Best 12844 quotes in «self quotes» category

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    It’s rather a strong check to one’s self-complacency to find how much of one’s right doing depends on not being in want of money.

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    It’s self-full to be first, to be as good as possible to you. To take care of you, keep you whole and healthy. That doesn’t mean you disregard everything and everyone. But you want to come with your cup full. You know: ‘My cup runneth over.’ What comes out of the cup is for y’all. What’s in the cup is mine. But I’ve got to keep my cup full.

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    It's self-centered to think that human beings, as limited as we are, can describe divinity.

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    It's so easy to get caught up in your own self-doubt when you're writing. It can be so easy to tell yourself, "Who am I kidding?

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    It's so hard for women to be happy for one another, like genuinely happy. Once you find that, you know you've found true SELF happiness.

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    It's so great to be able to make people laugh, because this is so often how we get our selves back.

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    It's so important to embrace what you have because if you don't, that can be the root of very self-destructive habits, which I think people waste a lot of energy on.

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    It's strange how deserts turn us into believers. I believe in walking in a landscape of mirages, because you learn humility. I believe in living in a land of little water because life is drawn together. And I believe in the gathering of bones as a testament to spirits that have moved on. If the desert is holy, it is because it is a forgotten place that allows us to remember the sacred. Perhaps that is why every pilgrimage to the desert is a pilgrimage to the self.

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    It's the journey of self, I guess. You start with this kind of loner, outside guy, which a lot of people can relate to, and he goes out into the world.

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    It's thrilling and it's an honor to be part of something bigger than your own self.

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    It's time to question laws that senselessly expand the concept of self-defense and sow dangerous conflict in our neighborhoods. These laws try to fix something that was never broken. There has always been a legal defense for using deadly force if - and the 'if' is important - if no safe retreat is available. But we must examine laws that take this further by eliminating the common sense and age-old requirement that people who feel threatened have a duty to retreat, outside their home, if they can do so safely.

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    It's true that necessity is the mother of invention. But for those of us without fathers, there is a deeper truth - necessity is the mother of self-invention.

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    It's very common to think that we're always evolving, that we've changed so much from our younger selves, that within decades we've transformed into these different people. We like to think that. I feel in some ways that I am still so much my younger self. There are ways that I'm different: I feel like I'm wiser and kinder. But I think a lot of the impulses are still the same. I learned that.

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    It's very easy in a way, horrible in some ways, but simply to give up the whole thing, to say, "Well, the hell with it, as far as I'm concerned life is pointless and [so] live the fullest, most successfully self-fulfilling life you can and let the rest go hang" - I've never reached that point in my life.

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    It's very easy I think when you're a creative person to wait for the right thing and to start getting self-conscious about how you are going to express what you do and what's special about you. I would say in general, a lot of times the answer is that you just dive into something and you find your own voice through that process.

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    It's very hard to be good. It is self-destructive thinking to think that there is too much good.

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    It’s very important for entrepreneurs to be realistic. So if you believe on that first day while you’re writing the business plan that there’s a 70 percent chance that the whole thing will fail, then that kind of relieves the pressure of self-doubt.

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    It's very difficult to judge yourself. Extreme self-doubt is only attractive when it's fictionalized. Which is why people love the movies. They are so reassuring.

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    it takes a lot of rehearsal to become yourself.

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    It takes a tremen­dous act of courage to admit to your­self that you are not defec­tive in any way what­so­ever.

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    It takes an honest look to observe our selves without judgment, and then to do something about it. Observing without judgment is the practice of yoga. Doing something about it is the stuff that makes up your life.

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    It takes both spouses to say, "My self-centeredness is the main problem in my marriage" to have a great marriage.

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    It takes extraordinary wisdom and self-control to accept that many things have a logic we do not understand that is smarter than our own.

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    It takes intelligence and training, self-discipline and fine-sensibility, to gain renewed life through leisure occupation. America now suffers spiritual poverty, and art must become more fully American life before her leisure can become culture.

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    It takes time to understand yourself, to go inside yourself and to question yourself and really take yourself to task. That's self-expression.

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    It takes tenacity and daring to travel the darkest interior of one's self.

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    It took cancer to realize that being self-centered is not the way to live. The answer is to try and help others.

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    It turns out that one can perpetrate all manner of heinous villainy under a cloak of courtesy and good cheer. . .a man will forfeit all sensible self-interest if he finds you affable enough to share your company over a flagon of ale.

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    I turned what was a wonderful case of self-reliance into a case of self-exile. Which is not uncommon, I think, in people who grow really early and have to learn how to take care of themselves. They have trouble hinging their lives with anybody else.

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    It was almost as if I had a right to win. Thinking like that often seems to turn into sort of a self-fulfilling prophecy.

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    It was an addiction. A pointless, self-destructive addiction. But really, is there any other kind?

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    It was astonishing that for some considerable distance around the mould growth the staphococcal colonies were undergoing lysis. What had formerly been a well-grown colony was now a faint shadow of its former self...I was sufficiently interested to pursue the subject.

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    It was a very, very intense and long casting process [for The Killing] because we really had to find the right people who could carry the weight of this story, who had the chops and who had the spirit, where they could bring in so much of their own selves to these characters. So, the casting process took many months.

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    It was Ba's inspiration which helped me reach the heights of my inner self. She was my priceless jewel.

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    It was easy to blame other people for treating me in ways I didn't like, but now I was seeing that I was the one at fault. The only way you can be mistreated is by allowing yourself to be mistreated, and that was something I did over and over again. Somehow, I needed to find that glimmer of self-respect, buried deep inside, that would allow me to say: I am never going to let that happen to me again. I needed to learn how to stand up for myself in a different way, but I didn't know how.

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    It was frustrating when people loved you and took an interest in you and sometimes worried about you and personally cared what you did with yourself. Lena wished that love were something you could flip on and off. You could turn it on when you felt good bout yourself and worthy of it and generous enough to return it. You could clip it off when you needed to hide or self-destruct and had nothing at all to give." (Lena, 194)

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    It was love that motivated His self-emptying, that led Him to become a little lower than angels, to be subject to parents, to bow His head beneath the Baptist's hands, to endure the weakness of the flesh, and to submit to death even upon the cross

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    It was only the matter of a new voice. Nobody listened to an old voice anymore. Old voices became a part of one's self, like a fingernail.

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    It wasn't that expectations changed. But [teens] went from general expectations of success to having no idea of the right thing to do. In the '60s there was a strong prejudice against careerism. We were self-indulgent and self-destructive.

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    It was on the cross of Calvary that God, in Christ, dealt fully and finally with self, the nature from which all our sins flow.

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    It was psychobabbler Abraham Maslow who wrote of the phenomena of self-actualization. What Maslow failed to grasp is that reaching true self-actualization can only be ultimately achieved when you have your own brand of ammunition.

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    It would be erroneous to say Sohrab was quiet. Quiet is peace. Tranquility. Quiet is turning down the volume knob on life. Silence is pushing the off button. Shutting it down. All of it. Sohrab's silence wasn't the self imposed silence of those with convictions, of protesters who seek to speak their cause by not speaking at all. It was the silence of one who has taken cover in a dark place, curled up all the edges and tucked them under.

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    It was strange to have no self-to be like a little boy left alone in a big house, who knew that now he could do anything he wanted to do, but found that there was nothing that he wanted to do.

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    It would be foolish to despise tradition. But with our growing self-consciousness and increasing intelligence we must begin to control tradition and assume a critical attitude toward it, if human relations are ever to change for the better.

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    It would be gross understatement to say that the Telecommunications Act of 1996 is not a model of clarity. It is in many important respects a model of ambiguity or indeed even self-contradiction.

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    It wasn't until we got over the self pity that we were able to accept suffering as apart of our life with Christ. A man or woman reaches this plane only when he or she ceases to be the hero.

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    It was the slave's continuing desire for recognition that was the motor which propelled history forward, not the idle complacency and unchanging self-identity of the master

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    It was through reading that I discovered the crucial, even sacrosanct place the rituals of drinking held in the American imagination - the ingenious way alcohol seemed to lubricate everything from onerous chitchat to self-conscious sexual advances.

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    It would be incredibly presumptuous and self-serving of me to believe that Facebook was the end of history. The only way it could possibly be the end of history is if it becomes some sort of artificial super intelligence that takes over the world.

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    It would be unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.