Best 12501 quotes in «home quotes» category

That was our first home. Before I felt like an island in an ocean, before Calcutta, before everything that followed. You know it wasn’t a home at first but just a shell. Nothing ostentatious but just a rented two-room affair, an unneeded corridor that ran alongside them, second hand cane furniture, cheap crockery, two leaking faucets, a dysfunctional doorbell, and a flight of stairs that led to, but ended just before the roof (one of the many idiosyncrasies of the house), secured by a sixteen garrison lock, and a balcony into which a mango tree’s branch had strayed. The house was in a building at least a hundred years old and looked out on a street and a tenement block across it. The colony, if you were to call it a colony, had no name. The house itself was seedy, decrepit, as though a safe-keeper of secrets and scandals. It had many entries and exits and it was possible to get lost in it. And in a particularly inspired stroke of whimsy architectural genius, it was almost invisible from the main road like H.G. Wells’ ‘Magic Shop’. As a result, we had great difficulty when we had to explain our address to people back home. It went somewhat like this, ‘... take the second one from the main road….and then right after turning left from Dhakeshwari, you will see a bird shop (unspecific like that, for it had no name either)… walk straight in and take the stairs at the end to go to the first floor, that’s where we dwell… but don’t press the bell, knock… and don't walk too close to the cages unless you want bird-hickeys…’’ ('Left from Dhakeshwari')

The bee has round it a mysterious inscription, which has been variously interpreted. It contains an allusion to beeswax, and one scholar has suggested that the tesserae were druggists’ tokens for the purpose of advertising the sale of beeswax. Another explanation is that the inscription might be one of the mysterious magic formulae used as charms, and that the tokens might be charms to call the bees home when swarming; but the most plausible solution seems to be that the tesserae were connected with the secret rites of Artemis, especially as the stag of the goddess is the one on the reverse side of the tokens. One of the most important animals connected with the worship of the Asiatic Great-Mother was the lion, and it is a curious fact that we often find a connection between bees and lions. At the old Hittite town of Carchemish behind her a long line of priestesses bearing various articles. We do not suggest that these were called Melissae, but in the jewellry we see how the goddess with her lions merges in or is connected with the ‘Bee-goddess.

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The best way to know a city is to eat it.

The Bible takes the word home with all of its tender associations and sacred memories, and applies it to the hereafter and tells us that heaven is home.

The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long for home because welcome was our first gift of grace and it will be our last. The settings of our first home and our last home will testify to the nature of the embodied story God is writing in human history. Because God's story begins in a garden and ends in a city, place isn't incidental to Christian hope, just as our bodies aren't incidental to salvation. God will resurrect our bodies, and he will -- finally -- bring us home.

The Bible teaches that our homes should be hospitable and that those who come in and out of our homes should sense the presence of Christ.

The brain is so wrong, all the time," she says, turning to the dark landscape again. "Wrong about what time it is, and who people are, and where home is: wrong wrong wrong. The lying brain.

The boy has never returned to Poland. I never had a desire; there was nothing to go home to. My family was my home, and they were all gone.

The broken home has become the number one social problem of America, and could ultimately lead to the destruction of our civilization . . . it does not make screaming headlines; but, like termites, it is eating away at the heart and core of the American structure.

The butterflies are working their way up from my stomach into my head, making me feel dizzy, and I try to calm myself by imagining the ocean outside, its ragged breathing, the seagulls turning pinwheels in the sky. It will be over soon, I tell myself. It will be over soon and then you’ll go home, and you’ll never have to think about the evaluation again.

the cemetery is the home of those who are not here, come in.

The child I was is just one breath away from me.

The civil law, as well as nature herself, has always recognized a wide difference in the respective spheres and destinies of man and woman. Man is, or should be, woman's protector and defender...The constitution of the family organization, which is founded in the divine ordinance, as well as in the nature of things, indicates the domestic sphere as that which properly belongs to the domain and functions of womanhood. The harmony, not to say identity, of interests and views which belong, or should belong, to the family institution is repugnant to the idea of a woman adopting a distinct and independent career from that of her husband...The paramount destiny and mission of women are to fulfil the noble and benign offices of wife and mother. This is the law of the Creator. 1872

The city was lovely. There could be no place in the world to which he belonged so completely. That was why he'd always dreamed of leaving, and why he'd always been so afraid to go.

The core of your true self is never lost. Let go of all the pretending and the becoming you've done just to belong. Curl up with your rawness and come home. You don't have to find yourself; you just have to let yourself in.

The cruel irony of housework: people only notice when you don't do it.

The dream of her was the glow of a spent fire on a cold night: warm and welcoming.

The festive season isn’t just a time to teach children about Jesus and giving, it’s also a time to teach your children about those less fortunate. This year, encourage your children to pick a present and give it to a child who has none, or take them to a charity drive.

The emphasis of the churches were not in how much work or home keeping is done in the four walls of the church itself, they rather told the Protestants to go prove their love to God at their work places through the quality of their works

The farther away, the closer the home becomes.

The fastest way to go home is to be home...

The foundation for security and well being of a family is often built from a parent going extra miles to achieve it, doing mundane tasks to ensure it, standing up to injustice to protect it, and having the heart to listen and then express through embrace and action to each member of that sacred ohana how much they are deeply valued, unconditionally. And all the while, from birth, encouraging the other members to do the same. And often, from that foundation you have a home, well founded.

The flames rose and the properties devalued into ash.

The four of them stand in the cockpit of the Misdemeanor as they motor from one town to another. They pass their house, which is not theirs any longer. Libby cuts the throttle, and they stall there in front of their sprawling memory. The four of them have come up for the closing; since all of them are owners, they all must be present to sign away this place. They have given most of the land to the Maine Preservation Society, and the house, they have sold to a family who promises not to tear the whole thing down, though they know that is a lie. The oak is yellow and peeks from behind the house. The glossy white windows of the great room look down upon them. It is cold and they all wear their foul-weather gear, bright-yellow slickers, except Gwen, in a red poncho to accommodate the swell of her belly. Libby keeps one hand on the tiller and the other she slips into Tom’s hand. He gives it a squeeze and then puts his arm around her. Danny moves from the stern to stand between Tom and Gwen. They all stand on the starboard side looking at the house. Libby and Tom, then Danny, his hand resting on his brother’s shoulder, and Gwen next to him, her arms crossed over her protruding belly, her hair long and dark hanging down her back. She is no longer a beacon, but a buoy in her poncho, red right returning. The sky is gray and low and promises a choppy ferry ride to the mainland, but there in the safe haven of the harbor it is calm and windless, and the house isn’t empty, but expectant. The flat water, dark green now, lies empty, the float pulled out the month before. Going from town dock to town dock, there is no need for a tender. There is no way for them to come ashore, even if they wanted to. A house like this is not supposed to exist now. It comes from another era. It is a ghost, like the schooners that sail through the thoroughfare every summer. It is an aberration, a figment. It is their great shingled memory.

The Forest that had been about her all her life, certain as a mountain, was made ashes. The high gable that had stood for two hundred years fallen in ruin. Throvenland was torn apart like smoke on the wind. Nowhere would be safe, ever again.

The fragment was pure white, the edges blunt and worn. "That's what makes the raven. Like they use for roads down in the tidewater area. Oyster shells on bare rock...

The fraudulent electrical utility company in conjunction with the corrupt sheriff taught me that an Englishman's home is not his castle

The gap that was created during those transatlantic voyages hundreds of years ago. That gap is the matrix of Saudade – The Longing, I think, that all Africans in the West have, that is at the root of the blues and jazz and soul and rap. If you listen you can hear it, elusive, fleeting, full of melancholy anger.

The happiest Christian homes I know are those given to hospitality, where neighbors feel at home, where young people are welcome, where the elderly are respected, where children are loved.

The house, and all the objects in it, crackled with static electricity; undertows washed through it, the air was heavy with things that were known but not spoken. Like a hollow log, a drum, a church, it was amplified, so that conversations whispered in it sixty years ago can be half-heard today.

The heart is a sacred home.

The heartland lies where the heart longs to be. Sometimes it takes a lifetime to find the true place to plant it.

The home is always a home and a noble place for shaping hearts! A good home is good for life!

The home of every soul is not among another's glory, but should be within another's soul.

The home is a place where we show our children that we can communicate, learn, and succeed together.

. . .the home place is the safe haven, the convergence of waters, the place where the beloved dead are as real as the living.

The heart is the only sacred home.

The heart is the place where our life gets its direction.

The home is the center of life. It is a refuge from the grind of work, the pressure of school, and the menace of the streets. We say that at home, we can “be ourselves.” Everywhere else, we are someone else. At home, we remove our masks. The home is the wellspring of personhood. It is where our identity takes root and blossoms, where as children, we imagine, play, and question, and as adolescents, we retreat and try. As we grow older, we hope to settle into a place to raise a family or pursue work. When we try to understand ourselves, we often begin by considering the kind of home in which we were raised.

The house was large and deeply lived-in, all the shelves and surfaces stacked with books and boxes, framed pictures, old greeting cards set up like tent cities...Every single surface told a story. A long one. With digressions.

The home is basically a sacred institution . . . Faith in Christ is the most important of all principles in the building of a happy marriage and a successful home.

The home only fulfills its true purpose when it is God-controlled. Leave Jesus Christ out of your home and it loses its meaning. But take Christ into your heart and the life of your family, and He will transform your home.

The introvert's anthem for not wanting to hang out is 'It's not you; it's me.

The Jews have a saying worth remembering: "Whoever doesn't teach his son some trade or business, teaches him to be a thief." As soon as ever I can, I will make my children apprehensive of the main end for which they are to live; that so they may as soon as may be, begin to live; and their youth not be nothing but vanity. I will show them, that their main end must be, to, acknowledge the great God, and His glorious Christ; and bring others to acknowledge Him: and that they are never wise nor well, but when they are doing so. I will make them able to answer the grand question of why they live; and what is the end of the actions that fill their lives? I will teach them that their Creator and Redeemer is to be obeyed in everything, and everything is to be done in obedience to Him. I will teach them how even their diversions, and their ornaments, and the tasks of their education, must all be to fit them for the further service of Him to whom I have devoted them; and how in these also, His commandments must be the rule of all they do. I will sometimes therefore surprise them with an inquiry, "Child, what is this for? Give me a good account of why you do it?" How comfortably shall I see them walking in the light, if I may bring them wisely to answer this inquiry. -A Father's Resolutions, www.spurgeon.org/~phil/mather/resolvd...

The kids just got back from camp. After four days, it's great to have them home. I find myself staring at my wife and how she interacts with them. Spoils them. As if she's making up lost time. I don't know how else to say it, but that shit is hot.

The King in the Palace had the power to play with people’s lives and destroy them, but he did not even know what was happening in the ranks of his own soldiers, in the halls of his own home.

The key to happiness is under the doorstep rug.

The leafy avenues, well-trimmed hedges and colourful, kempt gardens had oodles of eye appeal. She could see herself taking walks down the tree-lined streets to enjoy the aesthetic landscape.

...the longer she had lived away, the more she realized that nowhere became home… though everywhere had.