Best 908 quotes in «destruction quotes» category

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    At the root of every form of ungodliness, injustice, nepotism, selfishness, every rivalry and competitive jealousy, is the monster called greed.

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    A voice of one insulted by injustice will make others to be delivered from the same injustice.

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    A weapon is only an extension of one’s own persona; as lethal or useless as the person wielding it.

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    Because there is no challenge, there is no reason to work hard. And with no reason to work hard, we all have become lazy. Lazy people are like cancer. They spread. Before you know it, the entire country is destroyed.

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    Being a good person has nothing to do with allowing people to destroy you.

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    Being comfortable with the lies can be catastrophic.

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    Being crazy, for the rest of us, is a form of sanity.

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    Believers must step out of the four walls of the church and take the gospel of the kingdom into every sphere of life.

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    Believe that your life is not ordinary and never look down on what you can do to impact a life.

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    Be prepared to be on the race to fulfill and to achieve fulfillment.

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    But gods are born of ichor and nectar, their excellences already bursting from their fingertips. So they find their fame by proving what they can mar: destroying cities, starting wars, breeding plagues and monsters. All that smoke and savor rising so delicately from our altars. It leaves only ash behind.

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    but the crime is more important than the punishment. I enliven all of me in my happy instinct for destruction.

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    But Octavia was a nice person with a big, generous heart who felt sorry for outsiders and tried to help them. And people like her never get any thanks for their selflessness. They are not the ones with the hardness to make others wait; they are the ones left waiting, until their souls are broken like old pieces of bread and scattered in the snow for the birds. They can go right ahead and aspire to the stars, but the only chance they'll ever have to fly is in a thousand pieces, melting in the hot guts of something predatory.

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    By(e) pen, I've tried my hand at poetry; only to see how boring it is to me. That is, unless I get a chance to destroy each and every piece while doing it as I please.

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    Cancer, he’d said near the end, is the great equalizer. It doesn’t care who you are or what kind of salary you make. It doesn’t give one damn if you are a good person or a bad one. It is the ultimate villain because it’s not capable of mercy. It only knows how to destroy and that’s exactly what it does. Destroys everything.

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    By the time Theophilus attacked Serapis the laws were on his side. But many other Christians were so keen to attack the demonic temples that they didn’t wait for legal approval. Decades before the laws of the land permitted them to, zealous Christians began to indulge in acts of violent vandalism against their ‘pagan’ neighbours. The destruction in Syria was particularly savage. Syrian monks – fearless, rootless, fanatical – became infamous both for their intensity and for the violence with which they attacked temples, statues and monuments – and even, it was said, any priests who opposed them. Libanius, the Greek orator from Antioch, was revolted by the destruction that he witnessed. ‘These people,’ he wrote, ‘hasten to attack the temples with sticks and stones and bars of iron, and in some cases, disdaining these, with hands and feet. Then utter desolation follows, with the stripping of roofs, demolition of walls, the tearing down of statues, and the overthrow of altars, and the priests must either keep quiet or die . . . So they sweep across the countryside like rivers in spate.’ Libanius spoke elegiacally of a huge temple on the frontier with Persia, a magnificent building with a beautiful ceiling, in whose cool shadows had stood numerous statues. Now, he said, ‘it is vanished and gone, to the grief of those who had seen it’ – and the grief of those who now never would. This temple had been so striking, he said, that there were even those who argued that it was as great as the temple of Serapis – which, he added with an irony not lost on later historians, ‘I pray may never suffer the same fate.

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    Constantine was faced with an intransigent population who insisted on worshipping idols at the expense of the risen Lord. He realized that conversion would be more ‘easily accomplished if he could get them to despise their temples and the images contained therein’. And what better way to teach wayward pagans the vanity of their gods than by cracking open their statues and showing that they were, quite literally, empty? Moreover, a religious system in which sacrifice was central would struggle to survive if there was nothing to sacrifice to. There was good biblical precedent for his actions. In Deuteronomy, God had commanded that His chosen people should overthrow altars, burn sacred groves and hew down the graven images of the gods. If Constantine attacked the temples then he was not being a vandal. He was doing God’s good work.

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    Colonialism is the mother of terrorism.

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    Christian writers applauded such destruction – and egged their rulers on to greater acts of violence. One gleefully observed that the Christian emperors now ‘spit in the faces of dead idols, trample on the lawless rites of demons, and laugh at the old lies’. An infamous early text instructed emperors to wash away this ‘filth’ and ‘take away, yes, calmly take away . . . the adornments of the temples. Let the fire of the mint or the blaze of the smelters melt them down.’ This was nothing to be ashamed of. The first Commandment could not have been clearer. ‘Thou shalt not make unto thee any graven image,’ it said. ‘Thou shalt not bow down thyself to them,’ it continued, ‘nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.' The Greek and Roman temples, no matter how ancient or beautiful, were the homes of false gods and they had to be destroyed. This was not vandalism: it was God’s will. The good Christian had a duty to do nothing less.

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    darkness falls upon Humanity and faces become terrible things that wanted more than there was. all our days are marked with unexpected affronts - some disastrous, others less so but the process is wearing and continuous. attrition rules. most give way leaving empty spaces where people should be. and now as we ready to self-destruct there is very little left to kill which makes the tragedy less and more much much more.

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    Covetousness gives birth to violence, while violence gives birth to oppression.

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    Darkness humbles and demolishes the people; it destroy any country

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    Creation and destruction are one, to the eyes who can see beauty. And the greatest praise to India is this: not only are her people beautiful; not only are her daily life and cult beautiful; but, in the midst of the utilitarian, humanitarian, dogmatic world of the present day, she keeps on proclaiming the outstanding value of Beauty for the sake of Beauty, through her very conception of Godhead, of religion and of life.

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    Destruction is thus always restoration—that is, the destruction of a set of categories that introduce artificial divisions into an otherwise unified ontology.

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    Destruction is a man's will, Nevertheless Prevention is also a man's will, Its a man's choice to choose between Destruction and Prevention. :)

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    Destruction is easily reversed, Brain drainage howbeit is a civilization killer

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    Destruction is like a snow-ball rolled down a Hill, for its Bulk encreases by its own swiftness and thus Disorder spreads.

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    Destruction is as valid an artistic statement as construction. Both statements echo the model of the society we live in. The only invalid art is utopian

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    Destruction was calm, almost content- would he next break out in song like a Disney princess?

    • destruction quotes
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    Destruction makes people go away so,if you hide inside destruction,you're safe

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    Domination and critique have always formed an apparatus covertly against a common hostis: the conspirator, who works under cover, who used everything THEY give him and everything THEY attribute to him as a mask. The conspirator is everywhere hated, although THEY will never hate him as much as he enjoys playing his game. No doubt a certain amount of what one usually calls “perversion” accounts for the pleasure, since what he enjoys, among other things, is his opacity. But that isn’t the reason THEY continue to push the conspirator to make himself a critic, to subjectivate himself as critic, nor the reason for the hate THEY so commonly express. The reason is quite simply the danger he represents. The danger, for Empire, is war machines: that one person, that people transform themselves into war machines, ORGANICALLY JOIN THEIR TASTE FOR LIFE AND THEIR TASTE FOR DESTRUCTION.

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    Do not become attached to anything that can destroy you in the course of time.

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    Discover what you need to do to make your life have meaning.

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    Do not let the temporal pain of discipline you need to acquire knowledge stop you from acquiring it.

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    Each individual needs to be pregnant with the seed of purpose.

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    Don’t underestimate the result of a right and positive anger.

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    Dour music has its own beauty, for the song of ruin is most fertile.

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    Do not waste your anger, you may just be the candidate to deliver a people from oppression or injustice.

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    Earthquake means destruction; dictator means destruction! In the case of earthquake, you need a strong building; in the case of dictator, you need an educated rational mind, because an irrational ignorant mind always serves the dictator!

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    Education is a weapon that doesn't create destruction, that creates peace

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    En considérant cet enchaînement de fondations, de résurrections et de catastrophes, on croit saisir un fil qui relie les divers efforts, en bonne partie vains, du monde hellénistico-romain pour sauver ses livres. Tout commence avec Alexandrie : Pergame, Antioche, Rome, Athènes ne sont que des répliques. La dernière réincarnation aura lieu à Byzance, et ce sera encore une fois une bibliothèque dans un palais : celui de l'empereur et celui du patriarche. Les destructions, les ruines, les saccages, les incendies frappèrent surtout les grands rassemblements de livres, placés, selon la règle, au centre du pouvoir. Les bibliothèques de Byzance ne firent pas non plus exception. C'est pourquoi, ce qui à la fin est resté ne vient pas des grands centres, mais de lieux "marginaux" (les couvents) ou de copies privées sporadiques.

    • destruction quotes
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    Embrace the uncertainty; there is either a massive growth or catastrophic destruction for you lying underneath, there comes its joy.

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    Eradicating ignorance through the establishment of information centers.

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    Everyone desires significance but not everyone is ready to go through the process of being ‘pregnant’ with the requirements that would make them to be significant.

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    Even the most intense aerial bombing leaves the walls and foundations of burned-out buildings, as well as parks and woods, roads and tracks, fields and cemeteries. The tsunami spared nothing, and achieved feats of surreal juxtaposition that no explosion could match. It plucked forests up by their roots, and scattered them miles inland. It peeled the macadam off the roads, and cast it hither and thither in buckled ribbons. It stripped houses to their foundations, and lifted cars, lorries, ships and corpses onto the top of tall buildings.

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    Every effort to impact someone or a generation will go a long way beyond human imaginations.

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    Every individual has a role to play for the betterment of our nation.

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    Every human life has infinite value and to destroy even one is a crime against all humanity.

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    Every opportunity, every influence and affluence you possess, could not have been for you alone, but to act as a platform to impact a generation.

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    Every risk that you take in order for you to come into significance is the greatest kind of risk to take.