Best 1486 quotes in «racism quotes» category

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    Discrimination is not just racial now. It’s also about the kind of body parts you have.

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    Discriminatory barriers in housing seem to be almost the sine qua non of prejudice. Men reflect their true values, ideas, and attitudes, most directly in the intimate primary realm of living that surrounds the home. Discriminatory barriers in housing are strong because they are probably the last citadel for those basic attitudes of racial antipathy which … still exist in the minds of the majority of white people. The idea of integration in housing directly challenges this citadel and the attitudes it represents. Integration in housing, therefore, has much deeper implication than integration in any other area of social intercourse.

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    Discrimination can be subtle but it undoubtedly exists in the workplace. Corporate culture can be sexist, classist, racist and ableist, and simply having representation without challenging the roots of the ‘isms’ will not get us very far

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    Discrimination is discrimination, even when people claim it's 'tradition.

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    Discriminations suit animals, not humans. And yet, the unfortunate reality is, it is the humans that discriminate each other on the grounds of imaginary labels, not the animals. This way, animals are more civilized than humans.

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    Diversity” too often diverts attention from the root problem: Normative whiteness.

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    Donald Trump isn't the first racist president, but he is the first to come to power because of racism against a president.

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    Dominicans are in fact, Haitians by default. Since the natives named the whole island named Haïti, stop being a dolt.

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    Do not look down on any race; no people have a monopoly on folly, and do not look up to any race; no people have a monopoly on wisdom. One does not please God by his ethnicity; one pleases God by his deeds.

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    Don't let discomfort silence you when your voice can lead to a better situation for all of us.

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    Do you know, I don't object to anyone's having prejudices so long as those prejudices don't interfere with my personal liberty.

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    Dr. King's policy was that nonviolence would achieve the gains for black people in the United States. His major assumption was that if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That's very good. He only made one fallacious assumption: In order for nonviolence to work, your opponent must have a conscience. The United States has none.

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    Ecofeminists call attention to the fact that environmentalists, feminists, and those fighting racism and poverty, are pulling on different straws in the same broom.

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    During World War II, James worked as a welder at Sun Shipyard in Chester, Pennsylvania. Every morning for three years, he would stop at Zipstein's Noshery to buy a pickle to take to work in his lunchbox. He would ask for a sour. Zipstein always gave him a half sour. From that time on, James hated Jews.

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    Education enables the humans to achieve their fullest mental and physical potential in both personal and social life.

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    Either you are racist or you are a human - you cannot be both.

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    Electing a bigot enables further bigotry.

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    Eliminating 'savages' is less of a moral problem than eliminating human beings, and therefore American Indians came to be understood as a lesser race—uncivilized savages—thus providing a justification for the extermination of the native peoples.

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    During his hajj, Malcolm [Malcolm X] fell into a new Islam with the same blind faith that he had given to Elijah. Since he lived just a year after his hajj, Mecca became the neatly presented and cinema-friendly conclusion to his lifelong thread of transformations: but he finally found the Truth and then Allah took him home. But if he lived longer, I think he would have called out the Arabs.

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    Education means nourishing the mind and make it develop in order to see beyond the limitations of current social perception - it means breaking the barriers of the rugged sociological system that impede in the progress of human civilization - it means trying out new things for the first time in human history and succeeding in a few while failing in some. And that is how a species grows to become more advanced.

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    Either you are homophobic or you are a human - you cannot be both.

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    Elijah Muhammad himself has now been carrrying the same message for more than thirty years; he is not an overnight sensation, and we owe his ministry, I am told, to the fact that when he was a child of six or so, his father was lynched before his eyes. (So much for states' rights.)

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    Empire– in essence nothing but mechanisms for exploiting coloured labor.

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    empathy is more powerful than sympathy

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    English does not distinguish between arrogant-up (irreverence toward the temporarily powerful) and arrogant-down (directed at the small guy).

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    Ed Lim’s daughter, Monique, was a junior now, but as she’d grown up, he and his wife had noted with dismay that there were no dolls that looked like her. At ten, Monique had begun poring over a mail-order doll catalog as if it were a book–expensive dolls, with n ames and stories and historical outfits, absurdly detailed and even more absurdly expensive. ‘Jenny Cohen has this one,’ she’d told them, her finger tracing the outline of a blond doll that did indeed resemble Jenny Cohen: sweet faced with heavy bangs, slightly stocky. 'And they just made a new one with red hair. Her mom’s getting it for her sister Sarah for Hannukkah.’ Sarah Cohen had flaming red hair, the color of a penny in the summer sun. But there was no doll with black hair, let alone a face that looked anything like Monique’s. Ed Lim had gone to four different toy stores searching for a Chinese doll; he would have bought it for his daughter, whatever the price, but no such thing existed. He’d gone so far as to write to Mattel, asking them if there was a Chinese Barbie doll, and they’d replied that yes, they offered 'Oriental Barbie’ and sent him a pamphlet. He had looked at that pamphlet for a long time, at the Barbie’s strange mishmash of a costume, all red and gold satin and like nothing he’d ever seen on a Chinese or Japanese or Korean woman, at her waist-length black hair and slanted eyes. I am from Hong Kong, the pamphlet ran. It is in the Orient, or Far East. Throughout the Orient, people shop at outdoor marketplaces where goods such as fish, vegetables, silk, and spices are openly displayed. The year before, he and his wife and Monique had gone on a trip to Hong Kong, which struck him, mostly, as a pincushion of gleaming skyscrapers. In a giant, glassed-in shopping mall, he’d bought a dove-gray cashmere sweater that he wore under his suit jacket on chilly days. Come visit the Orient. I know you will find it exotic and interesting. In the end he’d thrown the pamphlet away. He’d heard, from friends with younger children, that the expensive doll line now had one Asian doll for sale – and a few black ones, too – but he’d never seen it. Monique was seventeen now, and had long outgrown dolls.

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    Even now, that day reminds me that raindrops are stronger than hammers.

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    Ériger la diversité en principe, c'est entretenir l'altérité. On évoque d'ailleurs de plus en plus souvent des minorités ethno-raciales comme des personnes "issues de la diversité", voire de "divers". Cette appellation pour le moins curieuse laisse entendre que certaines personnes viendraient d'un mystérieux pays nommé la Diversité dont les habitants seraient les Divers. La diversité ne serait donc pas le produit d'un mélange entre Blancs et non-Blancs mais le nom que l'on donne à l'entité exclusivement composée de non-Blancs. Les personnes blanches n'étant pas "issues de la diversité", nous en déduirons logiquement qu'elles sont déjà dans leur pays, la Normalité.

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    Every aspect of the way God views and saves sinners is designed to undermine racism and lead to a reconciled and redeemed humanity from every people group in the world.

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    Even today there still exists in the South--and in certain areas of the North--the license that our society allows to unjust officials who implement their authority in the name of justice to practice injustice against minorities. Where, in the days of slavery, social license and custom placed the unbridled power of the whip in the hands of overseers and masters, today--especially in the southern half of the nation--armies of officials are clothed in uniform, invested with authority, armed with the instruments of violence and death and conditioned to believe that they can intimidate, main or kill Negroes with the same recklessness that once motivated the slaveowner. If one doubts this conclusion, let him search the records and find how rarely in any southern state a police officer has been punished for abusing a Negro.

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    Even to-day the masses of the Negroes see all too clearly the anomalies of their position and the moral crookedness of yours. You may marshal strong indictments against them, but their counter-cries, lacking though they be in formal logic, have burning truths within them which you may not wholly ignore, O Southern Gentlemen!

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    Eventually, some black thinkers believe, this "separation" may be the shortest route to an authentic communication at some future date when blacks and whites can enter into encounters in which they truly speak as equals and in which the white man will no longer load every phrase with unconscious suggestions that he has something to "concede" to black men or that he wants to help black men "overcome" their blackness.

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    Everyone is familiar with the slogan "The personal is political" -- not only that what we experience on a personal level has profound political implications, but that our interior lives, our emotional lives are very much informed by ideology. We oftentimes do the work of the state in and through our interior lives. What we often assume belongs most intimately to ourselves and to our emotional life has been produced elsewhere and has been recruited to do the work of racism and repression.

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    Every hope of the existence of church and of state, and of civilization itself, hangs upon our arduous effort to defeat the doctrine of negro suffrage.

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    Every Republican's voted for it. Look at what they value and look at their budget and what they're proposing. Romney wants to let the - he said in the first 100 days he's going to let the big banks once again write their own rules - unchain Wall Street. They're gonna put y'all back in chains.

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    Every voice raised against racism chips away at its power. We can't afford to stay silent.

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    Excessive praise arises from the same bigotry matrix as excessive criticism.

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    Exiles, she and Leroy. They didn't need to go to Paris; that would do no good. What's the point of being spat on in France? What could they do in Rio, where black people are a mythological presence? No, the frontiers in Leroy's destiny were the sounds he heard and gave back as music; for Cypress the terrain of the new world was art. Her dance, like her people before her, adapted to the contours of her new land.

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    ...[E]xcept the flying fish, there was no race existing on the earth, in the air, or the waters, who were the object of such an intermitting, general, and relentless persecution as the Jews of this period. Upon the slightest and most unreasonable pretences, as well as upon accusations the most absurd and groundless, their persons and property were exposed to every turn of popular fury... Yet the passive courage inspired by the love of gain induced the Jews to dare the various evils to which they were subjected, in consideration of the immense profits which they were enabled to realise in a country naturally so wealthy as England. In spite of every kind of discouragement, and even of the special court of taxations already mentioned, called the Jews' Exchequer, erected for the very purpose of despoiling and distressing them, the Jews increased, multiplied, and accumulated huge sums, which they transferred from one hand to another by means of bills of exchange-an invention for which commerce is said to be indebted to them, and which enabled them to transfer their wealth from land to land, that, when threatened with oppression in one country, their treasure might be secured in another. The obstinacy and avarice of the Jews being thus in a measure placed in opposition to the fanaticism and tyranny of those under whom they lived, seemed to increase in proportion to the persecution with which they were visited...

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    Fear is the bane of all creatures that bubbles inside us forming rocks of resistence, sucking away all will power to act, think or speak.

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    External explanations of black-white differences — discrimination or poverty, for example—seem to many to be more amenable to public policy than internal explanations such as culture. Those with this point of view tend to resist cultural explanations but there is yet another reason why some resist understanding the counterproductive effects of an anachronistic culture: Alternative explanations of economic and social lags provide a more satisfying ability to blame all such lags on the sins of others, such as racism or discrimination. Equally important, such external explanations require no painful internal changes in the black population but leave all changes to whites, who are seen as needing to be harangued, threatened, or otherwise forced to change. In short, prevailing explanations provide an alibi for those who lag—and an alibi is for many an enormously valuable asset that they are unlikely to give up easily.

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    Failing to notice a lack of Latino and African-American representation in congress is a result of systemic oppression – racism. General indifference to the fact that white men dominate large corporations is part of the invisibility of both racism and sexism. A lack of concern about the plight of a “breeding” sow on a factory farm is also a result of normative systematic oppression – speciesism.

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    Fear Breeds RACISM

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    Film and novel characters are often stereotyped, but racial stereotyping in many novels or films creates & encourages labelling, discrimination & racism. ~Angelica Hopes

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    Faced with a collective forgetting, we must fight to remember.

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    Faced with the collective forgetting, we must strive to remember

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    Finally, I had held up examples of Goldhagen's inflammatory language and suggested that he had missed the essence of what Primo Levi once called the 'grey zone' of human affairs, described by the historian Christopher Browning as that foggy universe of mixed motives, conflicting emotions, personal priorities, reluctant choices, opportunism and accomodation, all wedded, when convenient, to self-deception and denial. I thought that by marshalling his research into an overly narrow narrative, painted without nuance in black and white, the author had missed the human complexity and the ordinariness of racism.

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    Forget race, forget gender, forget religion, and become a human my friend. Become a human above everything else, and all great things shall follow.

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    For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the "riddles of the universe," or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man. Few ideologies have won enough prominence to survive the hard competitive struggle of persuasion, and only two have come out on top and essentially defeated all others: the ideology which interprets history as an economic struggle of classes, and the other that interprets history as a natural fight of races. The appeal of both to large masses was so strong that they were able to enlist state support and establish themselves as official national doctrines. But far beyond the boundaries within which race-thinking and class-thinking have developed into obligatory patterns of thought, free public opinion has adopted them to such an extent that not only intellectuals but great masses of people will no longer accept a presentation of past or present facts that is not in agreement with either of these views.

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    For the history of the American Negro is unique also in this: that the question of his humanity, and of his rights therefore as a human being, became a burning one for several generations of Americans, so burning a question that it ultimately became one of those used to divide the nation.