Best 12844 quotes in «self quotes» category

Here’, I am a disciple just as you are. The one you see is not ‘Dada Bhagwan’; it is ‘A. M. Patel’, a Patidaar from the town of Bhadran. The one sitting within is ‘Dada Bhagwan’. ‘I’ myself make everyone do jai jai kar of Dada Bhagwan [sing praise of Dada Bhagwan]. Therefore, ‘I’ too am a devotee, as are you.

Here we come upon the old, old craze of the world, which has not yet learned to do without clericalism--that to live and work *for an idea*is man's calling, and according to the faithfulness its fulfilment his *human worth* is measured

He was a victim of his own integrity, which forced him to do his best, even when he would have preferred to do nothing at all.

Holding my pen to write my own story. Adding value to myself to make it "The Greatest Story Ever Told.

holding the evening tremblingly close to me i weep into the sun letting the burden of hope lift off my chest i realize this is what it means to be free.

hide your feelings, hide you thoughts, hide your self from the world but dont hide you from you cause only you know where you stand & the world's knows nothing

Honesty, when used aggressively, or meanly towards oneself, is not honesty, but unkindness, or even cruelty. Don’t mistake one for the other. Honesty is not meant to hurt, but to help.

Honesty, when combined with Mindfulness, is having a keen awareness of what it is we want to convey, and why.

Home is neither here nor there. Home is within you, or home is nowhere at all.

Home is that place where One Self feels that, that is His/Her Place.

How can I know for sure if it's my son speaking and not you?" "You never can, my lord. Just as no man can ever be sure that he alone is a thinking and feeling creature and everyone else a machine that only pretends to feel and think.

How can you consider happiness to be in the worldly life (sansaar)? You have just (falsely) believed it to be happiness. Happiness lies in having freedom. There should be no superior above you. As long as you have a ‘boss’ above you, till then how can you call it happiness?

How does this ‘machinery’ function? Is it the Self that runs it? No. The Self only gives light; through which this ‘machinery’ gets charged and functions.

How frequently do you look in the mirror? Does your face please you? Are you disgusted to detect familial features? Do you worship or hate your ancestors? Do you consider your image erotic? Do you pretend that you are a star's child? If you squint, does your reflection become abstract? Is abstraction a transcendental escape from identity or a psychotic spasm of depersonalization?

How many yous have you been? How many, Lined up inside, Each killing the last?

How much larger your life would be if your self could become smaller in it.

Hope can be foolish or misguided, but there was no such thing as false hope. Hope was always true even when there was no evidence to support its claim.” - Liam

However many attributes that you can see of yourself at the moment, they are not yours, they are false attributions, they are 'cultured' (developed). 'Your' properties (guna) are of a completely different kind. You have not seen them, you have not known them; You do not Know even a single property.

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.

How easily such a thing can become a mania, how the most normal and sensible of women once this passion to be thin is upon them, can lose completely their sense of balance and proportion and spend years dealing with this madness.

How is power of speech (vacchanbud) attained? It is when, not a single word is uttered to make fun of others; when not a single word is uttered for wrong selfish motives, material self-gain; when speech has not been misused; when speech has not been used to gain recognition or importance from others - that is when one's power of speech is attained.

How I treat my daughter today, is how my daughter will treat you, tomorrow.

How much straight forward you are; that much bliss of the Self (Samadhi) will prevail within you.

How can one let go of dehadhyas (the belief that, 'I am the body') whilst residing in dehadhyas? For that, go to a Gnani (a Self-realized being), the One who has become a tarantaaranhar (One who has become liberated and can liberate others). The dehadhyas cannot go away through dehadhyas.

Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it renders everything asunder, the wall, and the bonds and its very self.

How will I know who I can become if I don't give myself the chance to try new things, to push myself beyond my normal boundaries? Who might I be if I am away from the things that I currently use to define myself?

How will I know who I can become if I don't give myself the chance to try new things, to push myself beyond my natural boundaries? Who might I be if I am away from the things that I currently use to define myself?

Hygge relies on us finding a balance between self-containment and wholehearted participation, personal liberty and awareness of the needs of others. It connotes a caring, civilised mode of behaviour that builds companionable ease and trust.

Human nature has nevertheless been changed by the ever new appearance of these teachers of the purpose of existence: It now has one additional need—the need for the ever new appearance of such teachers and teachings of a “purpose.” Gradually, man has become a fantastic animal that has to fulfill one more condition of existence than any other animal: man has to believe, to know, from time to time why he exists; his race cannot flourish without a periodic trust in life—without faith in reason in life.

I accept myself I accept others Acceptance is my truth

I ached with loss that I’d never allowed myself to feel. As if I was leaving something important behind. And that something was me.

Humans grow a tree within their minds. A tree known as the self. It's a tree that is nourished through wisdom and experience, emotion and love. Each person has their own variety and type of tree. What kind of flowers will it grow? What kind of fruit will it bear? Who will it fascinate, what will it yield, how will it keep the pests away? What kind of poison will it possess? How tall will it grow?

Humans have invented all kinds of symbols to communicate not only with other humans but more importantly with ourselves.

I am afraid of darkness... even though it knows me it loves me.

I am a complicated person with a simple life and I am the reason for everything that ever happened to me.

I always believed that If I’m not carrying at least a slight poetically painful crack in my heart I’ve been cheated by nature.

I am all that I have.

I am Chandubhai’ (name used by Dadashri to refer to the relative self) is indeed an illusion, and the karma charges because of this illusion. When does the charging of new karma stop? It happens when one attains exact realization of ‘who I am’.

I am Chandubhai’ is wrong belief (mithya darshan). When it departs and the conviction that ‘I am Pure Soul’ gets established, that is the right belief (samyak darshan)!

I am Chandubhai’- to say this is deceit (kapat) itself. Mainly, when one said the name Chandubhai, deceit begins! You kept your real Self hidden and adopted another name [identity].

I am authentic I live in harmony with who I am I am true to my nature

I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured.

I am Chandubhai’ (name used by Dadashri to refer to the relative self) is good or bad upayog (applied awareness). ‘I am Pure Soul’ is shuddha upayog (pure applied awareness as the Self). Instillation of life in the world occurs with good or bad upayog.

I am Chandulal’ is the greatest blunder. Mistakes can be forgiven, but not the blunders.

I am diagonally parked among the vertically parallel people of this horizontal universe.

I am not a thing. I am not your possession. I am a human being." - CBI Agent Sam Rose

I am not and autobiographical writer--one can't be without a solid and explicable self--and read all autobiographical writers with the same curiosity. What kind of life permits a person the right to become his own subject?

I am not my opinion of myself, I am not anything I can describe to me. I am only a part of a large system that cannot describe itself fully; therefore, I relax and I am in the point source of consciousness, of delight, of mobility, in the inner spaces. My tasks do not include describing me nor having an opinion about the system in which I live, biological or social or dyadic. I hereby drop that "responsibility". I am much more than I can conceive or judge me to be. Any negative or positive opinions I have of me are false fronts, headlines, limited and unnecessary programmes written on a thin paper blowing about and floating around in the vastness of inner spaces.

I am living a simple life with a complicated mind and I have yet to find a state of mind where I feel safe with who I am, where I am, with what I do.

I am of old and young, of the foolish as much as the wise, Regardless of others, ever regardful of others, Maternal as well as paternal, a child as well as a man, Stuffed with the stuff that is course, and stuffed with the stuff that is fine, one of the nation, of many nations, the smallest the same and the the largest