Best 3829 quotes in «reason quotes» category

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    Ironically, Touchscreens are the reasons why humans lost touch with each other.

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    Sì perché l'autorità dell'opinione di mille nelle scienze non val per una scintilla di ragione di un solo, sì perché le presenti osservazioni spogliano d'autorità i decreti de' passati scrittori, i quali se vedute l'avessero, avrebbono diversamente determinato. For in the sciences the authority of thousands of opinions is not worth as much as one tiny spark of reason in an individual man. Besides, the modern observations deprive all former writers of any authority, since if they had seen what we see, they would have judged as we judge.

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    Is human dignity and human life so cheap that the rights protecting it can be traded away to appease the appetite for intimidation and prejudice of a vicious and self-centered group - for whatever reason, power, politics, nationalism, or unity?

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    Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, than the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. Cogito, ergo Deus est,'says St. Augustine, I think, therefore God is.

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    I swear, gentlemen, that to be too conscious is an illness - a real thorough-going illness.

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    It doesn’t matter why I want to leave. You’re the reason I want to stay.

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    I think can sit here for hours, Arguing with the world as to why I can't give up, Tell everyone around me what a blessing you are, Laugh at all the times that you've brought sun into my life, I can tell everyone how passionate you are and how much you bring into this world, But right now I'm sitting here for hours, Trying to keep myself together because I'm trying to figure out how to tell the world that the man I love, Is the reason why I'm so broken.

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    I think little of people who will deny their history because it doesn't present the picture they would like.

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    I think that stupidity is like a wild fire burning through the social fabric of an intrinsically reasonable existence.

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    It is always more easy to discover and proclaim general principles than to apply them.

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    It is also worth noting that one can obtain a Ph.D. in any branch of science for no other purpose than to make cynical use of scientific language in an effort to rationalize the glaring inadequacies of tbe Bible. A handful of Christians appear to have done this; some have even obtained their degrees from reputable universities. No doubt, others will follow in their footsteps. While such people are technically "scientists," they are not behaving like scientists. They simply are not engaged in an honest inquiry into the nature of the universe. And their proclamations about God and the failures of Darwinism do not in the least signify that there is a legitimate scientific controversy about evolution.

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    It is better for your heart than your head to be your eye.

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    It is debatable whether blind faith is truly faith at all. Faith is the perceptive gray area where scientific facts meet an individual's experiential truths - the extreme of the former is left feeling in the dark whereas the latter is caught blinded by the light. By proper scientific method, it is intellectually dishonest for me to declare the existence of God with utmost certainty, but to my individual spirit, I would be intellectually dishonest to deny the existence of God even for a second. This leaves the best of both worlds, as the believer is called to be able to give reasons for his faith, a deviation from mere fantasy.

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    It is given to us to calculate, to weigh, to measure, to observe, this is natural philosophy; almost all the rest is chimera.

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    It is necessary, first of all, to find a correct logical starting point, one which can lead us to a natural and sound interpretation of the empirical facts.

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    It is only if the primary or only reason you do what you do is to make money that you will envy every random person who made or makes a lot of money (or money that exceeds what you made or make).

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    It is no consolation to reflect that every cause itself is an effect, making the search for causes and reasons a fool’s errand.

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    It is not against reason, said the Englishman, to prefer the destruction of the world to a scratch on your finger – how much easier to understand the same price for the gash in your soul.

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    It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.

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    It might have been the real reason I went out there at all, to hear all the nice things guys had to say when they got you alone, when they earned their shot in a booth with you.

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    It may be crazy, but I'm the closest thing I have to a voice of reason.

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    It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry.

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    I took the plug out of the chemical bath of lust that my wits were soaking in and waited for it to empty. I smoked a cigarette while I contemplated the return of reason.

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    It opens the mind toward an understanding of human nature and destiny. It increases wisdom. It is the very essence of that much misinterpreted concept, a liberal education. It is the foremost approach to humanism, the lore of the specifically human concerns that distinguish man from other living beings. . . . Personal culture is more than mere familiarity with the present state of science, technology, and civic affairs. It is more than acquaintance with books and paintings and the experience of travel and of visits to museums. It is the assimilation of the ideas that roused mankind from the inert routine of a merely animal existence to a life of reasoning and speculating. It is the individual’s effort to humanize himself by partaking in the tradition of all the best that earlier generations have bequeathed.

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    It's been said before: 'The sleep of reason produces monsters.

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    It's difficult to know where to begin, sir.' 'Yes, the beginning is the tricky part. But perhaps there is no beginning, perhaps we can't look that far back.' He got up from his desk and went over to the window, from where he could see thin pillar of smoke rising into the clouds. 'I never know where anything comes from, Walter.' 'Comes from, sir?' 'Where you come from, where I come from, where all this comes from.' And he gestured at the offices and homes beneath him. He was about to say something else but he stopped, embarrassed; and in any case he was coming to the limits of his understanding. He was not sure if all the movements and changes in the world were part of some coherent development, like the weaving of a quilt which remains one fabric despite its variegated pattern. Or was it a more delicate operation than this - like the enlarging surface of a balloon in the sense that, although each part increased at the same rate of growth as every other part, the entire object grew more fragile as it expanded? And if one element was suddenly to vanish, would the others disappear also - imploding upon each other helplessly as if time itself were unravelling amid a confusion of Sights, calls, shrieks and phrases of music which grew smaller and smaller? He thought of a train disappearing into the distance, until eventually only the smoke and the smell of its engine remained.

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    It's hard to imagine a more extraordinary claim than that some hidden intelligence created a universe of more than a hundred billion galaxies, each containing more than a hundred billion stars, and then waited more than 13.7 billion years until a planet in a remote corner of a single galaxy evolved an atmosphere sufficiently oxygenated to support life, only to then reveal his existence to an assortment of violent tribal groups before disappearing again.

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    It seems a bad thing and detrimental to the creative work of the mind if Reason makes to close an examination of the ideas as they come pouring in -at the very gateway, as it were. Looked at in isolation, a thought may seem very trivial or very fantastic; but it may be made important by another thought that comes after it, and in conjunction with other thoughts that may seem equally absurd, it may serve to form a most effective link. Reason cannot form any opinion on all this unless it retains the thought long enough to look at it in connection with the others. On the other hand, where there is a creative mind, Reason -so it seems to me- relaxes its watch upon the gates, and the ideas rush in pell-mell, and only then does it look them through and examine them in a mass.

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    It shocked his sense of dramatic economy that they should have to resort to violence when the same result could have been obtained by a minimum expenditure of energy.

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    It was the general opinion of ancient nations, that the divinity alone was adequate to the important office of giving laws to men... and modern nations, in the consecrations of kings, and in several superstitious chimeras of divine rights in princes and nobles, are nearly unanimous in preserving remnants of it... Is the jealousy of power, and the envy of superiority, so strong in all men, that no considerations of public or private utility are sufficient to engage their submission to rules for their own happiness? Or is the disposition to imposture so prevalent in men of experience, that their private views of ambition and avarice can be accomplished only by artifice? — … There is nothing in which mankind have been more unanimous; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven, any more than those at work upon ships or houses, or labouring in merchandize or agriculture: it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses. As Copley painted Chatham, West, Wolf, and Trumbull, Warren and Montgomery; as Dwight, Barlow, Trumbull, and Humphries composed their verse, and Belknap and Ramzay history; as Godfrey invented his quadrant, and Rittenhouse his planetarium; as Boylston practised inoculation, and Franklin electricity; as Paine exposed the mistakes of Raynal, and Jefferson those of Buffon, so unphilosophically borrowed from the Recherches Philosophiques sur les Américains those despicable dreams of de Pauw — neither the people, nor their conventions, committees, or sub-committees, considered legislation in any other light than ordinary arts and sciences, only as of more importance. Called without expectation, and compelled without previous inclination, though undoubtedly at the best period of time both for England and America, to erect suddenly new systems of laws for their future government, they adopted the method of a wise architect, in erecting a new palace for the residence of his sovereign. They determined to consult Vitruvius, Palladio, and all other writers of reputation in the art; to examine the most celebrated buildings, whether they remain entire or in ruins; compare these with the principles of writers; and enquire how far both the theories and models were founded in nature, or created by fancy: and, when this should be done, as far as their circumstances would allow, to adopt the advantages, and reject the inconveniences, of all. Unembarrassed by attachments to noble families, hereditary lines and successions, or any considerations of royal blood, even the pious mystery of holy oil had no more influence than that other of holy water: the people universally were too enlightened to be imposed on by artifice; and their leaders, or more properly followers, were men of too much honour to attempt it. Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. [Preface to 'A Defence of the Constitutions of the United States of America', 1787]

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    It’s too bad war gets all the attention; it’s too bad the plant is easier to see than the root.

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    ... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war.

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    It will be said that, although God’s law is inscribed in our hearts, Scripture is nevertheless the Word of God, and it is no more permissible to say of Scripture that it is mutilated and contaminated than to say this of God’s Word. In reply, I have to say that such objectors are carrying their piety too far, and are turning religion into superstition; indeed, instead of God’s Word they are beginning to worship likenesses and images, that is, paper and ink.

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    It's said that people who give excuses for the reason not do something always formulate those excuses, waiting for the reason to surface to justify their excuses!

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    I used to give too much importance to reason until I discovered the world was shaped not by reason but by emotion

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    I’ve often wondered how the term “'New Atheism”' gained such currency. It is a misnomer. There is nothing new about nonbelief. All of us, without exception, are born knowing nothing of God or gods, and acquire notions of religion solely through interaction with others – or, most often, indoctrination by others, an indoctrination usually commencing well before we can reason. Our primal state is, thus, one of nonbelief. The New Atheists (most prominently Richard Dawkins, Sam Harris and the late Christopher Hitchens) have, in essence, done nothing more than try to bring us back to our senses, to return us to a pure and innate mental clarity.

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    I wanna be the reason you slightly tilt your phone from others when you read it...

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    I Wanna Be the Reason Your Boyfriend Beat You Up

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    Logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification.

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    I want to be the reason you put 'poetess' in your bio.

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    I want to be the reason you look at your phone when you wake up in the morning and smile

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    I win by means of nothing but logic and I surrender to nothing but logic. I do not surrender my reason or deal with men who surrender theirs.

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    Live your life in such a way that if God should greet you with "How are you?", your answer will be "I am how you wanted me to be"! Live life without regrets!

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    Logical but not reasonable. Wasn't that the definition of a robot?

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    Logic in all its infinite potential, is the most dangerous of vices. For one can always find some form of logic to justify his action, and rest comfortably in the assurance, that what he did abides by reason. That is why, for us brittle beings, Intention is the only true weapon of peace.

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    I will no longer argue with the senseless and unreasonable; for they are void of reason and common sense.

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    Live for a reason Live with passion.

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    Logic is the art of non-contradictory identification. A contradiction cannot exist. No concept man forms is valid unless he integrates it without contradiction into the total sum of his knowledge. To arrive at a contradiction is to confess an error in one’s thinking; to maintain a contradiction is to abdicate one’s mind and to evict oneself from the realm of reality

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    love has a very dulling effect on the brain

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    Love, the exotic bird, came and went. Heart forgot love. Joy, the majestic willow, wept and died. Mind forgot joy. Hope, the basement lamp, fell and broke. Soul forgot hope. Self, the anxious caterpillar, took flight and dropped. Self forgot self. You, my all, became all my reasons. Reasons left. You left. I never forgot.