hatred go back to at least the time of W.E.B. Du Bois, who once wrote, “It takes extraordinary training, gift and opportunity to make the average white man anything but an overbearing hog, but the most ordinary Negro is an instinctive gentleman.” On another occasion he expressed himself in verse: 'I hate them, Oh! I hate them well, I hate them, Christ! As I hate hell! If I were God, I’d sound their knell This day!' Such sentiments are still common. Amiri Baraka, originally known as LeRoi Jones, is one of America’s most famous and well-regarded black poets, but his work is brimming with anti-white vitriol. These lines are from “Black Dada Nihilismus:” 'Come up, black dada nihilismus. Rape the white girls. Rape their fathers. Cut the mothers’ throats.' Here are more of his lines: 'You cant steal nothin from a white man, he’s already stole it he owes you anything you want, even his life. All the stores will open up if you will say the magic words. The magic words are: Up against the wall motherfucker this is a stick up!' In “Leroy” he wrote: “When I die, the consciousness I carry I will to black people. May they pick me apart and take the useful parts, the sweet meat of my feelings. And leave the bitter bullshit rotten white parts alone.” When he was asked by a white woman what white people could do to help the race problem, he replied, “You can help by dying. You are a cancer. You can help the world’s people with your death.” In July, 2002, Mr. Baraka was appointed poet laureate of New Jersey. The celebrated black author James Baldwin once said: “[T]here is, I should think, no Negro living in America who has not felt, briefly or for long periods, . . . simple, naked and unanswerable hatred; who has not wanted to smash any white face he may encounter in a day, to violate, out of motives of the cruelest vengeance, their women, to break the bodies of all white people and bring them low.” Toni Morrison is a highly-regarded black author who has won the Nobel Prize. “With very few exceptions,” she has written, “I feel that White people will betray me; that in the final analysis they’ll give me up.” Author Randall Robinson concluded after years of activism that “in the autumn of my life, I am left regarding white people, before knowing them individually, with irreducible mistrust and dull dislike.” He wrote that it gave him pleasure when his dying father slapped a white nurse, telling her not “to put her white hands on him.” Leonard Jeffries is the chairman of the African-American studies department of the City College of New York and is famous for his hatred of whites. Once in answer to the question, “What kind of world do you want to leave to your children?” he replied, “A world in which there aren’t any white people.

If societies are going to elevate women to equality with men—and declare that people of any race or religion have the same rights as anyone else—then we have to have men and women and every racial and religious group together writing the code. … Diversity is the best way to defend equality. If people from diverse groups are not making those decisions, the burdens and benefits of society will be divided unequally and unfairly—with the people writing the rules ensuring themselves a greater share of the benefits and a lesser share of the burdens of any society. … That’s why we have to include everyone in the decisions that shape our cultures, because even the best of us are blinded by our own interests. If you care about equality, you have to embrace diversity—

If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

If you hate children, remember, God gave them innocence. If you hate youth, remember, God gave them potential. If you hate men, remember, God gave them strength. If you hate women, remember, God gave them grace. If you hate Hindus, remember, God gave them knowledge. If you hate Muslims, remember, God gave them understanding. If you hate Jews, remember, God gave them insight. If you hate Christians, remember, God gave them wisdom. If you hate black people, remember, God gave them skill. If you hate white people, remember, God gave them talent. If you hate Asian people, remember, God gave them brilliance. If you hate any people, remember, God gave them genius.

If we can love the wrong person (recall your heartbreaks), we can love those different from our skin colour, religion and sexuality.

If you don't have a plan for inclusivity your plan is to be exclusive.

If we cannot end now our differences, at least we can help make the world safe for diversity. [Commencement Address at American University, June 10 1963]

If you build a wall to separate people, there will be those who find a way around the wall, or over it, or under it, or through it. We humans are not meant to be contained, and neither are our thoughts.

If you don’t fit into the ideal box of normal or what’s acceptably different, then you’re just another patient of missed diagnoses that fill the pockets of every multi-million dollar pharmaceutical company.

If you keep on saying things are going to be bad, you have a good chance of being a prophet.

Ignorance harms. Love heals. Tolerance unites. Unity strengthens. Enmity harms. Harmony heals. Understanding unites. Peace strengthens. Racism harms. Solidarity heals. Diversity unites. Equality strengthens. Sexism harms. Fairness heals. Impartiality unites. Justice strengthens. Religiophobia harms. Open-mindedness heals. Mediation unites. Empathy strengthens. Political violence harms. Dialogue heals. Amnesty unites. Forgiveness strengthens. Tyranny harms. Freedom heals. Integrity unites. Democracy strengthens.

If you're gay and politically aware, you see politicians sacrifice American ideals in general and gays' lives in particular on the altars of "tolerance" and "diversity". You see politicians and media pundits not only tolerating but embracing Islamic savages and their pedophile prophet. You see politicians put your right to life below a Muslim's right to escape from the countries they themselves created. You see politicians importing your own murderers. You see media pundits Balkanize the country into special interest groups to make it easy for politicians to divide and conquer - and you don't want to be conquered.

If you’re really sincere about the idea that diversity is a good thing, you need to quit insisting that everyone should THINK exactly like you do. Unanimity of thought—especially when it’s enforced through speech codes and laws that restrict and criminalize ideological dissent—is not tolerance, it’s totalitarianism. Tolerating different ideas is the most important form of tolerance.

If you tolerate fear, you yourself will become distrustful. If you tolerate hate, you yourself will become dispiteful. If you tolerate arrogance, you yourself will become concietful. If you tolerate ignorance, you yourself will become disgraceful. If you promote tolerance, you yourself will become peaceful. If you promote harmony, you yourself will become joyful. If you promote love, you yourself will become powerful. If you promote world peace, you yourself will become impactful.

Ignorance harms, love heals, tolerance unites, unity strengthens.

I had grown up in the 1950s, with radio and television and Reader's Digest, and I had assumed that everyone around us was pretty much alike.