Best 46 quotes in «absolute truth quotes» category

Most of the intellectual elite of the USA completely disavow the idea of absolute truth.

It is of no help to us that there is an absolute truth of the matter of things because unfortunately, none of us are in a position to say definitively what that is - although we all think that we are.

I will spark a generation of thinkers who will question traditional thought until they find the absolute truth.

Myth embodies the nearest approach to absolute truth that can be stated in words.

Nature brings us back to absolute truth whenever we wander.

Science makes no pretension to eternal truth or absolute truth.

Science doesn't purvey absolute truth. Science is a mechanism... for testing your thoughts against the universe.

There are no eternal facts, as there are no absolute truths.

The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knoweldge.

The only absolute truth is that there are no absolute truths.

There is no truth in photography. One can't reproduce an absolute truth. That said, I don't see [my photographs] as being any less truthful than any other photographs.

We don't regard any scientific theory as the absolute truth

Today's devices blurt out the absolute truth as they know it. A smart device in the future might know when NOT to blurt out the truth.

Truth is objective because God exists outside ourselves; it is universal because God is above all; it is constant because God is eternal. Absolute truth is absolute because it originates from the original.

We can never achieve absolute truth but we can live hopefully by a system of calculated probabilities.

Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth.

After establishing anything as the absolute truth, its’ conclusion is reached. It doesn’t have to be established as the truth again. What is proven as the eternal established truth for past, present and future is known as the Principle [Siddhant].

Absolute is infinite so there is no absolute truth. There is truth that you can see in infinite ways and make your own.

Absolute truth cannot be bended. A universal truth is like mathematics there is only one answer but there's many ways to get there. "-BarbaraJanuszkiewicz

Not without deep pain do we admit to ourselves that the artists of all ages have in their highest flights carried to heavenly transfiguration precisely those conceptions that we now recognize as false: they are the glorifiers of the religious and philosophical errors of humanity, and they could not have done this without their belief in the absolute truth of these errors. Now if the belief in such truth generally diminishes, if the rainbow colors at the outermost ends of human knowing and imagining fade: then the species of art that, like the Divina commedia, Raphael's pictures, Michelangelo's frescoes, the Gothic cathedrals, presupposes not only a cosmic, but also a metaphysical significance for art objects can never blossom again. A touching tale will come of this, that there was once such an art, such belief by artists.

Christians, be steadier in what you do, not blown like feathers at the wind's discretion, nor think that every water cleanses you...

Do we say that one must never willingly do wrong, or does it depend upon the circumstances? Is it true, as we have often agreed before, that there is no sense in which wrongdoing is good or honourable? Or have we jettisoned all our former convictions in these last few days? Can you and I at our age, Crito, have spent all these years in serious discussions without realizing that we were no better than a pair of children? Surely the truth is just what we have always said. Whatever the popular view is, and whether the alternative in pleasanter than the present one or even harder to bear, the fact remains that to do wrong is in every sense bad and dishonourable for the person who does it.

Imitation finds no place at all in morality, and examples serve only for encouragement, that is, they put beyond doubt the feasibility of what the law commands, they make visible that which the practical rule expresses more generally, but they can never authorize us to set aside the true original which lies in reason, and to guide ourselves by examples.

In passing we should note this curious mark of our age: The only absolute allowed is the absolute insistence that there is no absolute

God's truth!' one side shouts. 'More loving!' comes the response. 'God's truth!' 'More loving!' 'God's truth!' 'More loving!' But there shouldn't be a clash between 'God's truth' and 'More loving.' In the Bible, Truth and Love are two sides of the same coin. You can't have one without the other. God's Truth is all about God's Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth.

If beauty is relative, then any and everything when compared to the beauty of God is absolutely hideous.

Implicit … in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad. ... A rejection of absolutism, in all its forms, may sometimes slip into moral relativism or even nihilism, an erosion of values that hold society together…

I never thought before,” said Tirin unruffled, “of the fact that there are people sitting on a hill, up there, on Urras, looking at Anarres, at us, and saying, ‘Look, there’s the Moon.’ Our earth is their Moon; our Moon is their earth.” “Where, then, is Truth?” declaimed Bedap, and yawned. “In the hill one happens to be sitting on,” said Tirin.

Only God has the Absolute Truth. He has broken it into pieces and distributed it among those yearning for it, so we may always need one another.

...[S]ome of the opinions which people entertain should be respected, and others should not.

Relativism reduces every element of absoluteness to relativity while making a completely illogical exception in favor of this reduction itself. Fundamentally it consists in propounding the claim that there is no truth as if this were truth or in declaring it to be absolutely true that there is nothing but the relatively true; one might just as well say that there is no language or write that there is no writing. In short, every idea is reduced to a relativity of some sort, whether psychological, historical, or social; but the assertion nullifies itself by the fact that it too presents itself as a psychological, historical, or social relativity. The assertion nullifies itself if it is true and by nullifying itself logically proves thereby that it is false; its initial absurdity lies in the implicit claim to be unique in escaping, as if by enchantment, from a relativity that is declared to be the only possibility.

The principle of private happiness, however, is the most objectionable, not merely because it is false, and experience contradicts the supposition that prosperity is always proportioned to good conduct, nor yet merely because it contributes nothing to the establishment of morality - since it is quite a different thing to make a prosperous man and a good man, or to make one prudent and sharp-sighted for his own interests, and to make him virtuous - but because the springs it provides for morality are such as rather undermine it and destroy its sublimity, since they put the motives to virtue and to vice in the same class, and only teach us to make a better calculation, the specific difference between virtue and vice being entirely extinguished. On the other hand, as to moral being, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws; and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has anyone a right to form judgments for others by his own feelings...

...[T]he really important thing is not to live, but to live well... [a]nd to live well means the same thing as to live honourably or rightly...

There is no absolute truth. There is only your truth.

There is my truth. There is your truth. And there is their truth. The absolute truth is with God.

...[T]here is no art in being intelligible if one renounces all thoroughness of insight; but also it produces a disgusting medley of compiled observations and half-reasoned principles. Shallow pates enjoy this because it can be used for everyday chat, but the sagacious find in it only confusion, and being unsatisfied and unable to help themselves, they turn away their eyes, while philosophers, who see quite well through this delusion, are little listened to when they call men off for a time from this pretended popularity in order that they might be rightfully popular after they have attained a definite insight.

The Sufi must be able to alternate his thought between the relative and the Absolute, the approximate and the Real.

We know today that there is no such thing as absolute truth, that everything is relative, that everything is dependent on the conditions of time and place; but precisely for that reason, we should be very cautious in judging the “ignorance” of various historical periods. Their ignorance, to the extent that it is manifested in their characteristic social movements, aspirations and ideals, is also relative.

...[W]hy should we pay so much attention to what 'most people' think? The really reasonable people, who have more claim to be considered, will believe that the facts are exactly as they are.

Absolute truth belongs to Thee alone.

All we know of the truth is that the absolute truth, such as it is, is beyond our reach.

Human thought by its nature is capable of giving, and does give, absolute truth, which is compounded of a sum-total of relative truths.

There is no such thing as ‘my truth’ or ‘your truth’,” he said. “There is only one truth. You’ll live to find that out.

This (Knowledge of Akram Vignan) is the ‘real’ thing and it is the absolute truth and the absolute truth is always functional (gives results).

For five years it had been his absolute truth. Jem and Will. Will and Jem. Will Herondale lives, therefore Jem Carstairs lives also.

I can't bring you absolute truth in the detailed factual sense. All I can do is bring you an interpretation as I understand it. That's all you can ever get from an actor.