Best 153 quotes in «absurdity quotes» category

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    Your job is to preserve yourself, not to descend into their hole. It's a relief when you arrive at this place, the point of absurdity, because then you are free, you owe them nothing.

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    We've become to living with absurdity, and that to make people to see how much so, I had to ratchet up the insanity.

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    What an absurdity to go and bury oneself in South America, where they are always having revolutions.

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    What is a sense of humor? Surely not the ability to understand a joke. It comes rather from a residing feeling of one's own absurdity. It is the ability to understand a joke, and that the joke is on oneself.

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    Without the constantly living and articulated eperience of absurdity, there would be no reason to attempt to do something meaningful. And on the contrary, how can one experience one's own absurdity if one is not constantly seeking meaning?

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    Almost all absurdity of conduct arises from the imitation of those whom we cannot resemble.

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    Although he was a young and virile man at 37, he was not inexhaustible. In addition to food and drink, he had better lay in a couple thousand tablets of viagra. The drug would probably remain potent if he vacuum packed the pills in groups of 10 and kept them in a freezer. That would work unless civilization completely collapsed and power companies were unable to function. Fortunately, Jim had a propane-powered backup generator with half a dozen tanks of fuel already on hand. If Henry added to the propane supply, and he used the generator only for essential maintenance like keeping the viagra freezer operating in warm weather, he would be happy here on the farm for a looong, looong time. Unless, even now, dead Jim was out there in the generator shed sabotaging the machinery.

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    A pleasant morning. Saw my classmates Gardner, and Wheeler. Wheeler dined, spent the afternoon, and drank Tea with me. Supped at Major Gardiners, and engag'd to keep School at Bristol, provided Worcester People, at their ensuing March meeting, should change this into a moving School, not otherwise. Major Greene this Evening fell into some conversation with me about the Divinity and Satisfaction of Jesus Christ. All the Argument he advanced was, 'that a mere creature, or finite Being, could not make Satisfaction to infinite justice, for any Crimes,' and that 'these things are very mysterious.' (Thus mystery is made a convenient Cover for absurdity.) [Diary entry, February 13 1756]

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    All great deeds and all great thoughts have a ridiculous beginning. Great works are often born on a street-corner or in a restaurant’s revolving door. So it is with absurdity. The absurd world more than others derives its nobility from that abject birth. In certain situations, replying “nothing” when asked what one is thinking about may be pretense in a man. Those who are loved are well aware of this. But if that reply is sincere, if it symbolizes that odd state of soul in which the void becomes eloquent, in which the chain of daily gestures is broken, in which the heart vainly seeks the link that will connect it again, then it is as it were the first sign of absurdity.

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    All of which does not alter the fact that Pnin was on the wrong train.

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    Almost all absurdity of conduct arises in individual, when displayed ego and self portrayed images are not recognised by anyone.

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    And dying is more natural than living, because what could be more unnatural than that panicstricken thing leaping and falling like a last flame beneath the ribs?

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    A partir du moment où elle est reconnue, l'absurdité est une passion, la plus déchirante de toutes.

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    As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to maintain the existence of Nothing. [Letter to Voltaire, 25 Nov. 1777]

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    At these words, the fathers of the fifty boys cried out aloud; the mothers repeated their exclamations an octave higher; whilst the rest, without knowing the cause, soon drowned the voices of both, with still louder lamentations of their own.

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    Be serious,” said Enjolras. “I am wild,” replied Grantaire.

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    Both precious and absurd, this tightrope of existence we walk in both directions; strung only on a rhythm of heartbeats across a void

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    But if one doesn't really exist, one wonders why..." she hesitated. "Why one makes such a fuss about things," Anthony suggested. "All that howling and hurrahing and gnashing of teeth. About the adventures of a self that isn't really a self—just the result of a lot of accidents. And of course," he went on, "once you start wondering, you see at once that there is no reason for making such a fuss. And then you don't make a fuss—that is, if you're sensible. Like me," he added, smiling.

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    Ce que je ne comprends pas est sans raison. Le monde est peuplé de ces irrationnels. A lui seul dont je ne comprends pas la signification unique, il n'est qu'un immense irrationnel.

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    Christianity would be helpless without the idea of free will and the idea of free will would be helpless without incongruity.

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    Custom is sanctified absurdity.

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    Din clipa în care a fost cunosută,absurditatea devine o pasiune,cea mai sfîșietoare din toate.

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    Epicuro,” Spain interrupted with a firmness that made us all turn, “you don’t want humanity to fail your Great Test because the lot of us, who should be out there shepherding, were stuck here, riveted, listening to you arguing theodicy with Voltaire.

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    Faith involves an acceptance of absurdity.

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    Feeling confronted with the absurdity of life may sometimes nurture a personal satisfaction for those who like to set a paramount task or to create a compassionate mission. In so doing, the seal of absurdity becomes less unbearable, while it confers them a ‘Sisyphus’ status that transmutes them into heroes of human resilience. (“Sisyphus on the hill.)

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    God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.

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    HAMM: Scoundrel! Why did you engender me? NAGG: I didn't know. HAMM: What? What didn't you know? NAGG: That it'd be you. (Pause.)

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    HAMM: Yesterday! What does that mean? Yesterday! CLOV (violently): That means that bloody awful day, long ago, before this bloody awful day. I use the words you taught me. If they don't mean anything any more, teach me others. Or let me be silent. (Pause.)

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    He himself, Anthony went on to think, he himself had chosen to regard the whole process as either pointless or a practical joke. Yes, chosen. For it had been an act of the will. If it were all nonsense or a joke, then he was at liberty to read his books and exercise his talents for sarcastic comment; there was no reason why he shouldn't sleep with any presentable woman who was ready to sleep with him. If it weren't nonsense, if there was some significance, then he could no longer live irresponsibly. There were duties towards himself and others and the nature of things. Duties with whose fulfilment the sleeping and the indiscriminate reading and the habit of detached irony would interfere. He had chosen to think it nonsense, and nonsense for more than twenty years the thing had seemed to be – nonsense, in spite of occasional uncomfortable intimations that there might be a point, and that the point was precisely in what he had chosen to regard as the pointlessness, the practical joke.

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    A step lower and strangeness creeps in: perceiving that the world is "dense", sensing to what a degree a stone is foreign and irreducible to us, with what intensity nature or a landscape can negate us. At the heart of all beauty lies something inhuman, and these hills, the softness of the sky, the outline of these trees at this very minute lose the illusory meaning with which we had clothed them, henceforth more remote than a lost paradise. The primitive hostility of the world rises up to face us across millenia.

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    Et tout rentra dans l'ordre, pourtant déjà bien plein.

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    Even if I could write the book I want to write nobody would take it - I know my compatriots only too well. Even if I could begin again it would be no use, because fundamentally I have no desire to work and no desire to become a usefull member of society. I sit there staring at the house across the way. It seems not only ugly and senseless, like all the other houses on the street, but from staring at it so intently, it has suddenly become absurd. The idea of constructing a place of shelter in that particular way strikes as absolutely insane. The city itself strikes me as a piece of the highest insanity, everything about it, sewers, elevated lines, slot machines, newspapers, telephones, cops, doorknobs, flophouses, screens, toilet paper, everything. Everything could just as well not be and not only nothing lost but a whole universe gained. I look at the people brushing by me to see if by chance one of them might agree with me. Supposing I intercepted one of them and just asked him a simple question. Supposing I just said to him suddenly: "Why do you go on living the way you do?" He would probably call a cop. I ask myself - does anyone ever talk to himself the way I do? I ask myself if there isn't something wrong with me. The only conclusion I can come to is that I am different.

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    His urbane brain cut the most magnificent capers, as, chloroformed by fatigue, it directed its incoming perceptions along the most absurd paths and enjoyed the utter senselessness of its associations.

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    I adore the absurd and the abnormal; therefore, that's what I write about. That's what I need to write about. The mainstream has never turned me on.

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    Everything is possible, but where can I find everything?!

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    ...I feel anchored, calm, even with Evelyn sitting across from me prattling on about a very large Faberge egg she thought she saw at the Pierre, rolling around the lobby of its own accord or something like that.

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    I don't want to know what time it is. I don't want to know what day it is or where I am. None of that matters.

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    Imagine if you will—and you will—a mushroom cloud bigger than anything that you currently see out that window. Imagine jet planes and bombers the size of apartment complexes dropping technological marvels of deconstruction upon this city, this world, all around the epicenter of a blooming death cloud. Imagine that mushroom coming to a head, knowing that it is filled with unimaginable heat and concrete, dust, papers—human faces, eyes, and brains. Gray matter filling the radioactive cloud with electricity as all that is inside us leaves us and becomes one with the mushroom. Glass will melt and connect with steel, and we will melt and connect with each other as everything that made us whole is criminally dissected and rearranged. Everything below us, from the sewer tunnels to the subway line, will be consumed into the cloud and jettisoned into the stratosphere, where it will become nothing but silken ash, hardened to a black substance, and turned back to a black dust, transfixed into a black nothing. A stinking, glowing crater all that remains of where you had your first kiss and told someone that you loved them. A mess of a world where everything you’ve ever done quickly becomes all that you’ll ever do.

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    If I didn't laugh, absurdity would get the best of me.

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    If you’ll pardon me for making this somewhat prosaic observation – maybe that’s what life is, or ends up being most of the time: a rehearsal for a performance that never eventually materializes.

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    If you were offered the chance to live your own life again, would you seize the opportunity? The only real philosophical answer is automatically self-contradictory: 'Only if I did not know that I was doing so.' To go through the entire experience once more would be banal and Sisyphean—even if it did build muscle—whereas to wish to be young again and to have the benefit of one's learned and acquired existence is not at all to wish for a repeat performance, or a Groundhog Day. And the mind ought to, but cannot, set some limits to wish-thinking. All right, same me but with more money, an even sturdier penis, slightly different parents, a briefer latency period… the thing is absurd. I seriously would like to know what it was to be a woman, but like blind Tiresias would also want the option of re-metamorphosing if I wished. How terrible it is that we have so many more desires than opportunities.

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    It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

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    It’s called Sisyphus. No. Sisyphus. Yes. Apparently some Greek myth. This guy is punished for—punished—yes— for something, and has to roll a rock up a hill every day and every day it rolls—a rock, yes— and every day it rolls back down. Something about the absurdity of life. Camus says—Camooo—says it’s about the condition of man and that it’s meaningless and we have to just keep doing it and—the rock, yes, rolling the rock—and that gives our life meaning. Yeah. Well if that don’t drive you to God—

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    [Mom] said she didn't want her youngest daughter dressed in the thrift-store clothes the rest of us wore. Mom told us we would have to go shoplifting. "Isn't that a sin?" I asked Mom. "Not exactly," Mom said. "God doesn't mind you bending the rules a little if you have good reason. It's sort of like justifiable homicide. This is justifiable pilfering.

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    My bones always crack. Sometimes, I like to imagine that one day, my back will split open, and beautiful wings will emerge.

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    My joy is that there is no such world at all, but that the substance of life is in everyone! There is no reason to be troubled because we are absurd, is there? For we really are: we are absurd, frivolous, we have bad habits, we're bored, we don't know how to look around ourselves, we don't know how to understand, we are all like this, all of us, you, and I, and everyone! And you aren't offended by my telling you straight to your faces that you are absurd? There is the basic stuff of life in your, isn't there? You know, I believe it's sometimes even good to be ridiculous. Yes, much better. People forgive each other more readily and become more humble, we can't understand everything at once, we can't begin with perfection! To reach perfection there must first be much we do not understand. And if we understand too quickly we will probably not understand very well. I tell this to you who have been able to understand so much and - do not understand.' p. 577

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    Never underestimate the healing power of silliness and absurdity.

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    Not everyone has the time to be normal.

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    Nothing new under the sun! Not even a pair of shoes.

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    Not much has changed in the past 6,000 years. We still hide from God because we know we're naked.