Best 1486 quotes in «racism quotes» category

At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe.

At the root of the American Negro problem is the necessity of the American white man to find a way of living with the Negro in order to be able to live with himself.

Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case. Tom was a dead man the minute Mayella Ewell opened her mouth and screamed.

At the time of the liberation of the camps, I remember, we were convinced that after Auschwitz there would be no more wars, no more racism, no more hatred, no more anti-Semitism. We were wrong. This produced a feeling close to despair. For if Auschwitz could not cure mankind of racism, was there any chance of success ever? The fact is, the world has learned nothing. Otherwise, how is one to comprehend the atrocities committed in Cambodia, Rwanda, Bosnia…

Authenticity in casting is when you cast someone into a role that is authentic to that role's race and ethnicity. When you are casting a role for an American Indian, cast an American Indian actor. When casting a role for a Chinese, cast a Chinese heritage or Chinese actor, not another Asian ethnicity. That is true authenticity in casting, and does not perpetuate the stereotype that 'All Asians look alike' which is very offensive and not true.

A whole nation cannot rise above itself.

Be generous, Sir Samuel. TRULY treat all men equally. Allow Klatchians the right to be scheming bastards, hmm?

Being antiracist is not simply political correctness, it is proven science.

Being black is one of the most extreme sports in America. We don't need to invent new ways of risking our lives because the old ones have been working for decades.

Being homosexual is no more abnormal than being lefthanded.

Beware the ridiculous. It will one day rule you.

Be one and be civilized. By civilized I don't mean that phony kind of civilized pretense where you pretend to be egalitarian, yet the moment your kid brings home a partner of color, or of a different religion, you instantaneously burst out in shock and try either to break them apart by all cheap means available, or to convert your future in-law into your own religion. Such primitive act is no different from the acts of terrorism.

Be wary of any man who is quick to put down another man's faith. His love for Truth is not deep enough for him to want to explore additional truths outside his borders. The language of light can only be decoded by the heart. Thus, a man with a closed heart is already blind to understand the words of his own faith.

Bigotry against any group should be disqualifying for high office.

Bigotry lives not just in our words, but in our actions, thoughts, and institutions.

Biological determinism is a blight on science. It implies that the way things are is the way they must be. [...] This position is wrong, both empirically and morally.

Black is bountiful. White is witful. Together they are beautiful.

Black Is The Most Beautiful colour because it does not reflect it absorbs all into itself.

Black seamen - or "Black Jacks" as African sailors were known - enjoyed a refreshing world of liberty and equality. Even if they were generally regulated to jobs such as cooks, servants, and muscians and endured thier fellow seamen's racism, they were still freemen in the Royal Navy. One famous black sailor wrote, "I liked this little ship very much. I now became the captian's steward, in which I was very happy; for I was extremely well treated by all on board, and I had the leisure to improve myself in reading and writing.

Bigotry hurts the economy, so the next time you want to blame minorities for your problems, first take a look in the mirror.

Black people are either threats or entertainment.

Black is bountiful. White is witful. Both are beautiful.

Black, white, Latino, gay, straight – if any one of them came across a bear in the woods, they’d all taste like chicken.

Black bodies have become ornamental, haven't they?

Bombs and bullets don't discriminate.

Books can make a difference in dispelling prejudice and building community: not with role models and recipes, not with noble messages about the human family, but with enthralling stories that make us imagine the lives of others. A good story lets you know people as individuals in all their particularity and conflict; and once you see someone as a person—flawed, complex, striving—you’ve reached beyond stereotype.

Building bridges takes us further than building walls.

But equal treatment in an unequal society could still foster inequality. Because black men were disproportionately incarcerated and black women disproportionately evicted, uniformly denying housing to applicants with recent criminal or eviction records still had an incommensurate impact on African Americans.

But failing to acknowledge women’s part in sustaining white supremacy is not just sexist; it’s a dangerous mistake. For every media report about a white male terrorist who is portrayed as a “lone wolf” or a “madman,” there are untold stories about the women who provide support for, nurture, and connect these groups and individuals.

But here in my hometown, history was like a fine dust that settled out on everything. There was nothing to counter it. The culture had been hardened by a religion suspect of joy, yet fascinated by sin. Its moral acceptance of slavery eroded compassion. And gentility became a necessary pretense to cover the resentment created long ago when the North’s industrial prestige trumped the agrarian South. It was not an easy place to feel lighthearted or triumphant. Nor was it an easy place to remember the beauty of wonder and awe.

But even during an event as exceptional as the world famous troubadour's just concluded performance, the travelers kept to themselves remaining in clearly delineated groups. Elves stayed with elves. Dwarvish craftsman gathered with their kin who would often hide to protect their merchant caravans and were armed to the teeth. The groups tolerated at best the gnome miners and halfling farmers who camped beside them. All non-humans were uniformly distant towards humans. The humans re-payed in kind but were not seem to mix amongst themselves either. Nobility looked down on the merchants and traveling salesman with open scorn. While soldiers and mercenaries, distanced themselves from shepherds and their reeking sheepskins. The few wizards and their disciples, kept themselves entirely apart from the others and bestowed their arrogance on everyone in equal parts. A tied knit, dark and silent group of peasants lurked in the background resembling a forest with their rakes, pitchforks and flails, poking above their heads. They were ignored by all. The exception, as ever was the children. Freed from the constraints of silence which have been enforced during the bards performance, the children dashed into the woods with wild cries and enthusiastically immersed themselves in a game whose rules were incomprehensible to all those who have bidden farewell to the happy years of childhood. Children of elves, dwarves, halflings, gnomes, half elves, quarter elves and toddlers of mysterious provenance, neither knew or recognized racial or social divisions. At least, not yet.

But if racism is pictured as parents asserting their rights as taxpayers & questioning whether the Brown decision applies to "their schools"; if it is shown in calls for more "law & order" & "fiscal responsibility"; if it is demonstrated in the lack of public will to address differentials in resources & services in schools, streets, policing & housing; if it is revealed in the kinds of issues the news media chooses not to cover; if it is illustrated in who stays silent when inequality is brought to light--then it raises questions about where we are today.

But in the earlier hours, or so I have read, they still have got their daylight minds. It takes the midnight mind to do the black deed to the black man.

But most unsettling is how this time I notice my own fairness. I notice that while I might be a person of colour among the diaspora back home, or in any white-majority country, here I am the white person. Kashmiris are notable because there are so few of us left, and because we've taken up a privileged space in India. In Toronto, some Indian cab drivers will ask me where my family is from, and when I tell them, they think they're bonding with me when they talk about how much they hate Muslims. Or, in the case that the driver is Muslim, he'll try to bond with me over the trouble with 'the blacks.' All of us struggle towards whiteness.

But maybe they were barbarians. Maybe this is what most barbarians look like. They look like everybody else.

But was it snobbery to feel that someone's world was too different from yours to ever meld, despite what he had felt back among the light and chatter? Was it prejudiced to acknowledge that skin colour did make a difference, simply because it did matter to so many?

But that is the point of white supremacy--to ensure that that which all others achieve with maximal effort, white people (and particularly white men) achieve with minimal qualification.

But they also awarded a quite respectable 55th place to Enoch Powell, thereby demonstrating that, for certain sections of the population, being an unpleasant racist constitutes no bar to greatness.

But to a Vietnamese peasant whose home means a lifetime of back-breaking labor, it will take more than presidential promises to convince him that we are on his side.

But why do we say nothing?" Ujunwa asked. She raised her voice and looked at the others. "Why do we always say nothing?

By its very nature, the human mind, having a long history of animal instincts, is prone to inhuman corruption. That’s why it’s easier for a human to be a racist, but harder to be a human – it’s easier for a human to be homophobic, but harder to be a human – it’s easier for a human to be promiscuous, but harder to be a human - it’s easier for a human to be an inhuman, but harder to be a human. Yes, it’s hard – yes it’s less natural, than the alternative, yet, this very unnatural, hard endeavor of the mind determines whether you and I are going to raise a society of true humans or a society of good-looking savages.

Calling out the supposed ‘abuse’ of welfare by blacks and other people of color is a time-honored tactic for distracting the general public from actual national issue. It also taps into latent, subconscious racism, which is what right-wing politicians would call a ‘win-win.

By the late nineteenth century, as British cities teemed with new inhabitants, crime rates rose and more established residents came to be afflicted with a new, urban, and distinctly modern anxiety. For the middle and upper classes, it centered acutely on the protection of property, coalescing in particular around city dwellers who were not members of the bourgeoisie. These included the working class, the poor, new immigrants, and Jews, all of whom were viewed increasingly as agents of social contagion - a threat in urgent need of containment.

Calling for an end to hate shouldn't be treated as a punishable offense.

Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.

Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist ape - a theoretical pest from the stone-age, that somehow managed to survive even amidst all the rise of reasoning and intellect.

By the time I visited those battlefields, I knew that they had been retrofitted as the staging ground for a great deception, and this was my only security, because they could no longer insult me by lying to me. I knew—and the most important thing I knew was that, somewhere deep with them, they knew too. I like to think that knowing might have kept me from endangering you, that having understood and acknowledged the anger, I could control it. I like to think that it could have allowed me to speak the needed words to the woman and then walk away. I like to think this, but I can’t promise it. The struggle is really all I have for you because it is the only portion of this world under your control.

Calvin's theory of predestination has one implication which should be explicitly mentioned here, since it has found its most vigorous revival in Nazi ideology: the principle of the basic inequality of men. For Calvin there are two kinds of people—those who are saved and those who are destined to eternal damnation. Since this fate is determined before they are born and without their being able to change it by anything they do or do not do in their lives, the equality of mankind is denied in principle. Men are created unequal. This principle implies also that there is no solidarity between men, since the one factor which is the strongest basis for human solidarity is denied: the equality of man's fate. The Calvinists quite naïvely thought that they were the chosen ones and that all others were those whom God had condemned to damnation. It is obvious that this belief represented psychologically a deep contempt and hatred for other human beings—as a matter of fact, the same hatred with which they had endowed God. While modern thought has led to an increasing assertion of the equality of men, the Calvinists' principle has never been completely mute. The doctrine that men are basically unequal according to their racial background is confirmation of the same principle with a different rationalization. The psychological implications are the same.

Can't be on the front lines fighting a war with the weapons given to you by the enemy.

Chances are that there are white people who brag about being the first to move out of a suburb that has been intruded by blacks.