Best 310 quotes in «privacy quotes» category

A fish with his mouth closed never gets caught.

A Lenina le resultaba muy inquietante. En primer lugar, su manía de hacerlo todo en privado. Lo que en la práctica significaba no hacer nada en absoluto. Porque ¿qué podía hacerse en privado?

Always be lenient with people and keep their privacy, as they can share their problems with you. These steps can help you in making your relationship strong.

All of a sudden, we've lost a lot of control. We can't turn off our internet; we can't turn off our smartphones; we can't turn off our computers. You used to ask a smart person a question. Now, who do you ask? It starts with g-o, and it's not God. [CNN interview (December 8, 2010)]

Americans don't care about privacy, and the people running the country couldn't be happier.

And do you know the story about Haydn’s head? They cut it away from the still-warm cadaver so some insane scientist could take apart the brain and pinpoint the location of musical genius. And the Einstein Story? He’d carefully written his will with instructions to cremate him. They followed his orders, but his disciple, ever loyal and devoted, refused to live without the master’s gaze on him. Before the cremation, he took the eyes of the cadaver and put them in a bottle of alcohol to keep them watching him until the moment he should die himself. That’s why I said that the crematory fire is the only way our bodies can escape them. It’s the only absolute death. And I don’t want any other. Jean-Marc, I want an absolute death.

Apparently, the glasses didn’t need to be connected to the internet for the wearer to poke into someone’s personal life. Even though a search engine could lead to an individual’s address, the browser couldn’t actually physically take you there. What had this inventor done? Did he have any idea?

And so it is inevitable that the day has come when we write about privacy with such nostalgia, analysing it as we would some unearthed fossil of a creature our human eyes had never fallen on.

And so we exchange privacy for intimacy. We gamble with it, hoping that by exposing ourselves, someone will find a way in. This is why the human animal will always be vulnerable: because it wants to be.

Arguing that you don't care about the right to privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.

. . . and my ego gladly avoids leaning out the window.

A professional man of letters, especially if he is much at war with unscrupulous enenemies, is naturally jealous of his privacy... so it was, I think, with Dryden.

Are you willing to accept anything less than the credit you want, the credit you need and the credit you deserve?

But secluding my experience during that early period was both cowardly and wise. Some things are too fragile, too vulnerable to bring into the public eye. Tender things with tiny roots tend to wither in the glare of public scrutiny. By holding my awakening within, I contained the energy of it, and it fed me the way blood feeds muscle. It fed me a certain propelling energy, and I kept moving forward.

...because it is the privilige and the curse of midnight's children to be both masters and victims of their times, to forsake privacy and be sucked into the annihilating whirlpool of the multitudes, and to be unable to live or die in peace.

Bene vixit, bene qui latuit." (To live well is to live concealed.)

But suicides are mysterious, and one must respect their mystery.

As people tend to ring-fence their privacy they become ever-more “incommunicado”, deliberately untouchable. By retreating in the secrecy of the safe haven of their living, their habitats become impregnable castles, with the draw-bridges of non-attendance always up. Adopting an attitude of "ghosting", constantly shamming ‘absence’, homes gradually become ghost houses and, extensively, communities grow into ghost towns. (“Could we leave the door unlocked?”)

Big Brother in the form of an increasingly powerful government and in an increasingly powerful private sector will pile the records high with reasons why privacy should give way to national security, to law and order [...] and the like.

Clothes falling away signals a situation that I'll likely avoid putting into words. If clothes don't dress it up, don't expect talk to, either.

England is not the jewelled isle of Shakespeare's much-quoted message, nor is it the inferno depicted by Dr Goebbels. More than either it resembles a family, a rather stuffy Victorian family, with not many black sheep in it but with all its cupboards bursting with skeletons. It has rich relations who have to be kow-towed to and poor relations who are horribly sat upon, and there is a deep conspiracy of silence about the source of the family income. It is a family in which the young are generally thwarted and most of the power is in the hands of irresponsible uncles and bedridden aunts. Still, it is a family. It has its private language and its common memories, and at the approach of an enemy it closes its ranks. A family with the wrong members in control - that, perhaps is as near as one can come to describing England in a phrase.

Control people's sexuality and you control them. After all, if people allow you to dictate how they behave in the privacy of their own bedrooms, there is very little that they will not allow you to control.

Do not, as long as you live, ever again allow your real name to be coupled with your home address.

Don't oppose mass surveillance for your own sake. Oppose it for the activists, lawyers, journalists and all of the other people our liberty relies on.

Es soll keine Geheimnisse mehr geben, sagen die neuen Überwachungstheoretiker und meinen damit etwas recht Interessantes: dass die Ära, in der Geheimnisse zählten, in der Geheimnisse ihre Macht über das Leben von menschen ausüben konnten [...], vorbei ist; nicht, was sich zu wissen lohnt, kann nicht innerhalb von Sekunden und ohne großen Aufwand aufgedeckt werden; das Privatleben ist im Grunde ein Ding der Vergangenheit.

Destruction of privacy via surveillance programs engineered by Great Powers widens the existing power imbalance between the ruling elite and everyone else. Its impact on global south will be colossal.

Either a municipal bog is a private place or it isn't. If it is a private place in which to shit, how is it not a private place in which to fellate?

Eventually all things are known. And few matter.

Every time I do an interview people ask similar questions, such as "What is the most significant story that you have revealed?" […] There really is only one overarching point that all of these stories have revealed, and that is–and I say this without the slightest bit of hyperbole or melodrama; it's not metaphorical and it's not figurative; it is literally true–that the goal of the NSA and it's five eyes partners in the English speaking world–Canada, New Zealand, Australia and especially the UK–is to eliminate privacy globally, to ensure that there could be no human communications that occur electronically, that evades their surveillance net; they want to make sure that all forms of human communications by telephone or by Internet, and all online activities are collected, monitored, stored and analyzed by that agency and by their allies. That means, to describe that is to describe a ubiquitous surveillance state; you don't need hyperbole to make that claim, and you do not need to believe me when I say that that's their goal. Document after document within the archive that Edward Snowden provided us declare that to be their goal. They are obsessed with searching out any small little premise of the planet where some form of communications might take place without they being able to invade it.

Find meaning. Distinguish melancholy from sadness. Go out for a walk. It doesn’t have to be a romantic walk in the park, spring at its most spectacular moment, flowers and smells and outstanding poetical imagery smoothly transferring you into another world. It doesn’t have to be a walk during which you’ll have multiple life epiphanies and discover meanings no other brain ever managed to encounter. Do not be afraid of spending quality time by yourself. Find meaning or don’t find meaning but 'steal' some time and give it freely and exclusively to your own self. Opt for privacy and solitude. That doesn’t make you antisocial or cause you to reject the rest of the world. But you need to breathe. And you need to be.

Father Brendan Flynn: "A woman was gossiping with her friend about a man whom they hardly knew - I know none of you have ever done this. That night, she had a dream: a great hand appeared over her and pointed down on her. She was immediately seized with an overwhelming sense of guilt. The next day she went to confession. She got the old parish priest, Father O' Rourke, and she told him the whole thing. 'Is gossiping a sin?' she asked the old man. 'Was that God All Mighty's hand pointing down at me? Should I ask for your absolution? Father, have I done something wrong?' 'Yes,' Father O' Rourke answered her. 'Yes, you ignorant, badly-brought-up female. You have blamed false witness on your neighbor. You played fast and loose with his reputation, and you should be heartily ashamed.' So, the woman said she was sorry, and asked for forgiveness. 'Not so fast,' says O' Rourke. 'I want you to go home, take a pillow upon your roof, cut it open with a knife, and return here to me.' So, the woman went home: took a pillow off her bed, a knife from the drawer, went up the fire escape to her roof, and stabbed the pillow. Then she went back to the old parish priest as instructed. 'Did you gut the pillow with a knife?' he says. 'Yes, Father.' 'And what were the results?' 'Feathers,' she said. 'Feathers?' he repeated. 'Feathers; everywhere, Father.' 'Now I want you to go back and gather up every last feather that flew out onto the wind,' 'Well,' she said, 'it can't be done. I don't know where they went. The wind took them all over.' 'And that,' said Father O' Rourke, 'is gossip!

Expecting to fix privacy problem by passing few laws will not work as the cancer is much deeper than this in our surveillance society.

Famous people lose their privacy and are always under public critique. The miseries and failures of famous men are much more saleable than their successes. People love to gossip when celebrities fall from grace and leaders are caught in scandals.

Friends I would like to challenge you to do an experiment, in the privacy of your studies. Everywhere you see the name “Jesus” in the Bible, replace it with the word light and see what that does to you.

...For it began to occur to him that one way to become private was to respect another's privacy.

For Sabina, living in truth, lying neither to ourselves nor to others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies. Sabina despised literature in which people give away all kinds of intimate secrets about themselves and their friends. A man who loses his privacy loses everything, Sabina thought. And a man who gives it up of his own free will is a monster.

For Sabina, living in truth, lying neither to ourselves not others, was possible only away from the public: the moment someone keeps an eye on what we do, we involuntarily make allowances for that eye, and nothing we do is truthful. Having a public, keeping a public in mind, means living in lies. Sabina despised literature in which people give away all kinds of intimate secrets about themselves and their friends. A man who loses his privacy loses everything, Sabina thought. And a man who gives it up on his own free will is a monster. That is why Sabina did not suffer in the least from having to keep her love a secret. On the contrary, only by doing so could she live the truth.

He knew what they said of him locally: Oh, he likes to keep himself to himself. The phrase was descriptive, not judgemental. It was a principle of life the English still respected. And it wasn't just about privacy, about an Englishman's home—even a pebbledash semi—being his castle. It was about something more: about the self, and where you kept it, and who, if anyone, was allowed to fully see it.

He didn’t have regular email like everyone else. He couldn’t afford that digital fingerprint that the NSA, the CIA, the FBI and all the other espionage alphabeticals counted on for their privacy-bashing surveillance of the entire formerly free world.

He handed Mae a piece of paper, on which he'd written, in crude all capitals, a list of assertions under the headline "The Rights of Humans in a Digital Age." Mae scanned it, catching passages: "We must all have the right to anonymity." "Not every human activity can be measured." "The ceaseless pursuit of data to quantify the value of any endeavour is catastrophic to true understanding." "The barrier between public and private must remain unbreachable." At the end she found one line, written in red ink: "We must all have the right to disappear.

God waits for our permission and doesn’t invade our privacy as we do with others. Everybody has free choice.

He had been privy to much, and blind to even more.

I do not tell her about how much I look forward to going to the Wright barn. How those couple of hours in his studio feel like an escape, a refuge. Nor do I tell Rachel that I think Damian has the most beautiful hands I've ever seen, that he walks like a cat, that he has the clearest eyes, which seem able to see absolutely everything about me. That he seems to be the loneliest person I've ever met, and it breaks my heart. All of these things feel private. Precious. And I don't want to share them with Rachel. Not yet, anyway.

His facial hair served not just as a calendar but also as a mask, absorbing the stares of others while allowing him a little privacy in plain sight. "I can hide behind it, I can play to stereotypes and assumptions. One of the benefits of being labeled a hermit is that it permits me strange behavior.

...And tonight—Geryon? You okay? Yes fine, I'm listening. Tonight—? Why do you have your jacket over your head? . . . . . . . . . . . . . . . . . . . Can't hear you Geryon. The jacket shifted. Geryon peered out. I said sometimes I need a little privacy.

If I don't talk about it, it's either very displeasing or very precious to me.

…if a thing can be said to be, to exist, then such is the nature of these expansive times that this thing which is must suffer to be touched. Ours is a time of connection; the private, and we must accept this, and it’s a hard thing to accept, the private is gone. All must be touched. All touch corrupts. All must be corrupted. And if you’re thinking how awful these sentiments are, you are perfectly correct, these are awful times, but you must remember as well that this has always been the chiefest characteristic of the Present, to everyone living through it; always, throughout history, and so far as I can see for all the days and years to come until the sun and the stars fall down and the clocks have all ground themselves to expiry and the future has long long shaded away into Time Immemorial: the Present is always an awful place to be.

If integrity is doing the right thing when nobody is watching, and there is never a private moment, integrity becomes impossible. What are we left with?

If we are to violate the Constitution, will the people submit to our unauthorized acts? Sir, they ought not to submit; they would deserve the chains that these measures are forging for them. The country will swarm with informers, spies, delators and all the odious reptile tribe that breed in the sunshine of a despotic power ... [T]he hours of the most unsuspected confidence, the intimacies of friendship, or the recesses of domestic retirement afford no security. The companion whom you most trust, the friend in whom you must confide, the domestic who waits in your chamber, all are tempted to betray your imprudent or unguarded follie; to misrepresent your words; to convey them, distorted by calumny, to the secret tribunal where jealousy presides — where fear officiates as accuser and suspicion is the only evidence that is heard ... Do not let us be told, Sir, that we excite a fervour against foreign aggression only to establish a tyranny at home; that [...] we are absurd enough to call ourselves ‘free and enlightened’ while we advocate principles that would have disgraced the age of Gothic barbarity and establish a code compared to which the ordeal is wise and the trial by battle is merciful and just." [opposing the Alien & Sedition bills of 1798, in Congress]

If repairing one's credit is as easy as sending some dispute letters to the credit bureaus then why doesn't everyone have good credit?