Best 52 quotes of Bruce Feiler on MyQuotes

Adam and Eve - and especially Eve - are victims of the greatest character assassination the world has ever known. Eve is not secondary. Eve, if anything, is the great initiator in the story. She's the first independent woman. For me, rediscovering that Eve was the greatest bad**s women of all time was a revelation.

After a while, a surprising theme emerged. The single most important thing you can do for your family may be the simplest of all: Develop a strong family narrative.

After college, I wanted to learned about myself as an American, so I left the United States and went to Japan.

But humans disappoint. Adam, in tasting the fruit, indicates that he prefers Eve to God, so God banishes them.

Cancer is a passport to intimacy. It is an invitation, maybe even a mandate, to enter the most vital arenas of human life, the most sensitive and the most frightening, the ones that we never want to go to - but when we do go there, we feel incredibly transformed.

Children who plan their own goals, set weekly schedules, evaluate their own work build up their frontal cortex and take more control over their lives.

Decades of research have shown that most happy families communicate effectively. But talking doesn't mean simply 'talking through problems,' as important as that is. Talking also means telling a positive story about yourselves.

Don't forget, God uses words to create the world. Words! Words are only hope.

Even Superman's name reflects his creators' biblical knowledge.

Everybody has heard that family dinner is great for kids. But unfortunately, it doesn't work in many of our lives.

Every writer dreams of writing a book that will touch people.

Here's a confession: I hate parenting books. I hate the ones that are earnest and repetitive.

I'd say my best memory was climbing Mt. Fuji, and the worst memory was... trying to fit my feet into the free giveaway slippers at Japanese schools.

If you tell your own story to your children - that includes your positive moments and your negative moments, and how you overcame them - you give your children the skills and the confidence they need to feel like they can overcome some hardship that they've felt.

I grew up as a fifth-generation Jew in the American South, at the confluence of two great storytelling traditions. After graduating from Yale in the 1980s, I moved to Japan. For young adventure seekers like myself, the white-hot Japanese miracle held a similar appeal as Russia in 1920s or Paris in the 1950s.

I had always believed that I left a bit of me wherever I went. I also believed that I took a bit of every place with me.

I'm a fifth generation Jew from the South, and I would say that I felt this connection to my religion, but it wasn't a spiritual connection.

I think that most of the action in religion is around the home, is in families, and is in individual lives, and they can go on their own searches, watch their own TV shows, read their own books, form their own groups and discuss it, but that's where the action is - on the home front.

It's like they say in the Internet world — if you're doing the same thing today you were doing six months ago, you're doing the wrong thing. Parents can learn a lot from that.

I was so naive about writing, I went to the public library and checked out the only volume they had on the topic - an academic treatise about publishing from the WWII era.

Knowing more about family history is the single biggest predictor of a child's emotional well-being. Grandparents can play a special role in this process, too.

Learning to heal ruptures is a key to having a successful relationship. Adam and Eve model that for all of us. In Hollywood love is a choice, and you live happily ever after. In real life love is a series of choices. You make the choice to be with a person over and over again.

Love is a balance between independence and interdependence. In love, you want to be independent and interdependent. You want to be a little bit selfish and a little bit selfless. Love can be an antidote to loneliness, as long as there is some aloneness in it.

May your first word be adventure and last word love.

Moses became Americas true founding father because he evangelized action; he justified risk. He gave ordinary people the courage to live with uncertainty.

My name is Bruce Feiler, and I'm an explainaholic. I first heard this word used to describe Isaac Asimov, and I knew instantly that I suffered from the same condition. It's the incurable desire to tell, shape, share, occasionally exaggerate, often elongate, and inevitably bungle a good story.

One day, my daughter Tybee came to me, and she said, ‘I have so much love for you in my body, Daddy, I can’t stop giving you hugs and kisses. And when I have no more love left, I just drink milk, because that’s where love comes from.’

One of the things I've learned is to be much more open about my frailties and about our failures, because when you show your kids how you can resolve conflict in your life in real time, you're giving them confidence that when they have conflicts, they can push through them.

One question hovers over all of us who choose to spend our lives writing: why keep doing this in a world where so many forces are aligned against us?

Our instinct as parents is to order our kids around — it's easier, and frankly, we're usually right. [But] reverse the waterfall as much as possible. Enlist the children in their own upbringing.

Social media is fine, but we need to put the phones down and look somebody in the eye. Talk to your neighbor. Talk to your community. Especially talk to the one you love. It's all about connection. It's hard, but it's ultimately what gives us meaning in the world.

Superman's original name was Kal-El, or Swift God. His father's name was Jor-El. Superman was clearly drawn as a modern-day god.

Take a walk with a turtle. And behold the world in pause.

The biggest idea that I have learned - I basically went in to write a book about Adam and Eve, ended up writing a book about love. And what did I learn? Love is a story you tell with another person.

The bottom line: if you want a happier family, create, refine and retell the story of your family's positive moments and your ability to bounce back from the difficult ones. That act alone may increase the odds that your family will thrive for many generations to come.

The higher the joy is not the light, it's the reflection. The greater pleasure is not climbing up; it's handing down

The key idea of agile is that teams essentially manage themselves. ... It works in software, and it turns out that it works with kids.

The most successful families embrace and elevate their family history, particularly their failures, setbacks and other missteps.

There is profundity to explore, but also laundry to do.

There's a reason the Exodus story has inspired so many Americans. It's a narrative of hope.

Tired of nagging your kids to hurry up, get dressed, drink their milk and brush their teeth? Here's a radical idea: Don't.

We no longer just take religious identity from our parents, so what's going on? Why are people going to this series, why are people reading so many books about religion? It's because they want answers. The answers are no longer just passed down from generation to generation. It's harder for people. In effect, you have to roll up your sleeve and ask the questions. But if you do it, if you forge your own identity, it can be much more personal and much more meaningful to you.

We're in a hyper-connected world, and there's a crisis of connection. The first thing that God says about woman and man in the Bible is that it's not right for humans to be alone. Social media interaction cannot take the place of face-to-face interaction. If anything, it prevents us from doing that. We're staring into our screens for so long that we're forgetting to look at the people directly in front of us.

When faced with a challenge, happy families, like happy people, just add a new chapter to their life story that shows them overcoming the hardship. This skill is particularly important for children, whose identity tends to get locked in during adolescence.

When I was growing up, I, like many Jews, cheered what appeared to be the receding of faith from everyday life. The further religion got from our lives the better our lives would get, I thought, because persecution had been such a burden to Jewish families for generations.

When you hit the unimaginable, the only answer is imaginativeness. You have to heal with the person that you're suffering with. You have to write a new chapter in your story. A relationship can be a sacred thing, but it's going to be difficult. There are going to be challenges. You are going to have pain. But working it through and being resilient is as sacred and meaningful as having a "Hollywood" romance.

You don't need a grand plan, you don't need to go back to the ancestors and rewrite the rules. You just need to take small steps and accumulate small wins.

You may be frustrated with religion, but don't take that out on God.

At Abraham's burial, his two most prominent sons, rivals since before they were born, estranged since childhood, scions of rival nations, come together for the first time since they were rent apart nearly three-quarters of a century earlier. The text reports their union nearly without comment. "His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, facing Mamre, in the field that Abraham had bought from the Hittites." But the meaning of this moment cannot be diminished. Abraham achieves in death what he could never achieve in life: a moment of reconciliation between his two sons, a peaceful, communal, side-by-side flicker of possibility in which they are not rivals, scions, warriors, adversaries, children, Jews, Christians, or Muslims. They are brothers. They are mourners. In a sense they are us, forever weeping for the loss of our common father, shuffling through our bitter memories, reclaiming our childlike expectations, laughing, sobbing, furious and full of dreams, wondering about our orphaned future, and demanding the answers we all crave to hear: What did you want from me, Father? What did you leave me with, Father? And what do I do now?

...I had always believed that I left a bit of me wherever I went. I also believed that I took a bit of every place with me. I never felt that more than with this trip. It was as if the act of touching these places, walking these roads,and asking these questions had added another column to my being. And the only possible explanation I could find for that feeling was that a spirit existed in many of the places I visited, and a spirit existed in me and the two had somehow met in the course of my travels. It's as if the godliness of the land and the godliness of my being had fused.