Best 472 quotes in «myth quotes» category

the dank night is sweeping down from the sky and the setting stars incline our heads to sleep.

The echo is a gift, passed on to us by our ancestors many ages ago, to remind us of ourselves. To confirm our existence. To remedy our loneliness. Though we must be still in order to hear it.

The great enemy of truth is very often not the lie--deliberate, contrived and dishonest--but the myth--persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought. [Commencement Address at Yale University, June 11 1962]

The hero is the champion of things becoming, not of things become, because he is.

The first time she saw the boy across the classroom, Ah Lee knew she was in love because she tasted durian on her tongue.

The images of myth must be the daemonic guardians, omnipresent and unnoticed, which protect the growth of the young mind, and guide man's interpretation of his life and struggles.

Their message will never be decoded, not only because there is no key to it, but also because people have no patience to listen to it in an age when the accumulation of messages old and new is such that their voices cancel one another out. Today history is no more than a thin thread of the remembered stretching over an ocean of the forgotten, but time moves on, and an epoch of millennia will come which the inextensible memory of the individual will be unable to encompass; whole centuries and millennia will therefore fall away, centuries of painting and music, centuries of discoveries, of battles, of books, and this will be dire, because man will lose the notion of his self, and his history, unfathomable, unencompassable, will shrivel into a few schematic signs destitute of all sense.

The flood myth motif is widespread among many cultures, as seen in Mesopotamian flood stories, the Puranas (ancient Hindu texts), in the Greek Deucalion mythology, the lore of the K'iche' and Maya peoples of Central America, as well as the Muisca people of present day Colombia in South America. In fact, there are oral traidition stories pertaining to this concept from antiquity, from cultures of Sumeria, Babylonia, Germany, Ireland, Finland, the Maasai of Africa, Egypt, India, Turkestan, China, Korea, Malaysia, Lao, Australia, Polynesia, and Native people of North America, Mesoamerica and South America... to name just a handful.

Their message will never be decoded… because people have no patience to listen to it in an age when the accumulation of messages old and new is such that their voices cancel one another out. Today history is no more than a thin thread of the remembered stretching over an ocean of the forgotten, but time moves on, and an epoch of millennia will come which the inextensible memory of the individual will be unable to encompass; whole centuries and millennia will therefore fall away, centuries of painting and music, centuries of discoveries, of battles, of books, and this will be dire, because man will lose the notion of his self, and his history, unfathomable, unencompassable, will shrivel into a few schematic signs destitute of all sense.

The latest incarnation of Oedipus, the continued romance of Beauty and the Beast, stand this afternoon on the corner of 42nd Street and Fifth Avenue, waiting for the traffic light to change.

The loss of that oral tradition and the breakdown of communication between generations had set my family adrift, floating aimlessly without history and all its accumulated experience to guide us. We need context, we need myths, we need family legends in order to see the invisible legacy that follows us, that tells us who we are.

The place where the story happened was a world on the back of four elephants perched on the shell of a giant turtle. That's the advantage of space. It's big enough to hold practically anything, and so, eventually, it does. People think that it is strange to have a turtle ten thousand miles long and an elephant more than two thousand miles tall, which just shows that the human brain is ill-adapted for thinking and was probably originally designed for cooling the blood. It believes mere size is amazing. There's nothing amazing about size. Turtles are amazing, and elephants are quite astonishing. But the fact that there's a big turtle is far less amazing than the fact that there is a turtle anywhere.

The monster, Hitler, died like Uther, frightened, hiding, haunted by his crimes and his wholly reasonable belief that all decent human beings would turn their backs on him. Who really cares where Hitler’s bones lie, or how he died, as long as he is safely dead? Now, in the twenty-first century, Karl Marx’s grave in a London cemetery is no longer a rallying cry to the poisoned idea that the end justifies the means. We shall never know for certain where Arthur lies, or if he even lived. If he was a myth, then it was necessary for human beings to invent him. Hail, Arthur, King of the Britons! I wish another hero would take your place, now that the west has such a need of you.

The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exist as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with the natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot. But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. - Science and Religion (1941)

The idea that only a few are meant for success or greatness is nothing but a myth

The merging of characteristics between different species creates a very powerful language, one that I love to explore through my art, enabling me to tap into the unconscious.

The Midgard Serpent opened its mouth and swallowed the ox head. The hook dug into the gums of its mouth, and when the serpent felt this, he snapped back so hard that both of Thor’s fists slammed against the gunwale. Thor now became angry and, taking on his divine strength, he strained so hard that both his feet pushed through the bottom of the boat. Using the sea floor to brace himself, he began pulling the serpent up on board. It can be said that no one has seen a more terrifying sight than this: Thor, narrowing his eyes at the serpent, while the serpent spits out poison and stares straight back from below. It is told that the giant Hymir changed colour. He grew pale and feared for his life when he saw the serpent and also the sea rushing in and out of the boat.

. . . the mysteries, on belief in which theology would hang the destinies of mankind, are cunningly devised fables whose origin and growth are traceable to the age of Ignorance, the mother of credulity.

The myth of quantum consciousness sits well with many whose egos have made it impossible for them to accept the insignificant place science perceives for humanity, as modern instruments probe the farthest reaches of space and time. ... quantum consciousness has about as much substance as the aether from which it is composed. Early in this century, quantum mechanics and Einstein’s relativity destroyed the notion of a holistic universe that had seemed within the realm of possibility in the century just past. First, Einstein did away with the aether, shattering the doctrine that we all move about inside a universal, cosmic fluid whose excitations connect us simultaneously to one another and to the rest of the universe. Second, Einstein and other physicists proved that matter and light were composed of particles, wiping away the notion of universal continuity. Atomic theory and quantum mechanics demonstrated that everything, even space and time, exists in discrete bits – quanta. To turn this around and say that twentieth century physics initiated some new holistic view of the universe is a complete misrepresentation of what actually took place. ... The myth of quantum consciousness should take its place along with gods, unicorns, and dragons as yet another product of the fantasies of people unwilling to accept what science, reason, and their own eyes tell them about the world.

The multitude of men and women choose the less adventurous way of the comparatively unconscious civic and tribal routines. But these seekers, too, are saved—by virtue of the inherited symbolic aids of society, the rites of passage, the grace-yielding sacraments, given to mankind of old by the redeemers and handed down through millenniums. It is only those who know neither an inner call nor an outer doctrine whose plight truly is desperate; that is to say, most of us today, in this labyrinth without and within the heart. Alas, where is the guide, that fond virgin, Ariadne, to supply the simple clue that will give us courage to face the Minotaur, and the means then to find our way to freedom when the monster has been met and slain?

Then she saw me watching her. For perhaps two seconds our eyes met and held. I knew then why the ancients armed the cruellest god with arrows; I felt the shock of it right through my body.

The origin myth of the Tukano speaks of the time, eons ago, when humans first settled the great rivers of the Amazon basin. It seems that 'supernatural beings' accompanied them on this journey and gifted them the fundamentals upon which to build a civilized life. From the 'Daughter of the Sun' they received the gift of fire and the knowledge of horticulture, pottery-making, and many other crafts. 'The serpent-shaped canoe of the first settlers' was steered by a superhuman 'Helmsman.' Meanwhile other supernaturals 'travelled by canoe over all the rivers and ... explored the remote hill ranges; they pointed out propitious sites for houses or fields, or for hunting and fishing, and they left their lasting imprint on many spots so that future generations would have ineffaceable proof of their earthly days and would forever remember them and their teachings.

The obvious pollution occurring in many places - worst of all, in the planned societies- has encouraged the growth of the environmental movement, which, however, as shown in previous chapters, has an agenda that goes far beyond clean-up and beautification, far beyond the stewardship of nature that is commanded by ancient religious tradition. Embracing the "biospheric vision" in the "spirit of deep ecology", the movement sees human beings as the chief enemy in the struggle on behalf of a deified Nature. The environmental movement, therefore, is the perfect vehicle for population control. It is popular - people do love trees and animals and beautiful scenery - and it is unequivocal in its devotion to reducing human numbers. The environmental agencies of the United Nations, with their chilling blueprints for "demographic transition" and a standardless, undefined but totally planned and controlled "sustainable development", combine the fervor of nature worship with the lack of accountability of an unelected, international bureaucracy.

The past is the occupational realm of historians—their daily work—and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, “to do work in the world.” That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian’s proper role as “correcting and rationalizing for common use Mr. Everyman’s mythological adaption of what actually happened.” That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190—91].

The pattern glitters with cruelty. The blue beads are colored with fish blood, the reds with powdered heart. The beads collect in borders of mercy. The yellows are dyed with the ocher of silence. There is no telling which twin will fall asleep first, allowing the other's colors to dominate, for how long. The design grows, the overlay deepens. The beaders have no other order at the heart of their being. Do you know that the beads are sewn onto the fabric of the earth with endless strands of human muscle, human sinew, human hair? We are as crucial to this making as other animals. No more and no less important than the deer.

The pity is not that there is a myth of Sylvia Plath but that the myth is not simply that of an enormously gifted poet whose death came carelessly, by mistake, and too soon.

The particular myth that's been organizing this talk, and in a way the whole series, is the story of the Tower of Babel in the Bible. The civilization we live in at present is a gigantic technological structure, a skyscraper almost high enough to reach the moon. It looks like a single world-wide effort, but it's really a deadlock of rivalries; it looks very impressive, except that it has no genuine human dignity. For all its wonderful machinery, we know it's really a crazy ramshackle building, and at any time may crash around our ears. What the myth tells us is that the Tower of Babel is a work of human imagination, that its main elements are words, and that what will make it collapse is a confusion of tongues. All had originally one language, the myth says. The language is not English or Russian or Chinese or any common ancestor, if there was one. It is the language that makes Shakespeare and Pushkin authentic poets, that gives a social vision to both Lincoln and Gandhi. It never speaks unless we take the time to listen in leisure, and it speaks only in a voice too quiet for panic to hear. And then all it has to tell us, when we look over the edge of our leaning tower, is that we are not getting any nearer heaven, and that it is time to return to earth. [p.98]

The position of the palms together- this we use when we pray, do we not? That is a greeting that says that the god that is in you recognises the god in the other. These people are aware of the divine presence in all things.

The myth is strong, because the need is strong.

The Real Myth is "We Exist".

There are brains so smart in finance and unconsciously reject wealth.

There are plenty of atheists in foxholes. What I don't see are Christians in foxholes. If a Christian soldier takes a bullet to the knee, he will undoubtedly first call for a medic, not a priest. Reliance on god is typically only available when a problem can be ignored without discomfort or when the problem belongs to others (where it can be ignored without discomfort). When the chips are down, like when you have a serious illness or you've been shot or you’re at war, even the most devout Christians rely on humans (doctors or other soldiers) even though they'll swear up and down that it’s god helping them.

There is a myth at the heart of things and some element of genius in the heart of each person.

There are those whose views about religion are not very different from my own, but who nevertheless feel that we should try to damp down the conflict, that we should compromise it. … I respect their views and I understand their motives, and I don't condemn them, but I'm not having it. To me, the conflict between science and religion is more important than these issues of science education or even environmentalism. I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization.

The purpose of myth, therefore, is to both reveal and conceal. To tell what we have seen and disguise it, to mask God's forked tongue.

...there is a myth called objective reality - we think an impersonal world exists apart from us - it doesn't - it needs us to be ...

There is at least one truth to every myth.

There is a poem at the heart of things and a mythic story in the heart of each of us.

There is a strange emptiness to life without myths. I am African American — by which I mean, a descendant of slaves, rather than a descendant of immigrants who came here willingly and with lives more or less intact. My ancestors were the unwilling, unintact ones: children torn from parents, parents torn from elders, people torn from roots, stories torn from language. Past a certain point, my family’s history just… stops. As if there was nothing there. I could do what others have done, and attempt to reconstruct this lost past. I could research genealogy and genetics, search for the traces of myself in moldering old sale documents and scanned images on microfiche. I could also do what members of other cultures lacking myths have done: steal. A little BS about Atlantis here, some appropriation of other cultures’ intellectual property there, and bam! Instant historically-justified superiority. Worked great for the Nazis, new and old. Even today, white people in my neck of the woods call themselves “Caucasian”, most of them little realizing that the term and its history are as constructed as anything sold in the fantasy section of a bookstore. These are proven strategies, but I have no interest in them. They’ll tell me where I came from, but not what I really want to know: where I’m going. To figure that out, I make shit up.

There is at least one truth in every myth.

There is a poem at the heart of things and a mythic story in the heart of each of us. At certain times it is the poetry of life and the mythic imagination of the soul that become necessary in order to heal the wounds inflicted by an excess of reason or an overuse of force.

There is a very popular opinion that choosing life is inherently superior to choosing death. This belief that life is inherently preferable to death is one of the most widespread superstitions. This bias constitutes one of the most obstinate mythologies of the human species.

The signs of the old flame, I know them well. I pray that the earth gape deep enough to take me down or the almighty Father blast me with one bolt to the shades, the pale, glimmering shades in hell, the pit of night, before I dishonor you, my conscience, break your laws.

There will always be the facts of life to contend with, and there are times when the facts can become overwhelming. Yet, there is a poem at the heart of things and a mythic story in the heart of each of us. At certain times it is the poetry of life and the mythic imagination of the soul that become necessary in order to heal the wounds inflicted by an excess of reason or an overuse of force. When we unfold the story wound within our souls and untie the knots within us, we add presence to the world and contribute to the spirit of life in a specific and authentic way.

There is machinery in the mind that is consciousness. Knowing the machine is the dawn of a new era.

The spring was still mysteriously swooning, Across the hills wandered transparent wind And the deep lake was growing blue among us -- A temple forged and kept not by mankind. You were affrighted of our first encounter, And prayed already for the second one, And now today once more is the hot evening -- How low over the mountain dropped the sun. You aren't with me, but this is not a parting: For me triumphant news is in each moment. I know that you can't even pronounce a word For so complete within you is the torment.

The story is that Odin travelled from home and came to a place where nine slaves were cutting hay. He asked if they wanted him to sharpen their scythes. They agreed. Then he took a whetstone from his belt and sharpened the scythes. To them it seemed that the scythes now cut much better, and they wanted to buy the whetstone. Odin set this price on the stone: he asked that whoever wanted to buy it should give what he thought was reasonable. They all said they wanted it and each asked to buy it, but instead he threw it into the air. They all scrambled to catch it with the result that they slit each other’s throats with their scythes.

The tabloids wanted to know whether the dragon was receiving benefits. The gossip magazines claimed to have found a woman who was bearing the dragon's baby. The fashion magazines did spreads on draconian style. This apparently consisted of gaunt models with sunken eyes, swathed in clouds of chiffon and arranged in awkwardly erotic positions on piles of gold coins.

The truth in every myth is the pearl in every oyster.

The truth of a myth, your Honor, is not its words but its patterns.