Best 12844 quotes in «self quotes» category

  • By Anonym

    In the case of Yugoslavia v. NATO, one of the charges was genocide. The U.S. appealed to the court, saying that, by law, the United States is immune to the charge of genocide, self-immunized, and the court accepted that, so the case proceeded against the other NATO powers but not against the United States.

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    In the Communist Party, we address problems very openly and sometimes very vocally, and we point out abuses. This is a good thing. We exercise self-criticism once a year. Although 80 percent of the members of the National Assembly are also members of the Communist Party, this does not prevent them from sharply criticizing the administrative and governmental system.

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    In the course of his long, turbulent career, W. E. B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism...scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity.

    • self quotes
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    In the days of witchcraft it used to be believed that if one person secretly made a waxen image of another and stuck pins into the image, its counterpart would suffer tortures, and that if the image was melted the person would die. This superstition is almost realized in the relation between the private self and its social reflection. They seem to separate but are darkly united, and what is done to the one is done to the other.

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    In the century that has just passed, many of the intellectual elite went mad. It was as if, with the death of God, everyone suddenly turned into a saviour who wanted either to annihilate the obsolete world order or to establish a utopia. Naturally, there were writers among those who went mad. The fact that they had knowledge did not exempt intellectuals: there is madness everywhere. When one loses control over one's self, the result is madness.

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    In the chummy corridors of the liberal media establishment, no self-satisfying myth is more prevalent than the notion that there are two types of national news networks. The first is Fox, the fiendishly opinionated, Roger-Ailes-manipulated Republican Party organ. The second is the non-Fox establishment, serenely gliding above the political fray on a magic carpet of nonpartisan open-mindedness.

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    In the creation of the federal government, the states exercised the highest act of sovereignty, and they may, if they please, repeat the proof of their sovereignty, by its annihilation. But the union possesses no innate sovereignty, like the states; it was not self-constitute d; it is conventional, and of course subordinate to the sovereignties by which it was formed.

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    In the course of waging that war, the people of Canada had shown that it was possible for them to maintain nearly a million men in uniform and at the same time expand all the facilities for production within Canada at an unprecedented speed, including building industries which had never existed in Canada before... and by and large the cost of production in Canada compared favourable with the cost of production anywhere else among the Allies... All of this was accomplished without any foreign investment, without and foreign loans... We were quite capable of self-development.

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    In the Darwinian world, self-preservation is the ultimate shiny good.

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    In the empty heart, void of self can be heard the echoing cry, "I am the Truth." Thus is man one with the eternal. Travelling, travel and traveller have become one.

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    In the dream of approaching forty I saw myself as about to die and realized that I was no longer myself, but a creature inhabited entirely by parasites, as a caterpillar is occupied by the grubs of the ichneumon fly. Gin, whisky, sloth, fear, guilt, tobacco, had made themselves my inquilines; alcohol sloshed about within, while tendrils of melon and vine grew out of ears and nostrils; my mind was a worn gramophone record, my true self was such a ruin as to seem non-existent, and all this had happened in the last three years.

  • By Anonym

    In the early 1940s, as a young teenager, I was utterly appalled by the racist and jingoist hysteria of the anti-Japanese propaganda. The Germans were evil, but treated with some respect: They were, after all, blond Aryan types, just like our imaginary self-image. Japanese were mere vermin, to be crushed like ants.

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    In the early Buddhist view, then, a persons identity resides not in an enduring self but in his actions (karma)- that is in the choices that shape these actions. Because the dispositions formed by previous choices can be modified in turn by present behaviour, this identity as choice-maker is fluid, its experience alterable. While it is affected by the past, it can also break free of the past.

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    In the end, we self-perceiving, self-inventing, locked-in mirages are little miracles of self-reference.

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    In the final analysis, a drawing simply is no longer a drawing, no matter how self-sufficient its execution may be. It is a symbol, and the more profoundly the imaginary lines of projection meet higher dimensions, the better.

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    In the end, self-indulgence is very much about your ego and your vanity and your own id. The more you can indulge in it, the more pleasurable it becomes. And then when it feeds out, it's able to penetrate the mind and create a reaction.

  • By Anonym

    In the end, we need two things to lead a balanced life - a sense of the world and a sense of ourselves; it's like breathing in and breathing out. And if you can only get to know the world by stepping out, and losing yourself in experience, you can only get to know the self by stepping back, and finding yourself in contemplation. One without the other leads to a kind of madness.

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    In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.

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    In the history of literature there are many great enduring works which were not published in the lifetimes of the authors. If the authors had not achieved self-affirmation while writing, how could they have continued to write?

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    In the information age, the barriers [to entry into programming] just aren't there. The barriers are self imposed. If you want to set off and go develop some grand new thing, you don't need millions of dollars of capitalization. You need enough pizza and Diet Coke to stick in your refrigerator, a cheap PC to work on, and the dedication to go through with it. We slept on floors. We waded across rivers.

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    In the heart of consciousness is subjectivity, this sense of having a self that observes one's own organism and the world around that organism. That is really the heart of consciousness.

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    In the hierarchy of colors, green represents the social middle class, self-satisfied, immovable, narrow.

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    In the half darkness I winked to my other self, my mad dictator, and congratulated him on his droll victory. I closed my eyes and felt the warmth flowing from Shosha's head to my face. What did I have to lose? Nothing more than what everyone loses anyway.

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    In the hall of mirrors, you are everywhere. Which is the real you? Find your original Self, the one who perceives all the reflections and is amused by them. Then you will recognize your path and walk it.

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    In their pure form, the martial arts demand the intense awareness of the meditative mind, and have nothing to do with anger or wanton aggression. A practitioner is taught from the outset that the skills must never be used for personal gain, but only in self-defence or in the protection of others -- and even then only enough force as is absolutely necessary should be used.

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    In their quest for power and self-importance, to compensate for whatever feelings of social inadequacy or sexual insecurity, they (Politicians)are prepared to perpetrate something which is hard to distinguish from mass murder if they think they can get away with it.

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    In the midst of overwhelming noise and distraction, the voice of story is calling us to remember our true selves.

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    In them was not the savage blankness of the reptile species. Instead there was something far worse - burning, unquenchable rage mixed with the self-mocking irony of great intelligence.

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    In the old days, words like sin and Satan had a moral certitude. Today, they're replaced with self-help jargon, words like dysfunction and antisocial behavior, discouraging any responsibility for one's actions.

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    In the past, destruction of your neighbour might have been considered a victory, but today we are all interdependent. We live in a global economy; we face problems like climate change that affect us all. The 7 billion human beings alive today belong to one human family. In the context that others' interests are in our interest and our interest is in their interest, the use of force is self-destructive.

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    In the past I would self destruct when it came to love - I was immature, throwing myself into things but now times have changed, I want a relationship where you understand the other person.

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    In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.

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    In the process of deeply accepting our own inner experience, instead of being identified with a story of a limited self, we realize the compassion and wakefulness that is our essence.

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    In the quiet moments of your day, what do you think and do? When you are with your Self and no one else, how does life proceed for you? Who are you when you are alone? Self-creation is a Holy Experience. It is sacred. It is you, deciding Who You Are.

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    In the polling booth narrow self interest wins out over lofty principles.

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    In the practice of exchanging self & other, paradoxes abound.

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    In the practice of Yoga one can emphasize the body, the mind or the self and hence the effort can never be fruitless.

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    In the self-appraisal of efficacy, there are many sources of information that must be processed and weighed through self-referent thought

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    In these times of self-directed teams, empowered employees, and "boundaryless" organizations, your worth as an individual employee will also get measured by your work group's collective results.

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    In the supremacy of self-control consists one of the perfections of the ideal man.

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    In the United States adherence to the values of the masculine mystique makes intimate, self-revealing, deep friendships between men unusual.

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    In the traditional urban novel, there is only survival or not. The suburban idea, the conformist idea, that agony can be seen to and cured by doctors or psychoanalysis or self-knowledge is nowhere to be found in the city. Talking is a way of life, but it is not a cure. Same with religion.

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    In this century the writer has carried on a conversation with madness. We might almost say of the twentieth-century writer that he aspires to madness. Some have made it, of course, and they hold special places in our regard. To a writer, madness is a final distillation of self, a final editing down. It's the drowning out of false voices.

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    In the World of Reality there is no self, There is no other-than-self.

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    In the yogic tradition, this principle of using intense effort to burn through life's distractions is called Tapas. It's another Sanskrit word, roughly defined as "heat" or "essential energy." The concept is that through a disciplined approach to work and self-sacrifice, Tapas will burn away the negativity that separates us from God. By working our hardest and happily enduring the hardships of life we are able to create a sense of peace and clarity in ourselves.

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    In the Zen of sports and athletics, we seek to bring discipline and control into our physical movements, but at the same time to eliminate the self that gets in the way of perfect play.

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    In this present crisis, government is not the solution to our problem; government is the problem. From time to time we've been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. Well, if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden.

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    Intimacy requires courage because risk is inescapable. We cannot know at the outset how the relationship will affect us. Like a chemical mixture, if one of us is changed, both of us will be. Will we grow in self-actualization, or will it destroy us? The one thing we can be certain of is that if we let ourselves fully into the relationship for good or evil, we will not come out unaffected.

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    In today's world where, more than ever, the ongoing concentration of money and power in the hands of a self-selected few, relies on political and public apathy, Live My Life provides a much needed shot of timely, thought-provoking, musically forward, irreverence to the status quo.

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    In time of crisis, we summon up our strength. Then, if we are lucky, we are able to call every resource, every forgotten image that can leap to our quickening, every memory that can make us know our power. And this luck is more than it seems to be: it depends on the long preparation of the self to be used.