Best 1811 quotes in «perception quotes» category

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    Scientific points of view are always both naïve and at the same time dishonest, because they take for granted without explicitly mentioning it, that other point of view, namely that of the consciousness, through which from the outset a world forms itself around me and begins to exist for me.

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    Screaming and repeating lies makes them neither true nor more believable.

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    Seeing is better than being blind, even when seeing hurts.

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    See what you are really seeing, and don’t use your perception to just see what you want to, or need to, or have to. See what is possible, and see how you can help serve in making this world a much better place.

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    Semakin bersedia seseorang untuk menilai sesuatu dari sudut pandang orang lain yang berbeda, maka semakin beragamlah perspektifnya terhadap sesuatu tersebut. Semakin beragam perspektifnya terhadap sesuatu tersebut, maka semakin dekatlah persepsinya dengan kebenaran utuh dan apa adanya akan sesuatu tersebut. Inilah proses pembentukan sikap objektif dalam diri manusia.

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    SENSES, APPEARANCE and ESSENCE The world we see through our senses are very different than the world we see through our essence. Senses perceive the world of appearance. The first step of perceiving the world of essence is not to have any goal other than to understand. "Understanding" has to be the ultimate goal. Then, we can solve the problems.

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    SENSES, APPEARANCE, ESSENCE and EXISTENCE The world we see with our senses are very different than the world we see through our essence. Our senses perceive the world of appearance. Our essence perceive the deeper layers of existence. The first step of perceiving the world of essence is not to have any goal other than to understand. "Understanding" has to be the ultimate goal. Then, we can solve the problems.

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    SENSES, APPEARANCE, ESSENCE and EXISTENCE The world we see with our senses is very different than the world we see through our essence. Our senses perceive the world of appearance. Our essence perceives the deeper layers of existence. The first step of perceiving the world of essence is to have no goal other than to understand. "Understanding" has to be the ultimate goal. Only then, can we solve the problems.

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    Shallan’s mental image of Jasnah Kholin was of someone almost divine. It was, upon reflection, an odd way to regard a determined atheist.

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    She never sent the castle to sleep”, said Granny, “that’s just an old wife’s tale. She just stirred up time a little. It’s not as hard as people think, everyone does it all the time. It’s like rubber, is time, you can stretch it to suit yourself.” Magrat was about to say: That’s not right, time is time, every second lasts a second, that’s its job. The she recalled weeks that had flown past and afternoons that had lasted forever. Some minutes had lasted hours, some hours had gone past so quickly she hadn’t been aware they’d gone past at all. “But that’s just people’s perception, isn’t it?” “Oh yes”, said Granny, “of course it is, it all is, what difference does that make?

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    [she used to say that] each of us has a veil between ourselves and the rest of the world – like a bride wears on her wedding day—except this kind of veil is invisible. we walk around happily with these invisible veils hanging down over our faces. the world is kind of blurry. we like it that way. but sometimes our veils are pushed away for a few moments – like there’s a wind blowing it from our faces – and when the veil lifts, we can see the world as it really is, just for those few seconds before it settles down again. we see all the beauty and cruelty and sadness and love, but mostly we are happy not to. some people learn to lift the veils themselves. then they don’t have to depend on the wind anymore. ...it’s just her way of saying that most of the time people get distracted by little stuff, and ignore the big stuff.

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    Should I explain to him Galileo’s discovery that we are not what we thought—that our lives are made smaller by the unimportance of our dwelling place on the periphery, like a touch of color at the edge of a painting, contributing to the whole but unnoticed by most?

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    Show a man too many camels' bones,or show them to him too often,and he will not be able to recognize a camel when he comes across a live one.

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    Since the human brain processes light categorically into redness, greeness, blueness, and yellowness, this means that we are only able to see other colors as limited combinations among these four (we can't see red-greens or blue-yellows)

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    Silence is the language of nature and beauty where perception and feelings are the only reality.

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    Signal transduction science recognizes that the fate and behavior of an organism is directly linked to its perception of the environment.

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    So if you ask the question “What kinds of perceptions and thoughts and feelings guide us through life each day?” the answer, at the most basic level, isn’t “The kinds of thoughts and feelings and perceptions that give us an accurate picture of reality.” No, at the most basic level the answer is “The kinds of thoughts and feelings and perceptions that helped our ancestors get genes into the next generation.” Whether those thoughts and feelings and perceptions give us a true view of reality is, strictly speaking, beside the point. As a result, they sometimes don’t. Our brains are designed to, among other things, delude us.

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    So a complex, by distorting our perception of ourselves in our mind, builds obstacles that prevent achievement of our goals

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    Some people say, ‘Do not judge the book by its cover!’ Well, I say not to judge at all. People can say anything they want to say, but for me, cover does matter.

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    Some are imprisoned by their own perception of reality.

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    Some people are so talented that they have the millions that they are chasing for within, blinded by the chase.

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    Some people's taste is to an educated taste as is the visual impression received by a purblind eye to that of a normal eye. Where a normal eye will see something clearly articulated, a weak eye will see a blurred patch of colour.

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    Somethings wont make sense, no matter how you view it, no matter the years that have passed, no matter the experiences that have shaped you and with certainty you will lose your mind trying to understand it. Those chapters are the ones we never read out loud, proof that monsters do exist, the villians disguised as angels with broken wings. The ones who have come to awaken the souls core, handing out more nightmares then daydreams. But please know this, if it hurt so deeply, its because it mattered and when something matters it changes you. For better or worse, life will always go on, with or without you - thats the harshest truth there is, and time my dear, will cure all open wounds but only death will heal some deep scars.

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    Sometimes a person’s first assumption was very telling. It revealed how they perceived the situation.

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    Sometimes we must forge distance to gauge clarity in our vision and perception.

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    Sometimes it's possible, just barely possible, to imagine a version of this world different from the existing one, a world in which there is true justice, heroic honesty, a clear perception possessed by each individual about how to treat all the others. Sometimes I swear I could see it, glittering in the pavement, glowing between the words in a stranger's sentence, a green, impossible vision--the world as it was meant to be, like a mist around the world as it is.

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    Sometimes we do grip the concert in a human head, and so hold it that in a way we get a record of it into paint, but the vision and expressing of one day will not do for the next.

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    Sometimes what you see is not real, and the reality is not what you see. Somewhere between both these reasoning resides a fact: where there is a lack of trust and confidence, perception will always differ with reality.

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    Sometimes when you're upset it's so easy to forget what's real and go for what makes you feel better. (131)

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    Sometimes I wonder, how different life would have been if everything was based upon perception. No struggle to find the truth, just a believe build upon what we see. Sun could be a ball, Earth would have been flat and I would have eaten Sun using my ice candy as a chopstick.

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    Sometimes to see the truth, you must turn blind to the obvious.

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    Sometimes the pain is a startling breach that hobbles your entire soul; dreadful losses that rupture your perceived reality. Pain so visceral and unrelenting that even death itself can begin to look like a welcomed and kind benefactor.

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    Sometimes you don't need to change what you're looking at only get a better view.

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    So why bother investing in one’s memory in an age of externalized memories? The best answer I can give is the one I received unwittingly from EP, whose memory had been so completely lost that he could not place himself in time or space, or relative to other people. That is: How we perceive the world and how we act in it are products of how and what we remember. We’re all just a bundle of habits shaped by our memories. And to the extent that we control our lives, we do so by gradually altering those habits, which is to say the networks of our memories. No lasting joke, invention, insight, or work of art was ever produced by an external memory. Not yet, at least. Our ability to find humor in the world, to make connections between previously unconnected notions, to create new ideas, to share in a common culture: All these essentially human acts depend on memory. Now more than ever, as the role of memory in our culture erodes at a faster pace than ever before, we need to cultivate our ability to remember. Our memories make us who we are. They are the seat of our values and source of our character.

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    Sophia was asked to speak to the students of a local medical school. “Sophia, what do we need to be better doctors?” the students asked. “Doctors,” Sophia said, “need strong stomachs and strong powers of observation.” Then she opened a canister. The putrid smell quickly moved through the classroom. Sophia stuck a finger in the jar, pulled it up, and then licked it. She passed the jar around encouraging each doctor in training to do the same. Each did, and though many felt nauseas, no one got sick. “You all have very strong stomachs,” she said. “But your powers of observation need some work.” “What do you mean?” they asked. “We did just what you did.” “There is one difference,” she replied. “The finger I dipped in the jar was not the finger I licked.

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    So, ‘sensation’ and ‘judgment’ have together lost their apparent clearness: we have observed that they were clear only as long as the prejudice in favour of the world was maintained. As soon as one tried by means of them, to picture consciousness in the process of perceiving, to revive the forgotten perceptual experience, and to relate them to it, they were found to be inconceivable. By dint of making these difficulties more explicit, we were drawn implicitly into a new kind of analysis, into a new dimension in which they were destined to disappear. The criticism of the constancy hypothesis and more generally the reduction of the idea of ‘the world’ opened up a *phenomenal field* which now has to be more accurately circumscribed, and suggested the rediscovery of direct experience which must be, at least provisionally, assigned its place in relation to scientific knowledge, and to psychological and philosophical reflection.” —from_Phenomenology of Perception_. Translated by Colin Smith, p. 62

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    Stress is a dragon. Believe in it and you’re toast. Slay your stress.

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    Stay open to changing your perception of people as your connection with them grows.

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    Stubborness and staunch, they are both same things from different point of view, such crazy and eccentric.

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    Still, we permit the appearance of our meats, sauces, fruits, and vdgetables to dominate our tongues until it is difficult to divide a twist of lemon or squeeze of lime from the colors of their rinds or separate yellow from its yolk or chocolate from the quenchless brown which seems to be the root, shoot, stalk, and bloom of it. Yet I hardly think the eggplant's taste is as purple as its skin. In fact, there are few flavors at the violet end, odors either, for the acrid smell of blue smoke is deceiving, as is the tooth of the plum, though there may be just a hint of blue in the higher sauces. Perceptions are always profound, associations deceiving. No watermelon tastes red. Apropos: while waiting for a bus once, I saw open down the arm of a midfat, midlife, freckled woman, suitcase tugging at her hand like a small boy needing to pee, a deep blue crack as wide as any in a Roquefort. Split like paper tearing. She said nothing. Stood. Blue bubbled up in the opening like tar. One thing is certain: a cool flute blue tastes like deep well water drunk from a cup.

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    Storytelling is inherently dangerous. Consider a traumatic event in your life. Think about how you experienced it. Now think about how you told it to someone a year later. Now think about how you told it for the hundredth time. It's not the same thing. Most people think perspective is a good thing: you can figure out characters' arcs, you can apply a moral, you can tell it with understanding and context. But this perspective is a misrepresentation: it's a reconstruction with meaning, and as such bears little resemblance to the event.

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    Stuff only allows you to rent temporary pleasure.

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    The barren branches may appear inelegant: They are, to the cook, the means to make his fire.

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    Surely you ain't weak. You just can't accept yourself as a strong person.

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    Taco Hidde Bakker: (quoting a sentence from Schles' book "Oculus") Further on you write, decidedly, “Seeing is not knowing. Recognition is not knowledge”. […] Muses are the origin of knowledge. Almost everything one knows and is able to know nowadays, comes from hearsay, isn’t based on one’s own experiences or witnessing of events. Most of us don’t even directly witness historically decisive events (or what have come to be portrayed as such by the media) during our lifetimes. By means of the mechanisms of complex (visual) representation networks, we are second-order or even third-order witnesses. If we were to consider photography sui generis, then it is a Muse. It is virtually omnipresent, it sees everything, transmits visual evidence to people all over the globe, and enlargers their body of knowledge.

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    Teachers should be made aware of visual stress symptoms and the potential difference coloured lights, overlays and lenses could make to a learners perception.

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    The author found participants in a study able to come up with more reasons to support their position but not anymore likely to change their minds based on contradictory evidence. In effect, they enlist their IQ on behalf of their instincts.

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    The belief that others think they are right doesn't mean that they are.

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    The borders of existence began to melt away and I soon found that I could even will my vision unclear, and then bring it back into focus. It all had to do with some mechanism behind my eyes.

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    That which is capable of perceiving objective reality is, in Sufism, the human soul (ruh).