Best 655 quotes in «denial quotes» category

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    To display one's talents is not an objectionable subject. However, denial of other's talents is, tantamount to denying yourself.

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    To heal from child sexual abuse you must believe that you were a victim, that the abuse really did take place. This is often difficult for survivors. When you’ve spent your life denying the reality of your abuse, when you don’t want it to be true, or when your family repeatedly calls you crazy or a liar, it can be hard to remain firm in the knowledge that you were abused.

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    Too long spent denying each other, we no longer hid our want.

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    Too many people confuse real magic with magical thinking. Real magic isn't a trick and it transforms our lives. Magical thinking is denial. Real magic is what happens when we break old belief patterns and have the courage to employ the native laws of the Universe

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    Trying not to believe things when in your heart you are almost sure they are true, is as bad for the temper as anything I know.

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    We have had this discussion before. You are my son. I love you. I will always love you. But I also love Nell, and if you give her the chance and stop rejecting her advances, she will take you into her heart as well." "Oh, yeah, like he's going to allow me to do that," I muttered

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    We cannot live side by side with obviously distressed people unless they are to blame and we are innocent. Nothing inside them or the way they live can be allowed to disturb our lives.

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    We distance ourselves for protection, Wear scarves when it’s cold. What seems most outlandish in our autobiography Is what really happened.

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    We ignore what we are doing until it is too late to alter it. We never allow ourselves quite to focus upon moments of decision; and these are often in fact hard to find even if we are searching for them.

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    We hunger in earnest for that which we cannot consume.

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    Until this point Tiffany had assumed that abusers... must live in denial. If not, how could they go on? How could you hurt or degrade a person when you were fully cognisant of what you were doing? Well, it turned out you could...

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    Vanishing cream for the mind, English writer Jeremiah Creedon calls it. It's beholding the mote in your brother's eye, says the Bible, while disregarding the beam in your own. Denial is refusing to listen to the voice that awakens you in the night and whispers, "You know, you really are an incredible jerk and you ought to do something about it!" "Beware thoughts that come in the night," cautions William Least Heat Moon at the start of Blue Highways, his evocative journal of self-discovery on the back roads of America. "They aren't turned properly. They come in askew, free of sense or satisfaction, deriving from the most remote of sources." Samuel Taylor Coleridge called those remote sources "an aching hollow in the bosom, a dark cold speck at the heart, an obscure and boding sense of something that must be kept out of sight of the conscience, some secret lodger, whom they can neither resolve to reject or retain." Denial is keeping from ourselves secrets we already know. It's choosing to forget what we can't bear to remember. It's making people tell us what we want to hear so we can keep believing the lies we've told ourselves, keep punishing those who dare to make us listen to the truth. Denial is the psychology of self-deception, the mind's deliberate failure to see things as they really are in order to protect ourselves from ourselves, says Donald Goldman, author of Vital Lies, Simple Truths: The Psychology of Self-Deception. Familiar words of denial: It's not about the money. I am not a crook. I was only obeying orders. Business is business. I can quit whenever I want. I don't remember.

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    We are all innocent, until we die.

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    We have a deep interest in denying the forms of oppression which benefit us.

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    We have reached the age of denial, we have become happiness seekers, afraid to feel. We are told to think positive, to seek only joy. Stores overflow with books selling you ways to rid yourself of ‘negative’ feelings.

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    We numb our minds and heart so one need not be broken and the other need not be bothered.

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    We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003)." from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior

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    We're all drowning, but don't say it out loud.

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    We push away what we can never understand; we push away the unimaginable.

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    What does love mean if we would deny it to others?

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    We've been working out of our tin can for half a decade. Nobody suggests moving into a brick-and-mortar office; nobody wants to peer through glass windows, in a building with a foundation, and admit that the insomnia emergency is now a permanent condition.

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    We use our minds not to discover facts but to hide them. One of things the screen hides most effectively is the body, our own body, by which I mean, the ins and outs of it, its interiors. Like a veil thrown over the skin to secure its modesty, the screen partially removes from the mind the inner states of the body, those that constitute the flow of life as it wanders in the journey of each day. (p.28)

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    What most people call spontaneous recall usually involves memories that have been denied, not repressed. The survivor has always been aware that the sexual abuse happened, but he or she has studiously avoided thinking about it. A catalyst sets the memory process in motion, but the essential factor in the memory surfacing is the readiness of the survivor to deal with the reality of abuse.

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    What was the payoff? It obviously kept me in my cozy zone of being in control, being a good mother, with a good daughter. Most of all, I realize, is that it allowed me to maintain the lie that she was healed, that Nick hadn't permanently damaged her, that I'd truly saved her. Because if I did, if there was no lasting residue of him, it meant that the denial that kept me in the marriage long enough for him to hurt her didn't help create the situation she's in now. The person who I worked hardest to keep safe seems to have been me.

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    When denial is in play, a person simply refuses to recognize the truth, no matter how apparent.

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    When faced with the specter of hundreds of clinicians diagnosing thousands of multiple personality cases in the 1980s-when in the 1970s there were but a few dozen cases, and before that, many years separated individual case reports - skeptics who have not followed the development of the field closely have naturally been suspicious. But instead of following up on their suspicions, many have resorted to authoritarian rhetorical denial... I have overheard grumbling private conversation in my many travels to professional meetings which translate generically into "they are all dupes," referring to clinical researchers in the field. What, one might ask, does that make of those who have written off the research without reading it?

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    When faced with choosing between attributing their pain to “being crazy” and having had abusive parents, clients will choose “crazy” most of the time. Dora, a 38-year-old, was profoundly abused by multiple family perpetrators and has grappled with cutting and eating disordered behaviors for most of her life. She poignantly echoed this dilemma in her therapy: I hate it when we talk about my family as “dysfunctional” or “abusive.” Think about what you are asking me to accept—that my parents didn't love me, care about me, or protect me. If I have to choose between "being abused" or "being sick and crazy," it's less painful to see myself as nuts than to imagine my parents as evil.

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    When I deny the seriousness of my abuse I agree with my abuser and those who wouldn't acknowledge it. When I am in denial, I have the tendency to minimize my abuse, believe the lies others have said, as well as deny it ever happened. It is important for me to remember as much detail as I can so I can trust my own perceptions of what really happened and not depend on the validations from others.

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    When he first said my diagnosis, I couldn't believe it. There must be another PTSD than post-traumatic stress disorder, I thought. I have only heard of war veterans who have served on the front lines and seen the horrors of battle being diagnosed with PTSD. I am a Beverly Hills housewife, not a soldier. I can't have PTSD. Well, I was wrong. Housewives can get PTSD, too, and yours, truly did.

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    When someone hurts you time and time again, accept the fact that they don't care about you. Its a tough pill to swallow, but its necessary medicine.

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    When I wrote the previous letter, I had made up my mind I would show you how I could be very composed and cool and not need to ask you to listen to me nor to explain anything to me nor need any help. By telling you that all this about the multiple personalities was not really true but just put on, I could show, or so I thought, that I did not need you. Well, it would have been easier if it were put on.

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    When the Jo personality first told him of the diagnosis, he called MPD "clinical bullshit." Then, seeing Jo's stricken look, he softened and showed her how the possibility of many personalities in a single body was philosophically untenable. MPD did not fit into Steve's system of beliefs, and therefore it did not exist.

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    When you're in bed to-night think not of wars, But rather of the Panda fast asleep, Her piebald head cushioned on woolly paws; Or think of velvet mice that warmly creep Into their holes to curl up round and soft. Transfer your thoughts from bellicose affairs; Though it be true that bombers fly aloft, Try to reflect on little furry bears. - Sleeping Mixture

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    While I’d like to believe in the possibility of a love that doesn’t involve denial, I haven’t seen an example yet.

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    While facts do kill ignorance, ignoring facts does not kill them.

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    While the differences between love and hate can be blurred and difficult to decipher at times, the dichotomy of denial and acceptance are much more distinct. One is halting and aggressively rejects all truth, while the other is more passive and at peace – welcoming whatever truth is in waiting, whether fortunate or tragic.

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    Williams still could not believe there were ‘zombies’ in New York City. Had he not seen them with his own eyes, he would have denied it.

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    Why did you revive me?” Alecto repeated. “Well… uh, well….” Mandy hesitated, her voice full of sudden misery. “They say there are five stages of grief, you know… five stages. denial, anger, bargaining, depression, and acceptance. Not in any particular order. Anyhow, I denied your death, I was angry about it, I bargained with Mearth to try and get her to un-bury your site and I was depressed about the whole ordeal. One thing I just froze up on though was acceptance. I just couldn’t accept your death. It was really cruel the way you died, and I missed you so much… Mearth, my parents, the cops, Dr. Pottie, they all thought I was crazy. When people think you’re crazy, that label automatically dehumanizes you, because people can use it to discredit everything you say with, “oh, pay no mind to her, she’s just this crazy lunatic with a dead imaginary friend.” I just wanted to do something, anything to make it all go away, and I decided that I wanted to revive you.

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    Why do we procrastinate leaving? The denial phase is a humbling one. It takes a while to come to terms with our miserable luck. Rowley puts it this way: 'Fires only happen to other people.' We have a tendency to believe that everything is OK because, well, it almost always has been before.

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    Why can’t she see it? Why can’t she see the hidden monster which lives inside of him? He’s standing there, his back still away from my mum, but he’s showing me that evil. He’s showing me the monster that is just itching to get out. I know what he would do without Mum being there, so I’m so glad that she is, but what I can’t understand is how blind she and my sister are to him. It’s almost as if he can walk on water as far as they’re concerned.

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    Why do you fight it?" I whisper. "Because this is wrong. I lost my head for a moment. I'd blame the alcohol but that would be a lie.

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    Yolanda Gampel utilizes an expanded concept of the "uncanny" to outline the results of violence: Those who experience such traumas are faced with an unbelievable and unreal reality that is incompatible with anything they knew previously. As a result, they can no longer fully believe what they see with their own eyes; they have difficulty distinguishing between the unreal reality they have survived and the fears that spring from their own imagination.

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    Without realizing it, I fought to keep my two worlds separated. Without ever knowing why, I made sure, whenever possible, that nothing passed between the compartmentalization I had created between the day child and the night child.” (2003, p. 26)

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    Yet, Step 2 and AA spirituality is about nothing if it isn’t about faith in God. Many good reasons exist why AA makes a distinction between religion and spirituality, but a denial of God is not one of them. – p. 127

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    Without realizing it, I fought to keep my two worlds separated. Without ever knowing why, I made sure, whenever possible that nothing passed between the compartmentalization I had created between the day child and the night child. p26

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    With respect to the acceptance of dissociative disorders, as with most issues in life, it is counterproductive to spend time trying to convince people of things they don't want to know.

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    Years ago I had realized I was blaming myself for it. People and doctors would tell me it wasn't my fault, but I couldn't “BELIEVE” it! Then I was talking to my friend Kieran and he explained to me in a way that I could PERCEIVE that I was not at fault. No one else could ever do that before, though many tried. Many, many people had tried to tell me it wasn't my fault, but I was convinced it was my fault because I was trying to cheer up my dad.

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    You can hold on to the smallest doubt and take comfort in it, stay in denial and go on with your carefree life, until one day you're finally cornered by a truth that can no longer be ignored.

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    ...you’d be amazed at the grand tales the human brain will throw up to make sense of something nonsensical.

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    you cannot replace negative beliefs with positive ones you can't believe- positive ones that are too ambitious. you must find and choose a thought that allows you to feel relief.