Best 908 quotes in «destruction quotes» category

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    There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France, by the English government in the East Indies, or by any other assassin in modern times. When we read in the books ascribed to Moses, Joshua, etc., that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned those things to be done? Are we sure that the books that tell us so were written by his authority? ...The Bible tells us, that those assassinations were done by the express command of God. And to read the Bible without horror, we must undo every thing that is tender, sympathising, and benevolent in the heart of man. Speaking for myself, if I had no other evidence that the Bible is fabulous, than the sacrifice I must make to believe it to be true, that alone would be sufficient to determine my choice.

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    There are several grave consequences that come with lack of knowledge, the paramount is destruction.

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    There are those who feel that the world is ultimately moving closer to Truth and to prosperity as the times evolve; then there are those who feel that it is ultimately moving farther away from Truth and into self-destruction. From this, and if it were really that simplistic, one might get the impression that life gravitates slightly into two types of people whom which are diametrically opposed in spirit.

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    The reason there’s no oneness and no harmony in the church is because the believers don’t habitually walk in the light and they don’t constantly allow God’s light (knowledge) to shine in them.

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    There is always a great price to pay for irresponsibility.

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    There are people that are to champion the campaign and advocacy against the cycle of ungodliness and injustice in every nation.

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    There are times when creation can be achieved only through destruction. The urge to destroy is then a creative urge.

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    There are two types of fear: There is a fear of something that is presently before you, be it a monster under your bed or a knife welding maniac pounding his fist through your door. It’s a fear that you recognize as a fear that is approaching you at the very moment. It may not even be something drastic, it could very well be that the fear before you may be a confrontation with an enemy, a fear of heights or even a fear of tuna (trust me, it exists). Regardless, the fear is in your face and it's not going anywhere. The second type of fear is a type of in which you do not see a reaction right away, or in some cases, ever. You make work on something your entire life and fear the outcome, but the outcome may only catch up with you years down the road. This fear seems to come in more forms than we mere mortals can comprehend. It is a fear of success, a fear of failure; a fear of unbelievable strength and power. It can crush you under its masculine hand and suck the life out of you because although it is not standing before you staring you right in the eye, it is mentally tormenting you to the point of self destruction.

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    There is a commanded blessing on anyone that values, esteems and stands for justice in society.

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    [T]here is another side to this Christian story, one that is worlds away from the bookish monks and careful copyists of legend. It is a far less glorious tale of how some philosophers were beaten, tortured, interrogated and exiled and their beliefs forbidden; it is a story of how intellectuals set light to their own libraries in fear. And it is above all a story that is told by absences: of how literature lost its liberty; how certain topics dropped from philosophical debate – and then started to vanish from the pages of history. It is a story of silence.

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    There is a level of positive anger that needed to be alive and to make a head way in this life.

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    There is an innate and strong desire in every human being to be heard.

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    There is a price for everything in life. Even what you receive freely has already been paid for by someone.

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    There is, in the act of destruction, a beauty which we try to deny, and a joy which we cannot. Children build to knock down, and though we may grow around it, that need runs in us, deeper than our blood. Violence is the language of destruction, flesh so often the subject, fragile, easy to break beyond repair, precious; what else would be burn to make the world take note?

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    There is definitely a positive aspect of anger such as, anger at sin and anger at ungodliness or injustice of the society.

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    There is, in the act of destruction, a beauty which we try to deny, and a joy which we cannot. Children build to knock down, and though we may grow around it, that need runs in is, deeper than our blood.

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    There is a self-destructive program running in the consciousness of humanity, and we must write a new program.

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    There is, in the act of destruction, a beauty which we try to deny, and a joy which we cannot. Children build to knock down, and though we may grow around it, that need runs in us, deeper than our blood.

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    There is little evidence that Christians intentionally destroyed entire libraries; the damage that Christianity inflicted on books was achieved by subtler – but no less effective – means of censorship, intellectual hostility, and pure fear. The existence of a sacred text, it was argued, demanded this. Before there had been competing philosophical schools, all equally valid, all equally arguable. Now, for the first time, there was right – and there was wrong. Now, there was what the Bible said – and there was everything else. And from now on any belief that was ‘wrong’ could, in the right circumstances, put you in grave danger.

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    There is no one or a group that would ever be able to achieve or accomplish anything unique except that they are angry with their situation.

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    There is no one or group of people that would ever be free from bondage without making room for a change.

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    There is no more destructive force in human affairs -- not greed, not hatred -- than the desire to have been right. Non-attachment to possessions is trivial when compared with non-attachment to opinions.

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    There is no one that cannot make an impact in this world.

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    There is no other force destroying us like ignorance.

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    There is no difference between the person living in ignorance and the person living in darkness.

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    There is satisfaction in serving.

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    There is still hope that if the people refuse to give up and keep silent, no matter how long or inconsequential their voices could be at the beginning, it would still be heard and justice be served.

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    There is no such thing as destruction in this world. Eternal Thing [vastu] is not destroyed, its phase state (avastha) is destroyed.

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    The shocking death of Hypatia ought to have merited a good deal of attention in the histories of the period. Instead it is treated lightly and obliquely, if at all. In history, as in life, no one in Alexandria was punished for her murder. There was a cover-up. Some writers were highly critical – even to fervent Christian eyes this was an appalling act. But not all: as one Christian bishop later recorded with admiration, once the satanic woman had been destroyed, then all the people surrounded Cyril in acclamation for he had ‘destroyed the last remains of idolatry in the city’. The affected myopia of Christian historians could be magnificent: as the historian Ramsay MacMullen has put it, ‘Hostile writings and discarded views were not recopied or passed on, or they were actively suppressed.’ The Church acted as a great and, at times, fierce filter on all written material, the centuries of its control as ‘a differentially permeable membrane’ that ‘allowed the writings of Christianity to pass through but not of Christianity’s enemies’.

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    The rejection of knowledge (ignorance) attracts a reaction from God.

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    The Serpent? Oh, I’m just one of them. There are many more. We’re in the time of deception now, and soon it will be the time of destruction. After that, there will be peace and prosperity for a time, but the destruction that follows that will be even worse. It will seem like the end of the world.", FADE by Kailin Gow

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    The singular reason for calamities, destructions, failures and devastations is seen in ignorance of Gods people.

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    The talk of sin is of course to many a big turn-off; to others, an even bigger myth - because in reality, sin is like the spiritual equivalent of a microscopic parasite, or a virus, or better yet even, an infectious disease. And just as one might never know of, until visiting a competent doctor, the tiny pathogens progressively eroding one's body, so we might never know that in sin we are eroding our being and losing direction until hearing the Word of God rightfully applied. Therefore I ask, which of the doctors would then be the more competent: the one who finds the problem and gives the solution, or the one who willfully ignores the problem (or rather finds the problem when it is much too late)? Seldom does anyone write off the knowledge of medicine for the physical body as primitive practice, so neither must the knowledge of the Word of God for one's spiritual well-being remain written off as primitive practice - quite the opposite really. As it is written thus: 'Lean not on your own understanding.

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    The teaching of godliness must be preached and taught in every available medium.

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    The tens of thousands of books, the remnants of the greatest library in the world, were all lost, never to reappear. Perhaps they were burned. As the modern scholar, Luciano Canfora, observed: ‘the burning of books was part of the advent and imposition of Christianity’. A war against pagan temples was also a war against the books that had all too often been stored inside them for safekeeping – a concept that from now on could only be recalled with irony. If they were burned then this was a significant moment in what Canfora has called ‘the melancholy experiences of the war waged by Christianity against the old culture and its sanctuaries: which meant, against the libraries’. Over a thousand years later, Edward Gibbon raged at the waste: ‘The appearance of the empty shelves excited the regret and indignation of every spectator, whose mind was not wholly darkened with religious prejudice.

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    The thought of death destroys some people and saves others.

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    The truth is that if you do not join the way of godliness, then you do not have any reason to complain when the ungodly are busy planning and making the pathway of ungodliness.

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    The use of tobacco is one of the most evident of all the retrograde influences of our time. It invades all classes, destroys social life, and is turning, in the words of Mantegazza, the whole of Europe into a cigar divan.

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    The water and the wind will wear the wood down, until only water and wind remain.

    • destruction quotes
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    The world is surprisingly hard to destroy, whereas saving it can be done a bit at a time.

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    The world might be going up in flames, but we have to carry on as normal

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    They [feminists] share the instinct for tyranny and destruction - and they are filled with self-loathing. In the end, leftist feminists yearn to submit to, and submerge themselves within, a despotic monolith. Because they despise their own society and are bent on its destruction, they cannot concede that adversarial cultures may be more evil, because that would legitimize their own host society - and they can't allow that. It would rob them of the moral indignation -- and the identity of being victims -- that lies at the foundation of their politics of hate.

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    They have nothing to give. They have no power of making. All their power is to darken and destroy. They cannot leave this place; they are this place; and it should be left to them. They should not be denied nor forgotten, but neither should they be worshiped. The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. The rabbit shrieks dying in the green meadows. The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men’s eyes. And where men worship these things and abase themselves before them, there evil breeds; there places are made in the world where darkness gathers, places given over wholly to the Ones whom we call Nameless, the ancient and holy Powers of the Earth before the Light, the powers of the dark, of ruin, of madness… I think they drove your priestess Kossil mad a long time ago; I think she has prowled these caverns as she prowls the labyrinth of her own self, and now she cannot see the daylight any more. She tells you that the Nameless Ones are dead; only a lost soul, lost to truth, could believe that. They exist. But they are not your Masters. They never were. You are free, Tenar. You were taught to be a slave, but you have broken free.

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    They lit her wings with the flames, but she raised to the sky soaring over the clouds until the whole sky caught fire. She flew staring at the destruction with her cold eyes, while the clouds came down as the balls of fire and burnt everyone, who tried to take her wings away into ashes.

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    They have been taught nothing but destruction and learned nothing except that a man's desires can be achieved simply by killing anybody who stands in his way.

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    This is bullshit, things which are shown to us are totally opposite it is not the Hero with the feelings but the villain who have a reason to destroy the world and not only a reason but a real reason.

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    Those who fight for social justice and the rights of people will count any other thing as unimportant.

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    Those who intend to destroy me, underestimate my ability to regenerate.

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    Time is not rigid” It is destructible. It melts away before you know it.

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    To be able to impact the society and to be an agent of change, you have to make yourself available to serve.