Best 12844 quotes in «self quotes» category

Ideas, like men, can become dictators. We Americans have so far escaped regimentation by our rulers, but have we escaped regimentation by our own ideas? I doubt if there exists today a more complete regimentation of the human mind than that accomplished by our self-imposed doctrine of ruthless utilitarianism.

Idealism is frequently another word for self-righteousness, a disease that can only be corrected by a profound understanding power in its complete sense.

I'd done two years on a soap opera where I was shooting things every day and they gave me a hard time about that, which I think is the wrong way to teach a young actor. They just made me really, really self-conscious about everything I did, which is the opposite of what you need to be when you're filming.

Ideally, I would create a book so interdependent and self-sustaining in its parts, so wondrously connected word by word and paragraph by paragraph, so charged with the joy of language, that it would actually float three or four inches above any table where you try to set it down.

I decided to deflect her attitude by giving a long, Southern answer. I come from people who know how to draw things out. Annoy a Southerner, and we will drain away the moments of your life with our slow, detailed replies until you are nothing but a husk of your former self and that much closer to death.

I define self-control, in the beginning of life, as the choice of achieving what I really want by doing things I really don't want to do. Once this becomes a habit, discipline becomes the choice of achieving what I really want by doing the very things I now want to do! I really believe that a disciplined life becomes a joy--but only after we have worked hard to practice it.

I definitely have a real self-destructive streak.

Identity is memory; when memory disappears, the self dissolves and love with it.

Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes.

Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history.

Identity is not inherent. It is shaped by circumstance and sensitivity and resistance to self-pity.

[Identity liberalism] is about recognition and self-definition. It's narcissistic. It's isolating. It looks within. And it also makes two contradictory claims on people.

Identity has several parts, and the self needs to expand. Black youth should be encouraged to have as many parts or as rich an identity as possible. It's a form of allowing them to be curious about the world.

I did a film that I shot in 24 hours that was self-financed for $5,000. It was a feature called Looking For Jimmy that I shot with a bunch of friends. I spent eight months editing because we had 24 hours of footage that made no sense and I learned a lot about directing while editing that film.

I detest self-regard. If my work has taught me anything, it is that self-aggrandisement is completely unhistorical.

I developed a sense of self before moving to crazy Hollywood, which was really important.

I did not begin when I was born, nor when I was conceived. I have been growing, developing, through incalculable myriads of millenniums... All my previous selves have their voices, echoes, promptings in me... Oh, incalculable times again shall I be born.

I did get bullied and I did get picked on and I did have that feeling in my gut of being incredibly self-conscious. I naturally gravitated towards my elders because I didn't know how to speak or be present with my peers.

I didn't believe in systems. Everything human was imperfect and ultimately absurd. What did I believe in then? In humor. In laughing at systems, at people, at one's self. In laughing even at one's need to laugh all the time. In seeing life as contradictory, many-sided, various, funny, tragic, and with moments of outrageous beauty. In seeing life as a fruitcake, including delicious plums and bad peanuts, but meant to be devoured hungrily all the same because you couldn't feast on the plums without also sometimes being poisoned by the peanuts.

I did not imagine that pregnant women were 'naturally' any more sensitive or exalted than people in any other condition; only it seemed as if - perhaps because we are in such a twilight state, a melting down and reconstituting of the self - there was more opportunity to hear strains from what must be the other side, the moral music of the sphere.

I didn't dare to think of anything then except the "facts." To get beneath the facts I would have had to be an artist, and one doesn't become an artist overnight. First you have to be crushed, to have your conflicting points of view annihilated. You have to be wiped out as a human being in order to be born again an individual. You have to be carbonized and mineralized in order to work upwards from the last common denominator of the self. You have to get beyond pity in order to feel from the very roots of your being.

I did not survive everything. No one ever does. Little pieces of you - sometimes the best of you - get lost in a little lie here, a little joke there. And of course, the aftereffect is the tiny sob - unseen, unheard, deeply felt.

I didn't have high self-esteem when I was a teen-ager, as I think most teen-agers don't.

I didn't graduate high school, so I never got a teacher's education, I'm mostly self-read, self-taught. I always loved music, so I would probably either be in a band with another group of people, or an arranger, a producer, a musicologist, a music history guy, something to do with music. Either that, or I would probably be in jail. Or dead.

I didn't have the self-promotion instinct, and I just didn't care about it. I sort of had a "beat" attitude.

I didn't have any definition of self. I never fit in, so I started pretending I was other people. I'd find people I thought were cool and dress how they dressed, talk how they talked, do whatever they were into. This led to a period of drugs and anchohol. When his family gave him an ultimatum to get clean or they'd report him to the police Corey said, "I was done fighting myself. I finally said, "I'm gonna start looking at my life and figure out why I'm doing this.

I didn't realize that I was in a self-made prison of human approval and human acceptance. Didn't even realize it. Most of the prisons we live in we are not conscious of.

I didnt like being reminded about how self-absorbed i was. I wanted to be over this, done with this. I didnt want to live in a broken world or a broken me. I wasnt trying to weasel out of anything. I just wasnt in the mood of being on the earth that night. I get like that sometimes when it rains, or when i see certain sad movies.

I didn't want to whisper and giggle about [puberty] anymore. I felt incredibly self-conscious. I felt like I was losing myself, and I was losing who I was. And that really scared me.

I didn't write a book. It wasn't for self-enrichment.

I discovered for myself and by myself that there is no self to realize -- that's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize -- and you say to yourself "What the hell have I been doing all my life?!" That blasts you.

I'd like to be my old self again but I'm still trying to find it

I'd like to be proven wrong firstly on the difficulty of building a self-sustaining closed circuit ecosystem in space that can support human life.

I'd like to think of my self as not melancholic at all, I think I'm a pretty cheerful person, really.

I'd like to walk that fine line between the authentic artist self and the manufactured artist self. I'd like to exist outside of a set of expectations or assumptions about what the Kehinde Wiley brand is. And I'd like to walk towards something that's a bit more unpredictable, human.

I'd love to teach a self-defense class for ladies, specifically about running away from psychos in masks chasing them with chainsaws.

I'd made pretty clear to the people at Paramount and Dreamworks that, if they wanted Lemony Snicket to comment, he would be completely horrified by the entire film. And as long as they understood that, it was okay. I'm not much of a fan of DVD commentaries myself, so this was my way of getting revenge, in a sense, for all the puffed-up directors and stars who talk endlessly about the self-aggrandizing minutiae of making a movie.

I do a lot of laughing at my own self in life, so I think I come at things with a pretty easygoing view.

I do believe that America's deepest political sickness is that it is a self-righteous nation.

I do believe that an actor, who is self aware, will never do a film that is not an extension of his personality.

I do believe it's possible to play a lot without overplaying. It's when a musician becomes too self-centred that it becomes problematic. You need to be aware of how what you're doing is affecting everyone else, and that's something young musicians often forget. Playing in a band is a shared experience. It's about what everyone is doing together.

I do interview senior candidates at the home office or many of our hotel or restaurant General Manager candidates. My two favorite questions are "Tell me about a failure in your career, what you learned from it, and how you've leveraged this lesson" and "All of us are misperceived at one time or another. What's the most common way you're misperceived in the workplace and why?" Both of these questions require a certain amount of self-awareness and a willingness to not give pat, normal answers that we offer experience in interviews.

I do know that some people believe that I see gender as a "choice" rather than as an essential and firmly fixed sense of self. My view is actually not that. No matter whether one feels one's gendered and sexed reality to be firmly fixed or less so, every person should have the right to determine the legal and linguistic terms of their embodied lives.

I do feel there is a certain amount of distance and apathy that's created when you feel like there's a distance between you and the other people. So it's very easy to... when you have an app that sets it up where you very clearly swipe somebody's face off of your screen because you don't like the way they look, you're asking people to not appeal to their best selves. You're asking people to be brutal.

I do have, at different times, a certain kind of self-consciousness in the world, an insecurity.

I do not comprehend those rules of conduct that make us so content with self and so cold to those we love. I detest prudence, I even hate (suffer me to say so) those duties of friendship which substitute propriety for interest, and circumspection for feeling. How shall I say it? I love the abandonment to impulse, I act from impulse only, and I love to madness that others do the same by me.

I do not believe in self-proclaimed parties.

I do not belong to any school, I simply want to do something that is personal to my self.

I do not care about my own appearance, but I would hope that people could see into my soul, and that is presented better in these photographs than in others. (On his self-portraits)

I do my job, and I do what I’m paid to do and I’m always prepared. I prepare by learning the text so well that when I show up, I’m relaxed and the performance sort of happens. Now whether that’s good or bad, I don’t know... Whatever I say is going to sound very egocentric and self centered anyway so I’d better shut up.