Best 51 quotes in «racial discrimination quotes» category

After the first difficulties in Rochester, New York, I was asked to consult with community leaders. I went and spoke for quite a long time. The leaders were concerned and sincere men. The first question one of them asked after I talked was: “Well, Mr. Griffin, what is the first thing we should do now?” I told him that I had been asked to come and consult with community leaders, and yet I was sitting in a room full of white men. The white man who had asked the question slapped his forehead in real chagrin. “It never occurred to me to ask any of them," he said apologetically.

A couple of years ago I was seated in an auditorium in Detroit where Reverend Cleage was explaining to a conference of priests that what they called “black separatists” were in reality men who recognized the implacability of a white-imposed separation.

But part of that incipient racism had always led whites to assume the leadership positions and perpetuated the view that whites rather than blacks were the heroes of the movement.

Arab' is the new four-letter word, didn't you know?

As they've always been. And they don't change just because you want them to.

But there are differences. The social studies I’ve read …” “They don’t deal with any basic difference in human nature between black and white,” I said. “They only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and less leisure, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don’t spring from whiteness or blackness, but from a man’s conditioning.

If origin defines race, then we are all Africans – we are all black.

Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.

Certainly many Northern cities deplored what was going on in the South. But when Martin Luther King, who had been so praised in the North for the work he did in the South, came to work in the cities of the North, the very officials who had praised him sometimes led opposition to his work locally.

Either you are racist or you are a human - you cannot be both.

Gold never doubted that racial discrimination was atrocious, unjust, and despicably cruel and degrading. But he knew in his heart that he much preferred it the old way, when he was safer. Things were much better for him when they had been much worse.

Humanity does not differ in any profound way; there are not essentially different species of human beings. If we could only put ourselves in the shoes of others to see how we would react, then we might become aware of the injustice of discrimination and the tragic inhumanity of every kind of prejudice.

I am not a little bit of many things; but I am the sufficient representation of many things. I am not an incompletion of all these races; but I am a masterpiece of the prolific. I am an entirety, I am not a lack of anything; rather I am a whole of many things. God did not see it needful to make me generic. He thinks I am better than that.

If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.

Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.

Diversity does not simply mean the color of ones akin.

Forgetting myself for a moment, I stopped to study the menu that was elegantly exposed in a show window. I read, realizing that a few days earlier I could have gone in and ordered anything on the menu. But now, though I was the same person with the same appetite, the same appreciation and even the same wallet, no power on earth could get me inside this place for a meal. I recalled hearing some Negro say, “You can live here all your life, but you’ll never get inside one of the great restaurants except as a kitchen boy.” The Negro often dreams of things separated from him only by a door, knowing that he is forever cut off from experiencing them.

In the biological sense, race does not exist.

I must have had a dozen rides that evening. They blear into a nightmare, the one scarcely distinguishable from the other. It quickly became obvious why they picked me up. All but two picked me up the way they would pick up a pornographic photograph or book - except that this was verbal pornography. With a Negro, they assumed they need give no semblance of self-respect or respectability. The visual element entered into it. In a car at night visibility is reduced. A man will reveal himself in the dark, which gives the illusion of anonymity, more than he will in the bright light. Some were shamelessly open, some shamelessly subtle. All showed morbid curiosity about the sexual life of the Negro, and all had, at base, the same stereotyped image of the Negro as an inexhaustible sex-machine with oversized genitals and a vast store of experiences, immensely varied. They appeared to think that the Negro has done all of those “special” things they themselves have never dared to do. They carried the conversations into depths of depravity.

In no instance were these reports true or were any of these cities actually in flames. But the result was immediate action on the part of white officials. They got in contact with important community and industrial leaders. Riot control measures were ordered into effect. Civilians armed themselves for the coming attack and stationed themselves at strategic points. In most cases many whites became aware of the “danger” and no local black person had any idea what was going on,

In reality, the Us-and-Them or I-and-Thou dichotomies do not exist. There is only one universal We - one human family united by the capacity to feel compassion and to demand equal justice for all.

I traveled from city to city in those days, and the view from within the ghettos was terrible and terrifying. While white people in the periphery were arming themselves against the day when they would have to defend themselves from attack by blacks (and really believed someone was fomenting a racial war in which black people would rise up and attack them), black people mostly without arms huddled inside the ghettos feeling that they were surrounded by armed whites.

It is character that should be the sole measure of judgement in the society of thinking humanity, and nothing short of that would do.

It's not the fact that some people disagree with the protests. That is as much a right as the protests themselves. It is the hateful, profane, condescending way some have expressed their discontent that baffles me. How do you criticize actions you've deemed disrespectful and divisive and an affront to civilized behavior with rhetoric to the same end? That's like the devil judging the Grim Reaper for harvesting souls.

Only if a Chinaman presents proof of affiliation with the West, has Western patrons vouch for him, and writes in 'pure' English, may he present his 'submission' to Western publishers.

Local white leadership was discredited in the eyes of black people, too, by their insistence on asking me, when we met to discuss the local events, usually with black people, if I had discovered who was the traveling black agitator who had come in and stirred up their “good black people.” And had I discovered if there were any communists behind the disruptions?

It was now pointed out that the black male child, even in a black school using white textbooks, could early come to the conclusion that all the heroes in history were white men. Furthermore, with the exception of nationally known black civil rights leaders like Martin Luther King, Roy Wilkins, James Farmer, and others, the black male child frequently saw the adult black male as ineffectual and defeated. The old picture of the white man leading the black man by the hand toward the solution to his problems again gave the black male child a view of the adult black male as something not worth becoming, and killed his spirit and his will to become an adult, problem-solving individual.

Religious discrimination is not like racial discrimination. One you chose for yourself, the other God chose for you.

someone in a high place - the mayor, chief of police, or other official - would receive information that a neighboring city was already in flames and that carloads of armed black men were coming to attack this city. This happened in Cedar Rapids when Des Moines was allegedly in flames. It happened in Ardmore, Oklahoma, and in Fort Worth, Texas, when it was alleged that Oklahoma City was in flames and carloads were converging on those cities. It happened in Reno and other western cities, when Oakland, California, was supposed to be in flames. It happened in Roanoke when Richmond, Virginia, was supposed to be in flames.

Segregation in the American South was bankrolled by the wealthy eugenicist from the Northeast, Wickliffe Draper.

Sentiments that glorify humanity know no racial distinction.

Separation is the first cause of inequality.

Some whites, who had never really understood, were offended by this sudden death of their role as the “good white leading the poor black out of the jungle.” Many of these were among the saddest people of our time, good-hearted whites who had dedicated themselves to helping black people become imitation whites, to “bringing them up to our level,” without ever realizing what a deep insult this attitude can be.

Susan’s and Jennifer’s job searches are likely made harder by the color of their skin. In the early 2000s, researchers in Chicago and Boston mailed out fake résumés to hundreds of employers, varying only the names of the applicants, but choosing names that would be seen as identifiably black or white. Strikingly, “Emily” and “Brendan” were 50 percent more likely to get called for an interview than “Lakisha” and “Jamal.” A few years later, a researcher at the University of Wisconsin conducted a similar study in Milwaukee, but with a unique twist. She recruited two black and two white actors (college students, posing as high school graduates) who were as similar as possible in every way. She sent these “job applicants” out in pairs, with virtually identical fake résumés, to apply for entry-level jobs. Her twist was to instruct one of the white and one of the black applicants to tell employers that they had a felony conviction and had just been released from prison the month before. Even the researcher was surprised by what she found: the white applicant with a felony conviction was more likely to get a positive response from a prospective employer than the black applicant with no criminal record. When the study was replicated in New York City a few years later, she and her colleagues saw similar results for Latino applicants relative to whites.

There are hundreds of political prisoners right now in America’s jails who were so taken by Malcolm [X’s} spirit that they became warriors and the powers that be understood them as warriors. They knew that a lot of these other middle-class [black] leaders were not warriors; they were professionals; they were careerists. But these warriors had callings, and they have paid an incalculable and immeasurable price in those cells.

The emotional garbage I had carried all of those years - the prejudice and the denial, the shame and the guilt - was dissolved by understanding that the Other is not other at all.

The music consumed in its blatant rhythm all other rhythms, even that of the heartbeat. I wondered how all this would look to the casual observer, or to the whites in their homes. “The niggers are whooping it up over on Mobile Street tonight,” they might say. “They’re happy.” Or, as one scholar put it, “Despite their lowly status, they are capable of living jubilantly.” Would they see the immense melancholy that hung over the quarter, so oppressive that men had to dull their sensibilities in noise or wine or sex or gluttony in order to escape it? The laughter had to be gross or it would turn to sobs, and to sob would be to realize, and to realize would be to despair. So the noise poured forth like a jazzed-up fugue, louder and louder to cover the whisper in every man’s soul. “You are black. You are condemned.” This is what the white man mistook for “jubilant living” and called “whooping it up.” This is how the white man can say, “They live like dogs,” never realizing why they must, to save themselves, shout, get drunk, shake the hip, pour pleasures into bellies deprived of happiness. Otherwise, the sounds from the quarter would lose order and rhythm and become wails.

The great danger in the South comes precisely from the fact that the public is not informed. Newspapers shirk notoriously their editorial responsibilities and print what they think their readers want. They lean with the prevailing winds and employ every fallacy of logic in order to editorialize harmoniously with popular prejudices. They also keep a close eye on possible economic reprisals from the Councils and the Klans, plus other superpatriotic groups who bring pressure to bear on the newspapers’ advertisers. In addition, most adhere to the long-standing conspiracy of silence about anything remotely favorable to the Negro. His achievements are carefully excluded or, when they demand attention, are handled with the greatest care to avoid the impression that anything good the individual Negro does is typical of his race.

The problem is, some officers put more stock in their title instead of their duty. Yes, your job title is "police." But your duty is to protect and serve. Start there.

I say to you quite frankly that the time for racial discrimination is over.

The same principle held in black universities, where students demanded more and more black teachers. White professors who had virtually dedicated their lives and their academic careers as historians, anthropologists, sociologists, to the problems of racism and its cures, thinking they did this for the good of the oppressed victims of racism (and often suffering social and academic insults as a result), were asked to leave schools in favor of black teachers. Some of them turned very bitter.

They say America is a melting pot" I say people are the a stew, the good think most people like stew, but there are people who don't eat meat, hate patate, or carrots. I like to know which one am I ?

We need a conversion of morals,” the elderly man said. “Not just superficially, but profoundly. And in both races. We need a great saint - some enlightened common sense. Otherwise, we’ll never have the right answers when the pressure groups - those racists, super-patriots, whatever you want to call them - tag every move toward racial justice as communist-inspired, Zionist-inspired, Illuminati-inspired, Satan-inspired … part of some secret conspiracy to overthrow the Christian civilization.

We never asked for racism or white supremacy but rather Whites admit that we have always been another shade of humanity.

What fragmented individualism really meant was what happened to a black man who tried to make it in this society: in order to succeed, he had to become an imitation white man - dress white, talk white, think white, express the values of middle-class white culture (at least when he was in the presence of white men). Implied in all this was the hiding, the denial, of his selfhood, his negritude, his culture, as though they were somehow shameful. If he succeeded, he was an alienated marginal man - alienated from the strength of his culture and from fellow black men, and never able, of course, to become that imitation white man because he bore the pigment that made the white man view him as intrinsically other.

When I walk in, they may like me or dislike me, but everybody knows I'm here

This system of discrimination, an inculcated double standard, may vary in content from culture to culture, but it is always unjust. There are thousands of kinds of injustice but there is only one kind of justice - equal justice for all. To call for a little more justice, or a moderately gradual sort of justice, is to call for no justice. That is a simple truth.

Through its inability to solve its racial problems, the United States handed the Soviet Union one of the most effective propaganda weapons in their arsenal. Newly independent countries around the world, eager for alliances that would support their emerging identities and set them on their path to long-term prosperity, were confronted with a version of the same question black Americans had asked during World War II. Why would a black or brown nation stake its future on America's model of democracy when within its own borders the United States enforced discrimination and savagery against people who looked just like them?

When a rainbow spreads across the sky it is reminding the world that beauty comes in all colors.

when the riot controls had been put into effect, and a nervous white population was waiting, it took little to set it off. In Wichita, a few white youths drove down into the black area and simply fired off guns. This brought black people out of their houses; in rage at seeing the harassment, they hurled stones or sticks at a passing car, and the battle was on. In that particular instance the police arrested the five whites who were armed and twelve young black men who had only rocks and sticks. All were jailed. The next morning, all were released on bail, but the bail set for the five armed whites was only one-fifth the amount set for the twelve unarmed black students.