Best 3829 quotes in «reason quotes» category

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    Meditation puts reason in its authority and preeminence. It helpeth to deliver it form its captivity to the sense, and setteth it again upon the throne of the soul. When reason is silent, it is usually subject; for when it is asleep the senses domineer. . . . Reason is at the strongest when it is most in action. Now, meditation produceth reason into act (573).

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    Mel exhaled. "Why are you forcing me into the voice-of-reason role? You know that never works out for us.

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    Men who reject the responsibility of thought and reason can only exist as parasites on the thinking of others.

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    Mock and ridicule men who refuse to use reason and logic; use reason and logic against men who know only how to mock and ridicule.

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    Modern society is modern because of its mental cocktail of reasoning and compassion. Turn the compassion network in the brain off, and it will be a society of heartless robots. On the other hand, turn the reasoning network off, and it will be a society of dumb sentimental apes.

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    Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.

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    Morality established from Science is the key to understanding Coexistence. Science based on Morality is the reason we have prejudice for things we don't understand.

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    Moral philosophers say things like, ‘What is actually wrong with cannibalism?’ There are two ways of responding to that: one is to shrink back in horror and say, ‘Cannibalism! Cannibalism! We can’t talk about cannibalism!’ The other is to say, ‘Well, actually, what is wrong with cannibalism?’ Then you work it out and you tease it out and you decide yes, actually, cannibalism is wrong, but for the following reasons. So I’d like to think that my moral values at least partly come from reasoning. Trying to suppress the gut reaction as much as possible. ["Is Richard Dawkins destroying his reputation?", The Guardian, 9 June 2015]

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    Morality binds and blinds. This is not just something that happens to people on the other side. We all get sucked into tribal moral communities. We circle around sacred values and then share post hoc arguments about why we are so right and they are so wrong. We think the other side is blind to truth, reason, science, and common sense, but in fact everyone goes blind when talking about their sacred objects. If you want to understand another group, follow the sacredness. As a first step, think about the six moral foundations, and try to figure out which one or two are carrying the most weight in a particular controversy. And if you really want to open your mind, open your heart first. If you can have at least one friendly interaction with a member of the “other” group, you’ll find it far easier to listen to what they’re saying, and maybe even see a controversial issue in a new light. You may not agree, but you’ll probably shift from Manichaean disagreement to a more respectful and constructive yin-yang disagreement.

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    Most of us do things for reasons that are more purely personal. For love, or for hate.

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    Most people are subconsciously waiting for some people to be rich, or to appear on TV, before they start considering the idea of considering their advice or ideas.

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    Most people will leave you with the impression that the main function of our emotions is to cloud our judgement.

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    Most reject the more repugnant or indefensible dogmas while still holding onto some core belief. Many believers will proudly describe themselves as "reasonable" or "rational" based on how little of their religion they still embrace versus how much they now reject. I think it's funny when people realize that the less you believe the more reasonable you are, but they stop before they reach the logical conclusion.

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    Motivation is desire or inspiration. A motive is a reason. What's your reason?

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    Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self.

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    Music is more powerful than reason in the soul. That is also why Plato made music the very first step in his long educational curriculum: good music was to create the harmony of soul that would be a ripe field for the higher harmony of reason to take root in later. And that is also why he said that the decay of the ideal state would begin with a decay in music. In fact, one of your obscure modern scholars has shown that social and political revolutions have usually been preceded by musical revolutions, and why another sage said, 'Let me write the songs of a nation and I care not who writes its laws.

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    My dear cousin means the world to me. He is my only ally and I lost him. Deep in my heart I know he didn’t want to blame me but his heart is set on that training and I had been beginning to think that took priority over family. I hope he would see reason but I can't not blame him if he doesn't. Breaking free from this castle is a dream not only held by me. But I can't imagine having to reason with someone who stole your future.

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    My reason for existence is my struggle to be a writer.

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    Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.

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    My politics is my religion, my religion is my politics.

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    Myth is already enlightenment, and enlightenment reverts to mythology.

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    Naturally, I always place my word over anyone else's simply because I know why I said what I said.

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    Nature takes the decision first, man agrees, reconciles, modifies, refutes, contradicts etc., subsequently. It means the application of reason, the discretionary power of a man, only happens afterwards!

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    Neglect is a major reason for some of the most painful experiences we suffer in life.

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    Neither reason nor religion can help a man. Only the righteous of faith.

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    My religiosity consists of a humble admiration of the infinitely superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.

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    ...[N]ature generally in the distribution of her capacities has adapted the means to the end... [so nature's] true destination must be to produce a will, not merely good as a means to something else, but good in itself, for which reason was... imparted to us as a practical... absolutely necessary... faculty.

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    Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.

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    Negative brands are the main reasons why your dreams become too hard to change shape. Negative brand can cake your dreams to take undesirable shape without permitting for remedy to be made.

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    Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

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    Never climb the tree with the reason of plucking a fruit; only to get there and pick a leaf. Let everything you get there to do be done and let it be done well!

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    Never let money be the reason why you betray your close companion. You may not have the joy to spend it because you are supposed to enjoy that money with that companion you betrayed! Do not love money; love the reason for which money exist.

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    Never mistrust, unless given a reason.

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    Never reason the reason behind trying something reasonable. It’s the new things that bring excitement & becomes a reason for many people to fight the low phase.

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    Never do something for just one reason.

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    Never forget why you should win or achieve your goals and dreams. Once you feel you are losing purpose in the process, remind yourself why you saw the need to begin in the first place, let that drive you.

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    Never try to find any reason to hate someone.

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    ...new prejudices will serve as well as old ones to harness the great unthinking masses. For this enlightenment, however, nothing is required but freedom, and indeed the most harmless among all the things to which this term can properly be applied. It is the freedom to make public use of one's reason at every point. But I hear on all sides, 'Do not argue!' The Officer says: 'Do not argue but drill!' The tax collector: 'Do not argue but pay!' The cleric: 'Do not argue but believe!' Only one prince in the world says, 'Argue as much as you will, and about what you will, but obey!' Everywhere there is restriction on freedom.

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    Never! while heaven spares my reason,’ replied I, snatching away the hand he had presumed to seize and press between his own.

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    No castle can protect you, no castle but the Castle of Reason!

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    No matter how deeply it [a faith based on mere authority] entrenches itself behind authority, no matter how artfully it seeks to ward off all counter-hypotheses and alternative possibilities by assembling a system that covers every conceivable circumstance . . . , reason will still venture to subject it to critical scrutiny. And it will do so spontaneously [aus sich selbst], generating from within itself principles of possibility and plausibility irrespective of any such artificial historical structure predisposed to neglect reason and to claim primacy on historical grounds over the persuasiveness of rational truths.

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    No idea is above scrutiny and no people are beneath dignity.

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    No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth—and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man’s mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.

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    Nonsense has taken up residence in the heart of public debate and also in the academy. This nonsense is part of the huge fund of unreason on which the plans and schemes of optimists draw for their vitality. Nonsense confiscates meaning. It thereby puts truth and falsehood, reason and unreason, light and darkness on an equal footing. It is a blow cast in defence of intellectual freedom, as the optimists construe it, namely the freedom to believe anything at all, provided you feel better for it.

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    No, not at all. I’m an atheist. You could say that I’m agnostic, but that’s just a certain kind of atheist (laughs). An atheist is someone who lacks a belief in a supernatural, and that’s me. I can’t say with absolute certainty that there is nothing beyond the material world, but there’s no reason for me to think there is. If I were a gambling man I would put all my money on there not being anything other than this universe.

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    No one can save anyone else from their own beliefs.

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    No reason can be a good reason to hurt someone.

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    No one is an outside observer of nature, We're defined by our environment and our interaction with that environment -- by our ecology. And that ecology is necessarily relative, historical and empirical.

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    Nothing can be truly infinite at a single point in time, as it would have taken an infinite amount of time to have arisen; something may however, have infinite potential

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    Nothing comes to our lives without a reason; accept it with love and kindness.