Best 306 quotes in «belonging quotes» category

The more daunting a task, the more we benefit from realigning ourselves to it.

The only place you belong is the place you can never go back.

Then all at once I'm crushed by sadness. Because I realised none of this is actually me or permanent or real. I don't belong here; I can't belong. It was only the alcohol that made me believe - for a brief moment - that I could.

There is no room for me here. Why don't I pack up and go? Nothing astonishes these people. They take everything in their stride. They neither rejoice at a birth nor are saddened at a death. When they laugh they say "I ask forgiveness of God" and when they weep they say "I ask forgiveness of God". Just that. And I, what have I learnt?

The ability to breathe, reboot, recharge and recommit was worth the momentary disruption in our previous work flow and demands. It allowed us to both fully lean within and tap into our internal resources, and, it empowered us to rise to the challenge and face the ongoing agenda that moved us closer to where we deserved to be.

The only thing worse than not knowing where she belonged...was knowing where she didn't.

The problem has not been finding a place where I belong, which is how a children's book might tell it, but of finding ways of insisting on belonging nowhere.

There is a place for everyone in the world. When you find yours, your heart will call it home. - Kailin Gow, Fearless Fairy Tales Series

There is no one can convince you otherwise when you've finally found where you belong. The whole experience of belonging somewhere also gives a good sense of well being.

There's a difference between belonging and love . . . It's the difference between being someone's treasure and being treasured by someone.

There is no ownership. There is only stewardship.

There was a man with tongue of wood Who essayed to sing, And in truth it was lamentable. But there was one who heard The clip-clapper of this tongue of wood And knew what the man Wished to sing, And with that the singer was content.

There would be a general reclaiming of fallen buttons and misplaced spectacles, of neighbors and kin, till time and error and accident were undone, and the world became comprehensible and whole.

There is really only one way to restore a world that is dying and in disrepair: to make beauty where ugliness has set in. By beauty, I don’t mean a superficial attractiveness, though the word is commonly used in this way. Beauty is a loveliness admired in its entirety, not just at face value. The beauty I’m referring to is metabolized grief. It includes brokenness and fallibility, and in so doing, conveys for us something deliciously real. Like kintsukuroi, the Japanese art of repairing broken pottery with powdered gold, what is normally seen as a fatal flaw is distinguished with value. When we come into contact with this kind of beauty, it serves as a medicine for the brokenness in ourselves, which then gives us the courage to live in greater intimacy with the world’s wounds.

The river of my village doesn’t make you think about anything. When you’re at its bank you’re only at its bank.

The sense of belonging together had been deeper than love.

The special courage it takes to experience true belonging is not just about braving the wilderness, it’s about becoming the wilderness. It’s about breaking down the walls, abandoning our ideological bunkers and living from our wild heart rather than our weary hurt. We’re going to need to intentionally be with people who are different from us. We’re going to have to sign up, join and take a seat at the table. We’re going to have to learn how to listen, have hard conversations, look for joy, share pain and be more curious than defensive, all while seeking moments of togetherness.

The spoken and unspoken thoughts of others can wreak havoc on your best efforts to stay the course. “What was she thinking of, why would she even bother again, what’s she trying to prove?” All thought is powerful, for better or for worse.

The Tejo runs down from Spain And the Tejo goes into the sea in Portugal. Everybody knows that. But not many people know the river of my village And where it comes from And where it’s going. And so, because it belongs to less people, The river of my village is freer and greater.

The waves splash against my face, carrying a message: Welcome, you belong here.

The weaponization of belonging is one of the most "anti-christ" dynamics I have ever encountered.

They hooted and laughed all the way back to the car, teasing Milkman, egging him on to tell more about how scared he was. And he told them. Laughing too, hard, loud, and long. Really laughing, and he found himself exhilarated by simply walking the earth. Walking it like he belonged on it; like his legs were stalks, tree trunks, a part of his body that extended down down down into the rock and soil, and were comfortable there--on the earth and on the place where he walked. And he did not limp.

They're just weeds, love, they don't belong anywhere.' Her granddaughter stuck out her bottom lip and furrowed her brow. 'That doesn't seem very nice. Everything belongs somewhere.

They're expected to forget everything they knew about being anything other than what they're supposed to be.

They say in extreme moments time will slow, returning to its unmoving core, and standing there, it seemed as if everything stopped. Within the stillness, I felt the old, irrepressible ache to know what my point in the world might be. I felt the longing more solemnly than anything I’d ever felt, even more than my old innate loneliness. What came to me was the fleur de lis button in the box and the lost girl who’d put it there, how I’d twice carried it from Charleston to Philadelphia and back, carried it like a sad, decaying hope.

This is a study of global interconnection, not only to the degree that the infrastructure and cultural flows of globalisation enable the kinds of imaginings and interactions I explore in the pages that follow, but equally in subjective perceptions of being connected to others, both far back in time and widely around the globe.

These hands," he squeezed them both on my face to make his point, "will never touch you without being gentle. Unless that's not what you want, of course." His eyebrow lifted waiting for me to balk, but I just waited. "These arms will never hold you back, but I'll hold you as tight as you'll let me. I can't wait for you to be all mine. You belong to me in every way, Maggie. Mine." I nodded in his hands. He leaned closer and whispered, "Say it." I didn't wait a beat. "I belong to you." And he belonged to me. He grinned. "You're daggum right you do.

The sea is intriguing and exciting. It always reinforces in me a sense of belonging. The waves bring with them a strange kind of peace and calm. The sea has been a silent spectator to many major incidents in my life. The many outings with friends and family; the long walks on the shore with dad, my hero and philosopher; the moments spent with my love, the memories are endless.

Thus bound together, they sheltered the child from the cold, dark night, enveloping him in warmth.

To be able to open the heart again after betrayal, injury, or loss is a precious act. It requires both courage and compassion. It requires a new movement to emerge from the depths of grief. Forgiveness is one of the most certain paths to restoration, and it is also one of the most difficult. However, it is an attempt to return to wholeness, once again, by letting go and freeing myself from the tight clutch and heavy burden of caution, anger, resentment, and the desire for revenge and punishment. In forgiving others, I free myself towards belonging and wholeness, be it with the person I am forgiving, or with myself.

Through our maps, we willingly become a part of their boundaries. If our home is included, we feel pride, perhaps familiarity, but always a sense that this is ours. If it is not, we accept our roles as outsiders, though we may be of the same mind and culture. In this way, maps can be dangerous and powerful tools.

To belong did not mean ownership. You were not someone’s property. The “be” syllable was about existence: “to be” yourself and “to be” in a special place that no one else could occupy within your family except you. The “long” part was about the heart, a place in the heart where a family met and lived together. They didn’t just put up with each other. They longed for each other. To belong was not a state of mind but a state of heart.

Traumatic events destroy the sustaining bonds between individual and community. Those who have survived learn that their sense of self, of worth, of humanity, depends upon a feeling of connection with others. The solidarity of a group provides the strongest protection against terror and despair, and the strongest antidote to traumatic experience. Trauma isolates; the group re-creates a sense of belonging. Trauma shames and stigmatizes; the group bears witness and affirms. Trauma degrades the victim; the group exalts her. Trauma dehumanizes the victim; the group restores her humanity. Repeatedly in the testimony of survivors there comes a moment when a sense of connection is restored by another person’s unaffected display of generosity. Something in herself that the victim believes to be irretrievably destroyed---faith, decency, courage---is reawakened by an example of common altruism. Mirrored in the actions of others, the survivor recognizes and reclaims a lost part of herself. At that moment, the survivor begins to rejoin the human commonality...

...to create a sense of belonging takes dedicated time and space to listen and to care for each other, whether we are talking about the extended family, a nuclear family, a couple or friends. -Isla Crawford

True belonging is not something you negotiate externally, it’s what you carry in your heart. It’s finding the sacredness in being a part of something. When we reach this place, even momentarily, we belong everywhere and nowhere. That seems absurd, but it’s true. Carl Jung argued that a paradox is one of our most valued spiritual possessions and a great witness to the truth. It makes sense to me that we’re called to combat this spiritual crisis of disconnection with one of our most valued spiritual possessions. Bearing witness to the truth is rarely easy, especially when we’re alone in the wilderness.

Those who don't belong to any specific place can't, in fact, return anywhere.

Tribes are not to be trifled with. Your ability to thrive depends on the tribe.

True belonging is not passive. It's not the belonging that comes with just joining a group. It's not fitting in or pretending or selling out because it's safer. It's a practice that requires us to be vulnerable, get uncomfortable, and learn how to be present with people without sacrificing who we are. We want true belonging, but it takes tremendous courage to knowingly walk into hard moments.

Tru, this is your home. You are my blood kin, my second cousin thrice removed. But blood kin's not the most important kin. Do you know what is?" "No, sir." "Love kin. And that comes from the heart. That's why this is your home.

Up the street a song cloud floats by, sagging a bit, but still intact. I walk faster and catch up with it just in time to hear the ending, a symphony orchestra, the sound full and resplendent, and it is one of those times, you know those times every so often when you hear the right piece of music at the right time, and it just makes you think, This music didn't come from here, it was given, it fell from some other universe, and it reminds you of that other universe, some place you've never seen but in your mind you know is there, because you have felt it, this special universe, stranger and better than the ordinary one, and you hang on to the sound of the violins for as long as you can, savoring the feeling of that special universe and wondering if you'll ever get to go there and also wondering if maybe we don't realize it, but we're in that one already, and we have been all along.

Violence can be a gift. Violence belongs to everyone.

We are born free as creatures of bliss, compassion, friendliness, innocence and curiosity. Among us, there is a tremendous love and natural belonging. Burning beneath our numbness, negativity and grief is a celebration of life and a passion for being here

We are Henceforth-mongers, trying to make our Henceforth the most enticing. Because the secret of everyone who comes to London - who comes to any big city - is that they came here because they did not feel normal, back at home. The only way they will ever feel normal is if they hijack popular culture with their weirdness... and make the rest of the world suddenly wish to become as weird as them.

Un paese ci vuole, non fosse per il gusto di andarsene via. Un paese vuol dire non essere soli, sapere che nella gente, nelle piante, nella terra c'è qualcosa di tuo, che anche quando non ci sei, resta ad aspettarti.

We are most likely to achieve our goal when we focus not on our fear of failure but rather a vision of our success.

We should have realized it sooner, at least my father should have, that there was no coming back. Not in September when the riots died down, not in October when the subcontinent still lay in shock, not even in November as he had hoped and promised us. Lahore was now lost forever

We overcome the fears resulting from uncertainty by celebrating incremental success.

We live in one world together. It's more important than ever to be friend to all.

What had been made clear in the last two days (which seemed like months) was how far I had been right in thinking that there was only one real love in my life. It was as if I had in some spiritual sense actually married Hartley long ago and was simply not free to look elsewhere. Of course I had really known this all along. But on seeing her again the sense of absolute belongingness had been overwhelming; in the teeth of our fates' most exquisite cruelty, in the teeth of all the evidence, we belonged to each other.

What a wonderful life; to be blessed with many sacred brothers and sisters?