Best 153 quotes in «absurdity quotes» category

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    Be serious,” said Enjolras. “I am wild,” replied Grantaire.

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    But if one doesn't really exist, one wonders why..." she hesitated. "Why one makes such a fuss about things," Anthony suggested. "All that howling and hurrahing and gnashing of teeth. About the adventures of a self that isn't really a self—just the result of a lot of accidents. And of course," he went on, "once you start wondering, you see at once that there is no reason for making such a fuss. And then you don't make a fuss—that is, if you're sensible. Like me," he added, smiling.

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    Ce que je ne comprends pas est sans raison. Le monde est peuplé de ces irrationnels. A lui seul dont je ne comprends pas la signification unique, il n'est qu'un immense irrationnel.

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    Both precious and absurd, this tightrope of existence we walk in both directions; strung only on a rhythm of heartbeats across a void

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    Christianity would be helpless without the idea of free will and the idea of free will would be helpless without incongruity.

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    Custom is sanctified absurdity.

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    Epicuro,” Spain interrupted with a firmness that made us all turn, “you don’t want humanity to fail your Great Test because the lot of us, who should be out there shepherding, were stuck here, riveted, listening to you arguing theodicy with Voltaire.

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    Din clipa în care a fost cunosută,absurditatea devine o pasiune,cea mai sfîșietoare din toate.

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    Even if I could write the book I want to write nobody would take it - I know my compatriots only too well. Even if I could begin again it would be no use, because fundamentally I have no desire to work and no desire to become a usefull member of society. I sit there staring at the house across the way. It seems not only ugly and senseless, like all the other houses on the street, but from staring at it so intently, it has suddenly become absurd. The idea of constructing a place of shelter in that particular way strikes as absolutely insane. The city itself strikes me as a piece of the highest insanity, everything about it, sewers, elevated lines, slot machines, newspapers, telephones, cops, doorknobs, flophouses, screens, toilet paper, everything. Everything could just as well not be and not only nothing lost but a whole universe gained. I look at the people brushing by me to see if by chance one of them might agree with me. Supposing I intercepted one of them and just asked him a simple question. Supposing I just said to him suddenly: "Why do you go on living the way you do?" He would probably call a cop. I ask myself - does anyone ever talk to himself the way I do? I ask myself if there isn't something wrong with me. The only conclusion I can come to is that I am different.

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    Et tout rentra dans l'ordre, pourtant déjà bien plein.

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    God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.

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    Everything is possible, but where can I find everything?!

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    Feeling confronted with the absurdity of life may sometimes nurture a personal satisfaction for those who like to set a paramount task or to create a compassionate mission. In so doing, the seal of absurdity becomes less unbearable, while it confers them a ‘Sisyphus’ status that transmutes them into heroes of human resilience. (“Sisyphus on the hill.)

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    His urbane brain cut the most magnificent capers, as, chloroformed by fatigue, it directed its incoming perceptions along the most absurd paths and enjoyed the utter senselessness of its associations.

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    Faith involves an acceptance of absurdity.

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    HAMM: Scoundrel! Why did you engender me? NAGG: I didn't know. HAMM: What? What didn't you know? NAGG: That it'd be you. (Pause.)

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    HAMM: Yesterday! What does that mean? Yesterday! CLOV (violently): That means that bloody awful day, long ago, before this bloody awful day. I use the words you taught me. If they don't mean anything any more, teach me others. Or let me be silent. (Pause.)

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    He himself, Anthony went on to think, he himself had chosen to regard the whole process as either pointless or a practical joke. Yes, chosen. For it had been an act of the will. If it were all nonsense or a joke, then he was at liberty to read his books and exercise his talents for sarcastic comment; there was no reason why he shouldn't sleep with any presentable woman who was ready to sleep with him. If it weren't nonsense, if there was some significance, then he could no longer live irresponsibly. There were duties towards himself and others and the nature of things. Duties with whose fulfilment the sleeping and the indiscriminate reading and the habit of detached irony would interfere. He had chosen to think it nonsense, and nonsense for more than twenty years the thing had seemed to be – nonsense, in spite of occasional uncomfortable intimations that there might be a point, and that the point was precisely in what he had chosen to regard as the pointlessness, the practical joke.

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    I don't want to know what time it is. I don't want to know what day it is or where I am. None of that matters.

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    ...I feel anchored, calm, even with Evelyn sitting across from me prattling on about a very large Faberge egg she thought she saw at the Pierre, rolling around the lobby of its own accord or something like that.

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    If I didn't laugh, absurdity would get the best of me.

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    If you’ll pardon me for making this somewhat prosaic observation – maybe that’s what life is, or ends up being most of the time: a rehearsal for a performance that never eventually materializes.

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    If you were offered the chance to live your own life again, would you seize the opportunity? The only real philosophical answer is automatically self-contradictory: 'Only if I did not know that I was doing so.' To go through the entire experience once more would be banal and Sisyphean—even if it did build muscle—whereas to wish to be young again and to have the benefit of one's learned and acquired existence is not at all to wish for a repeat performance, or a Groundhog Day. And the mind ought to, but cannot, set some limits to wish-thinking. All right, same me but with more money, an even sturdier penis, slightly different parents, a briefer latency period… the thing is absurd. I seriously would like to know what it was to be a woman, but like blind Tiresias would also want the option of re-metamorphosing if I wished. How terrible it is that we have so many more desires than opportunities.

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    I adore the absurd and the abnormal; therefore, that's what I write about. That's what I need to write about. The mainstream has never turned me on.

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    I know what you’re thinking about,” said Tweedle-dum, “But it ain’t so, nohow.” “Contrariwise,” continued Tweedledee, “if it was so, it might be; and if it were so, it would be; but as it isn’t, it ain’t. That’s logic.

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    I look at the world and I see absurdity all around me. People do strange things constantly, to the point that, for the most part, we manage not to see it.

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    Imagine if you will—and you will—a mushroom cloud bigger than anything that you currently see out that window. Imagine jet planes and bombers the size of apartment complexes dropping technological marvels of deconstruction upon this city, this world, all around the epicenter of a blooming death cloud. Imagine that mushroom coming to a head, knowing that it is filled with unimaginable heat and concrete, dust, papers—human faces, eyes, and brains. Gray matter filling the radioactive cloud with electricity as all that is inside us leaves us and becomes one with the mushroom. Glass will melt and connect with steel, and we will melt and connect with each other as everything that made us whole is criminally dissected and rearranged. Everything below us, from the sewer tunnels to the subway line, will be consumed into the cloud and jettisoned into the stratosphere, where it will become nothing but silken ash, hardened to a black substance, and turned back to a black dust, transfixed into a black nothing. A stinking, glowing crater all that remains of where you had your first kiss and told someone that you loved them. A mess of a world where everything you’ve ever done quickly becomes all that you’ll ever do.

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    I sheep's idea of bravery : To become a wolf's pet.

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    ...it is not to be understood that I am with him [Jesus] in all his doctrines. I am a Materialist, he takes the side of spiritualism; he preaches the efficacy of repentance toward forgiveness of sin. I require a counterpoise of good works to redeem it... Among the sayings & discourses imputed to him by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. [Letter to William Short, 13 April 1820]

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    I told her that my happy yellow teapot has a kinky backstory involving a nineteenth-century vegetarian sex cult in upstate New York whose members lived for three decades as self-proclaimed "Bible communists" before incorporating into the biggest supplier of dinnerware to the American food-service industry, not to mention harboring their most infamous resident, an irritating young maniac who, years after he moved away, was hanged for assassinating President Garfield.

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    It seemed a ruse that fear of death should be the sole motivation for living and, yet, to quell this fear made the prospect of living itself seem all the more absurd; to extend this further, the notion of living one’s life for the purposes of pondering the absurdity of living was an even greater absurdity in and of itself, which thus, by reductio ad absurdum, rendered the fear of death a necessary function of life and any lack thereof, a trifling matter rooted in self-inflicted incoherence.

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    Ignorance, Sharma reflected, had nothing to do with education. He often had observed conscientious stupidity in the well-educated section of society who, owing to their fear of the unknown, adhered to centuries-old, absurd beliefs.

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    I sat down and found half a dead cigar in the ashtray. I lit it up, took a drag, gagged. Tried it again. Not too bad.

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    Is that kink I smell?" I sounded like a sexy shark, circling.

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    The quality you most admire in a man? Courage moral and physical: 'anima'—the ability to think like a woman. Also a sense of the absurd. The quality you most admire in a woman? Courage moral and physical: “anima”—the ability to visualize the mind and need of a man. Also a sense of the absurd.

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    It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

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    It’s called Sisyphus. No. Sisyphus. Yes. Apparently some Greek myth. This guy is punished for—punished—yes— for something, and has to roll a rock up a hill every day and every day it rolls—a rock, yes— and every day it rolls back down. Something about the absurdity of life. Camus says—Camooo—says it’s about the condition of man and that it’s meaningless and we have to just keep doing it and—the rock, yes, rolling the rock—and that gives our life meaning. Yeah. Well if that don’t drive you to God—

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    Long before the Theater of the Absurd, Woolrich discovered that an incomprehensible universe is best reflected in an incomprehensible story. ("Introduction")

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    [Mom] said she didn't want her youngest daughter dressed in the thrift-store clothes the rest of us wore. Mom told us we would have to go shoplifting. "Isn't that a sin?" I asked Mom. "Not exactly," Mom said. "God doesn't mind you bending the rules a little if you have good reason. It's sort of like justifiable homicide. This is justifiable pilfering.

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    Man is inconsolable, thanks to that eternal "Why?" when there is no Why, that question mark twisted like a fishhook in the human heart. "Let there be light," we cry, and only the dawn breaks.

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    My bones always crack. Sometimes, I like to imagine that one day, my back will split open, and beautiful wings will emerge.

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    My joy is that there is no such world at all, but that the substance of life is in everyone! There is no reason to be troubled because we are absurd, is there? For we really are: we are absurd, frivolous, we have bad habits, we're bored, we don't know how to look around ourselves, we don't know how to understand, we are all like this, all of us, you, and I, and everyone! And you aren't offended by my telling you straight to your faces that you are absurd? There is the basic stuff of life in your, isn't there? You know, I believe it's sometimes even good to be ridiculous. Yes, much better. People forgive each other more readily and become more humble, we can't understand everything at once, we can't begin with perfection! To reach perfection there must first be much we do not understand. And if we understand too quickly we will probably not understand very well. I tell this to you who have been able to understand so much and - do not understand.' p. 577

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    Not everyone has the time to be normal.

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    Nothing new under the sun! Not even a pair of shoes.

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    Not much has changed in the past 6,000 years. We still hide from God because we know we're naked.

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    Never underestimate the healing power of silliness and absurdity.

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    now that I have self-esteem, you really can't afford me

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    [On Dr. Strangelove]: My idea of doing it as a nightmare comedy came in the early weeks of working on the screenplay. [...] What could be more absurd than the very idea of two mega powers willing to wipe out all human life because of an accident, spiced up by political differences that will seem as meaningless to people a hundred years from now as the theological conflicts of the Middle Ages appear to us today?

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    Once they have been to bed together, they will have to find something else to conceal the enormous absurdity of their existence.

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    Ordinary reality and human life is probably the most extraordinary development of all spaces and times. It shows and proves how the greatest fantasy and absurdity can be the only reality for billions of souls. The great gift we receive from our human reality, when we are ready to accept it, is the capacity to follow its example, allowing all our fantasies, even the most absurd, to become real.

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