Best 99 quotes in «covenant quotes» category

An individual with no covenant can operate in an anointing, but will have no authority.

I am sure that there is many a young man who would think it a great honor to exchange his name for yours.

Don't degrade your soul to the extent of believing in curses. No man can curse you except your maker.

DIVINE NECESSITY creates “others” even among family members who become good to be killed by family members… HUMAN NECESSITY commands man to resurrect the supposed reason for which God supposedly shattered humanity in Babylon: The “Covenant” among men.

First [Simeon] takes the child Jesus into his arms and praises God, saying: "At last, all-powerful Master, you give leave to your servant to go in peace, according to your promise..." (Lk 2:29)

...if you don't regard your word as a sacred covenant, then there is nothing in you I can honor ...

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we "cut our loses" and drop the relationship. This has also been called "commodification," a process by which social relationships are reduced to economic exchange relationships, and so the very idea of "covenant" is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage.

Making decent human beings accept the principle of a private, divine covenant be it first, second, third, old, new or whatever, will destroy all humanity and decency in our species. All these diverging and contradicting one man “revelations” will always destroy our HUMAN grace, to serve one of the many “versions” of a hypothetical DIVINE grace… Something like… rape for a divine virginity…

Neither the Ten Commandments nor the great commandment is revelatory if separated from the divine covenant with Israel or from the presence of the Kingdom of God in the Christ. These commandments were meant and should be taken as interpretations of a new reality, not as orders directed against the old reality. They are descriptions and not laws. ~ vol. 1, p.125

On the eve of our marriage, there might have been good reason to really ask, “What is marriage?” Is it the impression and expectation that this man can make me happy—can be a savior that helps me forget the tragedy of my parents’ failed relationship as well as my own as his child? What is certain is that marriage was not to be a commitment or covenant.

Sin bites bitter. But oh, the sweet taste of salvation, that stirs the spirit!

Everything you do is connected to who you are as a person and, in turn, creates the person you are becoming. Everything you do affects those you love. All of life is covenant. Imbedded in the idea of prayer is a richly textured view of the world where all of life is organized around invisible bonds or covenants that knit us together. Instead of a fixed world, we live in our Father's world, a world built for divine relationships between people where, because of the Good News, tragedies become comedies and hope is born.

In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.

It was your covenant with the devil to exchange your soul for money and fame, so i won't be sorry for your damn f***ing soul, and the devil gat no time to refund what you had already sell, demons don't understand the meaning of sympathy, you should know that already, so, go make some dollar bill in hell, and come back and give me some.

The ancient covenant is in pieces; man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below: it is for him to choose.

The covenants are thus fulfilled through the teamwork of the whole Trinity; otherwise the Gospel is dead and ineffective - as the Apostle Paul explains in First Corinthians 15:12-17:

The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The LORD God brings man into Communion with himself, by that sweet Familiar way of COVENANT, in all ages, from the Foundation to the Consummation of the world. God might have dealt with man in a More Absolute Lordly and Majestical way, peremptorily Commanding and requiring from man his Duty and Allegiance: but he hath pleased to Condescend to a More Relative familiar Covenant way; And this after the manner of man, viz. familiarly, sweetly, and condescendingly dealing with man by Covenant, as one man with another. God by his Covenants Reveals, Applies, Confirms, and Increaseth this sweet Communion betwixt himself and his People in all ages and generation of the world, from the Creation to the judgement day.

No reported cases indicate whether a breach of an implied covenant of good faith may be raised as a defense to a residential unlawful detainer action [i.e., eviction]. Note, however, that a breach of the implied warranty of habitability may be so raised. See chap 15. It has been argued that the implied covenant of good faith requires a landlord to show just cause to evict a residential tenant. See Bell, Providing Security of Tenure for Residential Tenants: Good Faith as a Limitation on the Landlord's Right to Terminate, 19 Ga L Rev 483 (1985). If the landlord has breached the implied covenant of good faith, the tenant should consider raising that breach as an affirmative defense to the unlawful detainer action. Because the courts have not yet decided whether the covenant of good faith applies in residential unlawful detainer actions, tenants must look to commercial lease cases for law concerning the covenant. Those cases have found an implied covenant. See §§19.20–19.24.

The whole Mysterie of Mans Natural Happiness was comprized in his being in Covenant with God, according to the Covenant of Works in the First Adam; And the whole Mysterie of Mans supernatural Happiness is comprehended in Mans being in Covenant with God, according to the Covenant of Faith in Jesus Christ the last Adam

The first grand federalist design...was that of the Bible, most particularly the Hebrew Scriptures or Old Testament... Biblical thought is federal (from the Latin foedus, covenant) from first to last--from God's covenant with Noah establishing the biblical equivalent of what philosophers were later to term Natural Law to the Jews' reaffirmation of the Sinai covenant under the leadership of Ezra and Nehemiah, thereby adopting the Torah as the constitution of their second commonwealth. The covenant motif is central to the biblical world view, the basis of all relationships, the mechanism for defining and allocating authority, and the foundation of the biblical political teaching.

Then God establishes his Covenant with Noah, and with his sons, "and with every living creature." Many recall the Covenant with Noah, but forget the Covenant with all other living Beings. However, God does not forget it. He repeats the terms "all flesh" and "every living creature" a number of times, to make sure we get the point. No one can make a Covenant with a stone: for a Covenant to exist, there must. be a minimum of two live and responsible parties to it. Therefore the Animals are not senseless matter, not mere chunks of meat. No; they have souls, or God could not have made a Covenant with them. The human Words of God affirm this: "But ask now the beasts," says Job 12, "and they shall teach thee; and the fowls of the air, and they shall tell thee ... and the fishes of the sea shall declare unto thee.

To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.

Time has been given to us as a sacred covenant, that if wasted will haunt us throughout eternity, in the form of regret

Wachawi hivi ndivyo wanavyoapishwa na kuikana imani ya Kikristo: Mwanafunzi hupelekwa kilingeni katika siku maalumu kuonana na Shetani, pamoja na jopo la wachawi. Shetani hutokea katika mwili wa hewa, mwili uliochanganyikana na hewa na mvuke mzito, wa mwanamume na kuwasihi waishikilie imani yao kwake kwa mioyo yao yote, huku akiwaahidi utajiri na maisha marefu kama hawatamkana. Kisha wachawi wanampendekeza mwanafunzi kwa Shetani. Shetani humuuliza mwanafunzi kama yuko tayari kuikana imani yake, kuachana na Ukristo na kutokumwabudu Mwanamke Aliyebarikiwa Kuliko Wanawake Wote Duniani Maria Magdalena, na kutoziheshimu sakaramenti za aina zote. Mwanafunzi atakapokubaliana na masharti hayo, Shetani atanyoosha mkono wake na kumsihi mwanafunzi anyooshe wa kwake. Kwa mkono wake mwenyewe, mwanafunzi ataapa na kuweka agano na Shetani mbele ya jopo la wachawi. Baada ya hapo bila kuchelewa Shetani ataendelea na kusema kuwa hicho kiapo hakitoshi. Lakini mwanafunzi atakapouliza afanye kitu gani cha ziada, Shetani atahitaji kiapo kifuatacho kwa heshima yake na kwa heshima ya mashetani wote: Mwanafunzi ajikabidhi kwa Shetani kwa mwili na kwa roho yake yote daima dawamu, na afanye kila awezalo kuleta wanafunzi wengine wa kike na wa kiume katika ufalme wake. Kama hiyo haitoshi Shetani ataongeza kuwa lazima mwanafunzi atengeneze mafuta fulani kutokana na mifupa na viungo vya miili ya watoto, hasa watoto waliobatizwa, kwani kwa kufanya hivyo atamtimizia kila kitu atakachokitaka hapa duniani. Hiyo ni njia mojawapo ya kiapo. Njia nyingine ya kiapo ni kwa wale ambao hawajiamini au wana hofu ya kuonana na Shetani uso kwa uso kilingeni, akiwa na mwili wa kimazingaombwe na sauti ya kutisha kwani Shetani hana mapafu wala hana ulimi. Badala ya kilingeni mwanafunzi hupelekwa kanisani na jopo la wachawi ambapo mbele ya jopo atalazimishwa kuikana imani yake, kumkana Yesu Kristo, kuukana ubatizo na kulikana kanisa zima kwa ujumla wake. Mwanafunzi baada ya hapo atalazimishwa kutoa heshima kuu kwa Mfalme Mdogo, kwani hivyo ndivyo wanavyomwita Shetani ili kumwondolea mwanafunzi hofu, kisha atalazimishwa kunywa supu ya mtoto mchanga waliyemuua akazikwa kisha wakamfukua na kupika viungo vya mwili wake; na dakika hiyo mwanafunzi atapata maarifa, maarifa ya kichawi, kama walimu wake na watarudi nyumbani.

...We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think "I am giving myself to you because you are so attractive to me." No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, "Father, forgive them, they don't know what they are doing." He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day.

A covenant is an agreement between God and man, an accord whose terms are set by God.

A Covenant not to defend myself from force, by force, is always void. For... no man can transfer or lay down his Right to save himself from Death.

As disciples of Christ, we have a sacred obligation to uphold His laws and commandments and the covenants which we take upon ourselves.

Because God is the living God, He can hear; because He is a loving God, He will hear; because He is our covenant God, He has bound Himself to hear.

Unfaithfulness to the marriage vow can never be justified.

You cannot begin to understand the failure of marriage—or the living of these ideas commitment or covenant—without considering and factoring in the devaluing of fatherhood. The two are inextricably linked and dependent.

A covenant energy is anchored on the planet at this time, and it carries the new contract for the Earth plane in this second phase of this new dawning era.

A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.

After a hard frost a man might wake in the morning and find he was breaking a covenant.

At times, our circumstances call for us to make critical choices to keep our covenants or to compromise them. Covenants should never be compromised, even when at the moment some circumstances might seem to justify it.

Christians must be Jews. The truth of what we believe depends on the truth of Judaism, depends on the first covenant.

But our trials need not be spiritually fatal. They need not take us from our covenants or from the household of God.

Creation implies authority in the sense of originator. The possibility of a 'Fall' is implied in a Covenant insofar as the idea of a Covenant implies the possibility of its being violated.

Both God's love and God's wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax - in the cross.

During the tribulation there will be a national turning of Israel to the Lord; they will walk in righteousness. ... God established an everlasting covenant with Israel and it will be of everlasting duration.

Enduring to the end requires total commitment to the Savior and to our covenants.

God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant.

God's covenant with the church and Israel is unbreakable.

Death is the ultimate weapon of the tyrant; resurrection does not make a covenant with death, it overthrows it.

Good Christian liturgy is friendship in action, love taking thought, the covenant relationship between God and his people not simply discovered and celebrated like the sudden meeting of friends, exciting and worthwhile though that is, but thought through and relished, planned and prepared -- an ultimately better way for the relationship to grow and at the same time a way of demonstrating what the relationship is all about.

Faith and repentance are as much benefits of the covenant of grace as justification . . . . faith and repentance themselves . . . . are components of the gospel, not the workings or fruits of the law.

He who freely magnifies what hath been nobly done, and fears not to declares as freely what might be done better, gives ye the best covenant of his fidelity.

He is a Shadowhunter,” said Jocelyn. “His loyalty will be to Clave and Covenant.” “He’s my friend,” said Magnus coldly. “His loyalty is to me.

God will keep His promises to you as you honor your covenants with Him.