Best 1222 quotes in «equality quotes» category

[S]ex trafficking and mass rape should no more be seen as women's issues than slavery was a black issue or the Holocaust was a Jewish issue. These are all humanitarian concerns, transcending any one race, gender, or creed.

Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.

She'd been taught that pants were inappropriate for girls because they were immodest [...] If women's pants were suggestive, men's were equally so, and they revealed a great deal more of what was underneath them. There was almost always a bulge--you couldn't help but notice it--and if the pants were tight, you could see practically everything. And the way men were always drawing attention to it! Touching and scratching themselves with total unselfconsciousness, as if they were alone and not in public. She'd even seen Aidan do it a few times, absent-mindedly. And yet no one accused men of being improper or of encouraging sin by reminding women of what hung between their legs. She looked at herself in the mirror, irritated suddenly by the double standard. This was how her body was made. The fact that it was well made and encased in a pair of blue jeans didn't mean she was inviting anything.

[She] discovered what feminism intended to be about, or at least a piece of what it promised to the generations who followed blindly in its wake. The freedom to live one's life apart from any prescribed pathway. The ability to love men and children and jobs but not lose one's self to them. The opportunity to embrace choices rather than just have them.

She finally said: 'I want to provide you with the opportunity to be free to make a choice of belonging with someone, but never to someone else'.

She had to fight against developing too combative a personality or becoming altogether a misanthrope. She suddenly caught herself. "Misanthrope" is someone who dislikes everybody, not just men. And they certainly had a word for someone who hates women: "misogynist." But the male lexicographers had somehow neglected to coin a word for the dislike of men. They were almost entirely men themselves, she thought, and had been unable to imagine a market for such a word.

She may resent Playboy because she resents feeling ugly in sex--or, if "beautiful," her body defined and diminished by pornography. It inhibits in her something she needs to live, and gives her the ultimate anaphrodisiac: the self-critical sexual gaze. Alice Walker's essay "Coming Apart" investigates the damage done: Comparing herself to her lover's pornography, her heroine "foolishly" decides that she is not beautiful.

She took my papers, the papers that had followed me from the Khobar police station to jail, and pointed at a place where I was supposed to sign. On the paper there was a line for charges. In the blank space, someone had written “driving while female.

She was simply Asha, a woman on her own. Had the situation been otherwise, she might not have come to know her own brain.

Significantly, in future feminist movement we will spend less time critiquing patriarchal marriage bonds and expend more effort showing alternatives, showing the value of peer relationships which are founded on principles of equality, respect, and the belief that mutual satisfaction and growth are needed for partnerships to be fulfilling and lasting.

Since men are not equals in white supremacist, capitalist, patriarchal class structure, which men do women want to be equal to?

Si no empezamos a valorarnos como algo más que mercancía, si seguimos fiando nuestra felicidad y nuestras aspiraciones al aspecto físico, todo lo conquistado hasta ahora habrá sido una tremenda pérdida de tiempo. ¿De qué sirve denunciar la opresión de la mujer si nosotras somos las primeras en ejercerla?

Sir, — Whether women are the equals of men has been endlessly debated; whether they have souls has been a moot point; but can it be too much to ask [for a definitive acknowledgement that at least they are animals?… Many hon. members may object to the proposed Bill enacting that, in statutes respecting the suffrage, 'wherever words occur which import the masculine gender they shall be held to include women;' but could any object to the insertion of a clause in another Act that 'whenever the word "animal" occur it shall be held to include women?' Suffer me, thorough your columns, to appeal to our 650 [parliamentary] representatives, and ask — Is there not one among you then who will introduce such a motion? There would then be at least an equal interdict on wanton barbarity to cat, dog, or woman… Yours respectfully, AN EARNEST ENGLISHWOMAN

Small streams of hatred can quickly lead to unstoppable, horrific things, so [people] should stand up to any type of persecution or discrimination, whether bullying or malicious gossip.

Slaves and master do not make a society; "free and equal" beings do.

Society is obsessed with the idea of equality No barons or lords, no serfs and peasants. No bosses, no billionaires - it’s a fool’s wish. Not because it doesn’t sound great, no, But because it’s a fallacy.

So get up, pretty woman! And from your beautifully shaped body don’t be ashamed For we are meant to be different, Rounded shapes and squared We come in a small, medium and a large size And to each there is still a wide range This is to create a beautiful portrait for the eyes And we are not supposed to please the “media-thinking” and change! So woman up! Whether your size is infinity-X large or infinity-X Small In love with “you” you should fall Don’t let them and their meaningless words or shallow looks Make you lose it all As to this nature you belong, The beach, the mountains, the oceans And the colorful life this mother earth has to give So embrace this with your body and soul No matter how they evolve… For as long as you live!

Society doesn't owe us anything. I don't need someone to pay for my female hygiene products to feel empowered. Can we work? Yes. Can we vote? Yes. Do we have the same rights and opportunities as men? Yes. What rights are they [feminists] fighting for? What are they specifically? What don't they have?

So I am not at all interested in this whole 'she-shed' thing, I love my 'man-cave' - after all, cave is much more sturdy than a shed and there is always a chance that it's the entrance to Batman's secret hideout.

Sports leads the country to unity; politics leads the country to diversity.

So let us recognise our shame and guilt; let us ache with self-reflection; let us eradicate the repetition of suffering and resist anger; let us learn to concretely tend to the suffering of an individual, of our common citizens, with equality; let us learn to live life with honour and dignity and a wealth of humanity.

Some men are so indoctrinated that they sincerely believe that other than cooking and cleaning the only thing that a woman can do better than them is being a woman.

Sometimes life takes unexpected turns. Sometimes we hide the very core of our existence because we fear the judgment of others. Sometimes the universe shifts and we are provided with a brief moment to begin anew. These moments allow us to become fearless and let our perfectly created souls shine.

So why don’t Americans cheat? Because they think that their system is legitimate. People accept authority when they see that it treats everyone equally, when it is possible to speak up and be heard, and when there are rules in place that assure you that tomorrow you won’t be treated radically different from how you are treated today. Legitimacy is based on fairness, voice and predictability, and the U.S. government, as much as Americans like to grumble about it, does a pretty good job of meeting all three standards. Pg. 293

So you’re the infamous Manal al-Sharif,” he said, eyeing me from behind his desk. “Aren’t you ashamed of what you did?” “Is driving a car something shameful?” I answered back.

Solange Gott ein Mann ist, nicht ein Paar, kann das Leben einer Frau, nur so bleiben wie es heute ist, nämlich erbärmlich, die Frau als Proletarier der Schöpfung, wenn auch noch so elegant verkleidet.

Sometimes she would be engaged in a laboratory exercise or a seminar when the instructor would say, "Gentlemen, let's proceed," and sensing Ellie's frown would add, "Sorry, Miss Arroway, but I think of you as one of the boys." The highest compliment they were capable of paying was that in their minds she was not overtly female.

Stalin was the most audible and powerful spokesman in the campaign against what he contemptuously called uravnilovka (leveling). His hostility - voiced in sarcastic and dismissive terms - was so deep and so clearly enunciated that it rapidly became state policy and social doctrine. He believed in productive results, not through spontaneity or persuasion, but through force, hierarchy, reward, punishment, and above all differential wages. He applied this view to the whole of society. Stalin's anti-egalitarianism was not born of the five-year plan era. He was offended by the very notion and used contemptuous terms such as "fashionable leftists", "blockheads", "petty bourgeois nonsense" and "silly chatter," thus reducing the discussion to a sweeping dismissal of childish, unrealistic, and unserious promoters of equality. The toughness of the delivery evoked laughter of approval from his audience.

Teach her about difference. Make difference ordinary. Make difference normal. Teach her not to attach value to difference. And the reason for this is not to be fair or to be nice but merely to be human and practical. Because difference is the reality of our world. And by teaching her about difference, you are equipping her to survive in a diverse world. She must know and understand that people walk different paths in the world and that as long as those paths do no harm to others, they are valid paths that she must respect. Teach her that we do not know – we cannot know – everything about life. Both religion and science have spaces for the things we do not know, and it is enough to make peace with that. Teach her never to universalise her own standards or experiences. Teach her that her standards are for her alone, and not for other people. This is the only necessary form of humility: the realisation that difference is normal.

Struggles are not associated to a particular people or creed, everyone struggles, not for the same reasons, but each has a personal struggle at certain times or all the time.

Syldor was not a land of oppressive rules, roles, and labels. Here, love and power were open to, for, and between all; woman or man, rich or poor. What mattered was the sharpness of your mind, the speed of your blade, and the heat of your touch.

Tears don’t make you a girl, but they sure make you human.

Teach her to question men who can have empathy for women only if they seem them as relational rather than as individual equal humans. Men who, when discussing rape, will always say something like 'if it were my daughter or wife or sister.' Yet such men do not need to imagine a male victim of crime as a brother or son in order to feel empathy.

The act of our creation is equal for all of us. The results are not. The goal of our Foundation is to treat everyone equally under the law.

That was when I realized we weren’t born to be slaves. It was ignorant for any man to think he could be the master of another. We were all meant to be free, and somewhere there were good people helping to heal this broken world.

That bar also delineated the realm of sweat and hourly wage, the working world that college was educating me to leave. Rewards in that realm were few. No one congratulated you for clocking out. Your salary was spare. The Legion served as recompense. So the physical comforts you bouth there—hot boudain sausage and cold beer—had value. You attended the place, by which I mean you not only went there but gave it attention your job didn’t deserve. Pool got shot not as metaphor for some corporate battle, but as itself alone. And the spiritual comforts-friendship, for instance—couldn’t be confused with payback for something you’d accomplished, for in the Legion everybody punched the same clock, drew the same wage, won the same prize.

That the principle which regulates the existing social relations between the two sexes -- the legal subordination of one sex to the other -- is wrong in itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.

The 24hours is equally given to all

The American soil is full of corpses of my ancestors– through 400 years and at least three wars. Why is my freedom, my citizenship, in question now?

The bed sheet brigade is bad enough, but the real threat to Americans and human rights today is the plain clothes Klux in the halls of government and certain black-robed Klux on court benches.

The assembly (ekklesia) is the family -- the household -- of God. The Lord Jesus is the only one with absolute authority, and He is the chief feeder of all the saints. Therefore, as brothers and sisters in the same family, everyone is equal in status, but some may be relatively ahead of others in life experiences and knowledge

The battles over women's bodies can be won only by a revolution of the mind

The beauty of the infantry is its ability to truly teach tolerance. At the lowest level, when it is simply a matter of survival to count on everyone around you, regardless of religion or skin color, the only logical option is to ignore the differences.

The concept that all men are created equal was a key to European Enlightenment philosophy. But the interpretation of "all men" has hovered over the Declaration of Independence since its creation.

THE CONSCIOUS HUMAN You are not just white, but a rainbow of colors. You are not just black, but golden. You are not just a nationality, but a citizen of the world. You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God. Suzy Kassem “The Conscious Human” Poetry by Suzy Kassem

The black-white rift stands at the very center of American history. It is the great challenge to which all our deepest aspirations to freedom must rise. If we forget that--if we forget the great stain of slavery that stands at the heart of our country, our history, our experiment--we forget who we are, and we make the great rift deeper and wider.

The call for justice was a protest as fierce as those of the biblical prophets and of Jesus, and the similarity of the call was no coincidence. As with early Judaism and early Christianity, early Islam would be rooted in opposition to a corrupt status quo. Its protest of inequity would be an integral part of the demand for inclusiveness, for unity and equality under the umbrella of the one god regardless of lineage, wealth, age, or gender. This is what would make it so appealing to the disenfranchised, those who didn't matter in the grand Meccan scheme of things, like slaves and freedmen, widows and orphans, all those cut out of the elite by birth or circumstance. And it spoke equally to the young and idealistic, those who had not yet learned to knuckle under to the way things were and who responded to the deeply egalitarian strain of the verses. All were equal before God, the thirteen-year-old Ali as important as the most respected graybeard, the daughter as much as the son, the African slave as much as the highborn noble. It was a potent and potentially radical re-envisioning of society. This was a matter of politics as much as of faith. The scriptures of all three of the great monotheisms show that they began similarly as popular movements in protest against the privilege and arrogance of power, whether that of kings as in the Hebrew bible, or the Roman Empire as in the Gospels, or a tribal elite as in the Quran. All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith.

The cost of electrons and photons is getting cheaper all the time!

The day may come when the rest of animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month old. But suppose they were otherwise, what would it avail? The question is not, Can they reason? nor Can they talk? but, Can they suffer?

​The defence of the principle of true justice will entail denouncing what is today continually promoted as ‘social justice’, a justice that serves only the lowest classes of society (the so-called ‘working classes’) and works to the detriment of other classes, effectively leading to injustice. The true state will also be hierarchical, especially because it will be able to acknowledge and create respect for the hierarchy of true values, giving primacy to values of a higher order, not material or utilitarian ones, and admitting relevant, legitimate inequalities or differences of social positions, opportunities and dignity. The true state will reject as aberrant the formula of the state of labour, whether or not this state is presented as ‘national’.​