Best 327 quotes in «easter quotes» category

Why are you worried about him? Des is a punk. (Urian) Desiderius is dead. Kyrian killed him. (Tabitha) Yeah, and I'm the Easter Bunny- see my fluffy tail? You don't just kill a Spathi, little girl. All you do is take him out of commission for a while. (Urian)

Why won't they let a year die without bringing in a new one on the instant, can't they use birth control on time? I want an interregnum. The stupid years patter on with unrelenting feet, never stopping - rising to little monotonous peaks in our imaginations at festivals like New Year's and Easter and Christmas - But, goodness, why need they do it?

Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.

You can't go east and west at the same time.

Ye Heavens, how sang they in your courts, How sang the angelic choir that day, When from his tomb the imprisoned God, Like the strong sunrise, broke away?

You'll wake up on Easter morning, And you'll know that he was there, When you find those choc'late bunnies, That he's hiding ev'rywhere.

You can't make war in the Middle East without Egypt and you can't make peace without Syria.

Christ to the thief: Come with me. We die together, a thief and the Maker of the world. Walk with the Infinite made flesh into the belly of the whale. Stand close while reality quakes. Watch while Death is taken by the throat. Today you will be with me in Paradise. Stories don't end at death.

"You ought to be ashamed," a woman in an Easter bonnet told Stein. "Your race gave us our religion..." "From ancient polytheism, the belief in lots of gods," the woman continued a little more eruditely, "the Hebrew nation led us on to the idea that there is only one." "Which is just a step from the truth," said Stein.

your faith and hope are in god.

Christmas and Easter are attitudinal bookends for an enlightened world view. With an enlightened view of Christmas, we understand that it is within our power through God to give birth to a divine self. With an enlightened view of Easter, we understand that this self is the power of the universe before which death itself has no real power. Resurrection is the symbol of joy, it is the great 'ah-ha!' The acceptance of the resurrection is the realization of the fact that we need wait no longer to see ourselves as healed and whole.

Crucified Love lives with us today and till the end of times as He promised.Amen.The beauty of the cross and our crucified Lord cannot be fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

Crucified Love lives with us today and till the end of times, as He promised.Amen.The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

Easter blessings All life’s sacrifices like autumn leaves awaken our senses and power to love and be whole Our Mother Earth, Our Father Sky embraces our happiness and laughter Praise be to freedom and life’s seasons Praise be to Christ’s freedom song

Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.

Do not cry to me. I can only cry with you. I will not die for you. I am still too young in the meaning of love. Talk to the Fool, to the one who left a throne to enter an anthill. He will enter your shadow. It cannot taint Him. He has done it before. His holiness is not fragile. It burns like a father to the sun. Touch His skin, put your hand in His side. He has kept His scars when He did not have to. Give Him your pain and watch it overwhelmed, burned away by the joy He takes in loving. In stooping.

Easter Contemplations It does not concern me If this life is all I have. I do not need a resurrection Or reincarnation Or to live with the gods. It is enough to live With you here In the days of your presence. When my breathes Are complete, Lay me by your side In the dust. As in life, so in death. Let us become one With each other again.

Easter tells us of something children can't understand, because it addresses things they don't yet have to know: the weariness of life, the pain, the profound loneliness and hovering fear of meaninglessness.

He cannot do anything deliberate now. The strain of his whole weight on his outstretched arms hurts too much. The pain fills him up, displaces thought, as much for him as it has for everyone else who has ever been stuck to one of these horrible contrivances, or for anyone else who dies in pain from any of the world’s grim arsenal of possibilities. And yet he goes on taking in. It is not what he does, it is what he is. He is all open door: to sorrow, suffering, guilt, despair, horror, everything that cannot be escaped, and he does not even try to escape it, he turns to meet it, and claims it all as his own. This is mine now, he is saying; and he embraces it with all that is left in him, each dark act, each dripping memory, as if it were something precious, as if it were itself the loved child tottering homeward on the road. But there is so much of it. So many injured children; so many locked rooms; so much lonely anger; so many bombs in public places; so much vicious zeal; so many bored teenagers at roadblocks; so many drunk girls at parties someone thought they could have a little fun with; so many jokes that go too far; so much ruining greed; so much sick ingenuity; so much burned skin. The world he claims, claims him. It burns and stings, it splinters and gouges, it locks him round and drags him down… All day long, the next day, the city is quiet. The air above the city lacks the usual thousand little trails of smoke from cookfires. Hymns rise from the temple. Families are indoors. The soldiers are back in barracks. The Chief Priest grows hoarse with singing. The governor plays chess with his secretary and dictates letters. The free bread the temple distributed to the poor has gone stale by midday, but tastes all right dipped in water or broth. Death has interrupted life only as much as it ever does. We die one at a time and disappear, but the life of the living continues. The earth turns. The sun makes its way towards the western horizon no slower or faster than it usually does. Early Sunday morning, one of the friends comes back with rags and a jug of water and a box of the grave spices that are supposed to cut down on the smell. She’s braced for the task. But when she comes to the grave she finds that the linen’s been thrown into the corner and the body is gone. Evidently anonymous burial isn’t quite anonymous enough, after all. She sits outside in the sun. The insects have woken up, here at the edge of the desert, and a bee is nosing about in a lily like silk thinly tucked over itself, but much more perishable. It won’t last long. She takes no notice of the feet that appear at the edge of her vision. That’s enough now, she thinks. That’s more than enough. Don’t be afraid, says Yeshua. Far more can be mended than you know. She is weeping. The executee helps her to stand up.

Ever notice how baby shampoo smells like spring?

Happy Easter to you, my friend! This day’s light shall have no end. For Christ did rise In the golden morn And by His life are we reborn. Happy Easter to one and all! The night is over, the sun is tall. The day did break with a tiny beam And flooded life with Light supreme.

Even without church walls, or doors or sconces, Easter had come. Even without altars or crosses, Easter had come

His tiny toes wiggled as they were ready to go.

His crucifixion is the key; His resurrection is the door... it is only by his death that we have the mandate to enter into the gates of eternal life. His doors are open always. Christ is king!

His small but showy comb seemed to grow in courage with each move he took.

Hm. New lives, being buried alive. Life already dead before it can even start. Such a shame!

I’m not trying to con kids into optimism or false confidence. I really believe this stuff. My view of violence and victory in children’s stories hinges entirely on my faith. Samson lost his eyes and died … but he has new eyes in the resurrection. Israel was enslaved in Egypt, but God sent a wizard far more powerful than Gandalf to save His people. Christ took the world’s darkness on his shoulders and died in agony. But then … Easter. In the end, good wins. Always.

Mary Magdalene With wandering eyes and aimless zeal, She hither, thither, goes; Her speech, her motions, all reveal A mind without repose. She climbs the hills, she haunts the sea, By madness tortured, driven; One hour's forgetfulness would be A gift from very heaven! She slumbers into new distress; The night is worse than day: Exulting in her helplessness; Hell's dogs yet louder bay. The demons blast her to and fro; She has not quiet place, Enough a woman still, to know A haunting dim disgrace. A human touch! a pang of death! And in a low delight Thou liest, waiting for new breath, For morning out of night. Thou risest up: the earth is fair, The wind is cool; thou art free! Is it a dream of hell's despair Dissolves in ecstasy? That man did touch thee! Eyes divine Make sunrise in thy soul; Thou seest love in order shine:- His health hath made thee whole! Thou, sharing in the awful doom, Didst help thy Lord to die; Then, weeping o'er his empty tomb, Didst hear him Mary cry. He stands in haste; he cannot stop; Home to his God he fares: 'Go tell my brothers I go up To my Father, mine and theirs.' Run, Mary! lift thy heavenly voice; Cry, cry, and heed not how; Make all the new-risen world rejoice- Its first apostle thou! What if old tales of thee have lied, Or truth have told, thou art All-safe with Him, whate'er betide Dwell'st with Him in God's heart!

No one on this earth simply succeeded in stopping feelings from running wild, and surely not because his or her thoughts wanted it badly.

It is at Easter that Jesus is most human, and like all humans, he fails and is failed. His is not an all-powerful God, it is an all-vulnerable God.

Love paid a price so hope could become a reality.

Is the Easter Bunny a space alien trying to trick us into implanting us with his eggs? Because I will so swear off chocolate right now.

It's strange. How hollow i feel. Like there might be echoes inside of me. Like I'm one of those chocolate rabbits they used to sell around Easter, the ones that were nothing more than a sweet shell encapsulating a world of nothing. I'm like that. I encapsulate a world of nothing.

May the resurrection power of Christ, awake in us a greater spiritual force and strength, so that we can passionately pursue our God-given dreams.

Most Christian holidays were Pagan holidays first. Christmas trees and Easter eggs have absolutely nothing to do with Jesus. They are Pagan symbols. Christianity is thinly disguised Paganism.

Practice mercy and forgiveness throughout as a lesson that symbolizes the love shown through his crucifixion.

On Holy Saturday I do my best to live in that place, that wax-crayon place of trust and waiting. Of accepting what I cannot know. Of mourning what needs to be mourned. Of accepting what needs to be accepted. Of hoping for what seems impossible.

People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more. The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.

Pakistan is an Islamic country and the victim of an Easter terrorist attack. Groups like Isis or in this case the Taliban are not about religion. No more than the KKK is about Christianity. These groups are about hate! I did post on the Pakistani attack because it is really important to point out that brown and black people in the middle east and Africa are being killed. Terrorism isn't about Islam. It is about hate. SO let's fight this hate. Let's stand united with our Islamic brothers and sisters who are being slaughtered. Step back from judging a religion you are not exposed to. Understand that we need to work together. ALL faiths. That's how we defeat this

Spring is the sound of birds chirping, the taste of cherry juice, the feel of grass on bare feet, the sight of pink roses and blue skies, and the feel of dandelion fuzz. Spring, in other words, is a welcome, wondrous sensory overload.

Spend every moment in "Hope" and "Love" for God for he has risen and brought us courage.

The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

The air of those rooms was saturated with the fine bouquet of a silence so nourishing, so succulent, that I never went into them without a sort of greedy anticipation, particularly on those first mornings, chilly still, of the Easter holidays, when I could taste it more fully because I had only just arrived in Combray[...]

The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom n love.

Then she looked at the man on the tree and she smiled wryly. "They just aren't as interesting naked," she said. "It's the unwrapping that's half the fun. Like with gifts, and eggs.

The cross of Christ justifies God; He remains holy because He has punished sin in the death, the shed blood, of His Son.

The fictional exploits of buccaneering men had lost their magic for him. Besides, there were other pirates on view in Tilbury that spring. One, unredeemed by any amnesty, hung from the gibbet at Tilbury Point, tugged at by a brisk breeze off the river. His body had been bound in chains, daubed with tar and encased in a cage, denied Christian burial as a warning to the living of the hideousness of death. It did not have quite that effect on Nathan. "It's Easter," he said to Hardcastle. "A week since," said Hardcastle. "When they went to the tomb to rewrap Christ's body . . ." Harcastle threw Toby in the air and caught him repeatedly, making the child laugh and laugh. ". . . except that it had gone . . ." said Nathan. "Raised to glory," agreed Harcastle, rubbing noses with the baby. ". . . out into the garden." Suddenly it seemed to him that the tarry skull of the pirate on the gibbet might not be shouting a warning after all -- that his decaying corpse might no longer be suffering the torments of the gibbet as his executioners like to suggest with cage and chain and padlock. There were amnesties other than the King's. The man might simply be singing: singing and dancing in the bright, brittle Easter sunshine, held up in midair not by chains but by invisible hands or on invisible shoulders.

Want to know the coolest thing about the coming? Not that the One who played marbles with the stars gave it up to play marbles with marbles. Or that the One who hung the galaxies gave it up to hang doorjambs to the displeasure of a cranky client who wanted everything yesterday but couldn't pay until tomorrow. Not that he, in an instant, went from needing nothing to needing air, food, a tub of hot water and salts for his tired feet, and, more than anything, needing somebody - anybody - who was more concerned about where he would spend eternity rather than where he would spend Friday's paycheck. Or that he resisted the urge to fry the two=bit, self-appointed hall monitors of holiness who dared suggest that he was doing the work of the devil. Not that he kept his cool while the dozen best friends he ever had felt the heat and got out of the kitchen. Or that he gave no command to the angels who begged, "Just give us the nod, Lord. One word and these demons will be deviled eggs." Not that he refused to defend himself when blamed for every sin of every slut and sailor since Adam. Or that he stood silent as a million guilty verdicts echoed in the tribunal of heaven and the giver of light was left in the chill of a sinner's night. Not even that after three days in a dark hole he stepped into the Easter sunrise with a smile and a swagger and a question for lowly Lucifer - "Is that your best punch?" That was cool, incredibly cool. But want to know the coolest thing about the One who gave up the crown of heaven for a crown of thorns? He did it for you. Just for you.

The organist was almost at the end of the anthem’s long introduction, and as the crescendo increases the cathedral began to glitter before my eyes until I felt as if every stone in the building was vibrating in anticipation of the sweeping sword of sound from the Choir. The note exploded in our midst, and at that moment I knew our creator had touched not only me but all of us, just as Harriet had touched that sculpture with a loving hand long ago, and in that touch I sensed the indestructible fidelity, the indescribable devotion and the inexhaustible energy of the creator as he shaped his creation, bringing life out of dead matter, wresting form continually from chaos. Nothing was ever lost, Harriet had said, and nothing was ever wasted because always, when the work was finally completed, every article of the created process, seen or unseen, kept or discarded, broken or mended – EVERYTHING was justified, glorified and redeemed.

There was a warrior once who fought Against man's subtlest, mightiest foe, And more than valiant deeds he wrought T' effect th' enslaver's overthrow. But ah! how dread was his campaign, Forc'd in the wilderness to stray, Lone, hungry, stung with grief and pain, And thus sustain the arduous fray. Prompt at each call from place to place, 'Mid sin's dark shade and sorrow's flow, He sped to save man's erring race, And bear for him the vengeful blow. But when his soldiers saw the strife, When imminent the danger grew, Though 'twas for them he pledg'd his life, Like dastards from the field they flew. Wearied, forsaken, still he strove, And gain'd the glorious victory; Yet such achievements few could move, To hail his triumpn 'beath the sky. Dying he conquer'd; yet at last No human honours grac'd his bier; No trumpet wail'd its mournful blast, No muffl'd drum made music drear. But when he dy'd the rocks were rent, The sun his radiant beams withheld, All nature shudder'd at th' event, And horror every bosom swell'd. E'en Death, fell Death! could not detain Him, who for man his life had given, He burst the ineffectual chain, And soar'd his advocate to heaven.