-
By AnonymAugustine
The Greeks think they justly honor players, because they worship the gods who demand plays; the Romans, on the other hand, do not suffer an actor to disgrace by his name his own plebeian tribe, far less the senatorial order. And the whole of this discussion may be summed up in the following syllogism. The Greeks give us the major premise: If such gods are to be worshiped, then certainly such men may be honored. The Romans add the minor: But such men must by no means be honoured. The Christians draw the conclusion: Therefore such gods must by no means be worshiped.
00 -
By AnonymAugustine
Then take it as it is. It’s a gift. How or why is irrelevant, but if we don’t enjoy it, we are ungrateful,” he said and brought his face very close to mine. His eyes seemed to sparkle in the moonlight, mesmerizing me.
00 -
By AnonymAugustine
The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason.
00 -
By AnonymAugustine
There could be nothing more fortunate for human affairs than that by the mercy of God they who are endowed with true piety of life if they have the skill for ruling people should also have the power.
00 -
By AnonymAugustine
This is pride when the soul abandons Him to Whom it ought to cleave as its end and becomes a kind of end to itself. This happens when it becomes its own satisfaction.
00 -
By AnonymAugustine
This, then, is true liberty: the joy that comes in doing what is right. At the same time, it is also devoted service in obedience to righteous precept.
00 -
By AnonymAugustine
Thus, every entity, even if it is a defective one, in so far as it is an entity, is good. In so far as it is defective, it is evil.
00 -
By AnonymAugustine
Time takes no holiday. It does not roll idly by, but through our senses works its own wonders in the mind. Time came and went from one day to the next; in its coming and its passing it brought me other hopes and other memories. [quoted in Peter Brown, Augustine of Hippo, p. 54]
00 -
By AnonymAugustine
True inner righteousness does not judge according to custom but by the measure of the most perfect law of God Almighty by which the mores of various places and times were adapted to those places and times.
00 -
By AnonymAugustine
Trust the past to the mercy of God, the present to God’s love, and the future to God’s providence.
00 -
By AnonymAugustine
Vatru u drugima može zapaliti samo onaj tko sam izgara.
00 -
By AnonymAugustine
We have wandered far from God; and if we wish to return to our Father's home, this world must be used, not enjoyed, that so the invisible things of God may be clearly seen, being understood by the things that are made,—that is, that by means of what is material and temporary we may lay hold upon that which is spiritual and eternal.
00 -
By AnonymAugustine
What do I love when I love my God?
00 -
By AnonymAugustine
What do you think you are doing by infesting the whole world? Because I do it with one puny boat, I am called a pirate; because you do it with a great fleet, you are called an emperor.
00 -
By AnonymAugustine
What should you, O man, do, you who seek your own glory whenever you do anything good, while when you do something bad, you figure out ways to blame God.
00 -
By AnonymAugustine
When consent takes the form of seeking to possess the things we wish, this is called desire. When consent takes the form of enjoying the things we wish, this is called joy.
00 -
By AnonymAugustine
[Y]ou are not ashamed of your sin [in committing adultery] because so many men commit it. Man's wickedness is now such that men are more ashamed of chastity than of lechery. Murderers, thieves, perjurers, false witnesses, plunderers and fraudsters are detested and hated by people generally, but whoever will sleep with his servant girl in brazen lechery is liked and admired for it, and people make light of the damage to his soul. And if any man has the nerve to say that he is chaste and faithful to his wife and this gets known, he is ashamed to mix with other men, whose behaviour is not like his, for they will mock him and despise him and say he's not a real man; for man's wickedness is now of such proportions that no one is considered a man unless he is overcome by lechery, while one who overcomes lechery and stays chaste is considered unmanly.
00 -
By AnonymAugustine
You are not blamed for your unwilling ignorance, but because you fail to ask about what you do not know.... For no one is prevented from leaving behind the disadvantage of ignorance and seeking the advantage of knowledge.
00