Best 314 quotes in «confession quotes» category

To confess greatness and financial prosperity will be a joke if you still waste time and spend time on non-productive events.

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

True confession is not just an exchange of information; it also involves entering into the pain of the person we have hurt and entering into God's pain over sin.

Wait for that wisest of all counselores, Time.

Vincent Marc Hoherz on infallibility. The only way to infallibility is to confess to one's fallibility.

We numb our minds and heart so one need not be broken and the other need not be bothered.

We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] to a priest who is a witness to our repentance. Repentance is the renewal of life. This means we must free ourselves from all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance.

What Cadfael did not regret, he found grave difficulty in remembering to confess.

When Hegel writes that “language is the existence of the spirit as the immediate self,” he suggests that language connects the universal consciousness to the particular individual. Language is universal, in the sense that it is shared by all of the members of a linguistic community, but it lives only in the utterances of particular individuals. According to Hegel, language is the concrete expression of spirit in and through individuals. Judging and confessing are both speech acts that marry universality and particularity in this way.

What did the torturers of the Inquisition want? The admission of evil, of the principle of evil. It was necessary to make the accused say that he was not guilty except by accident, through the incidence of the principle of Evil in the divine order. Thus confession restored a reassuring causality, and torture, and the extermination of evil through torture, were nothing but the triumphal coronation (neither sadistic nor expiatory) of the fact of having produced Evil as cause. Otherwise, the least heresy would have rendered all of divine creation suspect.

What's wrong with the world? It's easy to probe the ills of the nation, the Church, and the planet and come up with a grave diagnosis... But it takes all the strength we can muster to stand at Mass and honestly say, 'I have greatly sinned, in my thoughts and in my words, in what I have done and what I have failed to do..." Sin is not out there; it's deep inside you and me... What's wrong with the world? I am, because I sin, and my sins well up from the darkness in my own heart.

What’s the use of all these assortments of apps if you cannot share your feelings with someone?

When I was seven I believed in God so I told Him I was sorry about kicking my sister and to “please not condemn me to eternal suffering in the interminable fires of Perdition for my transgressions.

Whoever said confession was good for the soul hadn’t been forced to take one after half a night’s sleep.

When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth. I believe one remedy for this is to confess our faults, and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer: many words and long discourses being often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that: trouble and disquiet serve rather to distract the mind than to re-collect it: the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you.

When you pretend you don’t feel hurt or angry or devastated, you’re not fooling God. Be honest! Don’t misunderstand; I am not encouraging you to be angry at God or to blame him. He deserves no blame. Rather, I am encouraging you to honestly confess to God your feelings of hurt, resentment, and anger. Often we look at suffering from our perspective and forget that God sees from another vantage point.

Whoever fails to confess his sins, condemns himself.

Whoever forsake the deeds of darkness, shall be forgiven by the Lord God.

Whoever confesses his sins, shall obtain the mercy of God's grace.

Why can't you say it?" I hardened my voice. "Because I'm telling you, you never have. I'd have remembered." He stared at me with disbelief. [...] "Love you? Of course I love you. Baby, I fucking worship you.

Without confession, there is no remission of sins.

Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.

With all my soul I wished to be good, but I was young, passionate and alone, completely alone when I sought goodness. Every time I tried to express my most sincere desire, which was to be morally good, I met with contempt and ridicule, but as soon as I yielded to low passions I was praised and encouraged.

You are a success and nothing will stop your shining!

With you, it's... I don't even know how to say it. It's like you're a work of art. Every time I'm with you, I see something new. Something beautiful.

Yes. I feel humiliated, humiliated by having confessed everything to you, disregarding the dignity that demands one suffers in silence. By the fact that my confession caused you embarrassment. I feel humiliated by the fact that you’re embarrassed. But I couldn’t have behaved any differently. I’m powerless. At your mercy, like someone who’s bedridden. I’ve always been afraid of illness, of being weak, helpless, hopeless and alone. I’ve always been afraid of sickness, always believing it the worst thing that could befall me…

You alone in Europe are not ancient oh Christianity The most modern European is you Pope Pius X And you whom the windows observe shame keeps you From entering a church and confessing this morning You read the prospectuses the catalogues the billboards that sing aloud That's the poetry this morning and for the prose there are the newspapers There are the 25 centime serials full of murder mysteries Portraits of great men and a thousand different headlines ("Zone")

You are everything I am and everything that's running through my veins

You are new Creation by the blood of Jesus.

You have made us to be free, But we crave the cheap comforts of our chains. You have made us to serve others, But we have eyes only for ourselves. You have made us to love, But we are inflamed with lust. You provide, that we may be generous, But we greedily hoard as if your well will run dry. You forgive time and again, But we hold fast to the sins of others. You offer light for our path, But we insist on making our own way. You are the God who saves. Lord, save us from ourselves. In your great mercy, restore and heal us, and grant us your peace.

You didn’t want to put in the work to make us happen.” It was true. I had been so captivated by Duncan, so enamored, so infatuated, that I let his life drown mine for two years. I went along, and when I got tired of it, tired of it just being easy and comfortable and convenient but not love, I ended it. And that was why I had the man in my lobby looking at me like there were still places for us to go. I had let him believe that he was my whole world, let him be everything, and then one day just stopped loving him and walked away. It was something I did, something I had always done—poured on the charm, made myself into the ideal partner, lover, friend, indispensable and irreplaceable, and then, when I got bored or tired or tapped out, instead of fighting, I just quit. It was wildly unfair, and the only people I didn’t do it with were my family. Even my friends complained that I was always around and then just gone. Nathan Qells

You can ignore me, Rachel, and you can try to treat me as a friend, but none of that will erase the fact that I think about kissing you every second I’m awake and dream at night of my hands on your body. And it sure as hell won’t erase that I’m terrified by how much I like you.

... 'You can't read everything. I've never got beyond the beginning of Proust. I love him, but I can't seem to get beyond about page three.' They were comfortable in each other's company, and this confession seemed to accentuate the ease of their relationship. The confession itself was not entirely true; Isabel had read more Proust than that, but other people undoubtedly found it reassuring to think that one had only read a few pages. Certainly those who claimed to have read Proust in his entirety got scant sympathy from others. And yet, she suddenly wondered, should you actually lie about how much Proust you've read? Some politicians, she reminded herself, did that--or the equivalent--when they claimed to be down-to-earth, no-nonsense types, just like the voters, when all the time they were secretly delighting in Proust . . .

You have only one life , you can create your hereafter with confession .

You hear stories about people who've committed bad crimes. Suddenly they decide to confess it all, turn themselves in to the authorities, get everything off their conscience-the burden, the harm, the shame, the self-hatred. They make a clean breast of things before going off to jail. As if guilt was the worst thing in the world to them. I'm willing to say now that guilt has less to do with it than you might think. Rather, the intolerable problem is of everything suddenly being so confused: the clear path back to the past being cluttered and unfollowable; how the person once felt being now completely changed from how he feels today. And time itself: how the hours of the day and night advance so oddly-first fast, then hardly passing at all. Then the future becoming as confused and impenetrable as the past itself. What a person becomes in such a situation is paralyzed-caught in one long, sustained, intolerable present. Who wouldn't want to stop that-if he could? Make the present give way to almost any future at all. Who wouldn't admit everything just to gain release from the terrible present? I would. Only a saint wouldn't.

You know... confessing to avoid prosecution is a time-honored strategy. I don't want to be honored with time. Honor me with "slap-on-the-wrist," or maybe even "scot free.

You said just now, "Don't be so ashamed of yourself, because that's the root of your trouble"––with those words, you seem to have reached right into my innermost soul. What I mean is, when I visit people, I always feel that I'm really the lowest of the low, that everybody takes me for a buffoon, so I say to myself, why shouldn't I act the fool, I'm not afraid of what any of you might think, because every single one of you is even worse than me. That's why I'm a buffoon, I'm a buffoon born of shame, great starets, of shame. It's anxiety pure and simple that makes me so unruly.

...you merely look at me and I want to confess, but don't - I've buried my heart under the floor boards, but you always dig it up...

You’re beautiful, Finnie, but by the gods you have never been more beautiful than you are right now, spread before me, wrapped in my wool and filled with me

You speak as if you envied him." "And I do envy him, Emma. In one respect he is the object of my envy." Emma could say no more. They seemed to be within half a sentence of Harriet, and her immediate feeling was to avert the subject, if possible. She made her plan; she would speak of something totally different—the children in Brunswick Square; and she only waited for breath to begin, when Mr. Knightley startled her, by saying, "You will not ask me what is the point of envy.—You are determined, I see, to have no curiosity.—You are wise—but I cannot be wise. Emma, I must tell you what you will not ask, though I may wish it unsaid the next moment." "Oh! then, don't speak it, don't speak it," she eagerly cried. "Take a little time, consider, do not commit yourself." "Thank you," said he, in an accent of deep mortification, and not another syllable followed. Emma could not bear to give him pain. He was wishing to confide in her—perhaps to consult her;—cost her what it would, she would listen. She might assist his resolution, or reconcile him to it; she might give just praise to Harriet, or, by representing to him his own independence, relieve him from that state of indecision, which must be more intolerable than any alternative to such a mind as his.—They had reached the house. "You are going in, I suppose?" said he. "No,"—replied Emma—quite confirmed by the depressed manner in which he still spoke—"I should like to take another turn. Mr. Perry is not gone." And, after proceeding a few steps, she added—"I stopped you ungraciously, just now, Mr. Knightley, and, I am afraid, gave you pain.—But if you have any wish to speak openly to me as a friend, or to ask my opinion of any thing that you may have in contemplation—as a friend, indeed, you may command me.—I will hear whatever you like. I will tell you exactly what I think." "As a friend!"—repeated Mr. Knightley.—"Emma, that I fear is a word—No, I have no wish—Stay, yes, why should I hesitate?—I have gone too far already for concealment.—Emma, I accept your offer—Extraordinary as it may seem, I accept it, and refer myself to you as a friend.—Tell me, then, have I no chance of ever succeeding?" He stopped in his earnestness to look the question, and the expression of his eyes overpowered her. "My dearest Emma," said he, "for dearest you will always be, whatever the event of this hour's conversation, my dearest, most beloved Emma—tell me at once. Say 'No,' if it is to be said."—She could really say nothing.—"You are silent," he cried, with great animation; "absolutely silent! at present I ask no more." Emma was almost ready to sink under the agitation of this moment. The dread of being awakened from the happiest dream, was perhaps the most prominent feeling. "I cannot make speeches, Emma:" he soon resumed; and in a tone of such sincere, decided, intelligible tenderness as was tolerably convincing.—"If I loved you less, I might be able to talk about it more. But you know what I am.—You hear nothing but truth from me.—I have blamed you, and lectured you, and you have borne it as no other woman in England would have borne it.—Bear with the truths I would tell you now, dearest Emma, as well as you have borne with them. The manner, perhaps, may have as little to recommend them. God knows, I have been a very indifferent lover.—But you understand me.—Yes, you see, you understand my feelings—and will return them if you can. At present, I ask only to hear, once to hear your voice.

You’re just going to have your fiancé as your chaperone, and he isn’t allowed to touch. And you, Mrs. Gavarreen will remain untouchable, until the moment you say, I do.

Ask Jesus to make you a saint. After all, only He can do that. Go to confession regularly and to Communion as often as you can

A kiss, when all is said, what is it? An oath that's given closer than before; A promise more precise; the sealing of Confessions that till then were barely breathed; A rosy dot placed on the i in loving.

All confessions are Odysseys.

A poem is a private story, after all, no matter how apparently public. The reader is always overhearing a confession.

A true inner world is often revealed by style and sensibility as much as by what appears to be confession.

Confession is the sacrament of the tenderness of God, his way of embracing us.

Certainly, I signed a statement that I killed two and a half million Jews. But I could just as well have said that it was five million Jews. There are certain methods by which any confession can be obtained, whether it is true or not.

Confession basically means saying the same thing about your sin as God says. So if you say you want to develop integrity, but you're not willing to face the rough parts and confess them, you won't get there.

Confession is a sacred rite enhanced by allegory, exaggeration, and lies.