Best 1486 quotes in «racism quotes» category

The earthquake cannot be subpoenaed. The typhoon will not bend under indictment. They sent the killer of Prince Jones back to his work, because he was not a killer at all. He was a force of nature, the helpless agent of our world's physical laws.

The election of Donald Trump confirmed everything I knew of my country and none of what I could accept. The idea that America would follow its first black president with Donald Trump accorded with its history. I was shocked at my own shock. I had wanted Obama to be right. I still want Obama to be right. I still would like to fold myself into the dream. This will not be possible.

The Elsinore's bow tilted skyward while her stern fell into a foaming valley. Not a man had gained his feet. Bridge and men swept back toward me and fetched up against the mizzen-shrouds. And then that prodigious, incredible old man appeared out of the water, on his two legs, upright, dragging with him, a man in each hand, the helpless forms of Nancy and the Faun. My heart leapt at beholding this mighty figure of a man-killer and slave-driver, it is true, but who sprang first into the teeth of danger so that his slaves might follow, and who emerged with a half-drowned slave in either hand. I knew augustness and pride as I gazed--pride that my eyes were blue, like his; that my skin was blond, like his; that my place was aft with him, and with the Samurai, in the high place of government and command. I nearly wept with the chill of pride that was akin to awe and that tingled and bristled along my spinal column and in my brain. As for the rest--the weaklings and the rejected, and the dark-pigmented things, the half-castes, the mongrel-bloods, and the dregs of long-conquered races--how could they count? My heels were iron as I gazed on them in their peril and weakness. Lord! Lord! For ten thousand generations and centuries we had stamped upon their faces and enslaved them to the toil of our will.

The espousal of the doctrine of Negro inferiority by the South was primarily because of economic motives and the inter-connected political urge necessary to support slave industry; but to the watching world it sounded like the carefully thought out result of experience and reason; and because of this it was singularly disastrous for modern civilization science and religion, in art and government, as well as in industry. The South could say that the Negro, even when brought into modern civilization, could not be civilized, and that, therefore, he and the other colored peoples of the world were so far inferior to the whites that the white world had a right to rule mankind for their own selfish interests.

The experience of slavery is the bedrock on which Caribbean society has been founded.

The females, in the terrifying, exhilarating experience of becoming rather than reflecting, would discover that they too have been effected by the dynamics of the Mirror World. Having learned only to mirror, they would find in themselves reflections of sickness in their masters. They would find themselves doing the same things, fighting the same way. Looking inside for something there, they would be confused by what would at first appear to be an endless Hall of Mirrors. What to copy? What model to imitate? Where to look? What is a mere mirror to do? But wait - How could a mere mirror even frame such a question? The question itself is the beginning of an answer that keeps unfolding itself. The question-answer is a verb, and when one begins to move in the current of the verb, of the Verb, she knows that she is not a mirror. Once she knows this she knows it s so deeply that she cannot completely forget. She knows it so deeply she has to say it to her sisters. What if more and more of her sisters should begin to hear and to see and to speak? This would be a disaster. It would throw the whole society backward into the future. Without Magnifying Mirrors all around, men would have to look inside and outside. They would start to look inside, wondering what was wrong with them. They would have to look outside because without the mirrors they would begin to receive impressions from real Things out there. They would even have to look at women, instead of reflections. This would be confusing and they would be forced to look inside again, only to have the harrowing experience of finding *there* the Eternal Woman, the Perfect Parakeet. Desperately looking outside again, they would find that the Parakeet is no longer *out there*. Dashing back inside, males would find other horrors: All of the Others - the whole crowd - would be in there: the lazy niggers, the dirty Chicanos, the greedy Jews, faggots and dykes, plus the entire crowd of Communists and the backward population of the Third World. Looking outward again, mirrorless males would be forced to see - people. Where to go? Paroxysm toward the Omega Point? But without the Magnifying Mirror even that last refuge is gone. What to do for relief? Send more bombing missions? But no. It is pointless to be killing The Enemy after you find out The Enemy is yourself.

The Flight of Providence To do what is right, we try Against the odds, we try You are not like us, they say Stand down We fight, and only God knows For our right to exist For the truth We are manifest for this hour We will not be silent You are not like us, they say Stand down We fight, and only God knows For our right to try For our right to know We are the human race We will not be silent You are not like us, they say Stand down We fight, and only God knows For the truth For our future We are brilliant shades of light We cannot be contained

The genius of the current caste system, and what most distinguishes it from its predecessors, is that it appears voluntary. People choose to commit crimes, and that's why they are locked up or locked out, we are told. This feature makes the politics of responsibility particularly tempting, as it appears the system can be avoided with good behavior. But herein lies the trap. All people make mistakes. All of us are sinners. All of us are criminals. All of us violate the law at some point in our lives. In fact, if the worst thing you have ever done is speed ten miles over the speed limit on the freeway, you have put yourself and others at more risk of harm than someone smoking marijuana in the privacy of his or her living room. Yet there are people in the United States serving life sentences for first-time drug offenses, something virtually unheard of anywhere else in the world.

The greatest single reason for [the] Christian church’s failure . . . is its failure to combat racism. . . . I believe that God now is giving the world’s so-called “Christian” white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world’s non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those whom he oppressed. And, we know, God finally destroyed Pharaoh. Is white America really sorry for her crimes against the black people? Does white America have the capacity to repent—and to atone? Does the capacity to repent, to atone, exist in a majority, in one-half, in even one-third of American white society? Most black [people] . . . would like to be able to forgive, to forget, the crimes. But most American white people seem not to have it in them to make any serious atonement—to do justice to [black people]. Indeed, how can white society atone for enslaving, for raping, for unmanning, for otherwise brutalizing millions of human beings, for centuries? What atonement would the God of Justice demand for the robbery of the black people’s labor, their lives, their true identities, their culture, their history—and even their human dignity? A desegregated cup of coffee, a theater, public toilets—the whole range of hypocritical 'integration'—these are not atonement.

The greatest single reason for [the] Christian church’s failure . . . is its failure to combat racism.

The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness. Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally. White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like.

The hatred was, in a word, monochromatic.

The highly cancerous, irrational and delusional concepts of (supposed) Jewish supremacy & White supremacy are two prime examples of toxic ideologies derived from mythological Creationism and hyper Racism. The believers and practitioners of both ought to snap out their stupidity.

The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it. Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.

The Indians’ insistence on clinging to their customs had to be the work of Satan there was no other explanation which is why the friars went out to hunt down and lasso the deserters and then whipped their doctrine of love and forgiveness into them.

The implications of the true story are existential and corrosive to our larger national myth. To understand that the most costly war in this country's history was launched in direct opposition to everything the country claims to be, to understand that this war was the product of centuries of enslavement, which is to see an even longer, more total war, is to alter the accepted conception of America as a beacon of freedom. How does one face this truth or forge a national identity out of it?

The idea of reappropriation isn’t a new one. The process of turning negative words, symbols, or ideas into positive parts of our own identity – was used for social justice movements long before hipsters thought that being ironic was cool. Whether it is repurposing a racial epithet or taking on a stereotype for sociopolitical empowerment, it’s an important process that has been around for thousands of years and continues to change society today.

The implications of such marginalization are profound. The insights about sexist and racist biases... are important because information organizations, from libraries to schools and universities to governmental agencies, are increasingly reliant on being displaced by a variety of web-based "tools" as if there are no political, social, or economic consequences of doing so.

The insidious reasons for a brown girl’s self-loathing won’t be surprising to any woman of color. I cannot rightly compare my own struggles to those of another minority, as each ethnicity comes with its own baggage and the South Asian experience is just one variation on the experience of dark-skinned people everywhere. As parents and grandparents often do in Asian countries, my extended family urged me to avoid the sun, not out of fear that heatstroke would sicken me or that UV rays would lead to cancer, but more, I think, out of fear that my skin would darken to the shade of an Untouchable, a person from the lowest caste in Indian society, someone who toils in the fields. The judgments implicit in these exhortations—and what they mean about your worth—might not dawn on you while you’re playing cricket in the sand. What’s at stake might not dawn on you while, as a girl, you clutch fast to yourself your blonde-haired, blue-eyed doll named Helen. But all along, the message that lighter skin is equivalent to a more attractive, worthier self is getting beamed deep into your subconscious. Western ideals of beauty do not stop at ocean shores. They pervade the world and mingle with those of your own country to create mutant, unachievable standards.

Their disappearance from the human family would be no great loss to the world.

The job of the anti-fascist is to make [fascists] too afraid to act publicly and to act as volunteer targets for their hate and attacks which might keep them from thinking about burning down the mosque in their neighborhood.

The irony of American history is the tendency of good white Americanas to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.

The McCleskey decision was not really about the death penalty at all; rather, the Court's opinion was driven by a desire to immunize the entire criminal justice system from claims of racial bias...Racial discrimination, the Court seemed to suggest, was something that simply must be tolerated in the criminal justice system, provided no one admits to racial bias.

The Mass is the re-enactment of the cross’s mighty onslaught upon human differences: the breaking down of the wall of partition. We participate in common, as in one family, in the holy Eucharistic offering. We are united with one another through our union with Jesus Christ in Communion.

The matter came up for judicial investigation, but as might have been expected, the white people concluded it was unnecessary to wait the result of the investigation—that it was preferable to hang the accused first and try him afterward.

The men her girlfriends dated were too often angry and muttering about oppression. One of the reasons she took to Skeet later in life was that he never went to that place; he believed with a firm positivity that he didn't need to waste time resenting real or imagined social constructs because he would always be ahead of them. The individual, not the people, was responsible for success or failure.

The meetings and marches and vigils are cool, but if the enemy isn't present, you're just talking slick to a can of oil.

The notion of racial difference—specifically the notion of white supremacy—proved far more durable than the institution that gave birth to it.

The more I got to know people, the more I realized we were all just a bunch of frightened idiots walking around in the dark, bumping into each other and panicking for no reason at all. So I started turning on a light. I stopped thinking of people as mobs. Hordes. Faceless masses. I tried, really hard, to stop assuming I had people figured out, especially before I’d ever even spoken to them. I wasn’t great at this—and I’d probably have to work at it for the rest of my life—but I tried. I really did. It scared me to realize that I’d done to others exactly what I hadn’t wanted them to do to me: I made sweeping statements about who I thought they were and how they lived their lives; and I made broad generalizations about what I thought they were thinking, all the time.

The news cycle never let me breathe anymore. 9/11 happened last fall, two weeks into my freshman year, and a couple of weeks later two dudes attacked me while I was walking home from school and the worst part—the worst part—was that it took me days to shake off the denial; it took me days to fathom the why. I kept hoping the explanation would turn out to be more complex, that there’d turn out to be more than pure, blind hatred to motivate their actions. I wanted there to be some other reason why two strangers would follow me home, some other reason why they’d yank my scarf off my head and try to choke me with it. I didn’t understand how anyone could be so violently angry with me for something I hadn’t done, so much so that they’d feel justified in assaulting me in broad daylight as I walked down the street. I didn’t want to understand it. But there it was.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

The officer's question already let me know that in his eyes I was dirt; that is, matter out of place.

The more we're thrown into conflict with each other through engineered distrust, the less able we are to unite against those responsible.

The nation as it is currently constituted has never dealt with a yesterday or tomorrow where we were radically honest, generous, and tender with each other.

Then Mr. Underwood's meaning became clear: Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case.

The only color we must be cynical about is never skin color but, the color of character for what character can do, skin color may never be able to do.

The only real remedy for the problem of racial prejudice is the transforming power of the Lord Jesus Christ.

The outcast lepers would like to drag everything down in their ruin. And they become all the more evil, the more you cast them out; and the more you depict them as a court of lemurs who want your ruin, the more they will be outcast.

The other thing you can do is write a strong personal essay which lets admissions people inside your life, your heart, and your world. ... Anyway, it can be hard to figure out what to write about, so here are a few suggestions: ... 5. Reasons it's wrong to be racist even though it makes sense to you.

The overwhelming tendency of markets is to bring people together, break down prejudices, persuade people of the need to cooperate regardless of class, race, religion, sex/gender, and physical ability. The same is obviously and especially true of sexual orientation. It is the market that rewards people who put aside their biases and seek gains through trade. This is why states devoted to racialist and hateful policies always resort to violence in control of the marketplace.

The notion that Google/ Alphabet has the potential to be a democratizing force is certainly laudable, but the contradictions inherent in its projects must be contextualized in the historical conditions that both create and are created by it.

The people who think of themselves as White have the choice of becoming human or irrelevant. Or--as they are, indeed, already, in all but actual fact: obsolete. For, if trouble don't last always, as the Preacher tells us, neither does Power, and it is on the fact or the hope or the myth of Power that that identity which calls itself White has always seemed to depend.

The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.

The point is, education in its truest form, is the foundation of all human endeavors. It is the most noble of all the civilized elements of human consciousness. Education enables the humans to achieve their fullest mental and physical potential in both personal and social life. The ability of being educated is what distinguishes humans from animals. You can teach a cockatoo to repeat a bunch of vocabularies, but you cannot teach it to construct a space shuttle and go to the moon.

the planter class extended special privileges to poor whites in an effort to drive a wedge between them and black slaves

The plight of Jews in German-occupied Europe, which many people thought was at the heart of the war against the Axis, was not a chief concern of Roosevelt. Henry Feingold's research (The Politics of Rescue) shows that, while the Jews were being put in camps and the process of annihilation was beginning that would end in the horrifying extermination of 6 million Jews and millions of non-Jews, Roosevelt failed to take steps that might have saved thousands of lives. He did not see it as a high priority; he left it to the State Department, and in the State Department anti-Semitism and a cold bureaucracy became obstacles to action. Was the war being fought to establish that Hitler was wrong in his ideas of white Nordic supremacy over "inferior" races? The United States' armed forces were segregated by race. When troops were jammed onto the Queen Mary in early 1945 to go to combat duty in the European theater, the blacks were stowed down in the depths of the ship near the engine room, as far as possible from the fresh air of the deck, in a bizarre reminder of the slave voyages of old. The Red Cross, with government approval, separated the blood donations of black and white. It was, ironically, a black physician named Charles Drew who developed the blood bank system. He was put in charge of the wartime donations, and then fired when he tried to end blood segregation. Despite the urgent need for wartime labor, blacks were still being discriminated against for jobs. A spokesman for a West Coast aviation plant said: "The Negro will be considered only as janitors and in other similar capacities.... Regardless of their training as aircraft workers, we will not employ them." Roosevelt never did anything to enforce the orders of the Fair Employment Practices Commission he had set up.

The power of love is that it sees all people.

The power structure understands that Black folks have been hungry for so long, fixing us a plate now that's the same size as theirs would do nothing for our hunger. After all, they're pretty full and fat. They know we now require a much bigger plate than theirs to quiet the stomach rumblings. They see us and know what it looks like to be less powerful. They are fighting to never FEEL it.

The problem is, there is no geographical cure. No matter where we (Black American Folk) go, we are still too plugged into this place. Our cousins, grandmothers, aunts, nieces will be in this place. And the second we start looking at it as a "them" problem, we become another problem.

The problem was time. Her augmented physiology had given her the time to go from hardened bigot to tolerant, relaxed progressive, reserving fear and hatred for the truer Enemy. She even had time to regress back. Alder Malone probably wasn’t going to have the time. "He changed clothes in front of me … like I was some pet, some dog. Privacy is between humans.