Best 314 quotes in «confession quotes» category

Women's vulnerability confessing their desire to see men as a success object is matched by men's confession of compulsiveness of sexual desire for women.

You're not going to get any true confessions out of me," she said. "I'm a Leo, and our thing is changing the subject.

You know, I've got a confession to make myself. I'm not really a priest, I've just got my shirt on backwards.

After writing the letter Sybil lost almost two days. "Coming to," she stumbled across what she had written just before she had dissociated and wrote to Dr. Wilbur as follows: It's just so hard to have to feel, believe, and admit that I do not have conscious control over my selves. It is so much more threatening to have something out of hand than to believe that at any moment I can stop (I started to say "This foolishness") any time I need to. When I wrote the previous letter, I had made up my mind I would show you how I could be very composed and cool and not need to ask you to listen to me nor to explain anything to me nor need any help. By telling you that all this about the multiple personalities was not really true I could show, or so I thought, that I did not need you. Well, it would be easier if it were put on. But the only ruse of which I'm guilty is to have pretended for so long before coming to you that nothing was wrong. Pretending that the personalities did not exist has now caused me to lose about two days.

Your success and usefulness in the world is going to be measured by your confession and by the tenacity with which you "hold fast" that confession under all circumstances.

A community is not a place where 'desert fathers' are testing themselves - more and more, harder and harder, each on his own. A community is what Saint Paul told us - our differences granted respect by one another, but those differences are not allowed to turn us into loners. You must know when to find your own, quiet moment of solitude. But you must know when to open the door to go with others, and you must know how to open the door. There's not point in opening the door with bitterness and resentment in your heart.

Your confession must absolutely agree with the Word of God!

And I didn't choose it, Kat. I chose you.

Además, confesar un hecho es dejar de ser el actor para ser el testigo, para ser alguien que lo mira y lo narra y que ya no lo ejecutó.

And merely looking at you, I confessed my love in a million ways.

And sometimes when I tilt my head, in that deep sleep, I realize I forgot to tell you what happened at work, in the thick of, all other rubbish daily stuff. And then I hate to believe, it’s more than 5 hours to hit the snooze, and now suddenly the night seems longer- than any lazy afternoon. I want to talk to you now, before I forget How I have imagined you will react, word by word, And act by act. But I kind of manage dozing off in a few minutes, And I clearly forget it morning, This entire instance. But tonight- when you are asleep, and I am Wide awake like a snake, I don’t say I forgot any Buzz to discuss, but I have this insane gush Of words of tell you I how much I have loved you through. Precisely none of this should be forgotten, So I decide to write this poem and tell you, I am so much in my moment of truth.

And you can't see around corners. so you just have to deal with it, and try to stay afloat. And things get tough. And you're supposed to grow up. And it's all a bunch of bullshit. Sorry.

—And you completely blow me away and rip my world up and everything else, and then you go back to ignoring me.” “I blew you away?” I squeak out before I can stop myself. He stares at me steadily. “You blew everything away.

According to Maximus the Confessor in "One Hundred Chapters of Love", the key to directing and increasing one's desire for God is the acquisition of the virtues-which, you'll recall, we described above as noncognitive "dispositions" acquired through practices. So how does one acquire such virtues, such dispositions of desire? Through participation in concrete Christian practices like confession.

As he still groped for that one moment, Father Dowling began to think that the whole city for years had been whispering its story to him out of the darkness in snatches, in a huge confessional where he could not see the faces…

Arturo Bandini was pretty sure that he wouldn't go to hell when he died. The way to hell was the committing of mortal sin. He had committed many, he believed, but the confessional had saved him. He always got to confession on time — that is, before he died. And he knocked on wood whenever he thought of it — he always would get there on time — before he died. So Arturo was pretty sure he wouldn't go to hell when he died. For two reasons. The confessional, and the fact that he was a fast runner.

As we Christians strive to be more influenced by God’s kingdom than by this world, we’re reminded we will sometimes slip, but ‘if we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness’ (1 John 1:9).

A sin confessed, a guilt cleared by grace.

...as long as you imagine you are rich there is nothing to thank god for, and you cannot be aware of being loved. Too often the kind of thanksgiving we offer is too much a general thanksgiving, and the kind of repentance we bring to God is too much a general repentance.

A true confession: I believe in a soluble fish.

As your father keeps clean his lamp to have good light, so keep clean your spirit.

At the heart of God is the desire to give and to forgive. Because of this, he set into motion the entire redemptive process that culminated in the cross and was confirmed in the resurrection. The usual notion of what Jesus did on the cross was something like this: people were so bad and so mean and God was so angry with them that he could not forgive them unless somebody big enough took the rap for the whole lot of them. Nothing could be further from the truth. Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it. This is why Jesus refused the customary painkiller when it was offered him. He wanted to be completely alert for this greatest work of redemption. In a deep and mysterious way he was preparing to take on the collective sin of the human race. Since Jesus lives in the eternal now, this work was not just for those around him, but he took in all the violence, all the fear, all the sin of all the past, all the present, and all the future. This was his highest and most holy work, the work that makes confession and the forgiveness of sins possible…Some seem to think that when Jesus shouted “My God, my God, why hast thou forsaken me?” it was a moment of weakness (Mark 15:34). Not at all. This was his moment of greatest triumph. Jesus, who had walked in constant communion with the Father, now became so totally identified with humankind that he was the actual embodiment of sin. As Paul writes, “he made him to be sin who knew no sin (2 Cor. 5:21). Jesus succeeded in taking into himself all of the dark powers of this present evil age and defeated every one of them by the light of his presence. He accomplished such a total identification with the sin of the race that he experienced the abandonment of God. Only in that way could he redeem sin. It was indeed his moment of greatest triumph. Having accomplished this greatest of all his works, Jesus then took refreshment. “It is finished,” he announced. That is, this great work of redemption was completed. He could feel the last dregs of the misery of humankind flow through him and into the care of the Father. The last twinges of evil, hostility, anger, and fear drained out of him, and he was able to turn again into the light of God’s presence. “It is finished.” The task is complete. Soon after, he was free to give up his spirit to the father. …Without the cross the Discipline of confession would be only psychologically therapeutic. But it is so much more. It involves and objective change in our relationship with God and a subjective change in us. It is a means of healing and transforming the inner spirit.

Before I could reply, he had picked me up, literally swept me off my feet, and kissed me. And afterwards, when I tried to speak, he silenced me in much the same manner. It was a shock (but not at all distasteful) to be so caught up. Later - when he at last set me down - he handled me more gently. He took of my glasses and told me that he loved me.

But I will relate what happened with absolute honesty; that, perhaps, will help me understand it. After all, when one confesses to an act, one ceases to be an actor in it and becomes its witness, becomes a person that observes and narrates it and no longer the person that performed it.

Blessed is he who confess his sins, he shall be cleansed.

Artists, especially writers, great writers, are the most honest people I know. There are deep confessions in their words. And if we're strong enough to expose the spaces between them, we find truths there also.

But the second she opened her eyes and looked at me, I knew. She was either going to be the death of me . . . or she was going to be the one who finally brought me back to life.

Cease, daughter!" said the priest at last in a trembling voice. "I cannot grant absolution, no priest could...

But peace, too, is a living thing and like all life it must wax and wane, accommodate, withstand trials, and undergo changes. Such was the case with the peace Josephus Famulus enjoyed. It was unstable, visible one moment, gone the next, sometimes near as a candle carried in the hand, sometimes as remote as a star in the wintry sky. And in time a new and special kind of sin and temptation more and more often made life difficult for him. It was not a strong, passionate emotion such as indignation or a sudden rush of instinctual urges. Rather, it seemed to be the opposite. It was a feeling very easy to bear in its initial stages, for it was scarcely perceptible; a condition without any real pain or deprivation, a slack, luke-warm, tedious state of the soul which could only be described in negative terms as a vanishing, a waning, and finally a complete absence of joy. There are days when the sun does not shine and the rain does not pour, but the sky sinks quietly into itself, wraps itself up, is gray but not black, sultry, but not with the tension of an imminent thunderstorm. Gradually, Joseph's days became like this as he approached old age. Less and less could he distinguish the mornings from the evenings, feast days from ordinary days, hours of rapture from hours of dejection. Everything ran sluggishly long in limp tedium and joylessness. This is old age, he thought sadly. He was sad because he had expected aging and the gradual extinction of his passions to bring a brightening and easing of his life, to take him a step nearer to harmony and mature peace of soul, and now age seemed to be disappointing and cheating him by offering nothing but this weary, gray, joyless emptiness, this feeling of chronic satiation. Above all he felt sated: by sheer existence, by breathing, by sleep at night, by life in his cave on the edge of the little oasis, by the eternal round of evenings and mornings, by the passing of travelers and pilgrims, camel riders and donkey riders, and most of all by the people who came to visit him, by those foolish, anxious, and childishly credulous people who had this craving to tell him about their lives, their sins and their fears, their temptations and self-accusations. Sometimes it all seemed to him like the small spring of water that collected in its stone basin in the oasis, flowed through grass for a while, forming a small brook, and then flowed on out into the desert sands, where after a brief course it dried up and vanished. Similarly, all these confessions, these inventories of sins, these lives, these torments of conscience, big and small, serious and vain, all of them came pouring into his ear, by the dozens, by the hundreds, more and more of them. But his ear was not dead like the desert sands. His ear was alive and could not drink, swallow, and absorb forever. It felt fatigued, abused, glutted. It longed for the flow and splashing of words, confessions, anxieties, charges, self-condemnations to cease; it longed for peace, death, and stillness to take the place of this endless flow.

Confession is not all about telling your bad deeds to the public, but being proud of the bad things you have done so far.

Cristianno Gabbana jamás pedía disculpas y, sin embargo, allí estaba, haciéndolo. En aquel momento parecía tan débil, tan perdido, que mis ojos le miraron con ternura. Me sentía una privilegiada porque me dejase ver aquella parte de él.

Do you know what I think?"she asked, rearranging the blanket to wear around her shoulders like a shawl. "Not this again." "I think there's more to you than you let people believe. I think you actually do care what people think. Oh sure, it's fun having everyone think you're dangerous and cold, but inside, where it matters, you're just warm pudding." "Warm pudding?" "Quite," she uttered confidently, with a firm nod. The things that came out of that woman's mouth never failed to astound him. "Well, I'm going to... to leave now," he said slowly, as if he thought her the strangest creature on earth- just to tease her. When she laughed at herself, he smiled and muttered, "Good night, my sweet Charlotte." Fists on the edge of the couch, he made to push himself up. "Wait," she said. And he froze. Slowly, she sat up more fully, swinging her legs down. Which put her knees between his planted fists. He couldn't help but give a low chuckle. "Charlotte, if I didn't know you better, I would venture to say that you are deliberately tempting me." "Tempting you to what?" she asked, her tone utterly oblivious. He had had enough. "Remember that little problem I forewarned you about? The one about a man and a woman never being able to become friends because lust gets in the way? That eventually, one or both of us would end up wanting something very intimate from the other?" She nodded jerkily. "Well, I'm there. I've been there. For years.

Duntz asked Smith, 'Added up, how much money did you get from the Cutters?' 'Between forty and fifty dollars.

Every secret deed lays opened before God.

Everything unsaid can be guessed Truth may not always be confessed

Fear. Alex knew he was a fine one to pontificate about fear. He'd issued the world's most tepid, careful marriage proposal. Because he'd been afraid to tell Genevieve he loved her. Not that it would have made much of a difference. She loved Harry. Harry in his youthful innocence had put his finger right on it. And Moncrieffe pushed the realization away. He took in a sharp breath. Harry took Moncrieffe's silence as a reason to go on. "God help me, it was only because I was afraid of losing her. And I honestly didn't feel I deserved her, for I had nothing to give her. I simply needed to know whether she loved me. I'm not proud of it, but I have never loved anyone more." Moncrieffe could still scarcely get the words out. "I just can't believe you would 'do' such a thing to someone you... loved." Osborne was very, very drunk, but he wasn't stupid. "But I couldn't hurt her, could I, if she didn't love me?" And now Harry's blue eyes fixed on him almost searchingly. Moncrieffe couldn't believe he had almost shown his hand. "You just said you weren't certain whether she did love you. And if she does love you anywhere as much as you claim to love her, imagine the pain you may have caused her with your whole charade." Harry looked up at him and blinked. And as he thought about it, his face slowly went white. After a moment he swallowed. "'Gallant' of you," Moncrieffe drawled, twisting the knife. Moncrieffe knew a surge of hatred for himself for saying it. But he wanted Harry to feel what he'd done to Genevieve.

For a long time,’ Nico said, ‘I had a crush on you. I just wanted you to know.’ Percy looked at Nico. Then at Annabeth, as if to check that he’d heard correctly. Then back at Nico. ‘You –’ ‘Yeah,’ Nico said. ‘You’re a great person. But I’m over that. I’m happy for you guys.’ ‘You … so you mean –’ ‘Right.’ Annabeth’s grey eyes started to sparkle. She gave Nico a sideways smile. ‘Wait,’ Percy said. ‘So you mean –’ ‘Right,’ Nico said again. ‘But it’s cool. We’re cool. I mean, I see now … you’re cute, but you’re not my type.’ ‘I’m not your type … Wait. So –’ ‘See you around, Percy,’ Nico said.

For a moment he could do nothing but close his eyes. Was this a taste of the rest of his life as Billie Bridgerton’s husband? Was he destined to live in terror, wondering what sort of danger she’d thrown herself into that day? Was it worth it? “George?” she whispered. She sounded uneasy. Had she seen something in his expression? A sign of doubt? He touched her cheek, and he looked into her eyes. He saw his whole world there. “I love you,” he said. Someone gasped. It might have been his mother. “I cannot live without you,” he said, “and in fact, I refuse to do so. So no, you will not be going on some ill-advised mission to the coast to hand off a potentially dangerous package to people you don’t know. Because if anything happened to you…” His voice broke, but he didn’t care. “If anything happened to you, it would kill me. And I’d like to think you love me too much to let that happen.” Billie stared at him in wonder, her softly parted lips trembling as she blinked back tears. “You love me?” she whispered. He nearly rolled his eyes. “Of course I do.” “You never said.” “I must have done.” “You didn’t. I would have remembered.” “I would remember, too,” he said softly, “if you’d ever said it to me.” “I love you,” she said immediately. “I do. I love you so much. I —” “Thank God,” Lady Manston exclaimed. George and Billie both turned.

Give a man a mask, and he'll tell you deeper and darker truths. But he'll also be more abusive, unaccountable, and demonic.

God's people are the stage upon which His forgiveness becomes visible. They are never more authentic than when they ask for forgiveness and forgive others.

God, you smell nice,” he whispered. “I've missed that smell. I've missed everything about you, little Ann.

Go figure, that happened to be his same style of flirtation as well—annoy her half to death until, before she could stop herself, she confessed her deep darks and bonded with him to a degree she never had before.

[H]er retaliation only made the sin the greater because she could not find words to confess.

He was clearly not the murderer whom Hawksmoor was seeking, but it was generally the innocent who confessed: in the course of many enquiries, Hawksmoor had come across those who accused themselves of crimes which they had not committed and who demanded to be taken away before they could do more harm. He was acquainted with such people and recognised them at once - although they were noticeable, perhaps, only for a slight twitch in the eye or the awkward gait with which they moved through the world. And they inhabited small rooms to which Hawksmoor would sometimes be called: rooms with a bed and a chair but nothing besides, rooms where they shut the door and began talking out loud, rooms where they sat all evening and waited for the night, rooms where they experienced blind panic and then rage as they stared at their lives. And sometimes when he saw such people Hawksmoor thought, this is what I will become, I will be like them because I deserve to be like them, and only the smallest accident separates me from them now.

And then I saw it. My father's wood: thick by then with twenty years' growth, but still not fully mature. A half-grown wood of oak trees around that little clearing, which, with my new perspective, I could see made the shape of a heart. I stared down at the clearing. The heart was unmistakable; tapered at the base with the strawberry field in the centre; a stand of trees to form the cleft. How long had it taken my father, I thought, to plan the formation, to plant out the trees? How many calculations had he made to create this God's-eye view? I thought of the years I had been at school; the years I had felt his absence. I remembered the contempt I'd felt at his little hobby. And finally I understood what he'd tried to say to me on the night of my wedding. 'Love is the thing that only God sees.' I'd wondered at the time what he meant. My father seldom spoke of love; rarely showed affection. Perhaps that was Tante Anna's influence, or maybe the few words he'd had were all spent on Naomi. But here it was at last, I saw: the heart-shaped meadow in the wood, a silent testament to grief; a last, enduring promise. Love is the thing that only God sees. I supposeyou'dsay that's because he sees into our hearts. Well, if he ever looks in mine, he'll see no more than I've told you. Confession may be good for the soul. But love is even better. Love redeems us even when we think ourselves irredeemable. I never really loved my wife- not in the way that she deserved. My children and I were never close. Perhaps that was my fault, after all. But Mimi- yes, I loved Mimi. And I loved Rosette Rocher, who was so very like her. One day I hope Rosette will see the heart-shaped meadow in the wood, and know that love surrounds her, whether see can see it or not. And you, Reynaud. I hope one day you can feel what only God sees, but which grows from the hearts of people like us: the flawed; the scarred; the broken. I hope you find it one day, Reynaud. Till then, look after Rosette for me. Make sure she knows my story. Tell her to take care of my wood. And keep picking the strawberries.

I believe creeds aren't worth the paper they are written on...But I still believe in God. I believe that if you look at my life, you'll only sometimes see what I believe. I believe that if we have two coats, we should give one away (though I don't do it). Today I don't believe in anything; tomorrow who knows. I sometimes believe in God- one who existed before time, beyond gender or fathom. Make of heaven and earth and ginger (all good things), whales, two-hundred-foot cliffs, cloud banks, shipwrecks, And in Jesus Christ, God's only Son our Lord, Who was conceived by the Holy Ghost- how? Born of a fourteen-year-old, Mary, scared out of her wits. Was crucified, dead, and buried, and I used to believe in the penal substitution theory of atonement, but now I just see a violent death and struggle to see how violence can ever be redemptive... He descended into hell, or was hell all around him all the time? The third day he rose again from the dead. He ascended into safety of abstraction, away from having to feel this, from dealing with this, And sits, maybe sprawls, on the right hand of God the Father Almighty. I believe in me; I believe in the Spirit, Sophia, wisdom... The holy catholic (i.e., everybody) Church; The Communion of saints; does this mean me? LOVE The Forgiveness of sins (but I still feel shame); (don't you?) The Resurrection of the body. I believe in singing the body electric And the life everlasting, A life we find right here in our midst

I don’t have any fancy story, about the way we fell in love. It was that one awkward move, and the next I remember, I was looking at you.

I don’t know. I don’t know, Jess,” he said as a sob shuddered through him. “Because I am a damned fool. Fuck! I have everything I want right in front of me, I love you so damned much I can’t think straight, and then it’s like…I don’t know, like I’m so afraid of losing you, that I keep pushing you away so maybe I’ll stop caring as much and then it won’t hurt as bad if I do lose you. It’s so fucking twisted even I don’t understand it.

Confession breaks the power of canceled sin. It also heals the broken heart.

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy. But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed.