Best 12844 quotes in «self quotes» category

I'm very involved with learning to be self-sufficient.

I'm wonderfully self-lacerating, probably to my character's detriment. I'm terribly open to critique.

I'm younger than I once was. Internally. Less self-conscious. Less insecure.

I'm very self-conscious having my picture taken, so I clown around. My driver's license photo looks like a blonde Elvis.

I'm working on a poetry collection for Papaveria Press . It fills me with trepidation - poetry is something I'm much more self-conscious about than prose.

I, my own damn self, am not a Tea Party supporter. I disagree with them on social liberties, our overseas wars, Obama's birthplace, Sarah Palin, and the conspicuous absence of tea at their rallies.

I myself have not met a self‐confessed liberal since the late fifties (and even then it was a tacky thing to admit, like coming from the middle class or the Middle West, those two gloomy seedbeds of talent), yet hardly a day passes that I don't read another attack on the “typical liberal” — as it might be announcing a pest of dinosaurs or a plague of unicorns.

In 1999, I said that in about a decade we would see technologies such as self-driving cars and mobile phones that could answer your questions, and people criticized these predictions as unrealistic.

In 1978 I decided not to work with Man Ray as an act of self-discipline. I didn't want to rely on him. Man Ray hated not working, though. He would come into my studio, see me drawing or working on photographs, and just slump down at my feet with a big sigh. Fortunately for both of us the year ended. Polaroid had invented a new camera, the twenty-by-twenty-four, and I was invited to Cambridge, Mass., to experiment with it. Naturally, I took Man Ray and we were working again.

[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman.

In 1985, a group of mujahedeen came to Washington and was greeted by President Reagan, who called them "freedom fighters." These people, by the way, don't represent Islam in any formal sense. They're not imams or sheiks. They are self-appointed warriors for Islam.

In 1968 I frequently would sit in a photo booth and practice self mirror images which I then documented photographically. Curious types would always open the curtains and chase me away. Today I work with a photographer.

In 2007, Stanford Business School Advisory committee asserted that self awareness was the most important attribute a leader should develop. The challenge for the modern entrepreneur is to take that path.

In a culture where profit has become the true God, self-sacrifice can seem incomprehensible rather than noble.

In addition to world conflicts, the most challenging problem we face today is hunger, deprivation and social injustice. Because we're ruled by separate self-interest, we go on accumulating personal wealth, ignoring the well being of the others.

In a drama of the highest order there is little food for censure or hatred; it teaches rather self-knowledge and self-respect.

In addition, black folks need to attend green conferences, too. We just self-segregate and don't go. They might even waive your fee if you apply on a diversity basis, because they'd be so shocked to see somebody from a different background wanting to be a part of the green movement.

in addition to the conditions under which life is given to man on earth, and partly out of them, men constantly create their own, self-made conditions, which, their human origins notwithstanding, possess the same conditioning power as natural things. whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. this is why men, no matter what they do, are always conditioned beings. whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition.

In acute diseases the physician must conduct his inquiries in the following way. First he must examine the face of the patient, and see whether it is like the faces of healthy people, and especially whether it is like its usual self. Such likeness will be the best sign, and the greatest unlikeness will be the most dangerous sign. The latter will be as follows. Nose sharp, eyes hollow, temples sunken, ears cold and contracted with their lobes turned outwards, the skin about the face hard and tense and parched, the colour of the face as a whole being yellow or black.

In a dynamical system, or a massively complex dynamical system such as we live in, when there is a moment of bifurcation, which is the technical mass jargon for “the snap”, that is the only time you get to do anything about the evolution of the system. So according to this self-inflating view, we live at an especially important special moment in history where when we think something or do something it has actually an enormous effect on the future. What we do has some influence on the creation of the future more than at other times in history.

In adultery, there is usually tenderness and self-sacrifice; in murder, courage; in profanation and blasphemy, a certain satanic splendour. Judas elected those offences unvisited by any virtues: abuse of confidence and informing.

In a jump, the subject, in a sudden burst of energy, overcomes gravity. He cannot simultaneously control his expressions, his facial and his limb muscles. The mask falls. The real self becomes visible. One only has to snap it with the camera.

In a laissez-faire society, there could exist no public institution with the power to forcefully protect people from themselves. From other people (criminals), yes. From one's own self, no.

In a lifestyle where there are no boundaries, it becomes a challenge to find one's true self. If everything comes easily, there is no way to establish worth. And if nothing has real value, then there is no way to gauge satisfaction or accomplishment or contentment.

In all of history, we have found just one cure for error—a partial antidote against making and repeating grand, foolish mistakes, a remedy against self-deception. That antidote is criticism.

In all technai or arts (medicine perhaps most of all), there is a self-exhilaration on the part of the practitioner (the intoxication of the ego with its own potency) which is infectious: the patient enjoys a placebo-effect which redounds to the ego of the "artist.

In all the people I meet - though some may be governed by the self-centered nature and may not know their potential at all - I see that divine spark. And that's what I concentrate on. All people look beautiful to me; they look like shining lights to me. I always have the feeling of being thankful for these beautiful people who walk the earth with me.

In all honesty, if somebody asked me the secret of auditioning for Americans, I don't know. Often, I do what's called self-taping for America. I go over there quite a lot to sit in a room and do stuff in front of people. You feel like a performing monkey. It's bizarre.

In all honesty, we all want our fantasy selves to be the best people. We all think in a time of crisis, we will react heroically and with humanity.

In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use its proper name: Temporary.

In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.

In America, the political system just is paralyzed for whatever reason. Maybe I'm right, maybe I'm wrong, in that it's just become this giant blob bureaucracy, the primary objective is self-preservation, and the definition of self-preservation is don't do anything because then you continue to illustrate where you're needed.

In all unbelief there are these two things: a good opinion of one's self, and a bad opinion of God.

In America, life is introverted, self-absorbed - and so is their music.

In America, much foreign policy seems contrived to be an exercise in political theory with no attention to history whatsoever. Yet there's a great reverence for history - though it's history as thumb-sucking, security blanket-nibbling self-congratulation.

In America, you are not required to offer food to the hungry or shelter the homeless. There is no ordinance forcing you to visit the lonely, or comfort the infirmed. No where in the Constitution does it say you have to provide clothing to the poor. In fact, one of the nicest things about living here in America, is that you really don't have to do anything for anybody. But when you do, you give meaning and provide soul to the concept of community...and develop a sense of purpose to something greater than one's self.

In an age of computer manipulation, surrealism has become banal, a shadow of its former self.

In a nation ruled by swine, all pigs are upward mobile - and the rest of us are fucked until we can put our acts together: Not necessarily to Win, but mainly to keep from Losing Completely.

In a nuclear age, and in an age of serious environmental degradation, apocalyptic belief creates a serious second order danger. The precarious logic of self-interest that saw us through the Cold War would collapse if the leaders of one nuclear state came to welcome, or ceased to fear mass death.

In an age of constant live connections, the central question of self-examination is drifting from ‘Who are you?’ towards ‘What are you doing?

In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.

...In another time, What cannot be seen will define us, and we shall be prompted To say that language is error, and all things are wronged By representation. The self, we shall say, can never be Seen with a disguise, and never be seen without one.

In an age of abstract experience, fornication Is self-expression, adjunct to Christian euphoria, And whores become delinquents; delinquents, patients; Patients, wards of society. Whores, by that rule, Are precious.

In a nation that was proud of hard work, strong families, close knit communities, and our faith in God , too many of us now tend to worship self indulgence and consumption .

In any Christian view of life, self-fulfillment must never be permitted to become the controlling issue. The issue is service, the service of real people. The question is, 'How can I be most useful?', not, 'How can I feel most useful?'

In any influence, will, a self, the ego, the I AM is the greater force to be dealt with, but as numbers do influence, a knowledge of same certainly gives an individual a foresight into relationships.

In any given instance, behavior can be predicted best by considering both self-efficacy and outcome beliefs . . . different patterns of self-efficacy and outcome beliefs are likely to produce different psychological effects

In a sense, a cyborg has no origin story in the Western sense – a ‘final’ irony since the cyborg is also the awful apocalyptic telos of the ‘West’s’ escalating dominations of abstract individuation, an ultimate self untied at last from all dependency, a man in space.

In a sense who you are has always been a story that you told to yourself. Now your self is a story that you tell to others.

In a sense, every work you do is a self-portrait because your paintings always reveal more about you than about your subject. Your experience of something, not the something itself, is the true underlying subject of every work you do.