Best 432 quotes in «conviction quotes» category

In light matters--matters of small consequence, like religion and politics and such things--he never acquired a conviction that could survive a disapproving remark from a cat.

Internal conviction drives external action.

In some cases, I am able to respect what so many call bigots. Such people have a more solid foundation for drawing their lines when it comes to the security of their ways and quite possibly the security of mankind. They rely on something that has worked to get man this far without placing ideals blindly driven by emotion first; they have a sure line and they say, 'No.' That, in a sense, is something I find to be highly respectable.

It is hard to bring paedophile rings to justice. Thankfully it does happen. Perhaps the most horrific recent case came before the High Court in Edinburgh in June 2007. It involved a mother who stood by and watched as her daughter of nine was gang-raped by members of a paedophile ring at her home in Granton, in the north of Edinburgh. The mother, Caroline Dunsmore, had allowed her two daughters to be used in this way from the age of five. Sentencing Dunsmore to twelve years in prison judge, Lord Malcolm, said he would take into account public revulsion at the grievous crimes against the two girls. He told the forty-three-year-old woman: 'It is hard to imagine a more grievous breach of trust on the part of a mother towards her child.' Morris Petch and John O'Flaherty were also jailed for taking part in raping the children. Child abuse nearly always takes place at home and members of the family are usually involved.

It is a noble responsibility to not back down when you know that you know that you know that you are right.

It is my conviction that, with the spread of true scientific culture, whatever may be the medium, historical, philological, philosophical, or physical, through which that culture is conveyed, and with its necessary concomitant, a constant elevation of the standard of veracity, the end of the evolution of theology will be like its beginning—it will cease to have any relation to ethics. I suppose that, so long as the human mind exists, it will not escape its deep-seated instinct to personify its intellectual conceptions. The science of the present day is as full of this particular form of intellectual shadow-worship as is the nescience of ignorant ages. The difference is that the philosopher who is worthy of the name knows that his personified hypotheses, such as law, and force, and ether, and the like, are merely useful symbols, while the ignorant and the careless take them for adequate expressions of reality. So, it may be, that the majority of mankind may find the practice of morality made easier by the use of theological symbols. And unless these are converted from symbols into idols, I do not see that science has anything to say to the practice, except to give an occasional warning of its dangers. But, when such symbols are dealt with as real existences, I think the highest duty which is laid upon men of science is to show that these dogmatic idols have no greater value than the fabrications of men's hands, the stocks and the stones, which they have replaced.

It is the Holy Spirit who brings about conviction [of sin] . . .repentance cannot take place unless first there is a movement of the Holy Spirit in the heart and mind.

It is the fire of conviction in your purpose that keeps it going!

Its all about perspective, that is how you look at things. Your own thoughts and outlook defines whether an experience, event, situation whatever is good or bad. And your definition determines your response.

It wasn't until I found the courage to look inthe mirror and say, 'I Love You' with conviction that I felt truly amazing! If no one loves you, love yourself!

It is simply my way of saying that I would rather be a man of conviction than a man of conformity. Occasionally in life one develops a conviction so precious and meaningful that he will stand on it till the end. That is what I have found in nonviolence.

It made me in all matters a fundamentalist. I didn't go to 'take it in.' I went to be convicted.

Its all about perception, that is how you look at. Your own thoughts and outlook defines whether it is good or bad. And your definition determines your response.

It sometimes requires ignorance and arrogance to know something for sure.

it wasn't the clothes that made this face, this woman, different. It was something behind her eyes, something in the set of her jaw--a hope or belief or conviction--that a life is not a thing unalterable....I suppose it was something like faith.

Little faith is enough to see the mountains of sin but not enough to see that Son of Righteousness that shall arise over them.

Many people place facts above faith and that makes things seem impossible for them

Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty—or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne’s thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or ‘Eurocentric’; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the ‘radical’; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly ‘committed’. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the ‘smelly little orthodoxies’—tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote Dr Faustus. My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: This old, folkish layer survives in us all, and to speak as I really think, I do. not consider religion the most adequate means of keeping it under lock and key. For that, literature alone avails, humanistic science, the ideal of the free and beautiful human being. [italics mine] The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann’s point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo’. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.

maybe the cure for any burnout is to work harder.

Members of the educated elite upheld open-mindedness as the supreme political virtue but refused to debate their own idea of the good life, perhaps because they suspected that it could not withstand exposure to more vigorous ideas.

Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them. To deny it, however, in this case, is to deny that there is a God governing the world. Abraham Lincoln

Never let your goals or convictions get in the way of living your life. It's not about who dies with more, it's about who lived the most.

One of the strongest conviction of delayed gratification is to convince people to have faith in the truth.

On the whole, scientific methods are at least as important results of investigation as any other results, for the scientific spirit is based upon a knowledge of method, and if the methods were lost, all the results of science could not prevent the renewed prevalence of superstition and absurdity. Clever people may learn as much as they like of the results of science, but one still notices in their conversation, and especially in the hypotheses they make, that they lack the scientific spirit; they have not the instinctive distrust of the devious courses of thinking which, in consequence of long training, has taken root in the soul of every scientific man. It is enough for them to find any kind of hypothesis on a subject, they are then all on fire for it, and imagine the matter is thereby settled. To have an opinion is with them equivalent to immediately becoming fanatical for it, and finally taking it to heart as a conviction. In the case of an unexplained matter they become heated for the first idea that comes into their head which has any resemblance to an explanation—a course from which the worst results constantly follow, especially in the field of politics. On that account everybody should nowadays have become thoroughly acquainted with at least one science, for then surely he knows what is meant by method, and how necessary is the extremest carefulness.

Our challenge as adults is to develop a strong voice that is uniquely our own, a voice that reflects our deepest values and convictions. Once we are comfortable within that voice, we can bring it to our most important relationships. We can choose to move to the center of a difficult conversation--or we can let it go. We can speak--or decide not to. Whatever we choose, we can head back to the sandbox with clarity, wisdom, and intention. By doing so, we can strengthen the self and our connections, and have the best chance of achieving happiness during our time with each other.

Pass on it if you’re not passionate; for convictions create clear choices.

I've got convictions until i've got others.

Looks sure can be deceiving: not every ‘ugly’ person is a ‘bad’ person (or is guilty of whatever it is that they are accused of).

Man seeks to excuse himself of sin, but God seeks to convict him of it and to save him from it. Sin is no amusing toy—it is a terror to be shunned! Learn, then, what constitutes sin in the eyes of God!

Once you start questioning your beliefs, that's when it's all over. It is truly doubt that kills our conviction.

One form of honesty has always been lacking among founders of religions and their kin:—they have never made their experiences a matter of the intellectual conscience. "What did I really experience? What then took place in me and around me? Was my understanding clear enough? Was my will directly opposed to all deception of the senses, and courageous in its defence against fantastic notions?"—None of them ever asked these questions, nor to this day do any of the good religious people ask them. They have rather a thirst for things which are contrary to reason, and they don't want to have too much difficulty in satisfying this thirst,—so they experience "miracles" and "regenerations," and hear the voices of angels! But we who are different, who are thirsty for reason, want to look as carefully into our experiences as in the case of a scientific experiment, hour by hour, day by day! We ourselves want to be our own experiments, and our own subjects of experiment.

Our hearts bear a similarity with storerooms. We hold in them our trampled convictions, our fears, suppressed acts of valor, disappointments, enmity, anguish, secrets, things we wish we should have done, things we wish we shouldn’t have, regret. And continue piling them up with emotions, memories, conversations which did happen and conversations which didn’t, soured relationships and bitter people all of which we should have discarded, we keep it within until there is no space left, until the room is full, occupied after which we go on to lock it. Once in a while we happen to open the room and sight the dust accumulated all over, we relive each moment, each memory and each emotion again and soon fall upon the realization as to how deeply the room is in need of cleaning and so we clean it. We clean it so that we can fill it once more, hold it, bear it, relish it, heal from it and then finally let it go.

Para o homem que tem uma convicção, ela é a sua espinha dorsal.

People don't follow words; they follow conviction and without conviction the words are meaningless.

Power is defined as an ability to do qualitative work with a quantitative passion, backed by a compelling conviction, directed by a propelling purpose, fulfilling a divine destiny. That is power!

Recently I interviewed a psychopath. This is always a humbling experience because it teaches over and over how much of human motivation and experience is outside my narrow range. Despite the psychopath's lack of conscience and lack of empathy for others, he is inevitably better at fooling people than any other type of offender. I suppose conscience just slows you down. A child convicted molester, this particular one made friends with a correctional officer who invited him to live in his home after he was released - despite the fact the officer had a nine-year-old daughter. The officer and his wife were so taken with the offender that, after the offender lived with them for a few months, they initiated adoption proceedings- adoption for a man almost their age. Of course, he was a child molester living in the same house as a child. Not surprisingly, he molested the daughter the entire time he lived there. [...] What these experiences taught have me is that even when people are warned of a previously founded case of even a conviction, they still routinely underestimate the pathology with which they are dealing.

Sometimes i want to be like the sun, raising above my thoughts, enlightening the landscapes with a clear conviction.

Stealing memories was stealing time. I got so mad, I lost all fear. I didn't care what happened. I want to live! I told myself. I will live. I will get out of this insane netherworld and get back my stolen memories and live. Forget the end of the world, I was ready to claim my whole self.

Survivors don't enjoy the sweetness of life. They simply enjoy the deferral of death.

The great safeguard of society and of domestic life was, that opinions were not acted on. Sane people did what their neighbors did, so that if any lunatics were at large, one might know and avoid them.

The longing for Joy is in itself Joy. When he recalled when he had experienced Joy, he was, in that recollection, experiencing Joy anew, though he knew it not. Joy was not a state; it was an arrow pointing to something beyond all states, something objective yet unattainable – at least in our earthly existence.

The person who hurt you--who raped you or killed your family--is also here. If you are still angry at that person, if you haven't been able to forgive, you are chained to him. Everyone could feel the emotional truth of that: When someone offends you and you haven't let go, every time you see him, you grow breathless or your heart skips a beat. If the trauma was really severe, you dream of revenge. Above you, is the Mountain of Peace and Prosperity where we all want to go. But when you try to climb that hill, the person you haven't forgiven weighs you down. It's a personal choice whether or not to let go. No one can tell you how long to mourn a death or rage over a rape. But you can't move forward until you break that chain.

There is nothing as complicated as the truth

There was this tendency to drift. And yet  when she thought about it, what did she really want to do? Or be? She had given up dancing-the dance-because it was too demanding, because it required an almost total devotion which she was unwilling to give. The cruelest art.

People want to follow someone with convictions, not questions. Smooth eloquence can never take the place of unwavering belief.

Roache's statement after his acquittal was dignified but his supporters were angry. They demanded to know why the case was ever brought, claiming that the actor was a victim of the "hysteria" created by revelations about Jimmy Savile. It's a curious conclusion to draw from a "not guilty" verdict; there are courtrooms where the conviction rate is 100 per cent but they tend to be in totalitarian states. In serious criminal cases in England and Wales, the rate is around 82 per cent, and I would be seriously worried if every defendant were to be found guilty. The Independent, 9 February 2014

See failure as an opportunity to try again with a relatively powerful approach, skill, knowledge and conviction. Redefine yourself.

Sometimes what you love to do could even make many people to hate you. You may go through non-formal torments, character assassinations, verbal assaults and societal rejections, but if you are convinced about your love for what you are doing, you will never give up.

Supongo que nuestro intelecto, entre los 20 y los 25 años, encierra ya todas las opiniones que después habremos de tener y de manifestar a lo largo de nuestra vida. Pero a esa edad todavía no sabemos distinguir las opiniones que nos pertenecen en verdad de las ajenas, adoptadas por imitación, por inseguridad o por afinidad. Al avanzar en la vida descubrimos que ciertos pensamientos nos sirven de sostén en la derrota o nos ayudan a lograr alguna victoria, ya sea respecto a nosotros mismos o a los demás. A estas opiniones, que han pasado la prueba del tiempo, las llamamos convicciones y terminan por conformar nuestra identidad. Somos lo que creemos. En ocasines, somos lo que suponemos que creemos.

Taking a leap of faith is better than taking a leap of doubt.