Best 1222 quotes in «equality quotes» category

If there were something that Mother Nature or God could do with money, She or He would have sold immortality to the rich a long time ago.

If they don't give you a seat at the table, bring a folding chair.

If we don't foster the courage to speak up and act against discrimination now, then the fall of the entire human civilization is ensured.

If we have learned anything from the liberation movements, we should have learned how difficult it is to be aware of the ways in which we discriminate until they are forcefully pointed out to us. A liberation movement demands an expansion of our moral horizons, so that practices that were previously regarded as natural and inevitable are now seen as intolerable.

If women's pants were suggestive, men's were equally so, and they revealed a great deal more of what was underneath them. . . . And yet no one accused men of being improper or encouraging sin by reminding women of what hung between their legs. She looked at herself in the mirror, irritated suddenly by the double standard. This was how her body was made. The fact that it was well made and encased in a pair of blue jeans didn't mean she was inviting anything.

If we want a world with greater equality, we need to acknowledge that women are less likely to keep their hands up. We need institutions and individuals to notice and correct for this behavior by encouraging, promoting, and championing more women. And women have to learn to keep their hands up, because when they lower them, even managers with the best intentions might not notice.

If we want truth and justice to rule our global village, there must be no hypocrisy. If there is no truth, then there will be no equality. No equality, no justice. No justice, no peace. No peace, no love. No love, only darkness.

If woman had no existence save in the fiction written by men, one would imagine her a person of the utmost importance (...); as great as a man, some think even greater. But this is woman in fiction. In fact, as Professor Trevelyan points out [in his History of England], she was locked up, beaten and flung about the room.

If you are a woman, reading my tale, learn to fight for your rights and the respect you deserve as a human being. But, if you are a man, reading my tale, learn to respect women and, likewise, advocate for them.

If you ask an urban lady what she would pay to her sweepers, the reply is obvious. She would pay a man two thousand rupees and a maiden not more than thousand bucks.

If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us walk together...

If you live in this system of white supremacy, you are either fighting the system of you are complicit. There is no neutrality to be had towards systems of injustice, it is not something you can just opt out of.

If your part of the world is undeveloped, then take actions to make it develop, not in the name of nationality or religiosity, but in the name of equality. If your gender is under-privileged or discriminated, then take actions to restore gender equality in the minds of your people, not in the name of feminism or other gender based ideologies, but in the name of egalitarianism. Where we put our focus, determines a lot about the subtle subconscious elements of our mind in the long run.

If you've gone through pain now, learned your lesson, chances are, you'll probably experience MINOR pain later in life. If you haven't witnessed any pain now, you might suffer greatly later in life. In the end, everyone is equal.

If you see a group of people struggling over generations and you attribute those struggles to bad character, then you do not truly believe we are all created equally.

I had given up the church, more because of its complicity with slavery than from a full understanding of the foolishness of its creeds.

I had a very clear vision, of Selina with her hair about her shoulders, a crimson hat upon her head, a velvet coat, ice-skates - I must have been remembering some picture. I imagined myself beside her, the air coming sharply into our mouths. I imagined how it would be if I took her, not to Italy, but only to Marishes, to my sister's house; if I sat with her at supper, and shared her room, and kissed her - I cannot say what would frighten them most - her being a spirit-medium, or a convict, or a girl.

If you want them to talk with you “on equal terms” you need to A. Learn to speak and B. Become equal.

I have lots of friends who are straight, privileged white guys, and I'm totally okay with them. I think they should have equal rights, just like he rest of us." Christa laughed again. Her eyes crinkled up, as though she actually thought I was funny. "As long as they don't flaunt it, right?

I have heard that all ideas of equality are visionary—that they can never be realized—and I believe it. But surely, though there must be hewers of wood, and drawers of water, they ought to have the absolute necessaries of life.

I have no respect for the passion of equality, which seems to me merely idealizing envy.

I heard Mr. Ingersoll many years ago in Chicago. The hall seated 5,000 people; every inch of standing-room was also occupied; aisles and platform crowded to overflowing. He held that vast audience for three hours so completely entranced that when he left the platform no one moved, until suddenly, with loud cheers and applause, they recalled him. He returned smiling and said: 'I'm glad you called me back, as I have something more to say. Can you stand another half-hour?' 'Yes: an hour, two hours, all night,' was shouted from various parts of the house; and he talked on until midnight, with unabated vigor, to the delight of his audience. This was the greatest triumph of oratory I had ever witnessed. It was the first time he delivered his matchless speech, 'The Liberty of Man, Woman, and Child'. I have heard the greatest orators of this century in England and America; O'Connell in his palmiest days, on the Home Rule question; Gladstone and John Bright in the House of Commons; Spurgeon, James and Stopford Brooke, in their respective pulpits; our own Wendell Phillips, Henry Ward Beecher, and Webster and Clay, on great occasions; the stirring eloquence of our anti-slavery orators, both in Congress and on the platform, but none of them ever equalled Robert Ingersoll in his highest flights. {Stanton's comments at the great Robert Ingersoll's funeral}

I have written this book to encourage women to dream big, forge a path through the obstacles, and achieve their full potential. I am hoping that each woman will set her own goals and reach for them with gusto. And I am hoping that each man will do his part to support women in the workplace and in the home, also with gusto. As we start using the talents of the entire population, our institutions will be more productive, our homes will be happier, and the children growing up in those homes will no longer be held back by narrow stereotypes.

I hope I’m being clear, I didn’t say I hate feminists, that would be weird. I said I hate feminist. I’m talking about the word. I have the privilege living my life inside of words and part of being a writer is creating entire universes, and that's beautiful, but part of being a writer is also living in the very smallest part of every word. ...But the word feminist, it doesn't sit with me, it doesn't add up. I want to talk about my problem that I have with it. ...Ist in it's meaning is also a problem for me. Because you can't be born an ist. It's not natural... So feminist includes the idea that believing men and women to be equal, believing all people to be people, is not a natural state. That we don't emerge assuming that everybody in the human race is a human, that the idea of equality is just an idea that's imposed on us. That we are indoctrinated with it, that it's an agenda... ...My problem with feminist is not the word. It's the question. "Are you now, or have you ever been, a feminist?" The great Katy Perry once said—I'm paraphrasing—"I'm not a feminist but I like it when women are strong."...Don't know why she feels the need to say the first part, but listening to the word and thinking about it, I realize I do understand. This question that lies before us is one that should lie behind us. The word is problematic for me because there's another word that we're missing... ...When you say racist, you are saying that is a negative thing. That is a line that we have crossed. Anything on the side of that line is shameful, is on the wrong side of history. And that is a line that we have crossed in terms of gender but we don't have the word for it... ...I start thinking about the fact that we have this word when we're thinking about race that says we have evolved beyond something and we don't really have this word for gender. Now you could argue sexism, but I'd say that's a little specific. People feel removed from sexism. ‘I'm not a sexist, but I'm not a feminist.' They think there's this fuzzy middle ground. There's no fuzzy middle ground. You either believe that women are people or you don't. It's that simple. ...You don’t have to hate someone to destroy them. You just have to not get it. ...My pitch is this word. ‘Genderist.’ I would like this word to become the new racist. I would like a word that says there was a shameful past before we realized that all people were created equal. And we are past that. And every evolved human being who is intelligent and educated and compassionate and to say I don't believe that is unacceptable. And Katy Perry won't say, "I'm not a feminist but I like strong women," she'll say, "I'm not a genderist but sometimes I like to dress up pretty." And that'll be fine. ...This is how we understand society. The word racism didn't end racism, it contextualized it in a way that we still haven't done with this issue. ...I say with gratitude but enormous sadness, we will never not be fighting. And I say to everybody on the other side of that line who believe that women are to be bought and trafficked or ignored...we will never not be fighting. We will go on, we will always work this issue until it doesn't need to be worked anymore. ...Is this idea of genderist going to do something? I don't know. I don't think that I can change the world. I just want to punch it up a little.

I hope you will be a warrior and fierce for change so all can live.

I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.

I insist that the question of the future is how best to keep these millions from brooding over the wrongs of the past and difficulties of the present, so that all their energies may be bent toward a cheerful striving and cooperation with their white neighbors toward a larger, juster, and fuller future

I know all women are supposed to be strong enough now to strangle presidents and patriarchies between their powerful thighs, but it doesn't work that way. Many of us were actually affected, by male systems and male anger, in ways we cannot always articulate or overcome. Sometimes, when the ceiling seems especially low and the past especially close, I think to myself, I did not make it out. I am still there in that place of diminishment, where that voice an octave deeper than mine is telling me what I am.

I know I could’ve been on the other side of the line too. I refuse to accept injustice and inequality because I know it can be against any one of us, our brothers and sisters and friends and family. I know it’s personal. I know this is our only chance, our only planet, our only shot. And, I know this is my brick.

I know that it's hard to believe that the people you look to for safety and security are the same people who are causing us so much harm. But I'm not lying and I'm not delusional. I am scared and I am hurting and we are dying. And I really, really need you to believe me.

I know that women want to be treated equally - and they should be treated equally - but the truth is - no man should ever strike a woman unless he needs to protect his life or the life of another - and even then - fleeing the situation is a better option whenever possible. If you find yourself at a place where you are so angry that you want to strike a woman - then you need to get some help.

I know that when I am dying, looking back, it will be women that I regret having argued with, women I sought to impress, to understand...

I lift my voice for goodness and equality. I inform the powerful and hold them accountable. For it gives a PURPOSE to my PAIN.

Il ciclo è molto più difficile da rompere di quanto la gente capisca. Sento ancora che le donne adulte / i membri della famiglia consigliano alla nuova generazione come devono cucinare meglio, mantenere la loro casa pulita, ascoltare il loro uomo di più, avere meno opinioni, e per l'amore di tutte le cose, vestirsi come una donna, aggiungere più trucco e tenere sotto controllo il loro peso in modo che lui non vada via. Eppure, per ironia della sorte, le stesse donne che erano oppresse o ristrette dalla loro cultura, e combattono disperatamente per il diritto all'uguaglianza sono quelle che impongono l'oppressione e la restrizione alle giovani generazioni.

I learned, then, beyond question, that if all the property in the world were distributed, and an equal share given to everyone, the bulk of mankind would soon be destitute, and a few would have everything.

I made a painting that has holes in it. Why is there holes? Because God says to us, I cannot do all. I can create you, but I cannot do it all. You have to help Me fix the holes and put everything together. This is the learning from the Holocaust. That each of us is here to fix the holes. I don’t know how much you know about the Holocaust. What is your interest in it? What do you want to do with your life, where do you want to go? What is hurting in you? What are your holes to fix? What is now important in my life, and in your life also, is that after the Holocaust, we are shaking hands with each other, that we are nobody lesser than the other. That we understand the real meaning of what God created us for. You have the task. You have the task to better this world. There are holes in people also but those we create and can fix with love. God wants us whole.

I made the choice to be vegan because I will not eat (or wear, or use) anything that could have an emotional response to its death or captivity. I can well imagine what that must feel like for our non-human friends - the fear, the terror, the pain - and I will not cause such suffering to a fellow living being.

Imagine for a just a moment, if you will, that the slaves who were brought to America weren’t dark-skinned. Instead, white people and black people were both the same neutral skin color. The only way that slave holders were able to tell the slaves apart from themselves was by marking them in some manner, like a brand or something. After Abolition, when former slaves had children they were no longer given marks to tell them apart from anyone else. Imagine now that illegal Mexicans who sneak into America in hopes of making a better life for their families are this same neutral skin color, just like “white” people and “black” people. There is no concrete way to tell them apart from anyone else except that they might sound different. But once they have children who sound just like everyone else there is no concrete way to tell them apart from the “natives.” As human beings, we naturally find ways to categorize ourselves. The very first thing that we do when we see a person is compare their appearance to our own. We use an internal ranking system. Maybe it’s time to consciously abandon our internal ranking system. The only way to achieve true equality is through colorblindness. Let’s try a little harder and see what happens.

I’m all for real equality for everyone especially, women. In fact, just the other day a female colleague and I came to the conclusion that human history and the current state of the world proves that God is definitely a woman.

I’m all for real equality for everyone. Especially, women, in fact, just the other day a female friend and I came to the unmitigated conclusion that world history proves that God is definitely a woman.

In addition to my brother’s contribution on feminism, may I add that some women have hijacked the campaign and turned it on its head. Instead of the campaign being about unloading the wicked guns that have constantly harmed women in our society or stunted their growth, these charlatans have made it a case of wrestling the guns from the men and directing it to the men with a lethal intention. This cannot be the goal of feminism. Feminism must be about wrestling these guns from the hands of their damned wielders and unloading it for the peaceful co-existence of both sexes and the development and creation of a harmonious and evenly arranged world.

I'm convinced that not all units of time are equal.

I merely repeat, remember always your duty of enmity towards Man and all his ways. Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

I’m glad that this team has a woman for a leader,” Onoria finally said. Regina didn’t quite know how to reply. “I’m fed up with men in charge not knowing what they’re talking about.” Onoria turned towards Regina. “Aren’t you?” “I don’t like people in charge that don’t know what they’re doing, male or female,” Regina said.

In a culture of diversity, one group is likely not "just like everyone else." To deny that we have different needs, concerns, thought processes, worldview, is to refuse to look at the reason we are supposedly an identifiable community.

In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard.

In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year.

In China the egalitarian movement came not just from Zhu's vision, but also the Taoist ideas of balance, as Zhu would always point out. In Travancore it rose out of the Buddhist idea of compassion, in Yingzhou from the Hodenosaunee idea of the equality of all, in Firanja from the idea of justice before God. Everywhere the idea existed, but the world still belonged to a tiny minority of rich; wealth had been accumulating for centuries in a few hands, and the people lucky enough to be born into this old aristocracy lived in the old manner, with the rights of kings now spread among the wealthy of the Earth. Money had replaced land as the basis of power, and money flowed according to its own gravity, its laws of accumulation, which though divorced from nature, were nevertheless the laws ruling most countries on Earth, no matter their religious or philosophical ideas of love, compassion, charity, equality, goodness, and the like. Old Zhu had been right: humanity's behavior was still based on old laws, which determined how food and land and water and surplus wealth around, how the labor of the eight billions was owned. If these laws did not change, the living shell of the earth might well be wrecked, and inherited by seagulls and ants and cockroaches.

In a society where women are truly equal to men, a kid bred by a theist mother and an atheist father is born an agnostic. In a patriarchal society, the kid is automatically an atheist.

In Astrology, the moon, among its other meanings, has that of "the common people," who submit (they know not why) to any independent will that can express itself with sufficient energy. The people who guillotined the mild Louis XVI died gladly for Napoleon. The impossibility of an actual democracy is due to this fact of mob-psychology. As soon as you group men, they lose their personalities. A parliament of the wisest and strongest men in the nation is liable to behave like a set of schoolboys, tearing up their desks and throwing their inkpots at each other. The only possibility of co-operation lies in discipline and autocracy, which men have sometimes established in the name of equal rights.