Best 2723 quotes in «poverty quotes» category

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    Every human being is equally wealthy according to God’s divine providence.

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    Every interaction is an opportunity to learn, Only if we are interested in improving rather than proving.

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    Every human being is either wasting time, spending time or investing time.

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    Every man has been called to produce a certain number of products within the time allocated to him to live on earth and failure to hit the target would mean a wasted life.

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    Every man must choose what they want to do with their time to avoid regret in the future.

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    Every morning, when people are getting up in the tent, the babies are crying, people are pushing each other at the taps outside and some children are already pulling the crusts of porridge off the pots we ate from last night, my first-born brother and I clean our shoes. Our grandmother makes us sit on our mats with our legs straight out so she can look carefully at our shoes to make sure we have done it properly. No other children in the tent have real school shoes. When we three look at them it’s as if we are in a real house again, with no war, no away.

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    Everyone dreams of greatness and expects it to happen in the future automatically.

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    Everyone is poor in one way or another, so there is no need to worry of where you belong, we are all rich and poor at the same time.

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    Everyone thinks money is the capital needed to start up a business or any project of choice. I, however, disagree with that ideology. Money is not the capital that you need. Time is the real capital that anyone needs to start up any project.

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    Every one of us see many nightmares every day, not in our sleeps but with our very own eyes: The poverty! The most real and the most common nightmare of all times!

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    Every one of us must learn how to make our time productive.

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    Everyone on earth is afraid of losing his/her life, and only a few are afraid of losing their time.

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    Every one of us has been called to be an actor in the drama of life and everyone has a role to play as well.

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    Every person has his secret; in reverie, unbeknown to others, he finds peace, freedom, sorrow and love.

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    Every second and minute that you are not sleeping should be converted, investing your life and your time into doing that thing that you were born to do.

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    Every single parent teetering on poverty does this. We work, we love, we do. And the stress of it all, the exhaustion, leaves us hollowed. Scraped out. Ghosts of our former selves. That's how I felt for those few days after the accident, like I wasn't fully connected to the ground when I walked. I knew that at any moment, a breeze could come and blow me away.

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    Every single thing can change for the better, no matter however hard it is. Even a family in utter poverty can become prosperous in a couple of generations.

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    Everything comes out of time.

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    Everything diminishes and everything is destructible.

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    Everything precious comes out of solitude.

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    Everything that you have was bought by the currency of time.

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    Everything you have is bought by the currency of time.

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    Everything you see before you is the result of poverty. But how are things any better in the wealthy countries? They protect their own environments, but then shift the heavily polluting industries to the poorer nations.

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    Every wealthy family had that one member that broke the chains of poverty for future generations.

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    Eviction is a cause, not just a condition, of poverty.

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    Evictions were deserved, understood to be the outcome of individual failure. They “helped get rid of the riffraff,” some said. No one thought the poor more undeserving than the poor themselves. In years past, renters opposed landlords and saw themselves as a “class” with shared interests and a unified purpose. During the early twentieth century, tenants organized against evictions and unsanitary conditions. When landlords raised rents too often or too steeply, tenants went so far as to stage rent strikes. Strikers joined together to withhold rent and form picket lines, risking eviction, arrest, and beatings by hired thugs. They were not an especially radical bunch, these strikers. Most were ordinary mothers and fathers who believed landlords were entitled to modest rent increases and fair profits, but not “price gouging.” In New York City, the great rent wars of the Roaring Twenties forced a state legislature to impose rent controls that remain the country’s strongest to this day. Petitions, picket lines, civil disobedience—this kind of political mobilization required a certain shift in vision.

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    External explanations of black-white differences — discrimination or poverty, for example—seem to many to be more amenable to public policy than internal explanations such as culture. Those with this point of view tend to resist cultural explanations but there is yet another reason why some resist understanding the counterproductive effects of an anachronistic culture: Alternative explanations of economic and social lags provide a more satisfying ability to blame all such lags on the sins of others, such as racism or discrimination. Equally important, such external explanations require no painful internal changes in the black population but leave all changes to whites, who are seen as needing to be harangued, threatened, or otherwise forced to change. In short, prevailing explanations provide an alibi for those who lag—and an alibi is for many an enormously valuable asset that they are unlikely to give up easily.

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    Exploitation. Now, there’s a word that has been scrubbed out of the poverty debate. 42 It is a word that speaks to the fact that poverty is not just a product of low incomes. It is also a product of extractive markets. Boosting poor people’s incomes by increasing the minimum wage or public benefits, say, is absolutely crucial. But not all of those extra dollars will stay in the pockets of the poor. Wage hikes are tempered if rents rise along with them, just as food stamps are worth less if groceries in the inner city cost more—and they do, as much as 40 percent more, by one estimate. 43 Poverty is two-faced—a matter of income and expenses, input and output—and in a world of exploitation, it will not be effectively ameliorated if we ignore this plain fact.

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    Facing poverty is better than living in poverty and by facing poverty you can overcome it at one point.

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    Fakirlik, beşeriyetin büyük bir başarısızlık olduğu gerçeğinin matematiksel bir ispatıdır!

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    Families with children were turned away in as many as 7 in 10 housing searches.

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    Fear is the most prodigious enemy of our soul

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    Feet are what connect you to the ground, and when you are poor, none of that ground belongs to you.

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    Fear is one of the persistent hounds of hell that dog the footsteps of the poor, the dispossessed, the disinherited. There is nothing new or recent about fear—it is doubtless as old as the life of man on the planet. Fears are of many kinds—fear of objects, fear of people, fear of the future, fear of nature, fear of the unknown, fear of old age, fear of disease, and fear of life itself. Then there is fear which has to do with aspects of experience and detailed states of mind. Our homes, institutions, prisons, churches, are crowded with people who are hounded by day and harrowed by night because of some fear that lurks ready to spring into action as soon as one is alone, or as soon as the lights go out, or as soon as one’s social defenses are temporarily removed. The ever-present fear that besets the vast poor, the economically and socially insecure, is a fear of still a different breed. It is a climate closing in; it is like the fog in San Francisco or in London. It is nowhere in particular yet everywhere. It is a mood which one carries around with himself, distilled from the acrid conflict with which his days are surrounded. It has its roots deep in the heart of the relations between the weak and the strong, between the controllers of environment and those who are controlled by it. When the basis of such fear is analyzed, it is clear that it arises out of the sense of isolation and helplessness in the face of the varied dimensions of violence to which the underprivileged are exposed. Violence, precipitate and stark, is the sire of the fear of such people. It is spawned by the perpetual threat of violence everywhere. Of course, physical violence is the most obvious cause. But here, it is important to point out, a particular kind of physical violence or its counterpart is evidenced; it is violence that is devoid of the element of contest. It is what is feared by the rabbit that cannot ultimately escape the hounds.

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    Feeding the poor will not eradicate poverty, but feeding the mind with true education will.

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    Fewer and fewer families can afford a roof over their head. This is among the most urgent and pressing issues facing America today, and acknowledging the breadth and depth of the problem changes the way we look at poverty. For decades, we’ve focused mainly on jobs, public assistance, parenting, and mass incarceration. No one can deny the importance of these issues, but something fundamental is missing. We have failed to fully appreciate how deeply housing is implicated in the creation of poverty. Not everyone living in a distressed neighborhood is associated with gang members, parole officers, employers, social workers, or pastors. But nearly all of them have a landlord.

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    Find out your talents and gifting and invest your whole time into perfecting them and becoming the best of yourself.

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    Find answers in your weakness and surprise in your strength and always remember the golden rule every failure has HOPES

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    First premise: If we can prevent something bad without sacrificing anything of comparable significance, we ought to do it. Second premise: Extreme poverty is bad. Third premise: There is some extreme poverty we can prevent without sacrificing anything of comparable moral significance. Conclusion: We ought to prevent some extreme poverty.

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    Finish the most important tasks and stop wasting time on irrelevant activities.

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    FLIES IN DISGUISE Tell me, Have you Really seen Flies in a child's eyes Or heard their hungry cries In the middle Of the night? Don't lie. You can protest all you want About peace And genocide, But unless you are willing To take beatings for your fights, Your display of trendy showmanship Simply ain't right. Go on, Carry your useless signs About an issue the world Already abhors, But it's TRUE Heartfelt actions That will prevent Suits and Senators From creating Any more wars.

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    For all these stars, nothing is new. They’ve seen all kinds of wars and miracles, too. They know the messengers with their holy books will smile and wash their hands in blood. They know the politicians with their good looks will make the poor eat pies of mud. They’ve seen the Earth freeze and then burn with greed. They’ve seen the trees and the seas emptied. Yet, you won’t hear their sneers when a man arrives and, having experienced a number of years, proclaims: 'I have lived!' Because nothing is new under these stars: the lies, the love, the memories and scars, the ruin, the revolution, the fakes and true, the families, the friends, none of it is new. All of it—even the me and you.

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    Focus on The Present. Only The Present

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    For I was hungry, while you had all you needed. I was thirsty, but you drank bottled water. I was a stranger, and you wanted me deported. I needed clothes, but you needed more clothes. I was sick, and you pointed out the behaviors that led to my sickness. I was in prison, and you said I was getting what I deserved. (RESV - Richard E. Stearns Version)

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    For if in careless summer days In groves of Ashtaroth we whored, Repentant now, when winds blow cold, We kneel before our rightful lord; The lord of all, the money-god, Who rules us blood and hand and brain, Who gives the roof that stops the wind, And, giving, takes away again; Who spies with jealous, watchful care, Our thoughts, our dreams, our secret ways, Who picks our words and cuts our clothes, And maps the pattern of our days; Who chills our anger, curbs our hope, And buys our lives and pays with toys, Who claims as tribute broken faith, Accepted insults, muted joys; Who binds with chains the poet’s wit, The navvy’s strength, the soldier’s pride, And lays the sleek, estranging shield Between the lover and his bride.

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    For many landlords, it was cheaper to deal with the expense of eviction than to maintain their properties; it was possible to skimp on maintenance if tenants were perpetually behind; and many poor tenants would be perpetually behind because their rent was too high.

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    For a happy life,it's best we should ignore &overlook things,people,incidents,affairs & matters.It is not necessary that we show a reaction to everything. Step back & ask yourself if the matter is really worth responding to.

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    For all those who say its a Man world. Respect Women Its their World we are just guest here

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    For almost a century, there has been broad consensus in America that families should spend no more than 30 percent of their income on housing. Until recently, most renting families met this goal. But times have changed—in Milwaukee and across America. Every year in this country, people are evicted from their homes not by the tens of thousands or even the hundreds of thousands but by the millions.

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    Fornication and adultery unleash destructive consequences into a person's life: • Poverty; • Lack of perception; • Loss of respect and mutual acceptance; • Children with shattered futures; • Dullness of the senses and of the intellect; • Deterioration of health.