Best 1222 quotes in «equality quotes» category

I have written this book to encourage women to dream big, forge a path through the obstacles, and achieve their full potential. I am hoping that each woman will set her own goals and reach for them with gusto. And I am hoping that each man will do his part to support women in the workplace and in the home, also with gusto. As we start using the talents of the entire population, our institutions will be more productive, our homes will be happier, and the children growing up in those homes will no longer be held back by narrow stereotypes.

I heard Mr. Ingersoll many years ago in Chicago. The hall seated 5,000 people; every inch of standing-room was also occupied; aisles and platform crowded to overflowing. He held that vast audience for three hours so completely entranced that when he left the platform no one moved, until suddenly, with loud cheers and applause, they recalled him. He returned smiling and said: 'I'm glad you called me back, as I have something more to say. Can you stand another half-hour?' 'Yes: an hour, two hours, all night,' was shouted from various parts of the house; and he talked on until midnight, with unabated vigor, to the delight of his audience. This was the greatest triumph of oratory I had ever witnessed. It was the first time he delivered his matchless speech, 'The Liberty of Man, Woman, and Child'. I have heard the greatest orators of this century in England and America; O'Connell in his palmiest days, on the Home Rule question; Gladstone and John Bright in the House of Commons; Spurgeon, James and Stopford Brooke, in their respective pulpits; our own Wendell Phillips, Henry Ward Beecher, and Webster and Clay, on great occasions; the stirring eloquence of our anti-slavery orators, both in Congress and on the platform, but none of them ever equalled Robert Ingersoll in his highest flights. {Stanton's comments at the great Robert Ingersoll's funeral}

I hope I’m being clear, I didn’t say I hate feminists, that would be weird. I said I hate feminist. I’m talking about the word. I have the privilege living my life inside of words and part of being a writer is creating entire universes, and that's beautiful, but part of being a writer is also living in the very smallest part of every word. ...But the word feminist, it doesn't sit with me, it doesn't add up. I want to talk about my problem that I have with it. ...Ist in it's meaning is also a problem for me. Because you can't be born an ist. It's not natural... So feminist includes the idea that believing men and women to be equal, believing all people to be people, is not a natural state. That we don't emerge assuming that everybody in the human race is a human, that the idea of equality is just an idea that's imposed on us. That we are indoctrinated with it, that it's an agenda... ...My problem with feminist is not the word. It's the question. "Are you now, or have you ever been, a feminist?" The great Katy Perry once said—I'm paraphrasing—"I'm not a feminist but I like it when women are strong."...Don't know why she feels the need to say the first part, but listening to the word and thinking about it, I realize I do understand. This question that lies before us is one that should lie behind us. The word is problematic for me because there's another word that we're missing... ...When you say racist, you are saying that is a negative thing. That is a line that we have crossed. Anything on the side of that line is shameful, is on the wrong side of history. And that is a line that we have crossed in terms of gender but we don't have the word for it... ...I start thinking about the fact that we have this word when we're thinking about race that says we have evolved beyond something and we don't really have this word for gender. Now you could argue sexism, but I'd say that's a little specific. People feel removed from sexism. ‘I'm not a sexist, but I'm not a feminist.' They think there's this fuzzy middle ground. There's no fuzzy middle ground. You either believe that women are people or you don't. It's that simple. ...You don’t have to hate someone to destroy them. You just have to not get it. ...My pitch is this word. ‘Genderist.’ I would like this word to become the new racist. I would like a word that says there was a shameful past before we realized that all people were created equal. And we are past that. And every evolved human being who is intelligent and educated and compassionate and to say I don't believe that is unacceptable. And Katy Perry won't say, "I'm not a feminist but I like strong women," she'll say, "I'm not a genderist but sometimes I like to dress up pretty." And that'll be fine. ...This is how we understand society. The word racism didn't end racism, it contextualized it in a way that we still haven't done with this issue. ...I say with gratitude but enormous sadness, we will never not be fighting. And I say to everybody on the other side of that line who believe that women are to be bought and trafficked or ignored...we will never not be fighting. We will go on, we will always work this issue until it doesn't need to be worked anymore. ...Is this idea of genderist going to do something? I don't know. I don't think that I can change the world. I just want to punch it up a little.

I hope you will be a warrior and fierce for change so all can live.

I insist that the question of the future is how best to keep these millions from brooding over the wrongs of the past and difficulties of the present, so that all their energies may be bent toward a cheerful striving and cooperation with their white neighbors toward a larger, juster, and fuller future

I know all women are supposed to be strong enough now to strangle presidents and patriarchies between their powerful thighs, but it doesn't work that way. Many of us were actually affected, by male systems and male anger, in ways we cannot always articulate or overcome. Sometimes, when the ceiling seems especially low and the past especially close, I think to myself, I did not make it out. I am still there in that place of diminishment, where that voice an octave deeper than mine is telling me what I am.

I know that it's hard to believe that the people you look to for safety and security are the same people who are causing us so much harm. But I'm not lying and I'm not delusional. I am scared and I am hurting and we are dying. And I really, really need you to believe me.

I know I could’ve been on the other side of the line too. I refuse to accept injustice and inequality because I know it can be against any one of us, our brothers and sisters and friends and family. I know it’s personal. I know this is our only chance, our only planet, our only shot. And, I know this is my brick.

I know that women want to be treated equally - and they should be treated equally - but the truth is - no man should ever strike a woman unless he needs to protect his life or the life of another - and even then - fleeing the situation is a better option whenever possible. If you find yourself at a place where you are so angry that you want to strike a woman - then you need to get some help.

I know that when I am dying, looking back, it will be women that I regret having argued with, women I sought to impress, to understand...

Il ciclo è molto più difficile da rompere di quanto la gente capisca. Sento ancora che le donne adulte / i membri della famiglia consigliano alla nuova generazione come devono cucinare meglio, mantenere la loro casa pulita, ascoltare il loro uomo di più, avere meno opinioni, e per l'amore di tutte le cose, vestirsi come una donna, aggiungere più trucco e tenere sotto controllo il loro peso in modo che lui non vada via. Eppure, per ironia della sorte, le stesse donne che erano oppresse o ristrette dalla loro cultura, e combattono disperatamente per il diritto all'uguaglianza sono quelle che impongono l'oppressione e la restrizione alle giovani generazioni.

I learned, then, beyond question, that if all the property in the world were distributed, and an equal share given to everyone, the bulk of mankind would soon be destitute, and a few would have everything.

I lift my voice for goodness and equality. I inform the powerful and hold them accountable. For it gives a PURPOSE to my PAIN.

I made a painting that has holes in it. Why is there holes? Because God says to us, I cannot do all. I can create you, but I cannot do it all. You have to help Me fix the holes and put everything together. This is the learning from the Holocaust. That each of us is here to fix the holes. I don’t know how much you know about the Holocaust. What is your interest in it? What do you want to do with your life, where do you want to go? What is hurting in you? What are your holes to fix? What is now important in my life, and in your life also, is that after the Holocaust, we are shaking hands with each other, that we are nobody lesser than the other. That we understand the real meaning of what God created us for. You have the task. You have the task to better this world. There are holes in people also but those we create and can fix with love. God wants us whole.

I made the choice to be vegan because I will not eat (or wear, or use) anything that could have an emotional response to its death or captivity. I can well imagine what that must feel like for our non-human friends - the fear, the terror, the pain - and I will not cause such suffering to a fellow living being.

Imagine for a just a moment, if you will, that the slaves who were brought to America weren’t dark-skinned. Instead, white people and black people were both the same neutral skin color. The only way that slave holders were able to tell the slaves apart from themselves was by marking them in some manner, like a brand or something. After Abolition, when former slaves had children they were no longer given marks to tell them apart from anyone else. Imagine now that illegal Mexicans who sneak into America in hopes of making a better life for their families are this same neutral skin color, just like “white” people and “black” people. There is no concrete way to tell them apart from anyone else except that they might sound different. But once they have children who sound just like everyone else there is no concrete way to tell them apart from the “natives.” As human beings, we naturally find ways to categorize ourselves. The very first thing that we do when we see a person is compare their appearance to our own. We use an internal ranking system. Maybe it’s time to consciously abandon our internal ranking system. The only way to achieve true equality is through colorblindness. Let’s try a little harder and see what happens.

I’m all for real equality for everyone especially, women. In fact, just the other day a female colleague and I came to the conclusion that human history and the current state of the world proves that God is definitely a woman.

I’m all for real equality for everyone. Especially, women, in fact, just the other day a female friend and I came to the unmitigated conclusion that world history proves that God is definitely a woman.

I'm convinced that not all units of time are equal.

I merely repeat, remember always your duty of enmity towards Man and all his ways. Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

I’m glad that this team has a woman for a leader,” Onoria finally said. Regina didn’t quite know how to reply. “I’m fed up with men in charge not knowing what they’re talking about.” Onoria turned towards Regina. “Aren’t you?” “I don’t like people in charge that don’t know what they’re doing, male or female,” Regina said.

In a culture of diversity, one group is likely not "just like everyone else." To deny that we have different needs, concerns, thought processes, worldview, is to refuse to look at the reason we are supposedly an identifiable community.

In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard.

In addition to my brother’s contribution on feminism, may I add that some women have hijacked the campaign and turned it on its head. Instead of the campaign being about unloading the wicked guns that have constantly harmed women in our society or stunted their growth, these charlatans have made it a case of wrestling the guns from the men and directing it to the men with a lethal intention. This cannot be the goal of feminism. Feminism must be about wrestling these guns from the hands of their damned wielders and unloading it for the peaceful co-existence of both sexes and the development and creation of a harmonious and evenly arranged world.

In Astrology, the moon, among its other meanings, has that of "the common people," who submit (they know not why) to any independent will that can express itself with sufficient energy. The people who guillotined the mild Louis XVI died gladly for Napoleon. The impossibility of an actual democracy is due to this fact of mob-psychology. As soon as you group men, they lose their personalities. A parliament of the wisest and strongest men in the nation is liable to behave like a set of schoolboys, tearing up their desks and throwing their inkpots at each other. The only possibility of co-operation lies in discipline and autocracy, which men have sometimes established in the name of equal rights.

In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year.

In China the egalitarian movement came not just from Zhu's vision, but also the Taoist ideas of balance, as Zhu would always point out. In Travancore it rose out of the Buddhist idea of compassion, in Yingzhou from the Hodenosaunee idea of the equality of all, in Firanja from the idea of justice before God. Everywhere the idea existed, but the world still belonged to a tiny minority of rich; wealth had been accumulating for centuries in a few hands, and the people lucky enough to be born into this old aristocracy lived in the old manner, with the rights of kings now spread among the wealthy of the Earth. Money had replaced land as the basis of power, and money flowed according to its own gravity, its laws of accumulation, which though divorced from nature, were nevertheless the laws ruling most countries on Earth, no matter their religious or philosophical ideas of love, compassion, charity, equality, goodness, and the like. Old Zhu had been right: humanity's behavior was still based on old laws, which determined how food and land and water and surplus wealth around, how the labor of the eight billions was owned. If these laws did not change, the living shell of the earth might well be wrecked, and inherited by seagulls and ants and cockroaches.

In a society where women are truly equal to men, a kid bred by a theist mother and an atheist father is born an agnostic. In a patriarchal society, the kid is automatically an atheist.

In a world of physical ease, brutal social equality, and reasonable economic equality, exclusiveness in frivolity becomes the most sought-after of all distinctions.

I need not flatter any man; he has nothing to give me

Inequality is the deepest of problems, built into the structure of reality itself, and will not be solved by the presumptuous, ideology-inspiring retooling of the rare free, stable and productive democracies of the world.

Inequality is one of the pillars of the world economy.

In my experience, desire is desire, love is love. I have never fallen in love with a gender.I have fallen for individuals. I know this is hard for people to do, but I don't understand why it's so hard, when it's so obvious.

Initially, the purveyors of racism need no more than the silent acquiescence of the public ... [I]t is never too soon to confront bigotry and racism whenever, wherever, and in whatever form it raises its ugly head. It is incumbent upon all people to confront even the slightest hint of racist thought or action with zero tolerance.

In my life, I have been told that as a gay man I am a threat to the American family. I have been told that to accept me as an equal is an insult to God. I have been told that I am no better than a pedophile. I have been told that I cannot serve in the military because my presence will undermine unit cohesion. I have had bottles thrown at me when I gathered with others to protest for marriage equality. I have been told that I am sick, that I am damaged, and that I am damage and sickness incarnate. Let the record show that what finally made me snap is the suggestion that I was supposed to have chemistry with Tori Spelling.

In my own opinion (key word), the foundation of feminism is this: being able to choose. The core of anti-feminism is, conversely, telling a woman she can't do something solely because she's a woman—taking any choice away from her specifically because of her gender. ... One of the weird things about modern feminism is that some feminists seem to be putting their own limits on women's choices. That feels backward to me. It's as if you can't choose a family on your own terms and still be considered a strong woman. How is that empowering? Are there rules about if, when, and how we love or marry and if, when, and how we have kids? Are there jobs we can and can't have in order to be a "real" feminist? To me, those limitations seem anti-feminist in basic principle.

In other times it may have been the business of Christianity to champion the equality of all men; its business today will be to defend passionately human dignity and reserve.

Inside, Harrison came face to face with a small man wearing immense plus fours. “Looking for someone?” asked the small man. “Yes, the fire chief.” “Who’s he?” By now prepared for this sort of thing, Harrison spoke as one would to a child. “See here, Mister, this is a fire-fighting outfit. Somebody bosses it. Somebody organizes the whole affair, fills forms, presses buttons, shouts orders, recommends promotions, kicks the shiftless, grabs all the credit, transfers all the blame and generally lords it around. He’s the most important man in the bunch and everybody knows it.” His forefinger tapped imperatively on the other’s chest. “And he is the fellow I’m going to talk to if it’s the last thing I do.” “Nobody is more important than anyone else. How can he be? I think you’re crazy.” “You’re welcome to think what you please but I am telling you that—.” A shrill bell clamoured, cutting off his sentence.

In order to have a happy ending, in order to be triumphant, in order to be heroic, you have to tell your own story. The women's movement knows that; black people know that; brown people know that; yellow people know that. You have to be able to tell your own story in order to show that you are worthy--that you belong.

In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.

In some countries, the strictly Progressive man reveals himself to be just as much as if not more prejudiced than the typical Reactionary. There is at times a sort of arrogant condescension in one's gushing, bleeding-heartedness, in that, behind the mask of social activism, one is acting on behalf of one's perceived 'inferiors'. He may promote himself as the savior of the world; he may pat on the head all those he insidiously assumes to be the lesser, whether in status or class or ability, and treat them as helpless children: but the biggest danger of all is that by his own conscience he may feel for them, think for them, and thus, decide for them. It is with such, this artificial brand of empathy, and self-righteousness and narcissism, that we always naively yet so ignorantly pity 'the others', and ultimately, in our schemes to secure them, we merely hold them down.

In spite of this love, sex, and equality with Steven, I didn't want to let go of Amy. More than that, I sensed that the good stuff I has now having with Steven had something to do with what she had brought out in me. Or more, to the point, my confidence and self-knowledge about what I wanted had something to do with having a woman in my romantic sphere. it wasn't long before I broke up with Steven and fell in love with Amy.

In societies where men are truly confident of their own worth, women are not merely tolerated but valued." (From a speech read on video on August 31, 1995 before the NGO Forum on Women, Beijing, China)

In the 70's, there was a profound fear of being gay, to be sure, but with the burgeoning understanding of sexism and misogyny, it became harder to understand why one would want to "sleep with the enemy," either. For some, lesbian love was a pragmatic route to fairness. (The sex and foot massages were just a bonus.)

In the authoritarian philosophy the concept of equality does not exist. The authoritarian character may sometimes use the word equality either conventionally or because it suits his purposes. But it has no real meaning or weight for him, since it concerns something outside the reach of his emotional experience. For him the world is composed of people with power and those without it, of superior ones and inferior ones. On the basis of his sado-masochistic strivings, he experiences only domination or submission, but never solidarity. Differences, whether of sex or race, to him are necessarily signs of superiority or inferiority. A difference which does not have this connotation is unthinkable to him.

In the coming days, there's a question I want you to ask yourselves: "If not me, then who?" If not me, then who will stand for people whose voices aren't being heard? If not me, then who will stand for the right of all people to lead lives of joy and dignity? If not me, then who will stand for facts and reason and learning and truth? If not me, then who will stand for kindness? If not me, then who will stand for honesty? If not me, then who will stand for generosity? If not me, then who will stand for equality and justice?

In the realm of dream and imagination all men are equal.

In the race of life, of death, no runner is ahead, no runner behind.

In the problem of women was the germ of a solution, not only for their oppression, but for everybody's. The control of women in society was ingeniously effective. It was not done directly by the state. Instead the family was used- men to control women, women to control children, all to be preoccupied with one another , to turn to one another for help, to blame one another for trouble, to do violence to one another when things weren't going right. Why could this not be turned around? Could women liberating themselves, children freeing themselves, men and women beginning to understand one another, find the source of their common oppression outside rather than in one another? Perhaps then they could create nuggets of strength in their own relationships, millions of pockets of insurrection. They could revolutionize thought and behavior in exactly that seclusion of family privacy which the system had counted on to do its work of control and indoctrination. And together, instead of at odds- male, female, parents, children- they could undertake the changing of society itself.

In the true married relationship, the independence of husband and wife will be equal, their dependence mutual, and their obligations reciprocal.