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By AnonymJohn Searle
"Akrasia" [weakness of will] in rational beings is as common as wine in France.
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By AnonymJohn Searle
An utterance can have Intentionality, just as a belief has Intentionality, but whereas the Intentionality of the belief is intrinsic the Intentionality of the utterance is derived.
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By AnonymJohn Searle
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard...Sherrington, the great British neuroscientist, thought the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electromagnetic systems. Leibniz compared it to a mill...At present, obviously, the metaphor is the digital computer.
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By AnonymJohn Searle
Berkeley had a liberal element in the student body who tended to be quite active. I think that's in general a feature of intellectually active places.
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By AnonymJohn Searle
Darwin's greatest achievement was to show that the appearance of purpose, planning, teleology (design), and intentionality in the origin and development of human and animal species was entirely an illusion. The illusion could be explained by evolutionary processes that contained no such purpose at all. But the spread of ideas through imitation required the whole apparatus of human consciousness and intentionality
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By AnonymJohn Searle
Dualism makes the problem insoluble; materialism denies the existence of any phenomenon to study, and hence of any problem.
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By AnonymJohn Searle
How do we get from electrons to elections and from protons to presidents?
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By AnonymJohn Searle
In many cases it is a matter for decision and not a simple matter of fact whether x understands y; and so on.
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By AnonymJohn Searle
In the performance of an illocutionary act in the literal utterance of a sentence, the speaker intends to produce a certain effect by means of getting the hearer to recognize his intention to produce that effect; and furthermore, if he is using the words literally, he intends this recognition to be achieved in virtue of the fact that the rules for using the expressions he utters associate the expression with the production of that effect.
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By AnonymJohn Searle
It seemed to a number of philosophers of language, myself included, that we should attempt to achieve a unification of Chomsky's syntax, with the results of the researches that were going on in semantics and pragmatics. I believe that this effort has proven to be a failure. Though Chomsky did indeed revolutionize the subject of linguistics, it is not at all clear, at the end the century, what the solid results of this revolution are. As far as I can tell there is not a single rule of syntax that all, or even most, competent linguists are prepared to agree is a rule.
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By AnonymJohn Searle
It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.
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By AnonymJohn Searle
I want to block some common misunderstandings about "understanding": In many of these discussions one finds a lot of fancy footwork about the word "understanding.
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By AnonymJohn Searle
I will argue that in the literal sense the programmed computer understands what the car and the adding machine understand, namely, exactly nothing.
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By AnonymJohn Searle
Many people mistakenly suppose that the essence of consciousness is that of a control mechanism
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By AnonymJohn Searle
Materialism ends up denying the existence of any irreducible subjective qualitative states of sentience or awareness.
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By AnonymJohn Searle
My car and my adding machine understand nothing: they are not in that line of business
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By AnonymJohn Searle
Nowadays nobody bothers, and it is considered in slightly bad taste to even raise the question of God's existence. Matters of religion are like matters of sexual preference: they are not discussed in public, and even the abstract questions are discussed only by bores.
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By AnonymJohn Searle
Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.
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By AnonymJohn Searle
The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.
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By AnonymJohn Searle
The assertion fallacy is the fallacy of confusing the conditions for the performance of the speech act of assertion with the analysis of the meaning of particular words occurring in certain assertions.
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By AnonymJohn Searle
The general nature of the speech act fallacy can be stated as follows, using "good" as our example. Calling something good is characteristically praising or commending or recommending it, etc. But it is a fallacy to infer from this that the meaning of "good" is explained by saying it is used to perform the act of commendation.
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By AnonymJohn Searle
The Intentionality of the mind not only creates the possibility of meaning, but limits its forms.
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By AnonymJohn Searle
The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.
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By AnonymJohn Searle
There are clear cases in which "understanding" literally applies and clear cases in which it does not apply; and these two sorts of cases are all I need for this argument.
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By AnonymJohn Searle
The reason that no computer program can ever be a mind is simply that a computer program is only syntactical, and minds are more than syntactical. Minds are semantical, in the sense that they have more than a formal structure, they have a content.
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By AnonymJohn Searle
We do not live in several different, or even two different, worlds, a mental world and a physical world, a scientific world and a world of common sense. Rather, there is just one world; it is the world we all live in, and we need to account for how we exist as part of it.
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By AnonymJohn Searle
Well, what does "good" mean anyway? As Wittgenstein suggested, "good," like "game," has a family of meanings. Prominent among them is this one: "meets the criteria or standards of assessment or evaluation.
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By AnonymJohn Searle
We often attribute 'understanding' and other cognitive predicates by metaphor and analogy to cars, adding machines, and other artifacts, but nothing is proved by such attributions.
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By AnonymJohn Searle
Whatever is referred to must exist. Let us call this the axiom of existence.
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By AnonymJohn Searle
Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.
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By AnonymJohn Searle
You can't *discover* that the brain is a digital computer. You can only *interpret* the brain as a digital computer.
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By AnonymJohn Searle
You do not understand your own tradition if you do not see it in relation to others.
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