Best 1222 quotes in «equality quotes» category

We can’t say it’s justifiable to deny some people their rights because we personally find something offensive. People have the right to their beliefs and they have the right to think that homosexuality is wrong, but they don’t have the right to use their religion and their beliefs to deny the rights of others.

We cry the same tears. We feel the same pain, of hurt, of hunger, of thirst. When we bleed, our blood is one color. The color of the price of freedom.

We do not have to spend money and go hungry and struggle and study to become sensual; we always were. We need not believe we must somehow earn good erotic care; we always deserved it. Femaleness and its sexuality are beautiful. Women have long secretly suspected as much. In that sexuality, women are physically beautiful already; superb; breathtaking. Many, many men see this way too. A man who wants to define himself as a real lover of women admires what shows of her past on a woman's face, before she ever saw him, and the adventures and stresses that her body has undergone, the scars of trauma, the changes of childbirth, her distinguishing characteristics, the light is her expression. The number of men who already see in this way is far greater than the arbiters of mass culture would lead us to believe, since the story they need to tell ends with the opposite moral.

We, gays, can get married in Canada. We let heterosexuals too, but that was a huge thing, we had to have a referendum and a vote, it’s crazy! But then we were like, if they want to get married.. that’s cool. That’s gonna destroy their relationships, but.. Heterosexuals deserve the same rights as homosexuals.

…We had spiritually marked ourselves. This marking began…when the counterculture of political correctness began, and the assault on Christian values and traditions began. At first it seemed so ridiculous that it was harmless, kind of like a disease to which we were all immune. Soon, however, it was recolored to equal compassion, fairness, acceptance, tolerance, and equality. From there it evolved into a power with the ability to take any truth and repaint it as a lie, to take any lie and relabel it as truth.

We have held the peculiar notion that a person or society that is a little different from us, whoever we are, is somehow strange or bizarre, to be distrusted or loathed. Think of the negative connotations of words like alien or outlandish. And yet the monuments and cultures of each of our civilizations merely represent different ways of being human. An extraterrestrial visitor, looking at the differences among human beings and their societies, would find those differences trivial compared to the similarities.

We have reached a point in history that cannot be otherwise. The centuries have run their course, and we are at the end of one civilization, not yet knowing whether another civilization, or a span of barbarism, is to follow. The dying civilization's ears and eyes are shut to courageous voices, like those of Fallaci and Politkovskaya. We pat ourselves on the back, pointing to our happiness and freedom. But if we are happy and free, then why are so many anti-depressants prescribed? And why are so many Westerners adopting totalitarian "ideals" (like those of extreme environmentalism, socialism and anti-Americanism)? One might ask why the Russians, supposedly freed from Communism, have willingly accepted a KGB dictatorship? Many reasons might be given, of course, and many excuses. The mass scale of modern society dwarfs the individual as it dehumanizes through automation and rationalization. It is easy to feel helpless. It is easy to give up. The machinery of modern life homogenizes the human mind, shrivels our independence as it carries our dignity into the swamp of indiscriminate equality. In the end we turn coward, buckle under, and blame America or Israel for the world's woes. We join the global totalitarian chorus - the wave of the future.

We have the resources to allow everybody to live with dignity,; we have the technology to do it; what we don't have is yet another excuse!

We know all men are not created equal in the sense some people would have us believe. Some people are smarter than others, some people have more opportunity because they’re born with it, some men make more money than others, some ladies make better cupcakes than others; some are born gifted beyond the normal scope of most men.

We like to stress the commonness of heroes. Essences seem undemocratic. We feel oppressed by the call to greatness. We regard an interest in glory or perfection as a sign of mental unhealthiness, and have decided that high achievers, who are called overachievers, owe their surplus ambition to a defect in mothering (either too little or too much). We want to admire but think we have a right not to be intimidated. We dislike feeling inferior to an ideal. So away with ideals, with essences. The only ideals allowed are healthy ones -- those everyone may aspire to, or comfortably imagine oneself possessing.

We might not be equal in what we know but we are surely equal, in what we do not know.

We may live under different roofs, But we share the same sunlight.

...[W]e must admit that... law must be valid, not merely for men, but for all rational creatures generally, not merely under certain contingent conditions or with exceptions, but with absolute necessity...

We must remember that regardless of our differences in rank we are all equal as human beings. You can always tell how caring and compassionate others are in their actions towards those "below" them. Of course you are going to treat your black belt professor kindly, but how do you treat the white belt taking their first class? In spite of the division in belt rank there must be no division as people.

We need to eliminate the concept of division by class, skills, race, income, religion, and nationality. Every human requires food and water to survive and every human has a heart that bleeds, loves, and grieves.

We ought to be free to meet and mingle, --to rise by our individual worth, without any consideration of caste or color; and they who deny us this right are false to their own professed principals of human equality.

We're not very different from one another, not different at all, in fact. We're all just people with the same needs, the same desires, the same feelings. It's a lie about us being different. It's something they cooked up so we'd be fighting one another instead of them, the ones who keep us down and make their fortunes off our labor, the same ones who send us off to war when they get to fighting among themselves over the spoils. You'll find that out someday. They'll be calling on you to go to war for them, you can be sure of that, because there's going to be lots more wars in the future. I got in one myself, as you know. I saw men getting killed and wounded and crippled, and I must have killed a lot of men myself, and I'm just sick every time I think of it. Why? Because we were fighting one another instead of those who'd sent us out there. Oh, they're clever, those capitalists. It's hard to beat them at their game. They've fooled us with words like patriotism and duty and honor, and they've got us divided up into classes and religions so that each one of us figures he's better than the other. But it'll all change, 'arry. Believe me, it will. People get smarter. The human brain has a potential for development. Someday it will grow big enough so that everybody will see and understand the truth, and then we won't act like a bunch of sheep, and then that wall that separates the two sides of our street will crumble.

WE SHOULD ALL BE HUMANISTS. So I had this conversation with a friend and I am of the view that, we need no tags to speak against violence of all sorts. We need no tags to love and protect ourselves. We need no tags to do the right thing. We need no tags to treat each other fairly. We need no tags to be our neighbours’ keeper. We need no tags to stand up for what is right. We need no tags to demand for justice. We need no tags to punish offenders. We need no tags to live in harmony. All we need is a defined standard of acceptable behaviour. All we need is to properly and promptly determine who has stepped out of the defined boundary. All we need is to mete out prescribed punishment to defaulters without fear or favour. There can be no different identities. We are all humans, male or female. We need nothing more than our humanity. WE SHOULD ALL BE HUMANISTS.

We shall find that every effort to realize equality necessitates a sacrifice of liberty.

We should not take our ‘Humanity’ for granted. We should love and respect things as if they were ourselves.

We should not take part in acting a lie any more than in telling a lie. We should not say that men are equal where they are not equal, nor proceed upon the assumption that there is an equality where it does not exist; but we should strive to bring about a measurable equality, at least to the extent of preventing the inequality which is due to force or fraud.

We want to stay in the sunlight from now on. Efforts to force us back in the closet could be disastrous for all concerned.

We view men’s gifts as vital to the church. In contrast, we caution women to exercise their gifts discreetly to avoid causing problems or trespassing some invisible line — which changes location from church to church, sometimes even within the same denomination.

We teach girls shame. Close your legs; cover yourself. We make them feel as though being born female, they're already guilty of something. And so, girls grow up to be women who silence themselves. They grow up to be women who cannot say what they truly think. And they grow up--and this is the worst thing we do to girls--they grow up to be women who have turned pretense into an art form.

We were like captive animals that had lost the will to fight. We even went so far as to defend the very constraints that they had imposed upon us.

We will never know peace and stability in the world without balance. And we will never know balance without justice for all. Yet, justice exists only where there is fairness and equality -- when every man and country is treated and viewed equally. No country should be given power over another. In addition, no country should be granted privileges that are denied to others. No one country has the authority to decide which country will be embargoed, denied to protect itself, and will be favored based on the weight of their resources. Eliminate the hypocrisy.

We will never know peace in the world without balance. And we will never know balance without justice for all. Yet justice exists only where there is fairness and equality, when every man is treated and viewed equally. No equality, no justice. No justice, no peace.

We will never know peace in the world without balance. And we will never know balance without justice for all. Yet justice exists only where there is fairness and equality, when every man is treated and viewed equally. No equality, no justice. No justice, no peace. -- Suzy Kassem

We were Negroes and our concern was the white man and how to get along with him; how to hold our own and raise ourselves in his esteem without for one moment letting him think he had any God-given rights that we did not also have.

What did that Walt Disney song say? Someday my prince will come? Well, mine came alright... and I don't think Disney would make a song out of it

What are you so angry about?" my mother had asked me the last time I had gone home to visit. Why aren't you more angry, I had wanted to ask her. But I couldn't talk to my mother that way. She understood that I did not want to live her life, to work as a waitress, until my toes curled in and my feet hurt all the time, to marry a man who would beat my children and treat me as if I had no right to object to object to anything he chose to do. She didn't want that life for me either. She wanted me happy and successful, to live unafraid among people who loved me, and to do things she had never been able to do and tell her all about them. So I told her, about the shelter, the magazine, readings and discussion groups. I told her about trying to write stories, though I hesitated to send send her all that I wrote. And there were far too many times when I would sit down to write my mama and stare at the paper unable to puzzle out how to explain how urgent and unimportant it was to change how women's lives were shaped. Not only that we should be paid equal money for equally difficult work, but that we should genuinely begin to think about what word we might choose to undertake, how we might live our daily lives. Why should I have to marry at all? Or explain myself if I chose to love a woman? Why could I not spend my hours writing stories instead of raising children or keeping house or working some deadly boring job just to cover the rent of an apartments where I was not safe anyway.

What I don’t understand is how some people say they can recognize the necessity to provide people with equal treatment under the law but they say it only applies in certain situations. People still use their religion and morality as an excuse to deny services to those perceived as other.

What Gay People do in their Bedroom, don't have sh!t to do with me.

What hurts me is the fact that in India, a good doctor is one whom you have to take an appointment with even before you fall sick. Else, you will die but not get treated. A good school is one that won't admit you even if you are in Lower Kindergarten. A good minister is one won't meet you till are some VIP. I want to change this in my lifetime by democratizing education and opportunities.

What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.

What is equity? It is the quality of citizens of a given society to relate to each other in fairness and impartiality

What if the entire purpose of the state in the twenty-first century, as agreed upon and expressly stated by its citizens, was not to take more power away from the people, but just the opposite: to push the modern values of freedom and independence even further, to provide the people with the logistical foundation for the most comprehensive form of individual liberty possible?

What if we all stopped fighting to belong and realized that we already do? What if we acknowledged, in each interaction with ourselves and with others, the eternal, beautiful interconnected energy that flows between us? What if we recognized our equality and celebrated our differences? Imagine how the world could be.

What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.

When distinction of any kind, even intellectual distinction, is somehow resented as a betrayal of the American spirit of equal opportunity for all, the result must be just this terror of individualistic impulses setting us apart, either above or below our neighbours; just this determination to obey without questioning and to subscribe with passion to the conventions and traditions. The dilemma becomes a very real one: How can this sense of democratic equality be made compatible with respect for exceptional personalities or great minds? How can democracy, as we understand it today, with its iron repression of the free spirit, its monotonous standardisation of everything, learn to cherish an intellectual aristocracy without which any nation runs the risk of becoming a civilisation of the commonplace and the second-rate?

What makes us strong women is we keep lifting each other up, because we can't expect equality if we can't see each other as equals.

When asked what gave her the strength and commitment to refuse segregation, (Rosa) Parks credited her mother and grandfather "for giving me the spirit of freedom... that I should not feel because of my race or color, inferior to any person. That I should do my very best to be a respectable person, to respect myself, to expect respect from others.

Whenever you take an action,Decide by both your brain and heart in equal proportions .Balance them as far as possible.

When it's better for everyone, it's better for everyone.

When it came to the frying of chicken, they took pity on the captors and incorporated the seasonings and spices of Africa- garlic, melegueta pepper, cloves, black peppercorns, cardamom, nutmeg, turmeric and even curry powder. They forgave them their cruelty and presented them with what can only be described as a gift born in sorrow. Food has the ability to move people in this manner. It can inspire bravery. These kitchen slaves could have been beaten for this insolence, or perhaps even killed for such an act, but they served their fried fowl anyway. Not surprisingly, their captors were entranced by it. Soon southern fried chicken became a delicacy enjoyed by both cultures- it was the one point where both captors and captive found pleasure, although the Africans were only allowed to fry the discarded wings of the bird for their own meals. Despite the continued injustice, it was an inspired and blessed act of subversion. Although born in slavery, this dish has not only brought together an entire region of people, it has transformed them. It is, as the Americans say, "democratic," and is now enjoyed by people of all walks of life and all parts of the country.

When men and women produce a baby together for the first time, it's an absolute festival of mutual incompetence. From The Wife Drought

When men and women produce a baby together for the first time, it's an absolute festival of mutual incompetence.

When one demands equal rights for women, one needs to assess in which areas women can work better than men, in which they can work like men, and in which they need protection and affirmative action for when they cannot work like men.

When men imagine a female uprising, they imagine a world in which women rule men as men have ruled women.

When people can get away with crimes just because they are wealthy or have the right connections, the scales are tipped against fairness and equality. The weight of corruption then becomes so heavy that it creates a dent that forces the world to become slanted, so much so — that justice just slips off.