Best 1486 quotes in «racism quotes» category

Whenever someone accuses someone of being a racist - which is rare, you have to admit, considering how much racism there is - there is an incredible outrage. I realized that we live in an environment that it seems to be worse to call someone a racist than to be one.

When I moved to London in the 1990s, it had changed a great deal. Racism had become deeply uncool. But there has been a return of racism in the guise of "antiterrorism." People who look like myself are immediately suspect. I've become extremely self-conscious about going into crowded public places.

When I think of the standing, the importance and the erudition of all these people who see nothing about racism in Heart of Darkness, I'm convinced that we must really be living in different worlds.

When it's time for the revolution, I'm a click, click, click.

When liberal whites fail to understand how they can and/or do embody white supremacist values and beliefs even though they may not embrace racism as prejudice or domination (especially domination that involves coercive control), they cannot recognize the ways their actions support and affirm the very structure of racist domination and oppression that they wish to see eradicated.

When love of one's people becomes an absolute, it turns into racism. When love of equality turns into a supreme thing, it can result in hatred and violence toward anyone who has led a privileged life. It is the settled tendency of human societies to turn good political causes into counterfeit gods.

When one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.

When people are not sure about their future, when their economies are suffering, when their personal fortunes are flagging, we have often in this country turned to nativism and xenophobia and racism and anti-immigrant sensibilities and passions to express our sense of outrage at what we can't control - and to forge a kind of fitful solidarity that turns out to be rather insular - we look inward and not outward.

When there is no such thing as religious culture and moral education, serious social problems such as drug addiction and racism fill the gap.

When white and black meet today, sometimes there is a ready understanding that there has been an encounter between two human beings. But often there is only, or chiefly, an awareness that Two Colors are in the room.

Whether that's racism, whether it's bigotry, whether it's gender inequality - whatever it is, it's all stemming from "me against you." And, like, how do you stop it? I just want to do my little part in helping try to stop it.

When you look at the Justice Department's report talking about the Ferguson Police Department's rampant pattern of discrimination and its excessive use of force against African-American citizens, it's hard to try to rationalize how this cesspool of racism doesn't spill over onto the individual officers.

Where else could one find such a perfect combination of American values -- racism, militarism, capitalism -- all packaged in one 'ideal' symbol, a woman.

Willow trees are kind, Dear God. They will not bear a body on their limbs.

White privilege is the other side of racism.

Whites who otherwise were able to tolerate a black president, Obama, because on certain issues he appealed to them on substance, Trump was able to reach down into some of those same people and pull out this racism inside them.

White, black and yellow men - they all cry salt tears.

You can call it institutionalized racism or institutionalized inequality, but what I say is that any system that operates to maintain inequality is a corrupt system and must be addressed.

Work is valued by the social value of the worker.

Writing about racism requires a directness that writing a love story does not.

Yes, racism looks like hate, but hate is just one manifestation. Privilege is another. Access is another. Ignorance is another. Apathy is another, and so on.

You know, my goal is not to convince you that I'm right or that you're wrong. About homophobia. Gun violence. Racism. Whatever the issue. I'm really trying hard with you - and others - to have a respectful discussion, debate about these issues.

You could feel America starting to ease up a little bit on racism, against blacks in certain pockets, and then suddenly The Cosby Show bubbled up and it was the right time for it.

You expect to cop a bit wherever you go. In the past there hasn't been any racism or any racist comments that I've seen. I'm expecting a tough time, as we get everywhere we go, but racism hasn't been a problem before.

Accepting evil is worse than committing evil. You must – I repeat – you must, as a human being, stand up on the side of humanism, against barbarian inhumanism, for it is your action, that shall determine whether your children shall live in a world of peace and harmony or a world of chaos and discriminations.

Accepting evil is worse than committing evil.

According to racism, the value of a person is determined not by his personality but by belonging to a particular “racial population

You know why we're stuck with the myth that only black people have soul? Because white people don't let themselves feel things.

You mix the affluence of the white and the poverty of the black and you do not get a civilized society. Integration on an equal level is one thing. Mixing on an unequal level is another.

Your decision to place your law enforcement resources in these communities is racism, but nobody has called people out on this. The law itself is not racist. But people's decision about where we're going to place our efforts, who we're going to prosecute, who we're not going to prosecute, is racism. And nobody's calling them on it.

A 'black' man who draws a 'black' person with big lips is called observant. A 'white' man who does the same is called a racist.

Acceptance does not mean accepting those who disregard humans on the basis of race, religion and sexual orientation.

A centre of racism is a point of pain, a point of no justice and a house of oppression.

Act now, because people are dying now in this unjust system. How many lives have been ground up by racial prejudice and hate? How many opportunities have we already lost? Act and talk and learn and fuck up and learn some more and act again and do better. We have to do this all at once. We have to learn and fight at the same time. Because people have been waiting far too long for their chance to live as equals in this society.

A common thread that weaves the stories of all the captives together is race—one racial group attacking another. Many innocent people were simply trying to live their ordinary lives when another group decided it was justifiable to use violence to rob, beat, murder, kidnap, sometimes mutilate, and enslave others and their loved ones.

Advertising and marketing philosophies that thrive on emphasizing 'natural' differences don't stay in the realm of advertising and marketing--they spill into how we justify sexism and racism at every life stage.

After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race's agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages' sufferings by hastening their extinction? Think of your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with?

...After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality. The irony of American history is the tendency of good white Americanas to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.

After the big holidays each year – such as Labor Day or the Fourth of July – the statisticians announce the total of lives lost on the nation’s highways through reckless driving. The public shudders, parents warn their young, and committees ponder as to how to prevent such a waste of human life. Yet the highway casualties are trifling in comparison with the human waste caused by unresolved racial conflicts in this country.

African-Amendment.

All around the world, tourist boards advertise trips to Britain with images of the great castles and cathedrals that occupy the commanding heights of our landscape. They seem timeless and typically English. It is rarely mentioned that they are predominately French - proud monuments to the invasion that signals the end of England's 'dark age'.

Ah sortay jist laugh whin some cats say that racism's an English thing and we're aw Jock Tamson's bairn up here . . . it's likesay pure shite man, gadges talkin through their erses.

all humans are part of the rainbow and the miracle of Gods infinite universe. no race is better then another. all are beautiful and a part of the miracle of the Oneness of all that is manifest.

All these Muslims are all the same. All these Muslims are all terrorists. All these Muslims are all a threat to the Western world. Yeah, sure. That's why they're fighting each other in the Middle East, And killing so many more Muslims than anyone else, Whilst asylum seekers flee.

All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of a universally stigmatised injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex.

All through dinner Arturo and I held hands under the table like a couple of kids, and that made the dinner quite wonderful, even though Mrs. Fletcher kept staring at Olivia as though committing her to memory. It got so bad that Olivia turned to her husband and said: "Has it happened at last, Gerald? Have I become a curiosity?

All we can infer (from the archaeological shards dug up in Berkshire, Devon and Yorkshire) is that the first Britons, whoever they were and however they came, arrived from elsewhere. The land (Britain) was once utterly uninhibited. Then people came.

All systems of the society should serve the mind, instead of the mind serving the systems.

Alone, we are great, but together, we are better.

Although a handful of progressive individuals favoured independence from Spain, Cuba's economic elite was conservative, fearful of the economic and social consequences of a break with the colonial motherland. Without Spanish support, the planters would not be able to sustain the slave system on which their economic power was based, nor would they be strong enough to crush slave revolts