Best 1486 quotes in «racism quotes» category

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    Religious discrimination is not like racial discrimination. One you chose for yourself, the other God chose for you.

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    Remember how I told you that a person’s conduct is the first hint we have of a person’s character. Sometimes that’s all we have a chance to see. Their conduct is a manifestation of their character. You agreed. Remember, Dr. King? That was going to be part of the speech, and that’s going to help out a lot of people—black and white—in the future if you include those words.

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    Remember a Florida judge instructing a jury to focus only on the moment when George Zimmerman and Trayvon Marton interacted, thus transforming a seventeen-year-old, unarmed kid into a big, scary black guy, while the grown man who stalked him through the neighborhood with a loaded gun becomes a victim.

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    Rents bir keresinde, polisin ve yargıçların görev duygusunu tetiklemek için esmer bi tenden daha iyisi yoktur, demişti; çok doğru.

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    Respect for all, reward for the worthy, reservation for none.

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    Righteous indignation calls sin what it is. Bigotry is sin. Racism is sin. Oppression is sin. Control by fear is sin. Violence is sin. The quicker we can all admit that, the quicker the healing will begin.

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    Right now, I've got the weight of several worlds on my shoulders. My best friend is living in a cancer ward, and there's nothing I can do for him. The Serpents have hired the Jester to spark race riots with faked news stories, and I don't know how to smoke him out. My enemies are hiding all around, watching everything I do, and I can't find them. For the first time in months I find myself in the familiar, paralyzing grip of overwhelming depression.

    • racism quotes
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    Right now I'm thinking a good deal about emancipation. One of our sins was slavery, another was emancipation. It's a paradox. In theory, emancipation was one of the glories of our democracy - and it was. But the way it was done led to tragedy, turning four million people loose with no jobs or trades or learning. And then in 1877 for a few electoral votes, just abandoning them entirely. A huge amount of pain and trouble resulted. Everybody in America is still paying for it.

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    Sadly, racial, ethnic, and cultural hatred and intolerance are not just history, they are current events.

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    Sanity begins with knowing your place.

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    Saying something is 'politically correct' is often a way of dismissing the voices of the oppressed.

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    Say a white boy takes a wrong turn and comes to my hood," he once said. "Now he's in the minority––nobody wants him there, unless it's to rob his ass––and more than anything he has to think about how to protect himself, how to get out. There's no weaker situation to be in than that, and this boy isn't getting anything productive done until he's out, back among his own people. But we take a wrong turn and end up at Yale, for the first time in our lives we don't have to worry about protecting ourselves. And we were all able to get enough shit done to be accepted here––so imagine what we can do when you take all the crazy hood shit out of the equation and we can just focus on the business at hand. So what if it's annoying as hell? Instead of sitting around here bitching about it, maybe we just accept that it is what it is, and know that we have the capacity to get way more from them than they'll ever get from us.

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    Segregation in the American South was bankrolled by the wealthy eugenicist from the Northeast, Wickliffe Draper.

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    Self-governance does not mean no one is responsible. It means everyone is.

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    Self respect by definition is a confidence and pride in knowing that your behaviour is both honorable and dignified. When you harass or vilify someone, you not only disrespect them, but yourself also. Street harassment, sexual violence, sexual harassment, gender-based violence and racism, are all acts committed by a person who in fact has no self respect. -Respect yourself by respecting others.

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    Sentiments that glorify humanity know no racial distinction.

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    Sexual distortions carry strong undertones of prejudice—sexism, racism and homophobia—that rob individuals of their individuality. Common stereotypes include “men are all dogs,” “women are less interested in sex,” “gays are promiscuous,” certain races are frigid or hung, and certain sex acts are indulgent, effeminate, or immoral. Other distortions clearly function as tools of organizations or of religious or political figures to shape public opinion through dogma and to control their followers’ lives.

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    Sharing the burden of social discomfort is not simply a matter of helping someone else feel good. It's about leveling the playing field in pursuit of nurturing individual and collective potential.

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    She didn't tell him white folks couldn't love the same as coloreds. She couldn't love the same neither though, cuz more than half of her was white.

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    She wanted to get at the hate of them all, to pry at it and work at it until she found a little chink, and then pull out a pebble or a stone or a brick and then a part of the wall, and, once started, the whole edifice might roar down and be done away with.

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    she thought of the mix of kids in her class and in Melissa’s and she knew that the future could be bright. No one had tried to say she didn’t have a right to be in that school, or acted interested in who her ancestors were, but they had been interested in who she was and where she had moved from. They wanted to know what she did and wore and liked.

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    Should I, too, prefer the title of 'non-Jewish Jew'? For some time, I would have identified myself strongly with the attitude expressed by Rosa Luxemburg, writing from prison in 1917 to her anguished friend Mathilde Wurm: What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears. An inordinate proportion of the Marxists I have known would probably have formulated their own views in much the same way. It was almost a point of honor not to engage in 'thinking with the blood,' to borrow a notable phrase from D.H. Lawrence, and to immerse Jewishness in other and wider struggles. Indeed, the old canard about 'rootless cosmopolitanism' finds a perverse sort of endorsement in Jewish internationalism: the more emphatically somebody stresses that sort of rhetoric about the suffering of others, the more likely I would be to assume that the speaker was a Jew. Does this mean that I think there are Jewish 'characteristics'? Yes, I think it must mean that.

  • By Anonym

    ...she was something more- a force, a stable, familiar force like something out of my past which kept me from whirling off into some unknown which I dared not face. It was a most painful position for at the same time Mary reminded me constantly that something was expected of me, some act of leadership, some newsworthy achievement;...

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    Simon shook his head. ‘The Nazis in Germany…the Japanese here in Shanghai…Treating people as less than human because of the shape of their faces or the sound of their names. Sometimes it feels like the whole damn world is unraveling.

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    Since men are not equals in white supremacist, capitalist, patriarchal class structure, which men do women want to be equal to?

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    Since moving to the Castle, she'd discovered that only the white men talked of "black magic." As though magic had a color.

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    Since stepping reluctantly into public life, I’ve been held up as the most powerful woman in the world and taken down as an “angry black woman.” I’ve wanted to ask my detractors which part of that phrase matters to them the most—is it “angry” or “black” or “woman”?

  • By Anonym

    Since the fall of the Berlin Wall in 1989, historians have become both more accurate and more honest—fractionally more brave, one might say—about that 'other' cleansing of the regions and peoples that were ground to atoms between the upper and nether millstones of Hitlerism and Stalinism. One of the most objective chroniclers is Professor Timothy Snyder of Yale University. In his view, it is still 'Operation Reinhardt,' or the planned destruction of Polish Jewry, that is to be considered as the centerpiece of what we commonly call the Holocaust, in which of the estimated 5.7 million Jewish dead, 'roughly three million were prewar Polish citizens.' We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.

  • By Anonym

    Skeçler yazıp sirk müdürüne götürdüm. Bana, "Ne yazık ki zencisiniz." diye cevap verdiler. Kıvırcık saçlarımla, esmer tenimi ne kadar sevdiğimi unutuyorlar halbuki. Hatta zencilerin saçlarını beyazlarınkinden daha muntazam buluyorum. Bizim saçlarımız daha uysaldır, istediğimiz yerde kalır. Beyazlarınki ise en küçük bir baş hareketinde yer değişir.

  • By Anonym

    Slavery stands as an affront to human dignity.

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    Sixty millions of whites are in no danger from the presence here of eight millions of blacks. The destinies of the two races, in this country, are indissolubly linked together, and the interests of both require that the common government of all shall not permit the seeds of race hate to be planted under the sanction of law.

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    Slavery is indeed gone, but its shadow still lingers over the country and poisons more or less the moral atmosphere of all sections of the republic.

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    Snarling an oath from an Icelandic saga, I reclaimed my place at the head of the queue. "Oy!" yelled a punk rocker, with studs in his cranium. "There's a fackin' queue!" Never apologize, advises Lloyd George. Say it again, only this time, ruder. "I know there's a 'fackin' queue'! I already queued in it once and I am not going to queue in it again just because Nina Simone over there won't sell me a ruddy ticket!" A colored yeti in a clip-on uniform swooped. "Wassa bovver?" "This old man here reckons his colostomy bag entitles him to jump the queue," said the skinhead, "and make racist slurs about the lady of Afro-Caribbean extraction in the advance-travel window." I couldn't believe I was hearing this.

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    So, I have to know," he says, "what are you?" But just because he has to know doesn't mean I have to tell him anything.

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    Some lurid things have been said about me—that I am a racist, a hopeless alcoholic, a closet homosexual and so forth—that I leave to others to decide the truth of. I'd only point out, though, that if true these accusations must also have been true when I was still on the correct side, and that such shocking deformities didn't seem to count for so much then. Arguing with the Stalinist mentality for more than three decades now, and doing a bit of soapboxing and street-corner speaking on and off, has meant that it takes quite a lot to hurt my tender feelings, or bruise my milk-white skin.

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    Solidarity is nothing but self-satisfying if it is solely performative

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    Some of us make it out. But the game is played with loaded dice. I wish I had known more, and I wished I had known it sooner.

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    So if the ending of apartheid is now universally agreed to be a good thing, and Cuba played such a central role, how is it still possible to have such differing views of Castro and Mandela and of Cuba and South Africa? The short answer is that the mainstream media has been so successful in distorting basic historical facts that many are so blinded by Cold War hangovers that they are entirely incapable of critical thought, but the other answer is rather more Machiavellian. The reality is that apartheid did not die, and thus the reason so many white conservatives now love Mandela is essentially that he let their cronies "get away with it". The hypocritical worship of black freedom fighters once they are no longer seen to pose a danger or are safely dead - Martin Luther King might be the best example of this - is one of the key ways of maintaining a liberal veneer over what in reality is brutal intent.

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    Someone can tell you all your life that you’re inferior, but it doesn’t matter until you accept it and allow for validation. Once validation takes place, it’s then that the colonial malaise sets in like smallpox.

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    Somewhere between retina and object, between vision and view, his eyes draw back, hesitate, and hover. At some fixed point in time and space he senses that he need not waste the effort of a glance. He does not see her, because for him there is nothing to see.

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    Some people think they are holier than others Some religions think they are the only true ones Some gods think they are the most divine Some races think they are a superior breed The war goes on to the grave and beyond

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    Some that read this book will find its Libertarian and Constitutionalist slant a bit obtuse and maybe even off-putting. This author makes no apologies for viewing the history of the eugenics movement from this political perspective. It is the ethical and legal underpinnings of the American Revolution that remain as a guiding light while the eugenics movement continues to reemerge long after its alleged demise. Limited, or rather minimal government, goes a long way to curtail the disconnect that emerges when government grows so large that it no longer feels compelled to heed to the dictates of the governed.

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    Sometimes, you go along with it and pretend nothing happened. Sometimes, you hold your breath until the feeling of wanting to be believed passes. Sometimes, you weigh explaining against staying quiet and know they're both just different kinds of heavy.

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    Some years ago I talked to a clever young Northern businessman, who prides himself on his culture, yet was shocked that Yale’s football team had chosen a Negro, Levi Jackson, as its captain. Such a mind, with all its outward trappings of modernity and elegance, is completely out of tune with the real world.

  • By Anonym

    Some well-meaning folks think if we stop talking about racism, it’ll magically disappear, like the smell of an errant fart. But like a fart, people might try to be polite and ignore it, but everyone knows it’s there. Avoidance has never been a great tactic in solving any problem. For most situations in life, not addressing what's going wrong only makes matters worse. It’s like someone breaks your arm, and the person who slammed the baseball bat into it is saying, 'The only reason it won’t heal is because you keep complaining that it hurts.' How about you get me a cast so the bone can set straight again? America does not want to put the effort into providing this cast. This is why we must talk about race, and we must do it openly.

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    Son," my father said of Obama, "you know the country got to be messed up for them folks to give him the job.

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    Stop blaming racism, politics, bullies, your crappy parents, your ex-wife, your lack of friends or anything else for your problems. Sometimes, I think our “problems” are really just opportunities to test our metal. We look at them as holes that we fall into, when really, they are the CHANCE to prove to ourselves and those around us just what kind of men we are!

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    Sports has no bounds, no race, no religion, no caste and no creed. Keep out all this from sports. Sports are pure joy, do not ruin with your ignorance

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    Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood.

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    Stop thinking that racism is fun until a racist person get under your skin, that's when you'll know racism is not fun.