Best 908 quotes in «destruction quotes» category

Tearing things apart (is) a powerful aspect of human nature.

That is how the European tribes operate, she said, If they can't control it, they destroy it.

The absence of justice anywhere is the presence of injustice everywhere.

The afflicted are basically the majority or only set of people who are insulted by injustice in society today.

The ants are bad" The Bear "the ants?"Tahir "Do not be fooled. They look very small, so harm you don't think of then at all. Then years. Then one day you wake up, and your home has fallen down." Osman.

The architect and the father of war are covetousness of the leaders and of different interest groups fueling war.

The attacks were hymned by hagiographies and histories. In fourth-century France, St Martin, or so the Life of Martin proudly records, ‘set fire to a most ancient and famous shrine’ before moving on to a different village and a different temple. Here, he ‘completely demolished the temple belonging to the false religion and reduced all the altars and statues to dust’. Martin was no anomaly. Flushed by his success at the temple of Serapis, Bishop Theophilus went on to demolish numerous shrines in Egypt. Hagiography records such attacks not as dismal or even embarrassing acts of vandalism but as proof of a saint’s virtue. Some of the most famous saints in Western Christianity kicked off their careers – so the stories like to boast – demolishing shrines.

The ashes wail a gut-wrenching cry. They sing out of anguish, for not just the loss of a home. But for all the losses from my life—each singing their own notes.

The basic element that will distinguish those that are for godliness from those that are promoting ungodliness is if such individuals possess the spirit of godliness and not just a form of it.

The autonomy this Paris command gave him was a new experience for von Choltitz. Until now, he had always been firmly locked inside Germany's impersonal military machine. His decisions, with the exception of minor tactical ones, had always been made for him. Now, at the very moment at which his visit to Rastenburg [where he met Hitler & was ordered to Paris] had jarred his confidence in the Third Reich and its leader, circumstances had placed von Choltitz in a command in which he had to make decisions. He preferred to postpone them. Nordling's suggestion offered him that chance. If, he told Nordling, the commanders at the Prefecture of Police could demonstrate in an hour's trial that they could control their men, he would agree to discuss a cease-fire for the city.

The belief in their actions can mend constellations. The ambition in their thirst for knowledge can both create and destroy.

The biologically toxic electromagnetic cover up is one of the most destructive actions that modern governments are engaging in.

The car rolled slowly along the deserted corniche, headlights cleaving its way through Beirut by night. In gentle swerves to avoid potholes, the Mercedes waltzed along a straight road in a dance of death. Sick palm trees and parched grass divided the tarred road of civilization. The sea alone was testimony to God’s beautiful creation. But in its belly, corpses, limbs, garbage, and ordnance mingled with a sea life on the verge of extinction.

The church needs to arise not just against total and absolute ignorance, the church also needs to arise against half-truth or falsehood, which is some of the things that are prevailing in our churches today.

The day when the fire that we had lit in our minds reaches our hearts, we will start turning every person that we come in contact with into ashes. We become the ghosts that we always feared.

The complexities of life can never be untangled by man; like a sheep without a shepherd we have been self-programmed for destruction. Jesus Christ is the only way. Genesis 3:6 and John 14:6.

The devourer is a destroyer.

The devil is the reason for all the problems we have in the society.

The devil has no power over us except in our area of ignorance.

The destruction of this universe would have no significance on a cosmic scale.

The digging continues ... Ground Zero it looks more and more like a construction site. Too much of the horror is gone. No fire. No smoke ... What was war becomes peace, becomes peaceful. But in the coil of my testicles there's an angry residue and in places I can't even name, places inside my throat and behind my chest, I'm sad, and sometimes worse than sad, less than sad, a cavity of empty.

The devil will do anything for you to be comfortable in your ignorance.

The difficulties of people should be our business.

The doom of destruction is the snare of sin.

The divine laws are quite simple - they state that every ending is the new beginning. This world isn't ruled only by two forces - the Creation and the Destruction. The third force - Transformation - the force of Nature, exists too, and is, in fact, the blend of the other two.

[The Edfu Building Texts in Egypt] take us back to a very remote period called the 'Early Primeval Age of the Gods'--and these gods, it transpires, were not originally Egyptian, but lived on a sacred island, the 'Homeland of the Primeval Ones,' and in the midst of a great ocean. Then, at some unspecified time in the past, an immense cataclysm shook the earth and a flood poured over this island, where 'the earliest mansions of the gods' had been founded, destroying it utterly, submerging all its holy places, and killing most of its divine inhabitants. Some survived, however, and we are told that this remnant set sail in their ships (for the texts leave us in no doubt that these 'gods' of the early primeval age were navigators) to 'wander' the world. Their purpose in doing so was nothing less than to re-create and revive the essence of their lost homeland, to bring about, in short: 'The resurrection of the former world of the gods ... The re-creation of a destroyed world.' [...] The takeaway is that the texts invite us to consider the possibility that the survivors of a lost civilization, thought of as 'gods' but manifestly human, set about 'wandering' the world in the aftermath of an extinction-level global cataclysm. By happenstance it was primarily hunter-gatherer populations, the peoples of the mountains, jungles, and deserts--'the unlettered and the uncultured,' as Plato so eloquently put it in his account of the end of Atlantis--who had been 'spared the scourge of the deluge.' Settling among them, the wanderers entertained the desperate hope that their high civilization could be restarted, or that at least something of its knowledge, wisdom, and spiritual ideas could be passed on so that mankind in the post-cataclysmic world would not be compelled to 'begin again like children, in complete ignorance of what happened in early times.

The foe loves destruction and misery.

The essential act of war is destruction, not necessarily of human lives, but of the products of human labour. War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent.

The group of people that are insulting the society with ungodliness are those that are out rightly known with ungodliness and those that try to mimic godliness.

The great and the mighty that use their assets and power to subjugate people are demonstrating oppression.

The funds for all this had to be found from somewhere. Now, Constantine turned to ‘those accursed and foul people’ who had chosen to stubbornly ‘hold themselves back’ from Christianity and continue visiting their ‘sanctuaries of falsehood’ – in other words, those people who would soon be called ‘pagans’. The means by which Constantine chose to take some of this wealth was simple – and humiliating: he demanded that the statues be taken from the temples. Christian officials, so it was said, travelled the empire, ordering the priests of the old religion to bring their statues out of the temples. From the 330s onwards some of the most sacred objects in the empire started to be removed. It is hard, today, to understand the enormity of Constantine’s order. If Michelangelo’s Pietà were taken from the Vatican and sold, it would be considered a terrible act of cultural vandalism – but it wouldn’t be sacrilege as the statue is not in itself sacred. Statues in Roman temples were. To remove them was a gross violation, and Constantine knew it.

The hatred that vibrated beneath the surface of my girl's face-- I think Suzanne recognized it. Of course my hand would anticipate the weight of a knife. The particular give of a human body. There was so much to destroy.

The hero, the waker of his own soul, is himself but the convenient means of his own dissolution.

The higher the proportion of adults with low literacy proficiency is, the slower the overall long-term GDP growth rate is.

The growth of the exploiters' revolution on this continent has been accompanied by the growth of the idea that work is beneath human dignity, particularly any form of hand work. We have made it our overriding ambition to escape work, and as a consequence have debased work until it is only fit to escape from.

The human voice is still the most paramount vessel or weapon to use, to uphold justice and to protest against injustice.

The kingdom of God is depending on you to make the atmosphere more conducive for the purpose of prospering the Kingdom of God.

The individuals that will stand or speak or act for the sake of the society must be the kind of people that do not accept limitation.

The instability and disorderliness we have in Nigeria today and Africa at large is totally due to the absence of this light.

The law or any practice that is not for the good of the people must be changed.

The lawmakers possess the authority that commands the obedience of the people.

The Indians, keeping to themselves, laughed at your superior methods and lived from the land more abundantly and with less labor than you did... And when your own people started deserting in order to live with them, it was too much... So you killed the Indians, tortured them, burned their villages, burned their cornfields... But you still did not grow much corn.

The leaders have the responsibility to protect and hold in high esteem the law and virtues of the land.

The light of the Kingdom of God remains the strongest weapon for you to fight with in order to have a continuous victory over the enemies.

The main recipients of injustice in any society are the afflicted the distressed and the troubled one, both in soul and in body.

The Lord is concerned about the poor receiving justice and that they are not neglected or cheated.

The map showed human places I'd never heard of - places that had once been great civilizations, until humans forgot the world wasn't theirs to claim.

The more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction. {Speech accepting the John Burroughs Medal}

The men and women who continue to hold Lynn's mind hostage against her will believe the future will be tilled with terrorism, death, destruction and a challenge to the survival of America. They believe Lynn and the other lab rats must still respond to their programming for they are the second line of defence against enemies from within and without and the first line of offence in a catastrophe which would require the recreation of America's constitutional government. They are still intent on preparing Lynn for the day when she will he necessary for battle. One summer day, all these dark realisations came flooding upon Lynn and she knew if she was ever to free herself, she needed to get immediate help.

The nights now are full of wind and destruction; the trees plunge and bend and their leaves fly helter skelter until the lawn is plastered with them and they lie packed in gutters and choke rain pipes and scatter damp paths. Also the sea tosses itself and breaks itself, and should any sleeper fancying that he might find on the beach an answer to his doubts, a sharer of his solitude, throw off his bedclothes and go down by himself to walk on the sand, no image with semblance of serving and divine promptitude comes readily to hand bringing the night to order and making the world reflect the compass of the soul. The hand dwindles in his hand; the voice bellows in his ear. Almost it would appear that it is useless in such confusion to ask the night those questions as to what, and why, and wherefore, which tempt the sleeper from his bed to seek an answer.