Best 2723 quotes in «poverty quotes» category

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    But apparently you don't need dot-com wealth to ruin an area for its low-income residents. The Pioneer Press quotes Secretary of HUD Andrew Cuomo ruing the "cruel irony" that prosperity is shrinking the stock of affordable housing nationwide: "The stronger the economy, the stronger the upward pressure on rents.

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    But equal treatment in an unequal society could still foster inequality. Because black men were disproportionately incarcerated and black women disproportionately evicted, uniformly denying housing to applicants with recent criminal or eviction records still had an incommensurate impact on African Americans.

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    But in spite of its bent toward self-interest, even with its excesses and inequalities, capitalism has a historic opportunity to create shared wealth that can benefit every person on the globe. I am convinced that our best hope for moving the poverty needle toward financial wellness once and for all lies with the best practices of the free market.

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    But I had no idea what I looked like. Children may feel epic and large to theyselves and yet be only scraps to view.

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    But it was not enough simply to perceive injustice. Mass resistance was possible only when people believed they had the collective capacity to change things. For poor people, this required identifying with the oppressed, and counting yourself among them—which was something most trailer park residents were absolutely unwilling to do.

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    But Karam wasn't about to explain the economics of reprieve to his traumatized son.

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    But then again...perhaps the whole human race is cursed, and I'm simply in the lower echelon and therefore lose everything first.

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    But then it is easy, too easy, to sermonize about the dangers of paternalism and the need to take responsibility for our own lives, from the comfort of our couch in our safe and sanitary home. Aren't we, those who live in the rich world, the constant beneficiaries of a paternalism now so thoroughly embedded into the system that we hardly notice it?

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    But there was a sense of something tipping out of balance. The times seemed out of joint. There was too much decadence. Too much intensity. Too much change. Too much happiness juxtaposed with too much misery. Too much wealth next to too much poverty. The world was becoming faster and louder, and the social systems were becoming as chaotic and fragmented as jazz scores. So there was a craving, in some places, for simplicity, for order, for scapegoats and for bully-boy leaders, for nations to become like religions or cults. It happened every now and then. It seemed, in the 1930s, that the whole course of humanity was at stake. As it very often does today. Too many people wanted to find an easy answer to complicated questions. It was a dangerous time to be human. To feel or to think or to care.

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    But these were essentially the accoutrements that appeal to all people who are not actually rich but who want to look rich, though all they manage to do is look like each other: damasks, ebony, plants, rugs and bronzes, anything dark and gleaming-everything that all people of a certain class affect so as to be like all other people of a certain class. And his arrangements looked so much like everyone else's that they were unremarkable, though he saw them as something truly distinctive.

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    ...but think how mysterious and often unaccountable it is--that lottery of life which gives to this man the purple and fine linen, and sends to the other rags for garments and dogs for comforters.

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    But they had learned an important lesson about how defeating poverty is more difficult than it seems at first.

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    But this house felt strange. Dave asked what was going on, and John explained that the name on the eviction order belonged to the mother of several of the children. She had died two months earlier, and the children had simply gone on living in the house, by themselves. As the movers swept through the rooms, Gray Eyes took charge, giving orders to the other children; the youngest was a boy of about eight or nine. Upstairs, the movers found ratty mattresses on the floor and empty liquor bottles displayed like trophies. In the damp basement, clothes were flung everywhere. The house and the yard were littered with trash. “Disgusting,” Tim said to the roaches scaling the kitchen wall. As the landlord changed the locks with a power drill and the movers pushed the contents of the house onto the wet curb, the children began to run around and laugh. When the move was done, the crew gathered by the trucks, instinctively stomping the ground to shake loose any stowaway roaches. Those who smoked reached for their packs. They didn’t know where the children would go, and they didn’t ask.

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    But we reservation Indians don’t get to realize our dreams. We don’t get those chances. Or choices. We’re just poor. That’s all we are. It sucks to be poor, and it sucks to feel that you somehow deserve to be poor. You start believing that you’re poor because you’re stupid and ugly. And then you start believing that you’re stupid and ugly because you’re Indian. And because you’re Indian you start believing you’re destined to be poor. It’s an ugly circle and there’s nothing you can do about it. Poverty doesn’t give you strength or teach you lessons about perseverance. No, poverty only teaches you how to be poor.

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    But words mattered, more so in Newark than many other places. In a world where income and possessions were limited, words represented dignity, pride, self-worth.

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    Byd Manden paa samme Nadvær til Giæst, Jeg veed dog du hannem behagelig est, Saa lærr I sammen at snorke. Du snuser, hand tygger, saa lever i toe, Som Tiggere begge, med hiertelig Roe, Og ingen kan anden beskylde.

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    By and large, the poor do not want some small life. They don't want to game the system or eke out an existence; they want to thrive and contribute.

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    By helping the poor, we must be able to remove their poverty. By extending help to one here and one there in the form of providing food will not remove poverty.

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    By the aid of philosophy you will live not unpleasantly, for you will learn to extract pleasure from all places and things: wealth will make you happy, because it will enable you to benefit many; and poverty, as you will not then have many anxieties; and glory, for it will make you honoured; and obscurity, for you will then be safe from envy.

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    Cash resources freed up by SNAP not only make it less likely that a household with children will fall behind on rent and utilities, but they also reduce the chances that someone in the house will skip a visit to the doctor because of the cost. Thus, SNAP not only puts food in the stomachs of hungry kids, but it also buffers families from other kinds of hardships. There is a downside to this type of substitution, though. A considerable number of families on SNAP continue to experience what the U.S. Department of Agriculture calls “food insecurity,” meaning they run out of food before the month is over. The budgets of these working-poor families are often so tight—and so far in the red—that some level of substitution is needed to avoid eviction and to keep the lights on. For many families, these concerns can outweigh the need to stave off hunger. Families who substitute in this way aren’t breaking the law, not even close. They aren’t even doing anything unethical. They are simply reallocating some of the money they had been spending on food to other uses. Yet trading SNAP for cash—the most common strategy used for survival among the families in this book—is a crime, and a serious one at that. The reason the $2-a-day poor do so anyway is that the practice of substitution doesn’t work for them. They have no cash to spend on food in the first place. Meanwhile, the need to pay the light bill, or even get the kids new socks and underwear, can seem more compelling than the need to eat in a couple of weeks’ time. What’s more, it’s easier for a family with nothing to get food from another source—such as a food pantry—than to acquire those other things from charities. This is why food stamp “trafficking,” though rare among the poor more generally, is common among the $2-a-day poor.

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    Cela faisait mal de voir que nous nous retournions contre nous-mêmes, que nous nous flagellions parce que nous ne savions pas encore comment lutter contre la course réelle de notre misère.

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    Certainly, the wealth of the rich is a consequence of the poverty of the poor. (Lori Altmann, p. 85)

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    challenges are everywhere. Awake! challenge and defeat the challenges that challenge you in a challenging way and be not be defeated by the challenges that challenge you in a challenging way

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    Charity is appeased when some rich person gives money to the poor while justice asks why one person can be that rich when so many are poor.

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    Charity had always slightly creeped me out: There was nothing quite as condescending as the phrase "helping the less fortunate" rolling off the tongue of a white professional, as if poverty were a matter of luck instead of the result of a political system.

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    Charity is fortune, avarice is poverty, peace is treasure, and happiness is wealth.

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    Charity is salt in the wound. It is painful. The state gives charity with the bitter hatred of a victim to his blackmailer. The receiver of free money is subjected to harassment, insult, and profound humiliation. Newspapers are enlisted to heap scorn on the arrogant bastards who choose to beg instead of starve or let their children starve. It is made clear that the poor seek charity as a great and sordid chicanery in which they delight. And there are some who do. As there are people who take delight in sticking hot needles deep into their abdomens, swallow pieces of broken bottles. A special taste. Speaking for humanity in general, the poor accept charity with a shame and loss of self-respect that is truly pitiful.

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    Choose the territory you want to conquer and invest your time into developing yourself in that area until you become the best.

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    Coca cola and McDonalds is spreading. Just like hunger and poverty.

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    Clinton had a universe of faults but under her administration we likely wouldn't have seen married people being picked up and separated by border patrol. Health care, including Planned Parenthood, which is the only access to prenatal and gynecological health care many poor women have at all, wouldn't be at risk. The Paris Climate Accord wouldn't have been tossed out. We wouldn't be going the other way on mass incarceration, prison privatization and the drug war. We wouldn't be facing the rebirth of the old Jim Crow. Which is not to say that a Clinton presidency would have meant peace and justice for all. It wouldn't have. She would have pushed an agenda that elevated the American Empire in terrible ways. But the loss of even the most compromising of agreements, accords and legislation means that we are starting from negative numbers. It means that we can't focus on pushing for something far better than the ACA -- like single-payer health care -- but that we have to fight for even the most basic of rights.

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    Close your eyes, Maxon." "What?" "Close your eyes. Somewhere in this palace, there is a woman who will be your wife. This girl? Imagine that she depends on you. She needs you to cherish her and make her feel like the Selection didn't even happen. Like if you were dropped in your own out in the middle of the country to wander around door to door, she's still the one you would have found. She was always the one you would have picked. She needs you to provide for her and protect her. And if it came to a point where there was absolutely nothing to eat, and you couldn't even fall asleep at night because the sound of her stomach growling kept you awake—" "Stop it!" "Sorry." "Is that really what it's like? Out there... does that happen? Are people hungry like that a lot?" "Maxon, I..." "Tell me the truth." "Yes. That happens. I know of families where people give up their share for their children or siblings. I know of a boy who was whipped in the town square for stealing food. Sometimes you do crazy things when you are desperate." "A boy? How old?" "Nine." "Have you ever been like that? Starving?...How bad?" "Maxon, it will only upset you more." "Probably, but I'm only starting to realize how much I don't know about my own country. Please." "We've been pretty bad. Most time if it gets to where we have to choose, we keep the food and lose electricity. The worst was when it happened near Christmas one year. May didn't understand why we couldn't exchange gifts. As a general rule, there are never any leftovers at my house. Someone always wants more. I know the checks we've gotten over the last few weeks have really helped, and my family is really smart about money. I'm sure they have already tucked it away so it will stretch out for a long time. You've done so much for us, Maxon." "Good God. When you said that you were only here for the food, you weren't kidding, were you?" "Really, Maxon, we've been doing pretty well lately. I—" "I'll see you at dinner.

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    ...child welfare officials deem it inappropriate for a brother and sister to sleep in the same bedroom once they reach a certain age. At some point, if the authorities were to find out that Kaitlin and Cole were sharing a room, Jennifer would be at risk of losing custody due to "neglect." By today's standards of child well-being, Jennifer can't move into a studio apartment to help balance her family's budget.

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    Conquer your territory through time conversion.

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    Compared to the rest of the world, it's like we're living in Disneyland.

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    Competing images of the poor as 'deserving' and 'undeserving' became central components of the debate.

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    Conception takes place when a man gets together with his creator in solitude.

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    Complexes can be the feelings of guilt, a victim complex, and fear of failure, criticism, poverty, and loneliness, loss of love, success, insecurity, denial, and low self-esteem

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    Contrary to what the West seems to think, it is not poverty that brings people like us so close to God. It's the fact that no one is more curious than we are to learn why we are here on earth and what will happen to us in the next world.

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    …contraceptives are the greatest life-saving, poverty-ending, women-empowering innovation ever created.

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    Convert every passing time into products.

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    Convert every passing time of your life before it melts away.

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    Countless souls are starving to death around the world, yet you keep wasting heaps of money on alcohol, cigarettes and cheap thrills - how can you be so nonchalant, my friend!

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    Create the best of yourself, become your best self.

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    Creating equality in the society means helping poor to become prosperous and not asking prosperous to become poor.

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    Convert every minute and hour of your life into perfecting your calling.

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    Convert your time into fulfilling your purpose.

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    Convert your time into solutions for the problems of the world and your immediate neighborhood.

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    Create your own path.Don't blindly follow the massess... because most of the time the "M" is silent.

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    Cut your goals into tiny units of work and think only about one unit at a time.

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    cross-national studies show that the U.S. poverty rate, which stands persistently above 12 percent, is not only the highest poverty rate of any advanced industrial nation, but is more than twice the average for that group. Pursuing the American Dream, 9, 276