Best 3829 quotes in «reason quotes» category

Experience cannot beat logic, and interpretations of observational evidence which are not in line with the laws of logical reasoning are no refutation of these but the sign of a muddled mind (or would one accept someone’s observational report that he had seen a bird that was red and non-red all over at the same time as a refutation of the law of contradiction rather than the pronouncement of an idiot?).

Exposition is a mode of thought, a method of learning, and a means of expression. Almost all of the characteristics we associate with mature discourse were amplified by typography, which has the strongest possible bias toward exposition: a sophisticated ability to think conceptually, deductively and sequentially; a high valuation of reason and order; an abhorrence of contradiction; a large capacity for detachment and objectivity; and a tolerance for delayed response.

Facts and values are entangled in science. It's not because scientists are biased, not because they are partial or influenced by other kinds of interests, but because of a commitment to reason, consistency, coherence, plausibility and replicability. These are value commitments.

Facts and science without the presence of wisdom and reason are worth a little less than nothing, while wisdom and reason without the presence of facts and science are worth far more than people without wisdom and reason are capable to expect.

Faith has its reasons and reason has its faiths.

Faith and reason are indeed complementary faculties that we use to think about the truth. When any winged creature (or mechanism) tries to fly on just one wing, it falls to the ground. In a similar way, when we human beings try to wing it with just one faculty, we crash.

Faith is the mortar that fills the cracks in the evidence and the gaps in the logic, and thus it is faith that keeps the whole terrible edifice of religious certainty still looming dangerously over our world.

Faith is stronger than so-called reason.

...faith must recognize the autonomy of reason and its ability to produce a rational, secular ethics. By the same criterion, reason must accept that it is legitimate for the heart, consciousness and faith to believe in an order and ends thar exist prior to its observation, discoveries and hypotheses. Once the distinction between the realms of faith and reason, and religion and science, has been accepted, it is therefore futile to debate, and still less to dispute, the hierarchy of first truths or the nature of the authority granted to their methods and their references.

Fall from ignorance, and you will rise to reason.

Fame is not the reason why brands are created and erected. Be diligent, focused and chain unceasing prayers to God who will continue giving you cheers.

Fantasy, an unflagging optimism is necessary for a writer at all stages of this rough game. A kind of madness is therefore necessary, when there is every logical reason for a state of depression and discouragement. Perhaps the fact that I can react with utter gloom to this is what keeps me from being psychotic and keeps me merely neurotic. I am doing quite a good day's work today. But I am also aware of the madness that actually sustains me, and I am not made more comfortable or happy by it.

fear doesn't listen to reason it takes it own counsel

Fighting is found everywhere in the animal kingdom and nowhere so much as among human animals. Animals fight to get what they want--food, sex, territory, control, etc.--because there are other animals who want the same thing or who want to stop them from getting it. The same is true of human animals, except that we have developed more sophisticated techniques for getting our way. Being "rational animals," we have institutionalized our fighting in a number of ways, one of them being war. Even though we have over the ages institutionalized physical conflict and have employed many of our finest minds to develop more effective means of carrying it out, its basic structure remains essentially unchanged. In fights between brute animals, scientists have observed the practices of issuing challenges for the sake of intimidation, of establishing and defending territory, attacking, defending, counterattacking, retreating, and surrendering. Human fighting involves the same practices. Part of being a rational animal, however, involves getting what you want without subjecting yourself to the dangers of actual physical conflict. As a result, we humans have evolved the social institution of verbal argument. We have arguments all the time in order to try to get what we want, and sometimes these "degenerate" into physical violence.

Finally, let them recognise that there are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.

Flames of outrage and reprisal had likewise made a comeback, his nearly forgotten, silent heritage no longer hidden by thirty years of compliance. Instead the fire grew, unmitigated by training, logic or reason.

Flowers are evil, because they live just to die for the love of other people. You don’t believe me? Try it for yourself and see if you’ll be good afterwards. Undeath is a way of life, for some things. That doesn’t make it good or anything. Especially anything. Nothing makes anything anything. Because nothing is a serious matter, and anything just is.

For a God that created everything, it is mystifying why he created so much competition.

For a Westerner, it is usually sufficient for a proposition to be logically sound. For a Chinese it is not sufficient that a proposition be logically correct, but it must be at the same time in accord with human nature.

for a purpose without reason

For Christian writers, religious faith is not a rebellion against reason, but a revolt against the imprisonment of humanity within the cold walls of a rationalist dogmatism.

Forget all the reasons why it wont work and believe the one reason why it will

For everything there is a reason. Just go and search it in the big mess!

Forced indoctrination exacts blind and ignorant obedience.

For once the crofter was at a a rather loss for words, for to him nothing has ever been more completely unintelligible than the reasoning that is bred of tears.

For he who lives as passion directs will not hear argument that dissuades him, nor understand it if he does; and how can we persuade one in such a state to change his ways?

... for miracles to happen, God, need our cooperation. As Pastor Charles once told me, God can throw us a rope to save us, but we have to hold to it.

For my part, I prefer the ontological argument, the cosmological argument and the rest of the old stock-in-trade, to the sentimental illogicality that has sprung from Rousseau.

For what is magic, but passion freed from reason?

For the most part, people strenuously resist any redefinition of morality, because it shakes them to the very core of their being to think that in pursuing virtue they may have been feeding vice, or in fighting vice they may have in fact been fighting virtue.

For those who believe, no explanation is necessary. For those who do not believe, no explanation is possible.

From an outside viewpoint it seems as if I had almost all a man could ask in reason. But when was a strong man in the grip of love ever reasonable? I think the Almighty took a pretty grave responsibility when He made men as He did. If I had been He, and understood the forces I was handling, I would have been too big a coward to do it.

Frei ist, wer der Vernunft gehorcht.

From the moment that eternal principles are put in doubt simultaneously with formal virtue, and when every value is discredited, reason will start to act without reference to anything but its own successes. It would like to rule, denying everything that has been and affirming all that is to come. One day it will conquer. Russian Communism, by its violent criticism of every kind of formal virtue, puts the finishing touches to the revolutionary work of the nineteenth century by denying any superior principle. The regicides of the nineteenth century are succeeded by the deicides of the twentieth century, who draw the ultimate conclusions from the logic of rebellion and want to make the earth a kingdom where man is God. The reign of history begins and, identifying himself only with his history, man, unfaithful to his real rebellion, will henceforth devote himself to the nihilistic revolution of the twentieth century, which denies all forms of morality and desperately attempts to achieve the unity of the human race by means of a ruinous series of crimes and wars. The Jacobin Revolution, which tried to institute the religion of virtue in order to establish unity upon it, will be followed by the cynical revolutions, which can be either of the right or of the left and which will try to achieve the unity of the world so as to found, at last, the religion of man. All that was God’s will henceforth be rendered to Cæsar.

Getting to the top should be a priority, but being aware of the reason for getting there should be the focus!

Further, the same Arguments which explode the Notion of Luck, may, on the other side, be useful in some Cases to establish a due comparison between Chance and Design: We may imagine Chance and Design to be, as it were, in Competition with each other, for the production of some sorts of Events, and many calculate what Probability there is, that those Events should be rather be owing to the one than to the other.

Generational oppression begins when what is meant to be transferred to one offspring has been taken over by reason of oppression.

God always has a reason for what you are asked to endure.

God can make a cow out of a tree, but has He ever done so? Therefore show some reason why a thing is so, or cease to hold that it is so.

God has put enough into the world to make faith in Him a most reasonable thing. But He has left enough out to make it impossible to live by sheer reason or observation alone.

God hates sin not because he wants us to be good little boys and girls, but because he knows sin destroys that which he loves most: sinners.

Gods are fragile things, they may be killed by a whiff of science or a dose of common sense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is “Worship us or we perish.” A dethroned monarch may retain some of his human dignity while driving a taxi for a living. But a god without his thunderbolt is a poor object.

God put you on earth with a divine assignment- something prepared in advance for you to do. I've found that the things that make us sad, the things that make us righteously angry, or the things we care about that others don't are often a key that unlocks our reason for living. It's our burden.

God through Prophet Hosea is explaining to us reasons for destructions, calamities, failures and devastations among the people of God. That reason is not seen in demonic activities nor is it seen in prevailing economic situations of the land

Han siger sig saadan hverken at ville eller at kunde troe, og paastaaer, at de anførte Skriftens Steder, som synes at bekræfte deslige Lærdom, maa ikke forklares efter Bogstaven. Ved denne Bekiendelse, som ham i Barndommen ved grundige Raisons er indprentet, holder han stift, saa at heele Svitzer-Land ikke kand bevæge ham til at vige fra sin forrige Meening.

G. Stanley Hall, a creature of his times, believed strongly that adolescence was determined – a fixed feature of human development that could be explained and accounted for in scientific fashion. To make his case, he relied on Haeckel's faulty recapitulation idea, Lombroso's faulty phrenology-inspired theories of crime, a plethora of anecdotes and one-sided interpretations of data. Given the issues, theories, standards and data-handling methods of his day, he did a superb job. But when you take away the shoddy theories, put the anecdotes in their place, and look for alternate explanations of the data, the bronze statue tumbles hard. I have no doubt that many of the street teens of Hall's time were suffering or insufferable, but it's a serious mistake to develop a timeless, universal theory of human nature around the peculiarities of the people of one's own time and place.

Happiness has to do with reason, and only reason earns it.

Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one’s values. A morality that dares to tell you to find happiness in the renunciation of your happiness—to value the failure of your values—is an insolent negation of morality.

Goodness is sparked by a caution for the sake of what is good, not a fear of what is bad.

Gurion would lament: What is the good of trying to do justice if God will kill me and my family whether or not I do justice?