Best 12844 quotes in «self quotes» category

Agnan (ignorance of the Self) too is a kind of a light. But it shows relative or worldly happiness, and Gnan (knowledge of the Self) shows real happiness.

A gentle answer turns away wrath.

A happy person compares only with self. He tries to be a better person than what he had been yesterday. He tries to help everyone to become better than what they are rather than pulling them down to satisfy his own sense of misplaced superiority. He has no desire of making others miserable by berating them and destroying their happiness.

A guru helps one traverse worldly life. The Gnani gives liberation. The Gnani has himself become the real form as the Self (Atmaswaroop) despite having a physical body.

A journey through nature is always a road to leads to self-discovery.

A journey through nature is always a road that leads to self-discovery.

Aku bukan Wahib. Aku adalah me-wahib. Aku mencari, dan terus menerus mencari, menuju dan menjadi Wahib. Ya, aku bukan aku. Aku adalah meng-aku, yang terus menerus berproses menjadi aku.

A little wild a little bent a lot human. Once broken but always a whole.

All achievements begin with the simple cognitive faculties known as perception and imagination. Expand your perception. Expand your imagination. Be aware of your inner strength. Realize yourself. Realize your abilities. Be sincere to nobody else, but yourself. Keep walking on the path of bravery. Keep walking on the path of your passion. Keep walking, and do not stop until you reach your goal. And remember, there will always be another goal to be achieved. So, have pleasure from the pursuit.

All actions are of the non-Self complex (pudgal), they are of the prakruti (relative self) and they are not under Your control.

All attributes of the prakrut (relative self) in the world have arisen due to wrong understanding. All this has arisen due to not understanding the truth. One has been wandering around for countless lives and still one considers oneself to be so great!

All I knew, really, was that she had taken away with her when she had gone something which in the past had held me together, some necessary sense of myself... For without whatever it was, I seemed poor, depleted, injured in some mysterious way; without it, there was nothing to interpose between the world and me.

All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi—known as the Golden Ratio or Golden Mean—was used in the constructions of their sculptures and architecture.

All suffering is caused by one belief....the belief in separation

All that comes to an end is a vishaya [subject of pleasure]. That which does not come to an end, is the Soul (our Real Self).

All the people of the world believe the actions of the mind, speech and body as their own. “Really speaking”, “One’ (the Self) is not the doer in the slightest. All events are vibrations of ignorant state, and are created from natural creation. There is not a single one, who is the creator of it.

All those that don’t allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn’t listen to them.

All you need is grace.

All which is regarded as ‘my’, belongs to the non-Self. ‘I’ is the Self and ‘my’ is of the non-Self; it is pudgal, the body-complex. There is nothing wrong with saying ‘this is mine’ in the worldly interactions, but the ‘I’, ‘who am I?’, must be decided from within.

...All who ever died, live; they are reborn and have no end, nor will there ever be an end. All, save you. For you would not have death. You lost death, you lost life, in order to save yourself. Yourself! Your immortal self! What is it? Who are you?" "I am myself. My body will not decay and die-" "A living body suffers pain, Cob; a living body grows old; it dies. Death is the price we pay for our life and for all life." "I do not pay it! I can die and in that moment live again! I cannot be killed; I am immortal. I alone am myself forever!" "Who are you, then?" "The Immortal One." "Say your name." "The King." "Say my name. I told it to you but a minute since. Say my name!" "You are not real. You have no name. Only I exist." "You exist: without name, without form. You cannot see the light of day; you cannot see the dark. You sold the green earth and the sun and stars to save yourself. But you have no self. All that which you sold, that is yourself. You have given everything for nothing. And so now you seek to draw your world to you, all that light and life you lost, to fill up your nothingness. But it cannot be filled. Not all the songs of earth, not all the stars of heaven, could fill your emptiness.

Almost every sane person is at least two different people.

Along with people in other creative professions, such as artists and musicians, many scientists experience this transcendence. I do so every day. For one, it's impossible to look an ape in the eye and not see oneself. There are other animals with frontally oriented eyes, but none that give you the shock of recognitions of the ape's. Looking back at you is not so much an animal but a personality as solid and willful as yourself.

Although selfhood depends causally upon the existence of the brain, it amounts to something far more than the brain. This something is vague and intangible, and might best be described, I think, as a semi-fictional narrative that is in constant need of writing, editing, and preserving.

Along with people in other creative professions, such as artists and musicians, many scientists experience this transcendence. I do so every day. For one, it's impossible to look an ape in the eye and not see oneself. There are other animals with frontally oriented eyes, but none that give you the shock of recognition of the ape's. Looking back at you is not so much an animal but a personality as solid and willful as yourself.

And in any case, I am someone else now. This seems to contradict earlier assertions that you are in old age the person you always were. What I mean is that old age has different needs, different satisfactions, a different outlook. I remember my young self, and I am not essentially changed, but I perform otherwise today. There are things I no longer want, things I no longer do, things that are now important.

A man’s spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego.

Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.

And if I forget how many times I have been here, and in how many shapes, this forgetting is the necessary interval of darkness between every pulsation of light. I return in every baby born.

And here was the bitter paradox of adolescense: alone, I was most myself, most true. But the self that really mattered was the self that was visible, the self that could be shown to other people.

And like my comrades, I too have tasted the bittersweet assurance that I would be okay with myself. And like so many others out there, I have given that dream away to the wind and its power over the trees.

And myself? Observe me. There is something to be gained from my surface uses, and perhaps a little more from my lower depths, but my very bottom? That's where I am alone, the observer and the observed.

And people turn to internet with the hope that in this virtual world, where real identity need not be disclosed, they will find someone before whom they could be their true self,without any pretensions and get an opportunity to release the pent-up emotions and feel light.

And I went into the new year loving myself a little less, but a little more where it actually mattered.

And like Vera, I know that "truth lies beyond." I know that faith - like chastity, like intimacy, like the journey to the self - is an ongoing process. Yes, we do walk the labyrinth to the center of every greater knowledge of ourselves as we do in books like Gordimer's. We may also learn from them, as Vera learned, that no single human relationship can fulfill us, draw a small circle around who we are or can be. Others, alas, are as limited, as frail - and as mortal - as we are. We will be compelled, somehow, to leave the center we have found, and continue on our journey. For, self-transcending beings that we are, it is not the center that symbolizes our true selves but the entire labyrinth. If we are courageous enough not to give up on life, on human relationships, or on ourselves - as we surmise from the tone of the last passage is the case with Vera - we will walk it many times, inward and outward, each time going more deeply within, each time reaching out in a wider embrace. And we will have, thanks to the writers among us, not a single book - no single book can satisfy us, either - but many books to accompany us like intimate friends at each stage of the journey, to lead us yet closer to the truth that, as long as we live, lies beyond.

And this is the most provocative situation, is it not? It invites abuse, manipulation, tyranny, subjection. A person is supposed to accommodate herself--himself--absolutely to another person. It is unnatural. OK, but it's nature that sets it up in the first place. Of course, of course. It is unnatural and provocative and precarious and challenging. It demands forbearance and stamina and abnormal powers of empathy and perception. It is also... And yes, it is also all those other things. The opposite. The converse. The place you want to be.

And I Said To My Soul, Be Loud Madden me back to an afternoon I carry in me not like a wound but like a will against a wound Give me again enough man to be the child choosing my own annihilations To make of this severed limb a wand to conjure a weapon to shatter dark matter of the dirt daubers' nests galaxies of glass Whacking glints bash-dancing on the cellar's fire I am the sound the sun would make if the sun could make a sound and the gasp of rot stabbed from the compost's lumpen living death is me O my life my war in a jar I shake you and shake you and may the best ant win For I am come a whirlwind of wasted things and I will ride this tantrum back to God until my fixed self, my fluorescent self my grief–nibbling, unbewildered, wall–to–wall self withers in me like a salted slug

An insipid voice message or an incongruent emergence from the “other” world may disrupt our whole thinking system. If we are not able to deal with the fragmentation of our self and assess the deconstruction of our identity, a corny incident could easily capsize our being. A misinterpretation of facts and expectations may perturb our awareness and unsettle our perception. When “I” and “me” don’t get along very well, the road to oneness may be very often bumpy. (“Alors, tout a basculé”)

A Neuroscientist can be the smartest man (or woman) on earth in his understanding of the human mind. He may know all the neurochemical changes underlying an outrageous behavior of a person. But when he gets mad himself, very little of his own scientific intellect would actually come in handy for him to control his rage. The virtue of self-control is a skill, which requires practice, regardless of all the neurobiological expertise in the world.

A newcomer to a city should first look for a suitable room for resting at night. After securing the room and keeping the luggage there, he or she may go out for sightseeing. Otherwise it'll be a lot of suffering to find a place to rest in the darkness of the night. Similarly, upon securing the eternal resting place in Self, one can freely roam around doing his or her daily works.

An illusion can become a half-truth, a mask can alter the expression of a face.

An individual, a thing apart from its environment, and apart from all things in that environment; an individual was a type of thing for which symbols were inadequate, and so names were invented . I am invented. I am not a round warm blue room. I am someone in that room; I am—

Anger gets you into trouble, ego keeps you in trouble.

... an interesting feature was that individual who had the opportunity to resist the discrepant feedback displayed little self rating change, even though they did not believe that they had succeeded in modifying the confederates appraisal of them

Another important way in which the erotic connection functions is the open and fearless underlining of my capacity for joy, in the way my body stretches to music and opens into response, harkening to its deepest rhythms so every level upon which I sense also opens to the erotically satisfying experience whether it is dancing, building a bookcase, writing a poem, or examining an idea. That self-connection shared is a measure of the joy which I know myself to be capable of feeling, a reminder of my capacity for feeling. And that deep and irreplaceable knowledge of my capacity for joy comes to demand from all of my life that it be lived within the knowledge that such satisfaction is possible, and does not have to be called marriage, nor god, nor an afterlife. This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.

Any advice which does not lead to self-improvement is misleading.

A person tastes the sweet pride of doer-ship by saying ‘I did this so well’. The taste of this subtle pride seems to be very sweet. There is suffering with the false imputation (of doer-ship). God is in the state of eternal bliss, and that is indeed the nature of the Self!

A person has to be comfortable in his or her own skin.

A person’s character is a reflection of one’s many journeys.

aphorism 90: I am incorrigible. I would have every object of the universe mechanically predictable but myself.

A reputable person is he who has trust in his own Self. Self means who? “I am Pure Soul”, it is that Self.