Best 1441 quotes in «diversity quotes» category

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    History is a delicate matter in a diverse country. Shortly after the fall of the Alamo—likewise in 1836—Mexican troops defeated the Texans at the Battle of Coleto Creek near Goliad, Texas. The Texans surrendered, believing they would be treated as prisoners of war. Instead, the Mexicans marched the 300 or so survivors to Goliad and shot them in what became known as the Goliad Massacre. Mexicans resent the term “massacre.” With the city of Goliad now half Hispanic, they insist on “execution.” Many Anglos, said Benny Martinez of the Goliad chapter of the League of United Latin American Citizens (LULAC), “still hate Mexicans and using ‘massacre’ is a subtle way for them to express it.” Watertown, Massachusetts, had a different disagreement about history. In 2007, the town’s more than 8,000 Armenian-Americans were so angry at the Anti-Defamation League’s refusal to recognize the World War I Turkish massacres of Armenians as genocide that they persuaded the city council to cut ties with the ADL’s “No Place For Hate” program designed to fight discrimination. Other towns with a strong Armenian presence—Newton, Belmont, Somerville, and Arlington—were considering breaking with the ADL. Filmmaker Ken Burns has learned that diversity complicates history. When he made a documentary on the Second World War, Latino groups complained it did not include enough Hispanics—even though none had seen it. Mr. Burns bristled at the idea of changing his film, but Hispanics put enough pressure on the Public Broadcasting Service to force him to. Even prehistory is divisive. In 1996, two men walking along the Columbia River in Washington State discovered a skeleton that was found to be 9,200 years old. “Kennewick Man,” as the bones came to be called, was one of the oldest nearly complete human skeletons ever uncovered in North America and was of great interest to scientists because his features were more Caucasian than American Indian. Local Indians claimed he was an ancestor and insisted on reburying him. It took more than eight years of legal battles before scientists got full access to the remains.

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    Hospitals cannot continue to hemorrhage. For the country as a whole, medical insurance premiums include a surcharge that pays for treating the uninsured. However, if the proportion of uninsured indigent patients exceeds a certain figure, a hospital has no choice but to close. In California alone, the heavy cost of free medicine for foreigners forced no fewer than 60 hospitals to shut down between 1993 and 2003; many others were on the verge of collapse. From 1994 to 2004, the number of hospital emergency rooms in the country as a whole dropped by more than 12 percent. In May 2010, Miami’s health care system was so strapped, it was considering closing two of its five public hospitals. This would mean laying off 4,487 employees and the loss of 581 acute-care beds. Experts explained that treating uninsured patients had stretched the system to the breaking point. Houston is a good example of a city whose hospitals are barely making ends meet. In the nation as a whole, about 15 percent of the population has no medical insurance, but Texas, with its large population of Hispanics, has the highest percentage at 24 percent. In Houston, the figure is 30 percent. The safety net cannot accommodate so many people who cannot pay. “Does this mean rationing?” asks Kenenth Mattox, chief of staff at Ben Taub General Hospital. “You bet it does.” There is such a crush at Houston’s emergency rooms that ambulances often wait for one or two hours before they can even unload patients. The record wait is six hours. Twenty percent of the time, hospitals end up sending patients to other hospitals, and some have died after being diverted. Politicians and businessmen pull strings so friends can cut in line. Americans who fall sick in Mexico do not get free treatment. The State Department warns that Mexican doctors routinely refuse to treat foreign patients unless paid in advance, and that they often charge Americans for services not rendered.

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    How’s things, man?” The black man extended his hand for a handshake. Mathematical formulae were jotted on the sleeve of his shirt, right up to the elbow. “Very good,” said Peter. It had never occurred to him before that dark-skinned people didn’t have the option of jotting numbers on their skin. You learned something new about human diversity every day.

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    Human colour is the colour I’m truly interested in, the colour of your humanity. May the size of your heart and the depth of your soul be your currency. Welcome aboard my Good Ship. Let us sail to the colourful island of mixed identity. "SHADE" - Salena Godden

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    I always say I don’t care if you’re a man, woman, white, black, gay, straight, or anything in between—if you play well, you play well. Music is a great equalizer in that way.

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    I am forced to conclude that God made Texas on his day off, for pure entertainment, just to prove that all that diversity could be crammed into one section of earth by a really top hand.

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    I am living in world full of lost hope and discrimination. I am living a life in which social equality does not exist and I am not sure that it ever can, or if once upon a time it ever did.

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    I am the interpretation of the prophet I am the artist in the coffin I am the brave flag stained with blood I am the wounds overcome I am the dream refusing to sleep I am the bare-breasted voice of liberty I am the comic the insult and the laugh I am the right the middle and the left I am the poached eggs in the sky I am the Parisian streets at night I am the dance that swings till dawn I am the grass on the greener lawn I am the respectful neighbour and the graceful man I am the encouraging smile and the helping hand I am the straight back and the lifted chin I am the tender heart and the will to win I am the rainbow in rain I am the human who won’t die in vain I am Athena of Greek mythology I am the religion that praises equality I am the woman of stealth and affection I am the man of value and compassion I am the wild horse ploughing through I am the shoulder to lean onto I am the Muslim the Jew and the Christian I am the Dane the French and the Palestinian I am the straight the square and the round I am the white the black and the brown I am the free speech and the free press I am the freedom to express I will die for my right to be all the above here mentioned And should threat encounter I’ll pull my pencil

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    I am the thread that ties you all together.

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    I begged Ana to shut them up, come out as Cuban, play the jail card. But she refused to claim that authority. 'It will mean you, as a Kentucky girl, have nothing valuable to say about Cuba. And Cubans have nothing to say about the rest of the world.

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    I do not exist to be a teachable moment. I have better things to do.

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    I believe in the radical equality of all human beings. No human is of greater or lesser value than anyone else. The word “radical” has in its beginnings the word “root,” meaning what is foundational. I believe the commitment to radical equality is the root, or foundation, of inclusive meeting practices and fair facilitation.

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    I didn't want to be the kind of privileged person who tells oppressed people what their version of diversity should look like.

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    I do not believe that Caucasians of the western world are inherently evil. What I do believe is that the powerful subliminal effect of institutionalized racism in American…encouraged and empowered Caucasians to do evil and unimaginable things to people of all colors. ~Commander Jeff - Genesis

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    I don't give a damn for anybody's opinion, I only care about the facts. So I'm not an enthusiast for diversity of opinion where factual matters are concerned.

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    I don’t check any particular box. I’ve never caught feelings for anyone because they were a male or a female. I feel for people because of who they are. Not what they are.

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    I don't know any Baptists who don't want to see folks get saved… you start winning folks to the Lord and baptizing them… They'll pretty well put up were [your methods].

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    If contemporary Christians took seriously the possibility that those outside the boundaries of the church might hold the promise of renewal, if we ceased regarding ourselves as the source of salvation and the secular world as a potential threat, and if we emulated Jesus' example in accepting the faith and the courage of those who live beyond conventional standards of purity, well, I can hardly imagine how things would look.

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    I feared the defining point of this Hell was its unrelenting uniformity, its lack of variation from type. If there was a heaven at the end of this, it must be filled with great variety, perhaps a multiplicity of intelligent species spread across universes. Yes, heaven would be as full of difference as Hell was of sameness.

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    If societies are going to elevate women to equality with men—and declare that people of any race or religion have the same rights as anyone else—then we have to have men and women and every racial and religious group together writing the code. … Diversity is the best way to defend equality. If people from diverse groups are not making those decisions, the burdens and benefits of society will be divided unequally and unfairly—with the people writing the rules ensuring themselves a greater share of the benefits and a lesser share of the burdens of any society. … That’s why we have to include everyone in the decisions that shape our cultures, because even the best of us are blinded by our own interests. If you care about equality, you have to embrace diversity—

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    If some Mexican-Americans have their way, they will not have to go back to Mexico for burial; Mexico will come to them. What is called the Reconquista movement aims to break the Southwest off from the United States and reattach it to Mexico or establish it as an independent, all-Hispanic nation, thus reversing the territorial consequences of the Mexican-American war. Reconquista is widely promoted on college campuses. Charles Truxillo, a professor of Chicano studies at the University of New Mexico, thinks “Republica del Norte” would be a good name for a new Hispanic nation, which would contain all of California, Arizona, New Mexico, and Texas and the southern part of Colorado. The Albuquerque-born Prof. Truxillo says the new nation is “an inevitability,” and should be created “by any means necessary.” He doubts violence will be necessary, however, because shifting demographics will make the transition seem natural.

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    If people believe the government is giving them AIDS and blowing up levees, and that white-owned companies are trying to sterilize them, they would be lacking in normal human emotions if they did not—to put it bluntly—hate the people they believed responsible. Indeed, vigorous expressions of hatred go back to at least the time of W.E.B. Du Bois, who once wrote, “It takes extraordinary training, gift and opportunity to make the average white man anything but an overbearing hog, but the most ordinary Negro is an instinctive gentleman.” On another occasion he expressed himself in verse: 'I hate them, Oh! I hate them well, I hate them, Christ! As I hate hell! If I were God, I’d sound their knell This day!' Such sentiments are still common. Amiri Baraka, originally known as LeRoi Jones, is one of America’s most famous and well-regarded black poets, but his work is brimming with anti-white vitriol. These lines are from “Black Dada Nihilismus:” 'Come up, black dada nihilismus. Rape the white girls. Rape their fathers. Cut the mothers’ throats.' Here are more of his lines: 'You cant steal nothin from a white man, he’s already stole it he owes you anything you want, even his life. All the stores will open up if you will say the magic words. The magic words are: Up against the wall motherfucker this is a stick up!' In “Leroy” he wrote: “When I die, the consciousness I carry I will to black people. May they pick me apart and take the useful parts, the sweet meat of my feelings. And leave the bitter bullshit rotten white parts alone.” When he was asked by a white woman what white people could do to help the race problem, he replied, “You can help by dying. You are a cancer. You can help the world’s people with your death.” In July, 2002, Mr. Baraka was appointed poet laureate of New Jersey. The celebrated black author James Baldwin once said: “[T]here is, I should think, no Negro living in America who has not felt, briefly or for long periods, . . . simple, naked and unanswerable hatred; who has not wanted to smash any white face he may encounter in a day, to violate, out of motives of the cruelest vengeance, their women, to break the bodies of all white people and bring them low.” Toni Morrison is a highly-regarded black author who has won the Nobel Prize. “With very few exceptions,” she has written, “I feel that White people will betray me; that in the final analysis they’ll give me up.” Author Randall Robinson concluded after years of activism that “in the autumn of my life, I am left regarding white people, before knowing them individually, with irreducible mistrust and dull dislike.” He wrote that it gave him pleasure when his dying father slapped a white nurse, telling her not “to put her white hands on him.” Leonard Jeffries is the chairman of the African-American studies department of the City College of New York and is famous for his hatred of whites. Once in answer to the question, “What kind of world do you want to leave to your children?” he replied, “A world in which there aren’t any white people.

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    If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

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    If we cannot end now our differences, at least we can help make the world safe for diversity. [Commencement Address at American University, June 10 1963]

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    If we can love the wrong person (recall your heartbreaks), we can love those different from our skin colour, religion and sexuality.

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    If you keep on saying things are going to be bad, you have a good chance of being a prophet.

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    If you don’t fit into the ideal box of normal or what’s acceptably different, then you’re just another patient of missed diagnoses that fill the pockets of every multi-million dollar pharmaceutical company.

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    If you build a wall to separate people, there will be those who find a way around the wall, or over it, or under it, or through it. We humans are not meant to be contained, and neither are our thoughts.

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    If you don't have a plan for inclusivity your plan is to be exclusive.

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    If you hate children, remember, God gave them innocence. If you hate youth, remember, God gave them potential. If you hate men, remember, God gave them strength. If you hate women, remember, God gave them grace. If you hate Hindus, remember, God gave them knowledge. If you hate Muslims, remember, God gave them understanding. If you hate Jews, remember, God gave them insight. If you hate Christians, remember, God gave them wisdom. If you hate black people, remember, God gave them skill. If you hate white people, remember, God gave them talent. If you hate Asian people, remember, God gave them brilliance. If you hate any people, remember, God gave them genius.

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    If you’re really sincere about the idea that diversity is a good thing, you need to quit insisting that everyone should THINK exactly like you do. Unanimity of thought—especially when it’s enforced through speech codes and laws that restrict and criminalize ideological dissent—is not tolerance, it’s totalitarianism. Tolerating different ideas is the most important form of tolerance.

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    If you're gay and politically aware, you see politicians sacrifice American ideals in general and gays' lives in particular on the altars of "tolerance" and "diversity". You see politicians and media pundits not only tolerating but embracing Islamic savages and their pedophile prophet. You see politicians put your right to life below a Muslim's right to escape from the countries they themselves created. You see politicians importing your own murderers. You see media pundits Balkanize the country into special interest groups to make it easy for politicians to divide and conquer - and you don't want to be conquered.

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    If you tolerate fear, you yourself will become distrustful. If you tolerate hate, you yourself will become dispiteful. If you tolerate arrogance, you yourself will become concietful. If you tolerate ignorance, you yourself will become disgraceful. If you promote tolerance, you yourself will become peaceful. If you promote harmony, you yourself will become joyful. If you promote love, you yourself will become powerful. If you promote world peace, you yourself will become impactful.

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    I had grown up in the 1950s, with radio and television and Reader's Digest, and I had assumed that everyone around us was pretty much alike.

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    Ignorance harms. Love heals. Tolerance unites. Unity strengthens. Enmity harms. Harmony heals. Understanding unites. Peace strengthens. Racism harms. Solidarity heals. Diversity unites. Equality strengthens. Sexism harms. Fairness heals. Impartiality unites. Justice strengthens. Religiophobia harms. Open-mindedness heals. Mediation unites. Empathy strengthens. Political violence harms. Dialogue heals. Amnesty unites. Forgiveness strengthens. Tyranny harms. Freedom heals. Integrity unites. Democracy strengthens.

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    Ignorance harms, love heals, tolerance unites, unity strengthens.

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    I had come to believe that the ability to evaluate many ideas, many histories, many points of view, was at the heart of what it means to self-create.

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    I have tried to bring a diverse message for a diverse audience but no matter how different we are as men and women and as ambassadors of our own culture--one thing is transparent and transcendental and that is our drive to yearn for meaningful and fulfilling success. This innate aspiration has the power to pull us from chaos towards repetitive alignment of what we call Purpose, Intuitive calling and astounding peacefulness. Allow to hear the code of mindfulness at play! TRUST TO CONFRONT AND CONQUER!

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    I have a self-made quote: Celebrate diversity, practice acceptance and may we all choose peaceful options to conflict.

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    I have the soul of a white man, the soul of a black man, the soul of an Asian man; the soul of every man.

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    I like "multi-"...multiplicity, multicultural, multiplication etc. Any contribution to diversification and value augmentation is achievement.

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    I liked to put young and old in the same room, because they would certainly have different takes on the same problem.

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    Imagine a world where everyone looked the same, spoke the same, ate the same and had one single belief system. Boring right? What makes this world colorful, interesting and fun is the diversity!

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    I long for the day when people embrace our common humanity and respect diversity.

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    I’m afraid they’re not coming.” Abby said fearfully. “Our parents, our teachers – everyone! They’ve disappeared. That’s it. Lights out, Shelly. We’re on our own.

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    Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger’s syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he’s subject to Harvard’s speech codes that prohibit any “disrespect for the dignity of others”; any violations will get him in trouble with Harvard’s Inquisition (the ‘Office for Equity, Diversity, and Inclusion’). Newton also wants to publish Philosophiæ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can’t get a decent book deal until Newton builds his ‘author platform’ to include at least 20k Twitter followers – without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse. Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.

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    I may not be able to change this world. But I am in control of my own world, where everyone who loves and accept diversity, in all forms, is welcome.

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    Immigration has contributed greatly to an environment in which it is obligatory for whites to promote diversity. Almost as an accidental by-product of immigration reform, the United States opened itself to large numbers of non-white newcomers who are now the primary source of diversity. Although immigration is likely to reduce whites to a minority in just a few decades, racial etiquette requires that whites must not think of this as anything but an exciting prospect. The logic of anti-racism means diversity must be a strength because it would be racist to oppose it. For whites to express doubts about the wisdom of policies that ensure their children will be racial minorities is to open themselves to charges of bigotry. To avoid these charges they must speak with enthusiasm about the diversity immigration brings. Their behavior, however, belies their words; they flee the very diversity they are at such pains to praise. Non-whites promote diversity because they profit from it. It increases their opportunities at the expense of whites. Celebrations of diversity also flatter them. After all, they are providing what is claimed to be America’s “greatest strength.” There is more than a hint of arrogance in this view—that the United States was lifeless and incomplete before Hispanics or Asians came in large numbers—but it is now common even for immigrants to insist that diversity is central to our identity. Whites have been persuaded to support diversity—even if it restricts opportunities for them and reduces their numbers and influence—because they have been taught that not to support it would be racist. This is truly astonishing: Whites are supporting something that is not only against their own interests but that is manifestly untrue.

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    Immigration is not a uniquely American problem. Aside from the former Communist countries, nearly every white country has accepted large numbers of immigrants, so there is a huge flow from non-white to white countries. There are two reasons for this. First, whites have built the most successful countries in the history of the world and others want to take part in that success. Second, only white countries permit large-scale immigration; others keep their territories exclusively for their own people. Different national views on immigration therefore parallel expressions of racial consciousness in the United States. Whites—the only people who dare not express racial pride—let in large numbers of immigrants who are changing their societies. Non-whites, who have a strong sense of racial consciousness, maintain their boundaries. No non-white nation praises diversity, nor do immigrants come to the West with the intention of sharing this gift with us. Most never heard of diversity before they came here. They come because their countries are unsuccessful. Once they are here, most probably want to live their lives essentially as they did before, but with a First-World rather than Third-World income. They want to keep their languages, religions, folkways, and loyalties rather than shed their foreign skins and become American.

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    I’m saying that sometimes we don’t want to see the ugliness in others because it means seeing what’s ugly in ourselves.