Best 1441 quotes in «diversity quotes» category

One of the great ambitions is to discover the diversity of the world, to discover who inhabits the world.

One of the most heartening phenomena in today's Britain is the great diversity of the modern nerd - the nerd is out and proud, and while she may love 'Buffy the Vampire Slayer' merchandise more than is strictly warranted, she is in every way to be cherished as an exemplar of cosmopolitanism and tolerance.

One of the movements we have developed is to say that, just as intellectual property rights protect the inventions of individuals, common rights are needed to protect the common intellectual heritage of indigenous peoples. These are rights that are recognized through the Convention on Biological Diversity. We are working to make sure that they become foundations of our jurisprudence.

One of the strengths of this country has been our diversity. One of the strengths of this country has been the fact that we are a nation of immigrants.

One of the things I really like about doing work online, and the thing I like about the work I'm doing now, is that I get to meet feminists all the time and I get to read new feminists every day on the blogosphere. And it's really that kind of diversity of thought that informs me more than anything else these days. It's just kind of learning something new all the time. And I kind of love that there's not really a feminist canon; or maybe there is, but it's being changed, that it's a constantly moving canon in the feminist blogosphere. I love that.

One of the very hallmarks of our nation is the ideal of E Pluribus Unum. It is a concept that richly flows from the highest ideals of our nation.

One thing I've always been grateful for is the diversity of my listeners.

One thing that all of my children, biological and foster children, have taught me is the unbelievable diversity of talent and giftedness that all people have.

Oppression involves a failure of the imagination: the failure to imagine the full humanity of other human beings.

Our ability to reach unity in diversity will be the beauty and the test of our civilization.

Our dehumanization of the Negro then is indivisible from our dehumanization of ourselves; the loss of our own identity is the price we pay for our annulment of his.

Our cultural strength has always been derived from our diversity of understanding and experience.

Our diversity is not something that is on paper. It is the manifestation of our strength. It is not only our identity but also our tradition.

Our ingenuity in feeding ourselves is prodigious, but at various points our technologies come into conflict with nature's ways of doing things, as when we seek to maximize efficiency by planting crops or raising animals in vast mono-cultures. This is something nature never does, always and for good reasons practicing diversity instead. A great many of the health and environmental problems created by our food system owe to our attempts to oversimplify nature's complexities, at both the growing and the eating ends of our food chain.

People come from internally, from other places in the United States, but also displaced people from other parts of the world. They come here. If you walk in the streets of San Francisco, you hear all the languages. You smell all the foods. You listen to the music from everywhere. There's great diversity.

Our most basic common link is that we all inhabit this small planet.

Our strategy is how we cope--how we measure and weigh what is to be said and when, what is to be done and how, and to whom and towhom and to whom, daily deciding/risking who it is we can call an ally, call a friend (whatever that person's skin, sex or sexuality). We are women without a line. We are women who contradict each other.

Our struggle today is not to have a female Einstein get appointed as an assistant professor. It is for a woman schlemiel to get as quickly promoted as a male schlemiel.

Passitivity and quietism are invitations to war.

Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.

People are learning to grasp the diversity of nature, to understand its unifying principles and to sweep away the hierarchies and see the real connections.

Over and above the political, economic, sociological, and international implications of racial prejudices, their major significance is that they place unnecessary burdens upon human beings.

People are intimately bound up with the diversity of life on Earth.

People hide behind the word aesthetic. They say, ‘Well, it’s just that designer’s aesthetic.’ But when you see 18 seasons in a row and not one single model outside a certain skin color…? There are people in the industry who are advocates, who support diversity. And there are people who do not. I don’t get it. Beauty is universal. These doors have to open.

People may be said to resemble not the bricks of which a house is built, but the pieces of a picture puzzle, each differing in shape, but matching the rest, and thus bringing out the picture.

People need to remember we are the governing party because we have diversity of opinion in our party. We're not pure. We have moderates and we have more progressives.

People create social conditions and people can change them.

People say, "I have heart disease," not "I am heart disease." Somehow the presumption of a person's individuality is not compromised by those diagnostic labels. All the labels tell us is that the person has a specific challenge with which he or she struggles in a highly diverse life. But call someone "a schizophrenic" or "a borderline" and the shorthand has a way of closing the chapter on the person. It reduces a multifaceted human being to a diagnosis and lulls us into a false sense that those words tell us who the person is, rather than only telling us how the person suffers.

People prefer to be with people like themselves. For all the celebration of "diversity," it's sameness that dominates. Most people favor friendships with those who share similar backgrounds, interests and values. It makes for more shared experiences, easier conversations and more comfortable silences. Despite many exceptions, the urge is nearly universal. It's human nature.

People should support equality because of their religion not despite it. These are the values that openness, inclusion, diversity promote. And they're directly opposed to the kind of enforced closet of certain interpretations of religion.

People who are aware of, and ashamed of, their prejudices are well on the road to eliminating them.

People who claw their way to the top are not likely to find very much wrong with the system that enabled them to rise.

People who demand neutrality in any situation are usually not neutral but in favor of the status quo.

People who know and read comics know that there's a huge diversity amongst the types of stories. Nobody ever goes 'how many more of these movies based on novels are there going to be?!'. People laugh at that question and they go novels, there are all different types of novels. But there are all different types of comic books, they just happen to have drawings on the cover!

Philosophers (and probably most intellectuals) are more interested in pursuing what they see as the logical implications of their theories than they are in paying attention to the shlumpy diversity of defensible values that people actually have, and then trying to figure out how these might be negotiated in the life of an agent or community.

Planners and designers should encourage as much diversity in human habitats as they find in animal habitats. It is not possible to resolve all conflicts or to gain all ends. Choices have to be made. Different aspects of the public good should be stressed in different places. To achieve variety in land use patterns, there should also be a variety of relationships between the professions, not an institutionalized decision-making tree. Relationships between the constructive professions should, therefore, be deconstructed.

Places matter. Their rules, their scale, their design include or exclude civil society, pedestrianism, equality, diversity (economic and otherwise), understanding of where water comes from and garbage goes, consumption or conservation. They map our lives.

Prejudice is a raft onto which the shipwrecked mind clambers and paddles to safety.

Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.

Pluralism isn't just diversity; it's something we create out of this diversity.

Presenting both sides of Christianity gives the skeptic room to breathe - and to consider the possibility that there's room in Christianity for diversity in interpreting the Bible. And it gives the traditionalist pause to think again - and to consider the possibility that she might need to tweak her hermeneutic.

President Obama celebrates diversity, yet instinctively seeks common ground and builds on that common ground to make progress.

Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world's peoples.

Power is not merely shouting aloud. Power is to act positively with all the components of power.

Prejudice squints when it looks and lies when it talks.

Prejudice, which sees what it pleases, cannot see what is plain.

Privilege is least apparent to those who have it.

Queens is famous throughout the world for diversity and tolerance. But really it's what we have in common that makes our neighborhoods work, our students succeed, and our families able to care for children and grandparents as they can.

Publicly and among themselves biologists rightly celebrate the diversity of life on Earth... At the end of the day, however, their confession is heard by no one: they work with a single scientific sample-life on Earth.

Race is an invention, not a noticeable genetic presence, and cultural traits are brute concoctions of the social sciences.