Best 1222 quotes in «equality quotes» category

And then all that has divided us will merge And then compassion will be wedded to power And then softness will come to a world that is harsh and unkind And then both men and women will be gentle And then both women and men will be strong And then no person will be subject to another's will And then all will be rich and free and varied And then the greed of some will give way to the needs of many And then all will share equally in the Earth's abundance And then all will care for the sick and the weak and the old And then all will nourish the young And then all will cherish life's creatures And then all will live in harmony with each other and the Earth And then everywhere will be called Eden once again.

And to bind that loyalty with something more powerful even than material advantage, the ruling group found, in the 1760s and 1770s, a wonderfully useful device. That device was the language of liberty and equality, which could unite just enough whites to fight a Revolution against England, without ending either slavery or inequality.

And wasn't it this bright boy you selected for beating and tortures after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man the image of every other; then all are happy, for their are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man's mind. Who knows who might be the target of the well-read man? Me? I won't stomach them for a minute. And so when houses were finally fireproofed completely, all over the world (you were correct in your assumption the other night) there was no longer need of firemen for the old purposes. They were given the new job, as custodians of our peace of mind, the focus of our understandable and rightful dread of being inferior: official censors, judges and executors. That's you, Montag, and that's me.

. . . and what are you exactly, my friend? Their subordinate? Their employee? Or, I would suggest, their equal? That's what young Karl would certainly have said, and probably still does. Unless he's no longer alive.' Dodger gave Solomon and strange look and Solomon hastened to clarify. "'Mmmm, as I recall, if you go around telling people that they are downtrodden, you tend to make two separate enemies: the people who are doing the downtreading and have no intention of stopping, and the people who are downtrodden, but nevertheless -- people being who they are -- don't want to know. They can get quite nasty about it.' (205)

...and what's his reason? I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us; do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge! The villainy you teach me I will execute, and it shall go hard but I will better the instruction.

And why have you burnt our Gods, when others are brought from other Regions by the Spaniards? Are the Gods of other Provinces more sacred than ours?

And Yarvi realized that Death does not bow to each person who passes her, does not sweep out her arm respectfully to show the way, speaks no profound words, unlocks no bolts. The key upon her chest is never needed, for the Last Door stands always open. She herds the dead through impatiently, needles of rank or fame or quality. She has an ever-lengthening queue to get through. A blind procession, inexhaustible.

An earthquake achieves what the law promises but does not in practice maintain," one of the survivors wrote. "The equality of all men".

Another black woman, Margaret Wright, said she was not fighting for equality with men if it meant equality in the world of killing, the world of competition. "I don't want to compete on no damned exploitative level. I don't want to exploit nobody. . . . I want the right to be black and me. . . .

A plumber's opinion about the universe is way inferior than that of a physicist, but that doesn't make the plumber inferior to a physicist. Likewise, a physicist's opinion about plumbing is way inferior to that of a plumber, but that doesn't make the physicist an inferior being. The problem is, the society uses profession as the measure of the person, while in reality, the only way to measure a person is through his or her behavior with other people. No one is inferior to no one. All humans are equal, but not everyone has the mental capacity to decide what's best for harmony and progress of a people.

A prosperous and sustainable future can only be secured through greater equality and collaboration.

As a corollary to the proposition that all institutions must be subordinated to the law of equal freedom, we cannot choose but admit the right of the citizen to adopt a condition of voluntary outlawry. If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state—to relinquish its protection, and to refuse paying towards its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others; for his position is a passive one; and whilst passive he cannot become an aggressor. It is equally selfevident that he cannot be compelled to continue one of a political corporation, without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will, is an infringement of his rights.

As a citizen of the world, I will not confine myself within the gates of one nation or religion. I will not identify with only one species, sex, class or race; for I am a complete being, and that means that I embrace all of humanity, all of nature, every star and universe within the greater universe as a part of me. If we were all created in the image of God, and his love is unconditional, then why can't we love all living things with the same eyes as God? How can anybody say that one race is more superior than another, when we were all created in God's reflection?

As he once wrote of Kipling, his own enduring influence can be measured by a number of terms and phrases—doublethink, thought police, 'Some animals are more equal than others'—that he embedded in our language and in our minds. In Orwell's own mind there was an inextricable connection between language and truth, a conviction that by using plain and unambiguous words one could forbid oneself the comfort of certain falsehoods and delusions. Every time you hear a piece of psychobabble or propaganda—'people's princess,' say, or 'collateral damage,' or 'peace initiative'—it is good to have a well-thumbed collection of his essays nearby. His main enemy in discourse was euphemism, just as his main enemy in practice was the abuse of power, and (more important) the slavish willingness of people to submit to it.

Asking forgiveness is not an admission of cowardice and of sin, It is to show that having inner peace is far more important than pride especially if they think that you have wronged them in any way.

At the heart of the struggle of women, people of color, the disabled, the poor, organized workers, immigrants, religious minorities, atheists,and sexual minorities is the radical belief that we are all created equal and deserve the right to life, liberty and pursuits of happiness.

A species that survives by creating must not limit who can create. More creators means more creations. Equality brings justice to some and wealth to all.

At the heart of the American paradigm is the perception that law and its agents . . . police officers, correctional officers, attorneys and judges . . . are color-blind and thus justice is impartial, objective and seeks la verdad (the truth). But, la realidad (reality) differs.

At times there's something so precise and mathematically chilling about nationalism. Build a dam to take away water AWAY from 40 million people. Build a dam to pretend to BRING water to 40 million people. Who are these gods that govern us? Is there no limit to their powers?

...a UBI is not a salve for a world of technological unemployment, or a powerful antipoverty measure, or a form of social dividend, or a way to boost the earnings of the working poor. Rather, it is all those things and more: a paradigmatic shift that would free people from having to do more work that they did not want to do at all. A UBI would, in essence, lop off the bottom of the psychologist Abraham Maslow's 'hierarchy of needs', where air, food, water, and shelter reside, with self-transcendence up at the other end. A UBI would give people the economic bandwidth to do what they wanted with their lives... Let the robots do the dirty work. Let the people do what they want.

As long as God is a man, not a couple, the life of a woman, according to Hanna,is bound to remain as it is now, namely wretched, with woman as the proletarian of Creation, however smartly dressed.

A society dedicated to the protection of equally distributed, modern and effective tools for the exercise of productive liberties cannot come into existence unless the commodities and resources on which the exercise of those liberties is based are equally distributed to all.

At least a third of a woman's life is marked with aging; about a third of her body is made of fat. Both symbols are being transformed into operable condition--so that women will only feel healthy if we are two thirds of the women we could be. How can an "ideal" be about women if it is defined as how much of a female sexual characteristic does not show on her body, and how much of a female life does not show on her face?

Austen knew nothing of our modern quest for equality. People are not numbers, and so they are never “equal.” Some folk are higher placed than others, have more money, were more fortunate in their parents, or are brighter. These gifts do not come to us by merit but by the unfathomable providence of God.

A woman should be highly qualified and intelligent. Well, Most of the girls own a husband at the earlier age of their life and take care of husbands and house.

A woman can preach, a woman can work, a woman can fight, a woman can build, can rule, can conquer, can destroy, just as much as a man can.

A woman’s mission centered on home and family — vital spheres of ministry to be sure, but only a slice of the vast mission God originally cast by calling women to rule and subdue the earth.

Bad boss? Fire him/her. When you're interviewing for a job, You're job is to interview them. You are an equal.

Beauty was something that transcended any human boundary. Bisexuals and homosexuals alike were not exempt from the curse of beautiful things.

Baš kao da je i dalje u 21. vijeku potrebno indoktrinirati ljude i buditi vjeru da je umiranje za bilo koju domovinu pametno i pravedno. I da bilo koji politički cilj koji se tiče nacionalnog ima ikakve veze s narodom, ako se isključi manipulacija.

Beauty" and sexuality are both commonly misunderstood as some transcendent inevitable fact; falsely interlocking the two makes it seem doubly true that a woman must be "beautiful" to be sexual. That of course is not true at all. The definitions of both "beautiful" and "sexual" constantly change to serve the social order, and the connection between the two is a recent invention.

Because anyone who thinks there is something wrong with being gay is like those people you read about in History who believed it segregation.

Because my mother couldn't change my present, I decided to change my daughter's future

Because when there is true equality, resentment does not exist.

Because freedom and liberty and equality are as vital as breath, we only notice their absence when we are left gasping when the colors of diversity and individual liberty are drained from the world around us.

Bei den Hochgestellten gilt das Reden vom Essen als niedrig. Das kommt: sie haben schon gegessen.

Be jealous of fellow men, but of those men who are pious - your fellow men who are honest, sincere and loyal with their friends, family and teachings of their Creator. See everyone as equal and wish no harm on anyone - who are we to judge each other when we are being judged by our Creator.

Being born a woman is my awful tragedy. From the moment I was conceived I was doomed to sprout breasts and ovaries rather than penis and scrotum; to have my whole circle of action, thought and feeling rigidly circumscribed by my inescapable feminity. Yes, my consuming desire to mingle with road crews, sailors and soldiers, bar room regulars--to be a part of a scene, anonymous, listening, recording--all is spoiled by the fact that I am a girl, a female always in danger of assault and battery. My consuming interest in men and their lives is often misconstrued as a desire to seduce them, or as an invitation to intimacy. Yet, God, I want to talk to everybody I can as deeply as I can. I want to be able to sleep in an open field, to travel west, to walk freely at night...

Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.

Being useful to others is not the same thing as being equal.

Believe me I do understand and I am disgusted by the idea that we should aim for any less for a child from a poor background than a rich one.

Bethany Martin, another Hope College senior, put it like this: "If i could have equality and fulfillment with a woman, but I couldn't with a man - then why wouldn't I choose a woman?

Be that kind of girl who smiles when you walk past other girls instead of casting a dirty look. Don't buy into the notion of female competition that society so heavily promotes.

Blacks do not see the arrival of Hispanics as an opportunity to celebrate diversity. By 1999, there were 26 schools in the Los Angeles Unified School District in which Hispanics were a majority of the students but blacks were a majority of the staff. Hispanic parents demanded more Hispanic staff but blacks would not step down. As Celes King III, president of the Congress for Racial Equality, who once led a demonstration against a white principal at Manual Arts High School, noted, with no apparent sense of irony: 'The situation has gone full circle. The Hispanics are using the same thoughts and practices we used 30 years ago. . . . We need to organize and maintain our positions in education because we worked so hard for them.

Bird, beast, man and flower, we're all one flesh.

Black seamen - or "Black Jacks" as African sailors were known - enjoyed a refreshing world of liberty and equality. Even if they were generally regulated to jobs such as cooks, servants, and muscians and endured thier fellow seamen's racism, they were still freemen in the Royal Navy. One famous black sailor wrote, "I liked this little ship very much. I now became the captian's steward, in which I was very happy; for I was extremely well treated by all on board, and I had the leisure to improve myself in reading and writing.

books are education and education is power. The more education the people acquire the more equal society will become. Universal learning is the foundation of a fairer future for mankind.

But in every way, the shared metaphors we use of female access to power - 'knocking on the door', 'storming the citadel', 'smashing the glass ceiling', or just giving them a 'leg up' - underline female exteriority. Women in power are seen as breaking down barriers, or alternatively as taking something to which they are not quite entitled.

Bringing to light what had been hidden in darkness should not overwhelm you, but EDUCATE you.

But even when the principle of equal treatment was betrayed, American leaders in every era have emphatically affirmed it, not so much out of hypocrisy as out of aspiration. Indeed, for those who were devoted to justice, the persistence of inequality was precisely what made equality before the law so imperative.