Best 12844 quotes in «self quotes» category

Advocates of psychiatric drugs often claim that the medications improve learning and the ability to benefit from psychotherapy, but the contrary is true. There are no drugs that improve mental function, self-understanding, or human relations. Any drug that affects mental processes does so by impairing them.

Advice from others is always filtered through self interest.

A faith that can only exist in the light of victory and certainty is one which really affirms the self while pretending to affirm Christ, for it only follows Jesus in the belief that Jesus has conquered death. Yet a faith that can look at the horror of the cross and still say ‘yes’ is one that says ‘no’ to the self in saying ‘yes’ to Christ.

A Falsehood is, in one sense, a dead thing; but too often it moves about, galvanized by self-will, and pushes the living out of their seats.

A father acts on behalf of his children by working, providing, intervening, struggling, and suffering for them. In so doing, he really stands in their place. He is not an isolated individual, but incorporates the selves of several people in his own self.

A few days ago Tan Casipo said to me, 'Some people come here with so much dust in their eyes it's unbearable to talk to them.' What does that say about the monkhood? He can't tolerate people with 'dust in their eyes.' All that these monks have developed here is a safe little self-centred world which they call holy because villagers bow down to them. Living in a forest and wearing a robe doesn't make you better than anybody else.

A first attempt to recover the right of self government may fail, so may a second, a third, etc. But as a younger and more instructed race comes on, the sentiment becomes more and more intuitive, and a fourth, a fifth, or some subsequent one of the ever renewed attempts will ultimately succeed... To attain all this, however, rivers of blood must yet flow, and years of desolation pass over; yet the object is worth rivers of blood and years of desolation. For what inheritance so valuable can man leave to his posterity?

Affliction hardens and discourages us because, like a red hot iron, it stamps the soul to its very depths with the scorn, the disgust, and even the self-hatred and sense of guilt that crime logically should produce but actually does not.

A final word on self-criticism: Do not beat up on yourself. Even if you think you know your flaws, there is no need to advertise them. Most people won't have noticed.

A form of self-delusion.

A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love.

A focus on people's health and well-being must be the core of family planning research and policy. This may seem self-evident, but the realities of program implementation in third world countries has often shown that the health and well-being of individuals is not a priority.

A formative influence on my undergraduate self was the response of a respected elder statesmen of the Oxford Zoology Department when an American visitor had just publicly disproved his favourite theory. The old man strode to the front of the lecture hall, shook the American warmly by the hand and declared in ringing, emotional tones: "My dear fellow, I wish to thank you. I have been wrong these fifteen years." And we clapped our hands red. Can you imagine a Government Minister being cheered in the House of Commons for a similar admission? "Resign, Resign" is a much more likely response!

A friend is a second self.

A friend is, as it were, a second self.

A free society depends upon a high degree of mutual trust. The public will not give that trust to officials who are not seen to be impartially dedicated to the general public interest, nor will they give trust to those high in government who violate the rule of law they ask citizens to obey at the expense of self-interest, or to those who present government as the place where one feathers his own nest, [or] exchanges favors with friends and former associates.

A frequent change of role, and of the lighter sort - especially such as one does not like forcing one's self to use the very utmost of his ability in the performance of - is the training requisite for a mastery of the actor's art.

A friend is a second self, so that our consciousness of a friend's existence...makes us more fully conscious of our own existence.

A friend once asked me what qualities were needed for SAS. I would say to be self-motivated and resilient; to be calm, yet have the ability to smile when it is grim; to be unflappable, be able to react fast and to have an ‘improvise, adapt and overcome’ mentality.

After all, all knowledge simply means self-knowledge.

After a day on Mykines, I changed my mind about life not going on. A sort of life was going on, beating with a reasonalbe version of a pulse, but that life consisted for the most part of travelers like myself. There were maybe a dozen of us - one third of the island's population. Our tribe could only increase as the Mykines tribe dwindled away, a few falling down steps, most simply emigrating, until there would be, sad to say, only our peripatetic selves. We were the future of all places condemned by remoteness to a lingering, photogenic death.

After death the soul possesses self-consciousness, otherwise, it would be the subject of spiritual death, which has already been disproved. With this self-consciousness necessarily remains personality and the consciousness of personal identity.

After all, what is reading but a vice, like drink or venery or any other form of excessive self-indulgence? One reads to tickle and amuse one's mind; one reads, above all, to prevent oneself thinking.

After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and always will be a superior man.

After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the 'disguise' of a false self, the ego, whom we tend to worship in place of God.

After a while, we start really believing these things are true. People who have had self-defeating behaviors for a long time, such as people who have been overweight since they were children or people with longtime addictions, actually believe there is no other alternative.

After generations of living under medical tutelage, which provides us with protection (albeit illusory) against "dangerous drugs", we have failed to cultivate the self-reliance and self-discipline we must possess as competent adults surrounded by the fruits of our pharmacological-technological age.

After having been lost in the world, suddenly, through the pressure of suffering, the realization comes that the answers may not be found out there in worldly attainment and in the future. That's an important point for many people to reach. That sense of deep crisis-when the world as they have known it, and the sense of self that they have known that is identified with the world, become meaningless.

After many years of self-flagellation, I've realised that beating myself up doesn't get me anywhere.

After I graduated from the University of Glasgow, I was a self-employed archaeologist going from dig to dig around Scotland, and it was not well-paid. I was an excavator, not a lecturer as well, so paying rent on a flat was tricky. In the end I decided to retrain as a journalist as I couldn't see a future in it.

After the first establishment of identity there comes the imperative need to lose this new-found sense of separateness and to belong to something larger and more powerful than the weak, lonely self. The sense of moral isolation is intolerable to us.

After one hundred years of federal rule, the United States House of Representatives has moved to provide for the first meaningful route to self-determination for the Puerto Rican people under our federal system.

After self-nurturance, listening to the whispers of our hearts is probably the hardest task we've ever attempted.

Again and again I find that my own inner counselor, my secret dreaming self, is not only wise and helpful but usually amusing as well.

A fully functioning employee with a healthy self-image is money in the bank.

Again, as egotistical as I am, as self-centered as I am, and as much as I love strangers idolizing me, I find it very crass to be self-promoter in a way.

After years and years of everybody commenting on the way I look and dress and being photographed, one starts to become self-conscious and starts to plan things more. You end up judging yourself more, what looks good and what doesn't.

A further aspect I should like to discuss is what I call the practice of infinite escape clauses. I believe we developed this practice to avoid facing the conclusion that the probability of self-reproducing state is zero. This is what we must conclude from classical quantum mechanical principles as Wigner demonstrated

Against self-slaughter There is a prohibition so divine That cravens my weak hand.

A general loftiness of sentiment, independence of men, consciousness of good intentions, self-oblivion in great objects, clear views of futurity; thoughts of the blessed companionship of saints and angels, trust in God as the friend of truth and virtue,--these are the states of mind in which I should live.

A genius is always a teacher, never a pupil; he is always self-made.

A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.

Agape means love for another self not because of any lovable qualities which he or she may possess, but purely and entirely because it is a self capable of experiencing happiness and misery and endowed with the power to choose between good and evil. The love of humans is thus more than a feeling, it is a state of the will.

A geek is a person, male or female, with an abiding, obsessive, self-effacing, even self-destroying love for something besides status

Agency over one's sexual self - and the articulation of that kind of agency - might seem transgressive to readers who don't expect it in a woman's text.

A gathering of Democrats is more sweaty, disorderly, offhand, and rowdy than a gathering of Republicans; it is also likely to be more cheerful, imaginative, tolerant of dissent, and skillful at the game of give-and-take. A gathering of Republicans is more respectable, sober, purposeful, and businesslike than a gathering of Democrats; it is also likely to be more self-righteous, pompous, cut-and-dried, and just plain boring.

A gentleman is one who doesn't and can't forgive himself for self-committed mistake even if others forget it and the self-criticism is a mark of his right attitude towards life.

A genuine relationship is one that is not dominated by the ego with its image-making and self-seeking. In a genuine relationship, there is an outward flow of open, alert attention toward the other person in which there is no wanting whatsoever.

A God who kept tinkering with the universe was absurd; a God who interfered with human freedom and creativity was a tyrant. If God is seen as a self in a world of his own, an ego that relates to a thought, a cause separate from its effect, he becomes a being, not Being itself. An omnipotent, all‐knowing tyrant is not so different from earthly dictators who make everything and everybody mere cogs in the machine which they controlled. An atheism that rejects such a God is amply justified.

Agnosticism is epistemologically self-contradictory on its own assumptions because its claim to make no assertion about ultimate reality rests upon a most comprehensive assertion about ultimate reality.