Best 923 quotes in «karma quotes» category

The thing I find confusing about money is, though everyone is trying to get it, the more I have, the worse I feel. I suppose that is why I always get rid of it as fast as I can by trading it in for fun and free living, and try to assist my girlfriends to do the same. It’s not very karmic, after all.

The thought of you makes my days brighter and my nights filled with dreams.

The thing you know as Karma, does not really exist the way you think. It can only exist through the law of causality, which means, when you make efforts to achieve something, the results do indeed occur, given enough time, resources and above all, perseverance.

The thought of you makes my heart melt.

The way to Bliss is through Understanding, through Wisdom.

The way you make use of your brain, heart, and body, any consequence out of it, has to be faced by you. God or creator never interferes with your action or its consequence. Everything happens out of the process.

The way to salvation begins with self realization

The whole world has the illusory awareness of, ‘I am the doer’. In reality, everyone’s karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self.

The whole worldly life is of the non-Self complex (pudgal). But to have attachment-abhorrence in that non-Self complex, is called karmic bondage, and not to have attachment-abhorrence in that non-Self complex, is called liberation.

The world is an ambitious business. It continuously expands and evolves. But people are lazy and God is far too lovely to do something about it.

The worldly life exists because of ‘egoism’. Karmic bondage is because of ‘egoism’. If egoism can be stopped in any of the ways, then one can be free (from this worldly life & attain ultimate liberation).

The world you are in – Is the true hell. The journey to Truth itself Is what quickens the heart to become lighter. The lighter the heart, the purer it is. The purer the heart, the closer to light it becomes. And the heavier the heart, The more chained to this hell It will remain.

Think of a nectarine, what we eat is the precious, sweet, nectar flesh that surrounds the stone/seed of the plant. The seed is clearly separate from the flesh. The flesh is the thing that is, so to say, given karmically freely. Think of a melon, what we eat is the deliciously tasting flesh of the melon. Not the seeds in the centre which generally get left out of the digestive experience. (Yes, I'm aware that some cultures roast them, but fresh out of the fruit they are none too appealing in my eyes). Think of a papaya, we eat the life giving, juicy, vibrantly colourful, sweet flesh of the papaya. the small black seeds get released back into nature. Or should. Think of an apple. The flesh is savoured, the core, discarded. I could continue ad infinitum.

Things of the world are not in a ‘seed’ form; they are in a form of a ‘fruit’. One has come with a ready farm; all he has to do is harvest the fruits now.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

This is Karma. I'm a bitch. Can you think of anyone who deserves a bitch slap?" My phone buzzes again. "If so meet at Judy Blue Eyes, 2am. If not, sit back and enjoy the show.

This worldly life is nothing but entrapment. Once one is trapped, he cannot escape. One cannot even get out of this mud if he gets deep into it. The more he tries to get out, the deeper he sinks.

This earth is a Karma Bhumi – a field of work. Each one of us have to work, toil and strive. Work is its own reward, for work purifies and leads us on.

This worldly life is truly selfish. Where there is no selfishness, there Parmatma (the Lord) is to be found without fail. God remains aloof from selfishness.

Those vibrations that we created have indeed fall upon us. Only those acts that were done in the ignorant (Self unawareness) state, that has given us reactions.

Those who believe in the principles of Karma would continue to be law-abiding in every situation, as they know that they can’t escape the laws of Karma. They avoid evil deeds because even if they can avoid punishment in this life—they are sure to suffer for their evil acts in future lives.

Those who ignore or belittle karmic cause and result are followers of the nihilist heretics. Those who base their confidence only upon the view of emptiness will plunge lower and lower toward the extreme view of nihilism. Those who catapult into this negative direction will never find freedom from the lower states of existence and will be far removed from the higher realms. They say that doctrines emphasizing conventional meanings such as cause and result, compassion, and meritorious accumulations will not bring buddhahood, whereas the uncontrived definitive meaning that resembles the sky is what the great yogis must meditate upon. Among nihilistic views, that is the epitome; and among lower paths, that is the lowest of all. How amazing to claim that, by blocking the cause, a result can be accomplished.

Though she has always the words to kill and the strength to hit back. She chooses to let karma does its thing. And sooner or later karma will show those who did her wrong and drew obstacles among her path how damn hell looks like…

Those who hurt, Screw up, if you are lucky Demons will let you watch.

Tis the moment where a decision is set to alter the course of her destiny. She walks toward the light where he patiently awaits her arrival.

Through service of mankind we can wipe away much of our bad karma.

Time and Nemesis will do that which I would not, were it in my power remote or immediate. You will smile at this piece of prophecy - do so, but recollect it: it is justified by all human experience. No one was ever even the involuntary cause of great evils to others, without a requital: I have paid and am paying for mine - so will you.

To be a conscientious human is real karma.

To be a conscientious human is real karma - it is real spirituality - it is real religion.

To catch you're elusive dreams you must be prepared to track it to the ends of the earth. Let nothing stop you're pursuit of dreams.

To say, "I did it" is in the form of an 'evidentiary doer' (nimit), it is (to be understood) 'as an evidentiary doer' (nimitbhaav) and it is the unfolding karma (udaykarma) that is making him 'do'. If one lives his entire life by maintaining awareness over just these two statements of 'mine' (Dada), then he has come closer to liberation! He maintains just this much awareness, he leaves these statements 'as they are' and becomes completely alert, then He will indeed become the Self! This is the only real instrument to become a pure Soul (Shuddhatma)!

To get carried away by a thought is the state of a sentient being. Rather than that, recognize your basic state as being the essence, nature and capacity that are the three kayas of the buddhas. Remain in uncontrived naturalness for short moments, repeated many times. You can become accustomed to this. The short moments can grow longer. In one instant of remaining in unfabricated naturalness, a kalpa of negative karma is purified.

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn’t want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the ‘discharge’ form. So it will continue to ‘discharge’ by itself.

...we lay there in the dark for a split second before the beast galumphed toward us. Meabh, always quick with a sword, sprang to her feet and charged the dragon head-on while I mostly just wondered who or what I'd offended in a past life that this one was peopled by dragons. Except I didn't have any past lives, so apparently I'd offended somebody in this life and was facing instant karma. That didn't really improve anything, in my ever so humble opinion.

Universe first gives you; what you wished for others.

Waiting for one’s execution is worse than dying. To seek my beheading is glory. Who went to his execution willingly? Jesus did. Jesus even dragged his cross half way to Golgotha. I think he would have nailed himself to the cross if he had to.

We create karma by all kinds of selfish actions.The first thing we must understand is that we are psychologically asleep.It is very difficult for us to be conscious of ourselves. We are not very aware. We must come to recognize that we do not pay attention.

WELCOME to the Karma Cafe. There are no menus you get served what you deserve...

Treat people how you want to be treated instead of how they treat you.

Trust what is not known to your Mind. Trust what is known to your Heart.

Twin flames burn eternal. Destine to shine bright in a united embrace that is set to last for an eternity.

Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?

Unquenchable desire for interconnectedness. Sate me.

Upon the time of death, when you leave your body and look back at your memories, it might come as a big surprise to you to see that you have spent an entire lifetime behaving according to what others expected from you, that is, doing what they expected you to do according to your exterior appearance to them, and based on which they formed their entire conclusions regarding who you are. When that moment comes, you will regret wasting an entire lifetime living in total darkness about your true self. That is when you will wish to be reborn again. And then you will forget your regrets and repeat your previous steps. And you will reborn again, and again, and again, until the world you live in, is uplifted enough to help you go through life in a good way. But, ironically, that cannot be achieved until such world becomes what you wish it to be, until others are better than you. And so, it is paradoxically comic to realize that you will never become better than those that surround you, and it is up to you to help them help you.

Upon the time of death, when you leave your body and look back at your memories, it might come as a big surprise to you to see that you have spent an entire lifetime behaving according to what others expected from you, that is, doing what they expected you to do according to your exterior appearance to them, and based on which they formed their entire conclusions regarding who you are. When that moment comes, you will regret wasting an entire lifetime living in total darkness about your true self. That is when you will wish to be reborn again. And then you will forget your regrets and repeat your previous steps. And you will reborn again, and again, and again, until the world you live in, is uplifted enough to help you go through life in a good way. Ironically, that cannot be achieved until the world becomes what you wish it to be, until others are better than you. And so, it is paradoxically comic to realize that you will never become better than those that surround you, and it is up to you to help them help you.

Vairâgya or renunciation is the turning point in all the various Yogas. The Karmi (worker) renounces the fruits of his work. The Bhakta (devotee) renounces all little loves for the almighty and omnipresent love. The Yogi renounces his experiences, because his philosophy is that the whole Nature, although it is for the experience of the soul, at last brings him to know that he is not in Nature, but eternally separate from Nature. The Jnâni (philosopher) renounces everything, because his philosophy is that Nature never existed, neither in the past, nor present, nor will It in the future.

Vin, kamu harus ingat satu hal. Apa yang kau lakukan pada orangtuamu hari ini, akan sama dengan yang akan kau dapatkan dari anakmu suatu saat kelak. Janji jangan seperti mereka ya,” pungkas opa Mulyono seusai menceritakan keluarganya. (Rajut Cinta Yang Tak Pernah Usang, Dunia Tanpa Huruf R)

Wake up! You’re a sacred soul and glory is yours for the taking.

We create the world we live in. If we want to change what we don't like in the world, we must start by changing what we don't like about ourselves.