Best 329 quotes in «native american quotes» category

We also recommit to supporting tribal self-determination, security, and prosperity for all Native Americans. While we cannot erase the scourges or broken promises of our past, we will move ahead together in writing a new, brighter chapter in our joint history.

We [Americans] have a historical trauma when it comes to the past relationships when it comes to Native Americans and the history of how America was created. With this film, it's nice to see that the trauma is presented from a white male that was in the Civil War and that trauma affects him in a way that still exists.

We believe profoundly in silence-the sign of a perfect equilibrium. Silence is the absolute poise or balance of body, mind, and spirit.

We do not want riches, we want peace and love.

We learned to be patient observers like the owl. We learned cleverness from the crow, and courage from the jay, who will attack an owl ten times its size to drive it off its territory. But above all of them ranked the chickadee because of its indomitable spirit.

When it comes down to pure ornamental cursing, the native American is gifted above the sons of men.

We [Native Americans] respect being human beings, but also the natural and spiritual world and I thought that came across wonderfully and I hope a lot of people get a sense of that; not to take away that we also have that warrior spirit.

We use a Native American tradition of the talking stick. You sit and pass it around and whoever has the stick has to talk. Some people just hold it. Others really share.

What we did in the 1960s and early 1970s was raise the consciousness of white America that this government has a responsibility to Indian people. That there are treaties; that textbooks in every school in America have a responsibility to tell the truth. An awareness reached across America that if Native American people had to resort to arms at Wounded Knee, there must really be something wrong. And Americans realized that native people are still here, that they have a moral standing, a legal standing. From that, our own people began to sense the pride.

What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.

When a child my mother taught me the legends of our people; taught me of the sun and sky, the moon and stars, the clouds and storms. She also taught me to kneel and pray to Usen for strength, health, wisdom, and protection. We never prayed against any person, but if we had aught against any individual we ourselves took vengeance. We were taught that Usen does not care for the petty quarrels of men.

When asked which dog wins, he reflected for a moment and replied, "The one I feed the most.

When I was a boy, the Sioux owned the world. The sun rose and set on their land; they sent ten thousand men to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them?

When we become hollow bones there is no limit to what the Higher Powers can do in and through us in spiritual things.

When someone was so poor that he couldn't afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift.

Wonder what opportunities you pass, unwittingly, because your hands are so busy clasping what you think you have always known.

When you start to look at Native American history, you realize that, very far from being a peaceful, morally superior people, Native Americans were not that different from Europeans.

You think I am a fool, but you are a greater fool than I am.

An old man spoke to his grandson. "My child," he said. "Inside everyone there is a battle between two wolves. One is Evil. It is anger, jealousy, greed, inferiority, lies, and ego. The other is Good. It is joy, peace, love, hope, humility, kindness, empathy, and truth." The boy thought for a moment. Then he asked, "Which wolf wins?" A moment of silence passed before the old man replied. And then he said, "The one you feed." - Native American Folk Tale

A bay is a noun only if water is dead. When bay is a noun, it is defined by humans, trapped between its shores and contained by the word. But the verb wiikwegamaa—to be a bay—releases the water from bondage and lets it live. “To be a bay” holds the wonder that, for this moment, the living water has decided to shelter itself between these shores, conversing with cedar roots and a flock of baby mergansers. Because it could do otherwise—become a stream or an ocean or a waterfall, and there are verbs for that, too. To be a hill, to be a sandy beach, to be a Saturday, all are possible verbs in a world where everything is alive. Water, land, and even a day, the language a mirror for seeing the animacy of the world, the life that pulses through all things, through pines and nuthatches and mushrooms. This is the language I hear in the woods; this is the language that lets us speak of what wells up all around us.[…] This is the grammar of animacy.

A brusque whisper coaxed Phillip from slumber. Someone had called his name. The cot squeaked as he sat up and squinted at a featureless silhouette. “Who is it?” “Rise. Quick. Bring your medicine maker.” The ragged voice belonged to True Seeker. Tasked with keeping a watchful eye on Milly, the young man would come to Phillip at this hour for only one reason. He swung his legs to the ground. With one foot going into his trousers, he took a wide step across the narrow barracks and jostled Buck’s shoulder. His friend was on his feet and half-dressed before Phillip left the building, alarm urging his feet to a gallop. No one need tell him which direction to go. He buckled his sword belt as he went. The scabbard slapped his leg with each footfall, bringing to mind a similar night not long enough ago. His stride lengthened. This time, he would run Collins clean through.

A Jewish Native American half-breed orphan playing bagpipes wasn't the sort of impression I ever wanted to make

Among our Potawatomi people, women are the Keepers of Water. We carry the sacred water to ceremonies and act on its behalf. “Women have a natural bond with water, because we are both life bearers,” my sister said. “We carry our babies in internal ponds and they come forth into the world on a wave of water. It is our responsibility to safeguard the water for all our relations.

Any story worth telling has been embellished a little bit, Skyco, but the best stories are born from an honest seed that simply grows a little in the retelling of it.

As great as is the light above us, greater by far is the light within.

As chief, I will represent my people in many different ways and might never know which particular action is destined to matter more than another, thus, all my actions should be considered potentially important and worthy of my best effort.

Attending to your own words and ideas as well as those of others is an admirable trait in any person, but a necessity in a leader.

Blind Thrust' kept me up until 1 a.m. two nights in a row. I could not put it down. An intriguing mystery that intertwined geology, fracking, and places in Colorado that I know well. Great fun.

Blind Thrust makes good use of Marquis' background as a professional geologist. It is the novel's characters, however, that really stand out. Charles Quantrill is far from a cardboard villain, and as for the heroes, Joe and John Higheagle have a particularly endearing rapport. For suspense fans who enjoy science mixed with their thrills, the novel offers page-turning pleasures. --BlueInk Review

At the end of our lives, when our bodies are about to be laid in Mother Earth, we will know for ourselves whether we are a Two-Legged being full of light or a Two-Legged being full of darkness.

Bad and cruel as our people were treated by the whites, not one of them was hurt or molested by our band. (...) The whites were complaining at the same time that we were intruding upon their rights. They made it appear that they were the injured party, and we the intruders. They called loudly to the great war chief to protect their property. How smooth must be the language of the whites, when they can make right look like wrong, and wrong like right.

Before Sutter, native people had heeded the cycle of the seasons, time was infinite, and life's rhythms were unchanging. Now, for at least part of their lives, some Indians were wedded to a concept that proclaimed that time was limited and that it had economic value. The clang of Sutter's bell announced that time was money, that it marched onward, and that it waited for no man, including Indians in the 1840s.

Carleton took issue with Steck’s advocacy on behalf of Natives and embarked on a campaign with military leaders on Capitol Hill that eventually forced Steck out of his job.

.. but I know somebody must be thinking about us because if they weren't we'd just disappear just like those Indians who used to climb the pueblos. Those Indians disappeared with food still cooking in the pot and air waiting to be breathed and they turned into birds or dust or the blue of the sky or the yellow of the sun. There they were and suddenly they were forgotten for just a second and for just a second nobody thought about them and then they were gone.

But nobody wanted to speak on the true disposition of the world. And no one wanted to hear it... The whites came to this land for a fresh start and to escape the tyranny of their masters, just as the Freeman had fled theirs. But the ideals they held up for themselves, they denied others. Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn't understand the words, most of them at any rate, but created equal was not lost on her. The white men who wrote it didn't understand it either, if all men did not truly mean all men. Not if they snatched away what belonged to other people, whether it was something you could hold in your hand, like dirt, or something you could not, like freedom.

But the effects were hidden, evident only in the sterility of their art, which continued to feed off the vitality of other cultures, and in the dissolution of their consciousness into dead objects: the plastic and neon, the concrete and steel. Hollow and lifeless as a witchery clay figure. And what little still remained to white people was shriveled like a seed hoarded too long, shrunken past its time, and split open now, to expose a fragile, pale leaf stem, perfectly formed and dead.

But, my dear friend Wildfire," said Carl Peterson laying his hand on the Indian's shoulder, "this is not a policy to live by." "Then let it be a policy to die by," defiantly spoke the Indian. "If we cannot be free, let us die. What is life to a caged bird, threatened with death on all sides?

But undying memories stood like sentinels in her breast. When the notes of doves, calling to each other, fell on her ear, her eyes sought the sky, and she heard a voice saying, "Majella!

Captain Bailey’s face went rigid as he stepped aside, revealing another bicorne-crowned officer just behind him. The gentleman joined their circle, probing Milly with his gaze. He was handsome, more so than the other two. The upward tilt of his chin, confident set to his shoulders, and seductive smile lifting one corner of his mouth sent a wave of disquiet through her middle. She’d met this sort before. The silver tassels on his epaulettes glimmered in the firelight and spoke of power, and she lowered her eyes, pointedly aware she didn’t belong here, surrounded by such important men, addressing them as if anything she said were worthy of their consideration. She sucked in a deliberate breath and drew back ever so slightly. Captain Bailey matched her move and slipped a hand to the back of her elbow. She suspected the touch was meant to be one of support. Instead, she felt trapped. “Miss Milly Wilkins, may I present Captain Jameson Collins?” Captain Bailey’s voice was clipped, and Milly feared he was beginning to see through the ruse. The sound of rattling chains stemmed from the shadows and her eyes darted toward it. Any minute these officers would realize she should be shackled as well. Could they see through the shadows of her hood to the pulse pounding in her neck?

Children, language, lands: almost everything was stripped away, stolen when you weren’t looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places.

He carried her over the Owl Creek mountain range without stopping,” he said, quietly this time. “He carried her until he reached one of the hot springs around what became Chapin, and then he walked into the water with her and held her there for three days. He had about given up when she opened her eyes and whispered his name.

Cozy was a fun night by a fireplace with marshmallows. Cozy was a grandmother knitting Christmas sweaters. Cozy was new puppies in a litter. Cozy was not what he had in mind to do in that tent with Tes.

For being so straight and sure, God’s path held quite the assortment of twists.

For every inch of skin, there is memory. Devils are so made. Saints, too, if you believe in them. His humanity has been broken as an old walking stick that once held up a crippled man named Thomas. He realizes the stick and the man are one thing and he can fall. He has violated the laws beneath the laws of men and countries, something deeper, the earth and the sea, the explosions of trees. He has to care again. He has to be water again, rock, earth with its new spring wildflowers and its beautiful, complex mosses.

George Arthur, a tribal council delegate, spoke on behalf of the tribe. Arthur was a chairman, too, of the Navajo legislature's resources committee. . . ."Uranium mining and milling on and near the reservation has been a disaster for the Navajo people. The Department of the Interior has been in the pocket of the uranium industry, favoring its interest and breaching its trust duties to the Navajo mineral owners. We are still undergoing what appears to be a never-ending federal experiment to see how much devastation can be endured by a people and a society from exposure to radiation in the air, in the water, in mines and on the surface of the land. We are unwilling to be the subjects of that ongoing experiment any longer.

Go and be fish again.

He inhabited a gray winter fog on a distant elk mountain where hunters are lost indefinitely and their own bones mark the boundaries.

Creationists have also changed their name ... to intelligent design theorists who study 'irreducible complexity' and the 'abrupt appearance' of life—yet more jargon for 'God did it.' ... Notice that they have no interest in replacing evolution with native American creation myths or including the Code of Hammurabi alongside the posting of the Ten Commandments in public schools.

Darkness within clouds the world without.

Don't believe the dark whisperings that invite you to walk backward. At any time in your life, you have the power to turn forward.