Best 3829 quotes in «reason quotes» category

I am Falling in love again with autumn, The smell of warm cider, The orange color leaves, Pumpkins everywhere and the crisp breeze, People walking or riding their bikes, Folks jogging or going on hikes, I love autumn for many reasons and I'm pleased to admit- this is my favorite season

I am more touched, still, that you are trying to understand - through rational thought - that which cannot be understood at all. The divine, as Boehme said, is unground, unfathomable, something outside the world as we experience it. But this is a difference of our minds, dearest one. I wish to arrive on wings, while you advance steadily on foot, magnifying glass in hand. I am a smattering wanderer, seeking God within the outer contours, searching for a new way of knowing. You stand upon the ground, and consider the evidence inch by inch. Your way is more rational and more methodical, but I cannot change my way.

I am the inferior of any man whose rights I trample under foot. Men are not superior by reason of the accidents of race or color. They are superior who have the best heart — the best brain.

I am trying to use reason and intelligence," said the strange new mongoose. "Reason is six-sevenths of treason," said one of his neighbors. "Intelligence is what the enemy uses," said another.

I assure you, my good Lestrade, that I have an excellent reason for everything that I do.

I believe that before all else I am a reasonable human being, just as you are--or, at all events, that I must try and become one.

I believe that is the major reason why I've gotten as far as I have this quickly

I believe that we are henceforth incapable of returning to an order of moral life which would take the form of a simple submission to commandments or to an alien or supreme will, even if this will were represented as divine. We must accept as a positive good the critique of ethics and religion that has been undertaken by the school of suspicion. From it we have learned to understand that the commandment that gives death, not life, is a product and projection of our own weakness.

I can’t tell you what’s in all of God’s plans, but I do know part of them. He empowers you with reason and will. Those are your strengths. That’s what gives you the chance to be great in his sight. He gave you a mind and codes to live by so you could be in charge of your own actions.

Ideals make reason inaccessible.

I did wonder if I'd have cause to rue my action. Now I believe it can safely be filed under Necessary Regrets.

I do not judge the individual based on their belief. If I were to, then I would, undoubtedly, be no better than the (religious) system that I frown upon.

I do not think anyone can read the letters which passed between Clarke and [Anthony] Collins without admitting that Collins, who writes with wonderful Power and closeness of reasoning, has by far the best of the argument, so far as the possible materiality of the soul goes; and that in this battle the Goliath of Freethinking overcame the champion of what was considered orthodoxy.

I don't understand how can people hold faith and reasoning in the same head. To my understanding, faith, like love, is blind.

If I don't see the reason of someone being my friend, chances are, we are just floating and I need a ship to set sail.

If a memoir needs a reason, mine is simply that wonderful things become even more wonderful for me if I can share them and dreadful things more bearable.

I feel a strange connection to something infinite. In the depths of my heart, somewhere reason cannot reach, I keep wondering: why does it seem like there is something beyond time and space, waiting for me to discover it, to experience it? As if it needs me to.

If it be true that there can be no metaphysics transcending human reason, it is no less true that there can be no empirical knowledge that is not already caught and limited by the a priori structure of cognition.

I don't think I'm being harassed by little green stalkers. I don't know what's really going on, but I'd rather try to eliminate all rational excuses before blaming intergalactic monkeys from the fourth dimension who are somehow interested in this really boring town.

if every one is left to judge of his own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other’s religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong.

I find it most offensive that the character of Reason, whom [Jean den Meun (author of the Romance of the Rose)] himself calls the daughter of God, should put forth such a statement as ... where she says by way of a proverb that "in the war of Love it is better to deceive than be deceived." And indeed I dare say that in making that statement Jean den Meun's Reason denied her Father, for the doctrine He gave was altogether different.

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principles of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge. This single reflection will show that the doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemptions, obtained through the means of money given to the church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth, there is no such thing as redemption; that it is fabulous; and that man stands in the same relative condition with his Maker he ever did stand, since man existed; and that it is his greatest consolation to think so. Let him believe this, and he will live more consistently and morally, than by any other system. It is by his being taught to contemplate himself as an out-law, as an out-cast, as a beggar, as a mumper, as one thrown as it were on a dunghill, at an immense distance from his Creator, and who must make his approaches by creeping, and cringing to intermediate beings, that he conceives either a contemptuous disregard for everything under the name of religion, or becomes indifferent, or turns what he calls devout. In the latter case, he consumes his life in grief, or the affection of it. His prayers are reproaches. His humility is ingratitude. He calls himself a worm, and the fertile earth a dunghill; and all the blessings of life by the thankless name of vanities. He despises the choicest gift of God to man, the GIFT OF REASON; and having endeavored to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason, as if man could give reason to himself. Yet, with all this strange appearance of humility, and this contempt for human reason, he ventures into the boldest presumptions. He finds fault with everything. His selfishness is never satisfied; his ingratitude is never at an end. He takes on himself to direct the Almighty what to do, even in the government of the universe. He prays dictatorially. When it is sunshine, he prays for rain, and when it is rain, he prays for sunshine. He follows the same idea in everything that he prays for; for what is the amount of all his prayers, but an attempt to make the Almighty change his mind, and act otherwise than he does? It is as if he were to say - thou knowest not so well as I.

If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.

If man was a logical creature: his last suspect—namely, his mouth—was going to be the first; whenever he thinks that someone, or, something is smelly.

if one consults reason alone, one cannot assent to the articles of our faith" it was full of mysteries; "we are fools to try to explain them." This makes preaching Christianity not only a hard task but also dangerous. "Had I know, I should never have been a preacher.

If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)

If Jarod Kintz was a cat, he'd stalk people silently and deadly. Right now, all he does is bark at them for no good reason, like all the good people do.

If logic and reason, the hard, cold products of the mind, can be relied upon to deliver justice or produce the truth, how is it that these brain-heavy judges rarely agree? Five-to-four decisions are the rule, not the exception. Nearly half of the court must be unjust and wrong nearly half of the time. Each decision, whether the majority or minority, exudes logic and reason like the obfuscating ink from a jellyfish, and in language as opaque. The minority could have as easily become the decision of the court. At once we realize that logic, no matter how pretty and neat, that reason, no matter how seemingly profound and deep, does not necessarily produce truth, much less justice. Logic and reason often become but tools used by those in power to deliver their load of injustice to the people. And ultimate truth, if, indeed, it exists, is rarely recognizable in the endless rows of long words that crowd page after page of most judicial regurgitations.

If people don't want you to question something, that probably means you should question it.

If the humanity does not poison the minds of the children with all sort of religious craps, the new generations of humanity will soon create a new world order where reason and logic will be the sole guide, the sole savior!

If we admit that human life can be ruled by reason, then all possibility of life is destroyed.

If there is no love, how can there be passion or reason?

If thinking and reason crack under pressure of emotional convulsions or when commissioned facts are resulting from fibs and fake constructions, truth may be in great peril. ( ”Blame storming”)

If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. [Letter to William Short, 4 August, 1820]

If we had to earn our age by thinking for ourselves at least once a year, only a handful of people would reach adulthood.

If there is a god maybe it rewards those who don't believe on the basis of insufficient evidence--and punishes those who do.

If there's something you really want to believe, that's what you should question the most.

If they finally move, is it because they are warm enough, or is it that they are stiff, or bored?

If they want to you out... they will find always a reason for that.

If truth is not to be spoken, Sir, in a government, calling itself free, least it should be understood by the people, who are governed; and prevent their freely supplying the oil, that facilitates the movement of the cumbrous machine—If facts, which cannot be denied, be repressed; and reason, which cannot be controverted, be stifled; the time is not far distant, when such a country may say, adieu liberty!

If we reflect a moment, we shall find that even in the present day, on our own stage, the infallible and inexhaustible source of the ludicrous is the same ungovernable impulses of sensuality in collision with higher duties; or cowardice, childish vanity, loquacity, gulosity, laziness, &c. Hence, in the weakness of old age, amorousness is the more laughable, as it is plain that it is not mere animal instinct, but that reason has only served to extend the dominion of the senses beyond their proper limits. In drunkenness, too, the real man places himself, in some degree, in the condition of the comic ideal.

If we take reason strictly, the perceiving of spiritual beauty and excellence no more belongs to reason than it belongs to the sense of feeling to perceive colors or to the power of seeing to perceive the sweetness of food.

If where we are now and whatever we are going through does not motivate us to leave this world better than the way we met it, we are in this world for wrong reasons.

If we wanted to construct a basic philosophical attitude from these scientific utterances of Pauli's, at first we would be inclined to infer from them an extreme rationalism and a fundamentally skeptical point of view. In reality however, behind this outward display of criticism and skepticism lay concealed a deep philosophical interest even in those dark areas of reality of the human mind which elude the grasp of reason. And while the power of fascination emanating from Pauli's analyses of physical problems was admittedly due in some measure to the detailed and penetrating clarity of his formulations, the rest was derived from a constant contact with the field of creative processes, for which no rational formulation as yet exists.

If women patronize the wheel the number of buyers will be twice as large. If women ride they must, when riding, dress more rationally than they have been wont to do. If they do this many prejudices as to what they may be allowed to wear will melt away. Reason will gain upon precedent and ere long the comfortable, sensible, and artistic wardrobe of the rider will make the conventional style of woman's dress absurd to the eye and unenduring to the understanding. A reform often advances most rapidly by indirection. An ounce of practice is worth a ton of theory; and the graceful and becoming costume of woman on the bicycle will convince the world that has brushed aside the theories, no matter how well constructed, and the arguments, no matter how logical, of dress-reformers.

If you cheat on reason with emotion you will go bankrupt.

If you could not do much in the month of April with five letters, think of what really you can do with the month of May with three letters before you open the door of the month of June with four letters. Which is the break time for the entire twelve months of the year. Until you clearly understand how you are spending the year, you shall finish spending it and ponder over how you spent it, year after year! No one is absolutely free from excuses and the challenges of life. You just have to do something great with each day in the year!

If you have to block your closest friend in Facebook for some unavoidable reason, don't feel bad, because he/she does not deserve your friendship.

If your hands don't find something they can do, they will find a reason to find that which they can't do

If you think the reason you exist or go to school is just to satisfy your selfish ambitions, then you are of all men most miserable