Best 329 quotes in «native american quotes» category

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    I don't know that I would have the courage to come over to a new country where the religion is different, the language is different, where I don't have any money. The thought of starting over like that in the way that many refugee families have to start all over again - that's an incredible thing to think about. One of the things I tell about Refugee is that unless you're Native American or a descendant of slaves, your family immigrated to this country - whether they came over on the Mayflower or whether they came over on a raft last year.

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    If aliens visit us, the outcome would be much as when Columbus landed in America, which didn't turn out well for the Native Americans.

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    I feel sorry for people of good heart who have never had a chance to learn the realities of Native American everything - not just our history but the sweetness and the beauty and the reasons why were so close to Mother Earth.

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    If you look at the statistics regarding Native Americans, you will see that most of the tribes since the 70s have improved their economic situation in some form. And this has been brought about by their aggressive assertion of their sovereign treaty rights.

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    If we must die, we die defending our rights.

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    If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish.

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    If you want to know what it will be like when we are more deeply into the horizontal, simply go to one of the Indian casinos. The Native Americans, who stand for vertical thinking more than anyone else in our culture, have been setting up totally flat casinos for honkies.

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    I have a hard problem, being some part Native American - being a Christian: do you get burned, do you get cremated, do you get - let the sharks eat you? How do you die?

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    I have always been interested in mythology and history. The more I read, the more I realized that there have always been people at the edges of history that we know very little about. I wanted to use them in a story and bring them back into the public's consciousness. Similarly with mythology: everyone knows some of the Greek or Roman legends, and maybe some of the Egyptian or Norse stories too, but what about the other great mythologies: the Celtic, Chinese, Native American?

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    I have made a short excursion into the new world which the Indian dwells in, or is. He begins where we leave off.

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    I have built my world through Native American mythology.

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    I have good genes. My father is Danish and my mother is Irish and Native American. They both have good skin.

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    I know Great Spirit is looking down upon me from above, and will hear what I say.

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    I have to say: We were looking at all of Native American actors, who mostly all work under one casting director. And there's so much talent to be cast. There really is. We saw some really good readings. There's more talent to be had there.

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    I hope you all had a wonderful Thanksgiving. Or, as it's known to Native Americans - Sarcastic You're Welcomesgiving.

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    I'm not encouraged by the silence. I can think of no benign reason for it. I'm afraid we may expect something closer to Christopher Columbus's arrival in the Americas than a scene from Close Encounters, and we all know how that turned out for the Native Americans.

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    I like Celtic folk music, Native American music, and any kind of early music. There isn't a lot of music that I don't like... except for Show Tunes.

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    I'm half Native American and half white so I think I can adjust culturally to anything.

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    Immigrants have been coming here for a long time. The Americans that are afraid of others coming were immigrants once themselves, so they have a lot of nerve. We have a lot of nerve as a country. The only people that should have xenophobia are Native Americans. Everyone else should shut up.

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    I'm even taller in person, because photographs shrink you down and steal your soul native american.

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    I'm not against knowing the history of white people in the U.S. - that's not the point. The point is that there's so much greater history. We don't know about Native Americans. Very basically, we don't know that much about African American history, except that they were enslaved. You only get bits and pieces.

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    I salute the light within your eyes where the whole universe dwells. For when you are at that center within you and I am at that place within me, we shall be one.

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    I'm sure you're gonna be taught, if you haven't already, that the people that were here, the Native Americans were beautiful, they were wonderful, they were at one with nature, and these evil white Europeans like Columbus came in and killed them and took them, imprisoned them, stole what was theirs, took it for ourselves.

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    In a business that has exploited and ignored our people I have only found dead-ends. We need romantic comedies, gross-out and mockery comedies, horror and thrillers, teen movies and love-stories. All these and more will be a positive step towards the future of Native Americans in the world and film industry; an industry that that offers us not only the chance to play the parts of heroes, love interests and warriors, but also of villains, dorks and dangerous, brokenhearted products of circumstance.

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    In America there is really very little knowledge of the literature of the rest of the world. Of the literature of Latin America, yes, But that's not all that different in inspiration from that of America, or of Europe. One must go further. You don't even have to go too far in terms of geography - you can start with the Native Americans and listen to their poetry.

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    In Hollywood Westerns even in the Thirties and Forties, history was mythologized to accommodate some kind of moral code. And what really affects me deeply is when you see it taken to the extent where Native Americans become mythical people.

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    I once said, "You cannot go to a 7-Eleven or a Dunkin' Donuts unless you have a slight Indian accent." When Bobby Jindal entered the Republican campaign, my comment should have been covered again, more prominently. I mean, Jindal is not Native American, he's a real Indian.

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    I'm very much involved in art. I started buying art a few years ago and really like the work of T.C. Cannon, who is a native American artist. Then I was introduced to Soviet-era Russian impressionism and started collecting that, especially Gely Korzhev.

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    In more recent years, I've become more and more fascinated with the indigenous folklore of this land, Native American folklore, and also Hispanic folklore now that I live in the Southwest.

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    Instead of a man of peace and love, I have become a man of violence and revenge.

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    I saw The Revenant, and they were calling Native Americans "tree niggers," and that is not cool.

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    Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?

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    I think people should look at learning about Native American history the same as visiting Washington, D.C., and seeing the monuments there. It's all part of the package.

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    I think laughter is crucial. Some of the original cultures, like the Dalit and the Native American, don't separate laughter and seriousness.

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    I studied trumpet for almost 15 years and was performing with a professional concert marching band in parades and rodeos. I was headed back east to study music, and if I hadn't been intrigued with the Native American flute, I suppose I'd now be jockeying for first chair of the brass section of some orchestra, or perhaps I'd be teaching music in a school system.

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    I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders.

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    It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.

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    I think that the farmer displaces the Indian even because he redeems the meadow, and so makes himself stronger and in some respects more natural.

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    I think the African American community, the Latino community, the Native American communities have borne an unfair burden in the last century, and continue to.

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    I think the worst one [indian mascot] is the Cleveland Indians' Big Chief Wahoo. It's just a red face on a baseball with a big, toothy grin. It's the Sambo of all other offensive mascots. I have never seen a Native American smile that hard before, not even at a casino opening.

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    It is the mothers not the warriors who create a people and guide their destiny.

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    It's interesting to think about the history of Israel in relation to the history of the U.S.. There were Native Americans living here that U.S. settlers totally displaced, and that narrative is not connected with the Isreal-Palestinian struggle at all.

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    I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.

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    It is important to understand that there are many different ways of seeing the world and expressing the wisdom of Native belief...No one voice speaks for all voices.

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    It's therapy. [people] say true healing requires honest confrontation, and that can be seen on a macro scale with America and the things that have been swept under the rug, whether it be with the native Americans or slavery, or whatever holocaust that's happened on this soil.

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    I've always been interested in the history of the West, our country and particularly as it relates to the Native Americans - the original Americans.

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    I wanted a trumpet concerto that reflected Native American music because, well, there aren't any. I looked around for one but couldn't find anything. So it's a wide-open field.

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    I've come to the point in my life where I encourage young Native Americans to become much more selfish about their personal needs and wants.

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    I want to get rid of the Indian problem. [...] Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian Question and no Indian Department.

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    I want to tell you that if the Great Spirit had chosen anyone to be the chief of this country, it is myself.