Best 409 quotes in «labor quotes» category

If improving conditions in the workplace for women had been a central agenda for feminist movement in conjunction with efforts to obtain better paying jobs for women and finding jobs for unemployed women of all classes, feminism would have been seen as a movement addressing the concerns of all women.

If suddenly the whole workers of the whole world disappear then the whole world will stop! Let us all realise this and let us celebrate the workers - these great people who make our world move!

If the world charged us for its labor, we would be perpetually in debt. If the sun charged the world for its labor, the world would be continually in debt. If the universe charged the sun for its labor, the sun would be incessantly in debt. If the God charged the universe for His labor, the universe would be eternally in debt.

If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it.

If you are constantly seeking then sooner or later, you will meet ‘your opportunity

If you are possessed by the desire to be useful for God on this earth, He will honor you, you will prosper and your life will be a testimony of success

If you do not begin to search, then you cannot find anything

If you work, you will find favor from God and you will become a rich man

If you want to be prosperous, then you will have to become a seeker

If you want to be successful, begin to work zealously and persistently

I go back to the union man and say, “Sir, this is a house of God, not a proper place for a union meeting. I have some things to say today that God would not want to hear in His own house. Boys, I want you to get up, every one of you, and go across the road. I want you to sit down on the hillside over there and wait for me to speak to you.

I had a professional background in economic development and was fluent in the language of business - even while having fought and bled politically for organized labor in the auto industry.

Improve working conditions, render to labor what is justly due to labor, and thereby give the people security, comfort, and leisure Then, believe me, they will educate themselves; they will create a larger, saner, higher civilization than this.

It is inevitable that machines will one day become the ultimate enemies of mankind. We are not evolving or progressing with our technology, only regressing. Technology is our friend today, but will be our enemy in the future.

In another thirty to fifty years, the demand for cheap labor will have produced even more machines over the employment of actual humans. And in that time frame, humans will have lost their voice, their power, all freedoms, and all worth. It is inevitable that machines will one day become the ultimate enemies of mankind. We are not evolving or progressing with our technology, only regressing. Technology is our friend today, but will be our enemy in the future.

In Labor movements generally, success through violence can hardly be expected except in circumstances where success without violence is attainable.

In recent years a smaller share of young adults has been employed than at any time since the Bureau of Labor Statistics started tracking such trends in 1948. So it's not surprising that this generation of youthful protesters has a different focus for their grievances: the economy, stupid. But notice the targets they've chosen to demonize. It's all about class, not age. It's 1% versus 99%, not young versus old. Occupy Wall Street, not Occupy Leisure World.

Inspiration is worthless without perspiration.

In traditional society like the feudal system, people had a certain place, and they had certain rights-in fact, they had what was called at the time a "right to live." I mean,under feudalism it may have been a lousy right, but nevertheless people were assumed to have natural entitlement for survival. But with the rise of what we call capitalism, the right had to be destroyed: people had to have it knocked out of their heads that they had any automatic "right to live" beyond what they could win for themselves on the labor market.

I once heard that contractions are like this: a belt around your middle that is tightened agonizingly in ever elongating instances that arrange themselves in a pattern of pain.

Income from labor [in the United States] is about as unequally distributed as has ever been observed anywhere.

In England, in the Netherlands, in France, from the sixteenth century on, economic and political violence expropriated craftsmen and peasants, repressed indigence and vagrancy, imposed wage-labor on the poor. Between 1930 and 1950, Russia decreed a labor code which included capital punishment in order to organise the transition of millions of peasants to industrial wage-labor in less than a few decades. Seemingly normal facts: that an individual has nothing but his labor power, that he must sell it to a business unit to be able to live, that everything is a commodity, that social relations revolve around market exchange ... such facts now taken for granted result from a long, brutal process.

In my opinion, one of the answers to the question of underdevelopment of nations, is in the CULTURE of DIGNITY OF LABOR.

In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.

In the short run, technology many be more efficient than man, but it will never be perfect. Every piece of equipment will eventually reveal an error code. In the long run, man will never be perfect, but prove to be more reliable than technology.

It is dangerous to become useless to God

It is interesting that a guy like W.E.B. Du Bois, who actually did very little, I should imagine, with his hands, wrote about "I am the smoke king." Without the labor, both free and slave, of African Americans this country would still be a wilderness.

It is the sweat of the servants that make their squire look smart.

It takes courage to be honest and to work, while others play, cheat, sponge like parasites or are idle. There is value in the work that you choose to do, and you are an innately valuable person.

Minimum standards to promote workers' wages, health and safety, to safeguard the community against pollution and degradation, and to ensure basic life goods for all as a basic contract for civil society was between 1945 and the mid-1970s, in fact, a rapidly evolving framework which inhibited the causes and effects of a corporate market system committed to an opposed goal.

I've always resented the smug statements of politicians, media commentators, corporate executives, who talked of how, in America, if you worked hard, you would become rich. The meaning of that was, if you were poor, it was because you hadn't worked hard enough. I knew this was a lie—about my father, and millions of others: men and women who worked harder than anyone.

Live free , die young or stay weak , die poor .

Má leaves me but I'm not alone, and a terrifying thought creeps into my head. Family is now something I have created and not just something I was born into.

Man's nature, he postulated, was to be a "free conscious producer," but so far he had not been able to express himself freely in productive activity. He had been driven to produce by need and greed, by a passion for accumulation which in the modern bourgeois age becomes accumulation of capital. His productive activity had always, therefore, been involuntary; it had been "labour.

It took organized labor and the collective action of workers to make full-time employment in the semi-automated world of industrial manufacturing inhabitable. Unfortunately, the valorization and validation of full-time employment also made it easier for corporate interests to position piecework and, later, other forms of temporary or contract labor as expendable, that is, work that did not warrant protections.

I've always been amused by the contention that brain work is harder than manual labor. I've never known a man to leave a desk for a muck-stick if he could avoid it.

Man, like every other organism, can only live by the transformation of his environment to his own use. He must transform his environment from a condition where it is less to a condition where it is more subservient to his needs. That special, conscious, and intelligent transformation of his environment which is peculiar to the peculiar intelligence and creative faculty of man we call the Production of Wealth. Wealth is matter which has been consciously and intelligently transformed from a condition in which it is less to a condition in which it is more serviceable to a human need. Without Wealth man cannot exist. The production of it is a necessity to him, and though it proceeds from the more to the less necessary, and even to those forms of production which we call luxuries, yet in any given human society there is a certain kind and a certain amount of wealth without which human life cannot be lived: as, for instance, in England to-day, certain forms of elaborately prepared food, clothing, fuel, and habitation. Therefore, to control the production Of wealth is to control human life itself. To refuse man the opportunity for the production of wealth is to refuse him the opportunity for life; and, in general, the way in which the production of wealth is by law permitted is the only way in which the citizens can legally exist.

Never leave the egg in you not laid. Don't leave the laid eggs there not hatched. You deserve the best; you were created to use every gift in you!

My midwife partners and I at the The Farm learned by observation and experience that the presence of even one person who is not exquisitely attuned to the mother's feelings can stop some women's labors. All women are sensitive. Some women are extraordinarily so. We learned this truth by observing many labors stop or slow down when someone entered the birth room who was not intimate with the laboring mother's feelings. If that person then left the room, labor usually returned to its former pace or intensity.

Nothing is born into this world without labor.

No one but love can fuel the diligent work that awaits you.

Never stop seeking, even when it seems there is no hope

Ni dieu ni maître! (Neither God nor master) [Feminist and labour slogan translated to 'No gods, no masters']

Notably, during this era, the notion of illegal immigration did not conjure the same political and legal consequences that it would after 1965 [...] The southern border of the United States was not militarized or guarded in the manner it would become in the late twentieth century, and seasonal, uncapped migration from Mexico was an accepted and expected labor reality.

Opportunity plays a big role in having success

One of the curious things about our educational system, I would note, is that the better trained you are in a discipline, the less used to dialectical method you're likely to be. In fact, young children are very dialectical; they see everything in motion, in contradictions and transformations. We have to put an immense effort into training kids out of being good dialecticians. Marx wants to recover the intuitive power of the dialectical method and put it to work in understanding how everything is in process, everything is in motion. He doesn't simply talk about labor; he talks about the labor process. Capital is not a thing, but rather a process that exists only in motion. When circulation stops, value disappears and the whole system comes tumbling down.

Only after you have qualified yourself, you should then say that God will prosper your labor.

Organized labor is organized to take control of an asset away from its rightful owners without paying for it. Organized labor is organization of property by those who don't own it. Organized labor, by driving up the costs of production through coercive means, destroys industries. Organized labor is piracy without the boats and eye patches. Why would anybody want to celebrate organized labor?

One of the major contributions of the Protestant faith to the world is the culture of dignity of labour.

On first hearing that little voice – as fine and friable, I felt, as cotton thread, the impact on my soul was that of the highest magnitude of earthquake, those that occur every hundred years, say, or every thousand. The old shell I called myself cracked and was swallowed by a sudden crevasse, and just as suddenly was lost in the commotion.