Best 1486 quotes in «racism quotes» category

I am not a skin color. I contain all of humanity in my heart and my mind, my flesh, my blood and my bones, and I am proud of that fact. You should be, too.

I am not a teacher in my heart," she said. "I am a doer, and all these little shitheads in front of me are do-nothings. There is racism in the world and they acknowledge it, but they sit in class listening to bullshit professors. Give me a bricklayer with a racist attitude. It is just more honest.

I am usually able to tolerate all kinds of victims of indoctrination except those who have been infected with xenophobia, racism, or homophobia.

I am often asked if I think the younger generation is less racist. No, I don't. In some ways, racism's adaptations over time are more sinister than concrete rules such as Jim Crow.

I believe that if Hindu Society has been able to stand, it is because it is founded on the caste system … To destroy the caste system and adopt the Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system. Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be chaos if every day a Brahmin is changed into a Shudra and a Shudra is to be changed into a Brahmin.

I banned the use of fat as a slur hurled toward myself and strangers. I'm not saying I don't see fat; saying that is akin to the people who make grand statements about 'not seeing color.' Seeing color doesn't mean you're a racist. It means your eyes work, but that you are hopefully able to see color not for a discrepancy in normal, but as a beautiful component of diversity.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

I am pleased God made my skin black. I only wish He had to made it thicker.

I believe that the truth of any subject only comes when all sides of the story are put together.

I call for all religions, cultures, countries, crews, parties and peacemakers to unite for the sake of building a peaceful, united global village for future generations. It starts TODAY. If we stay divided, we will only remain crippled - and we will fall. It is time for everyone to see there is more for us to GAIN through unity and love than hatred and division. Get wise and unite. This is the only way. We need to start fresh with a truly united perspective.

I can only imagine that future generations will consider us to have been barbaric for our intolerance of differences.

I can testify, from my own experience and observation, that slavery is a curse to the whites as well as to the blacks. It makes white fathers cruel and sensual; the sons violent and licentious; it contaminates the daughters, and makes the wives wretched. And as for the colored race, it needs an abler pen than mine to describe the extremity of their sufferings, the depth of their degradation.

I came to realize that this was about more than not offering up what some of his opponents craved—the picture of the angry black man, or the lectures on race that fuel a sense of grievance among white voters. Obama also didn’t want to offer up gauzy words to make well-meaning white people feel better. The fact that he was a black president wasn’t going to bring life back to an unarmed black kid who was shot, or alter structural inequities in housing, education, and incarceration in our states and cities. It wasn’t going to change the investment of powerful interests in a system that sought to deny voting rights, or to cast people on food stamps working minimum wage jobs as “takers,” incapable of making it on their own. The “last person who ever thought that Barack Obama’s election was going to bring racial reconciliation and some “end of race” in America was Barack Obama. That was a white person’s concept imposed upon his campaign. I know because I was once one of them, taking delight in writing words about American progress, concluding in the applause line “And that is why I can stand before you as president of the United States.” But he couldn’t offer up absolution for America’s racial sins, or transform American society in four or eight years.

I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, From henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.

I care because as long as slavery is sanctioned in this world, either directly or tacitly, we are a doomed species. There is no hope for progress, no hope for a world of peace and prosperity, if some men are allowed dominion over others for as arbitrary a reason as skin color.

I consider myself an American African because we did not come by choice.

I didn’t want to argue with my hosts. I wanted them to talk. But I felt like reminding Li that perhaps forty million Chinese people had died of starvation a half century earlier because they followed their government’s orders. It was the largest famine in history. A snapshot taken then would have given a very different picture of the supposedly essential character of Chinese people, and it would have entirely missed the point. Governments matter. Markets matter. History matters. International circumstances matter.

I do not believe we can stop them, Samori, because they must ultimately stop themselves. And still I urge you to struggle. Struggle for the memory of your ancestors. Struggle for wisdom. Struggle for the warmth of The Mecca. Struggle for your grandmother and grandfather, for your name. But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all. The Dream is the same habit that endangers this planet, the same habit that sees our bodies stowed away in prisons and ghettos.

I don't care about any theory or any philosophy or any of that shit! Blackness is visible! The idea that someone can be black, but not look black is ridiculous! White passing and all that other nonsense about being racially ambiguous but still Black is a god damned lie! The one drop rule is a lie!

I couldn’t articulate how the name made me feel. Shawn had meant it to humiliate me, to lock me in time, into an old idea of myself. But far from fixing me in place, that word transported me. Every time he said it—“Hey Nigger, raise the boom” or “Fetch me a level, Nigger”—I returned to the university, to that auditorium, where I had watched human history unfold and wondered at my place in it. The stories of Emmett Till, Rosa Parks and Martin Luther King were called to my mind every time Shawn shouted, “Nigger, move to the next row.” I saw their faces superimposed on every purlin Shawn welded into place that summer, so that by the end of it, I had finally begun to grasp something that should have been immediately apparent: that someone had opposed the great march toward equality; someone had been the person from whom freedom had to be wrested. I did not think of my brother as that person; I doubt I will ever think of him that way. But something had shifted nonetheless. I had started on a path of awareness, had perceived something elemental about my brother, my father, myself. I had discerned the ways in which we had been sculpted by a tradition given to us by others, a tradition of which we were either willfully or accidentally ignorant. I had begun to understand that we had lent our voices to a discourse whose sole purpose was to dehumanize and brutalize others—because nurturing that discourse was easier, because retaining power always feels like the way forward.

I did not tell you it would be okay because I never believed it would be okay.

I did not tell you that it would be okay, because I have never believed it would be okay. What I told you is what your grandparents tried to tell me: that this is your country, that this is your world, that this is your body, and you must find some way to live within the all of it.

I don't like the way our community throws the word around like it's water, because it's a derogatory term. A lot of times people come up to me and say, "What's up my nigger?" I'll respond, "Nah, wait a minute. What?" "Oh, oh, what's up my brother?" Sometimes you have to check people, because if it gets loose with us then white people will start to use it. I know a bunch of white people that started to get lax so I had to check them. Some black people were afraid to check them because they thought it was cool. You can never turn that word around and make it cool Nigger is just derogatory, it's wrong, and it's a fucked up term. It's not a word of love, Yo, what's up my nigger?" Fuck that. You can't turn the word puss around. Go around and say, "What's up pussy" to a brother. He'll try to kill you. "What's up dickhead?" You can't turn that around, so you can't turn nigger around as hard as you try.

If American misjudgments and actions that evolved into human tragedies—i.e., racism, sexism, and other bigotries—are guiding lights, the Chinese leadership must ultimately yield its power to the sovereignty of its people.

If anyone thinks interracial "anything" is a big deal, they're probably inbred.

If there was an implicit self-hatred in trusting only your own, then how much deeper was the self-loathing that led a group of men to distrust someone for no reason other than that he was one of them?

If the white man has inflicted the wound of racism upon black men, the cost has been that he would receive the mirror image of that wound into himself. As the master, or as a member of the dominant race, he has felt little compulsion to acknowledge or speak of it; the more painful it has grown the more deeply he has hidden it within himself. But the wound is there, and is a profound disorder, as great a damage in his mind as it is in his society.

I don't give a damn if there's any hope for them or not. But I know that I am not about to be bugged by any more white jokers who still can't figure out whether I'm human or not. If they don't know, baby, sad on them, and I hope they drop dead slowly, in great pain.

I don’t think that the Negro problem in America can be even discussed coherently without bearing in mind its context; its context being the history, traditions, customs, the moral assumptions and preoccupations of the country; in short, the general social fabric. Appearances to the contrary, no one in America escapes its effects and everyone in America bears some responsibility for it.

I don't want equal rights with the white man; if I did, I'd be a thief and a murderer.

I even felt a vicarious guilt, like a German meeting Jewish people in Poland who had never heard of the Holocaust, or that there were Jews in America, and trying to explain it to them. Ashea, I wished I could say. Ashea.

If a man, woman, or child of color dies in this dizzying world of theirs, trust that OUR reincarnation wouldn't come in the form of no goddamn tree. We would be buried as cannabis. A beautiful people with the perfect hue, doomed to be routinely smoked by those with seeming unfettered impunity, the...

If, as a white person, I conceptualize racism as a binary and I see myself on the "not racist" side, what further action is required of me? No action is required at all, because I am not a racist. Therefore racism is not my problem; it doesn't concern me and there is nothing further I need to do. This guarantees that, as a member of the dominant group, I will not build my skills in thinking critically about racism or use my position to challenge racial inequality.

If education were the same as information, the encyclopedias would be the greatest sages in the world.

I feel obliged to explain that I thought for quite a few years that I had lost my daughter to pirates during the Phoenix incident," she said. "The first thing anyone knew, the legitimate colony was gone and heavyworlders had moved in. I harbored a very deep resentment that they were living on that bright and shiny new planet while I grieved for my daughter. It's affected my good judgment somewhat ever since." Lunzie swallowed. "I apologize for indulging myself with such a shockingly biased generalization. It's the pirates I should hate, and I do." [...] "But I'm learning. I'm learning. I'm especially learning [...] I'm gradually learning to accept each person as an individual, and not as just a representative of their subgroup or species. Each one is individual to his, her, itself and can't be lumped in with his, her or its peer group.

...I fell asleep and had a dream that a king was liquidated by a group of kind faces....

If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate. It is therefore realized on all sides that however ofter Persia, or Egypt, or Java, or Ceylon may change hands, the main frontiers must never be crossed by anything except bombs.

If God wanted humans to play chess, he would have made us black or white.

If I'm walking down an American street and anyone darker than a peanut shell approaches, I'll say, "Hello." This because, if I don't say it, he or she might think that I'm anxious. Which, of course, I must be, otherwise I'd walk by in silence, just as I do with my fellow Caucasians. Does this make me racist, or simply race conscious? Either way, I'm more afraid of conservatives than I am of black people.

If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.

If one holds power, one can withstand or buffer misrepresentation at a group level and often at the individual level. Marginalized and oppressed people are linked to the status of their group and are less likely to be afforded individual status and insulation...

If origin defines race, then the entire human race is African.

If origin defines race, then we are all Africans – we are all black.

If someone's a racist, punch them in the mouth so they will be sadder, and therefore less likely to stereotype. (Even if Fargas's theory is flawed, on the upside, at least you've punched a racist in the mouth.)

If the Negro or any other type of citizen needs to be kept in his place, what is that place and please define it? If it means that people who have not yet attained a certain degree of culture must put up with the consequences of their own backwardness, we can naturally agree. But it is entirely illogical if it means that they are to be permanently consigned to an inferior status regardless of what degree of culture they may have attained. It is contrary to the entire tradition of American democracy to hold, even implicitly, that persons should be discouraged from emerging from a lower degree of culture or from developing the talents which they have received from the Creator.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

If this society ascribes roles to Black men which they are not allowed to fulfill, is it Black women who must bend and alter our lives to compensate, or is it society that needs changing?

If we are to be honest with ourselves, we must admit that the "Negro" has been inviting whites, as well as civil society's junior partners, to the dance of social death for hundreds of years, but few have wanted to learn the steps. They have been, and remain today - even in the most anti-racist movements, like the prison abolition movement - invested elsewhere. This is not to say that all oppositional political desire today is pro-white, but it is usually anti-Black, meaning it will not dance with death.

If we can move from the mentality where ? When you are white you are right, to where you right you are right.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.