Best 396 quotes in «climate change quotes» category

This culture destroys landbases. That's what it does. When you think of Iraq, is the first thing that comes to mind cedar forests so thick that sunlight never touched the ground? One of the first written myths of this culture is about Gilgamesh deforesting the hills and valleys of Iraq to build a great city. The Arabian Peninsula used to be oak savannah. The Near East was heavily forested (we've all heard of the cedars of Lebanon). Greece was heavily forested. North Africa was heavily forested. We'll say it again: this culture destroys landbases. And it won't stop doing so because we ask nicely.

This is a kind of Frankenstein problem, and relates to widespread fears of artificial intelligence: we are more intimidated by the monsters we create than those we inherit. Sitting at computers in air-conditioned rooms reading dispatches in the science section of the newspaper, we feel illogically in control of natural ecosystems; we expect we should be able to protect the dwindling population of an endangered species, and preserve their habitat, should we choose to, and that we should be able to manage an abundant water supply, rather than see it wasted on the way to human mouths- again, should we choose to. We feel less that way about the internet, which seems beyond our control though we designed and built it, and quite recently; still less about global warming, which we extend each day, each minute, by our actions. And the perceptual size of market capitalism has been a kind of obstacle to its critics for at least a generation, when it came to seem even to those attuned to its failings to be perhaps too big to fail.

This is rather as if you imagine a puddle waking up one morning and thinking, 'This is an interesting world I find myself in--an interesting hole I find myself in--fits me rather neatly, doesn't it? In fact it fits me staggeringly well, must have been made to have me in it!' This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it's still frantically hanging on to the notion that everything's going to be all right, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise. I think this may be something we need to be on the watch-out for. We all know that at some point in the future the universe will come to an end, and at some other point, considerably in advance from that but still not immediately pressing, the sun will explode. We feel there's plenty of time to worry about that, but on the other hand that's a very dangerous thing to say... I think that we need to take a larger perspective on who we are and what we are doing here if we are going to survive in the long term.

This tree was a vast cylinder of wood. It filled the sky. The limbs reached out above me, a great canopy sheltering the rest of the trees, as if they were its children.

Those least responsible for climate change are worst affected by it.

To all my fellow Americans who simply insist on hangin' on to those guns ... Two things: 1) Enjoy 'em! 2) Please keep them hidden in a safe, secure place where the young 'uns can't get at 'em (I'd suggest the same place you keep the textbooks on evolution and global warming).

To put it in more shocking terms, it doesn't matter if the skeptics are right or not, because the assumptions on which the debate is based are already enough to doom us to a dystopian future.

Try as you might, you'll never be able to please an environmentalist. You can stop using coal to heat your house, you can stop throwing out bottles and cans, you can have every factory in Canada shut down and you can buy only organic gluten-free non-GMO food, you can give up your favorite station wagon for a weird electric hybrid, you can stop developing film and buy a never-ending cycle of digital cameras, you can give up your job at a refinery or mill, and they'll still get after you for not enjoying yourself while doing so.

Trees know when we are close by. The chemistry of their roots and the perfumes of their leaves pump out change when we're near...when you feel good after a walk in the woods, it may be that certain species are bribing you

Was Superstorm Sandy caused by greenhouse warming of the planet? In a word, no. Individual storms arise from specific conditions in the atmosphere. Since records have been kept, hurricanes have varied in number and intensity each season with cycles going up and coming down. The temptation to attribute any specific weather event to global warming distracts us from considering and adopting adaptive strategies, such as improving and expanding irrigation for agriculture and the water supply for cities, that will serve us well when climate changes inevitably arrives on our doorstep.

we are left with a stark choice: allow climate disruption to change everything about our world, or change pretty much everything about our economy to avoid that fate. But we need to be very clear: because of our decades of collective denial, no gradual, incremental options are now available to us. ”(…) That’s tough for a lot of people in important positions to accept, since it challenges something that might be even more powerful than capitalism, and that is the fetish of centrism—of reasonableness, seriousness, splitting the difference, and generally not getting overly excited about anything. This is the habit of thought that truly rules our era, far more among the liberals who concern themselves with matters of climate policy than among conservatives, many of whom simply deny the existence of the crisis. Climate change presents a profound challenge to this cautious centrism because half measures won’t cut it. (…) The challenge, then, is not simply that we need to spend a lot of money and change a lot of policies; it’s that we need to think differently, radically differently, for those changes to be remotely possible. Right now, the triumph of market logic, with its ethos of domination and fierce competition, is paralyzing almost all serious efforts to respond to climate change. (…) It seems to me that our problem has a lot less to do with the mechanics of solar power than the politics of human power—specifically whether there can be a shift in who wields it, a shift away from corporations and toward communities,

We all are travelers traveling on a very big spaceship called Earth. Let's not ruin the engines of our very own spaceship in the name of development.

We all deserve a love as deep as the oceans. Let us keep our oceans clean and enjoyable for us all.

We had a class called Theory of Knowledge, taught by a Catholic family man we later found out was strongly attracted to little boys… so I guess the point of the class was you don’t know shit. The past few years, I found out that there’s Neurogenesis, which means we *do* make new brain cells. And I found out about Epigenetics, which basically means Lamarck was more right than Darwin… so that does away with a lot of shit I still remember from science classes from not too long ago. I read books that show the Jews did 911 (not Osama) and a guy named McPherson keeps telling us that we’re all gonna die in a few years anyway. Make each day count…

We are part of the natural world and evolved within its embrace. This understanding is perhaps as ancient as humanity itself. Giving children the gift of knowing nature as their home, of feeling themselves as part of the web of life is an invaluable life resource for exploring their inner self and for developing their ability to act in this world and on its behalf. It is perhaps our culture’s break with nature, the viewing of our planet as nothing more than a collection of things to be exploited and discarded, that has brought us to this time of crisis. And perhaps more than anything else, this time of turmoil and transformation calls for a rediscovery of humanity’s place within the earth community. This revisioning of our relationship with life on earth, rooted in indigenous wisdom and shaped for contemporary times, is perhaps the cornerstone of the human initiation and evolution being called for today. For children to discover their place within the natural world, to grow their connection with it, has everything to do with their ability to remain grounded in turbulent times, everything to do with their being able to grow their vision and play their part in this upcoming transition.

[W]e have a democracy that uses free elections to put in place known obstructionists, and a media that disproportionately gives a forum to economically driven ideology over sound science.

We have an obligation to help those in absolute poverty that is no less strong than our obligation to rescue a drowning child from a pond.

We are still, now, in much of the world, shorter, sicker, and ding younger than our hunter-gatherer forebears, who were also, by the way, much better custodians of the planet on which we all live. And they watched over it for much longer- nearly all of those 200,000 years. That epic era once derided as "prehistory" accounts for about 95 percent of human history. For nearly all of that time, humans traversed the planet but left no meaningful mark. Which makes the history of mark-making-- the entire history of civilization, the entire history we know as history-- look less like an inevitable crescendo than like an anomaly, or blip. And makes industrialization and economic growth, the two forces that really gave us the modern world and the hurtling sensations of material progress, a blip inside a blip. A blip inside a blip that has brought us to the brink of a never-ending climate catastrophe.

We have, as a nation, made choices that by all reasonable expectations should have put us in harm's way. There is little doubt that we continue to make choices that are likely to make the danger even greater. And yet, by dint of an accident of geography and economics, we have so far been spared the worst consequences of our actions. And even as those consequences begin to take hold in other places, here, in the parts of America where most of us live, at least for the moment, we can hear the winds roaring over our heads like that coal train, but somehow the worst of the danger still seems removed. What is our responsibility? (164)

We have no obligation to assist countries whose governments have policies that will undermine the effectiveness of our aid.

Well, it's been obvious for centuries that capitalism is going to self-destruct: that's just inherent in the logic of system―because to the extent that a system is capitalist, that means maximizing short-term profit and not being concerned with long-term effects. In fact, the motto of capitalism was, "private vices, public benefits"―somehow it's gonna work out. Well, it doesn't work out, and it's never going to work out: if you're maximizing short-term profits without concern for the long-term effects, you are going to destroy the environment, for one thing. I mean, you can pretend up to a certain point that the world has infinite resources and that it's an infinite wastebasket―but at some point you're going to run into the reality, which is that that isn't true. Well, we're running into that reality now―and it's very profound. Take something like combustion: anything you burn, no matter what it is, is increasing the greenhouse effect―and this was known to scientists decades ago, they knew exactly what was happening. But in a capitalist system, you don't care about long-term effects like that, what you have to care about is tomorrow's profits. So the greenhouse effect has been building for years, and there's no known technological fix on the horizon―there may not be any answer to this, it could be so serious that there's no remedy. That's possible, and then human beings will turn out to have been a lethal mutation, which maybe destroys a lot of life with us. Or it could be that there's some way of fixing it, or some ameliorating way―nobody knows.

We study the past ecological history, with the conscience of the present ecological conditions.

We're at a crucial point in history. We cannot have fast cars, computers the size of credit cards, and modern conveniences, whilst simultaneously having clean air, abundant rainforests, fresh drinking water and a stable climate. This generation can have one or the other but not both. Humanity must make a choice. Both have an opportunity cost. Gadgetry or nature? Pick the wrong one and the next generations may have neither.

We see global warming not as an inevitability but as an invitation to build, innovate, and effect change, a pathway that awakens creativity, compassion, and genius. This is not a liberal agenda, nor is it a conservative one. This is the human agenda.

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

We think about how our food will impact our bodies, but what about how it impacts our planet?

We trust ourselves, far more than our ancestors did… The root of our predicament lies in the simple fact that, though we remain a flawed and unstable species, plagued now as in the past by a thousand weaknesses, we have insisted on both unlimited freedom and unlimited power. It would now seem clear that, if we want to stop the devastation of the earth, the growing threats to our food, water, air, and fellow creatures, we must find some way to limit both.

We're on this earth for a limited amount of time," he says, leaning on the edge of the window. "But if we get our souls saved, we got to Heaven, and Heaven is for eternity. We'll never have to worry about the environment from then on. That's the most important thing. I'm thinking *long-term*.

We will spend billions making inhospitable distant planets habitable. And yet we spend trillions destroying the abundant ingredients for life on our home planet.

What are we individually doing to join effects to combat climate change?

We study the past ecological history, with the conscience of the present ecological conditions, the only window to predict the future environmental and climate changes.

what should we do with this fear that comes from living on a planet that is dying, made less alive every day? First, accept that it won’t go away. That it is a fully rational response to the unbearable reality that we are living in a dying world, a world that a great many of us are helping to kill, by doing things like making tea and driving to the grocery store and yes, okay, having kids. Next, use it. Fear is a survival response. Fear makes us run, it makes us leap, it can make us act superhuman. But we need somewhere to run to. Without that, the fear is only paralyzing

What matters in the story of our human relationships is not whether they lead to happily ever after but who and what they make of us. All relationships are our teachers, and this is especially so in a time of societal unraveling.

When I was in third grade, we had a mandatory environmental science class. The only thing I remember from that class, was when our teacher told us, 8 year olds, that in the state of Haryana in India - where I grew up - the water table was falling by almost 2 feet every year. For me, this fact suddenly converted this abstract idea of sustainable development into a very real problem that affected communities and people I knew.

What, then, is the soul of community? It is a desire to be connected with something greater than the egos of other people and the projects in which we might engage with them. Fundamentally, a successful human community is the unfolding of a spiritual dynamic. It cannot be contrived or made to happen. Rather, it erupts from our desire for the depths, and that desire is certain to constellate the shadow in ourselves and the other.

When dark clouds gather and on the horizon we see a storm coming, it is time to consider the most important things in life.

What use will money and wealth be to those who possess them when the rivers and land are poisoned, the seas devoid of life and the air polluted beyond tolerance?

What we are doing to strangers in other communities right now is, therefore, far more serious and far more widespread than the harm we would do if we were in the habit of occasionally sending out a group of warriors to rape and pillage a village or two. Yet causing imperceptible harm at a distance by the release of waste gases is a completely new form of harm, and so we lack any kind of instinctive inhibitions or emotional response against causing it. We have trouble seeing it as harm at all.

when you’re raising weather by artificial means, it’s hard to pretend you don’t have a hand in the change

When we flood our creative problem-solving mind with the endorphins of gratitude, we are open to receiving the spectacular solutions that are needed now to ensure that generations to come will enjoy this beautiful blue ball that we call home.

Whether or not it is true that climate change exacerbates other environmental problems, the rush to name a unitary cause of a complex problem should give us pause. The pattern is familiar. It is none other than war thinking, which also depends on identifying a unitary cause of a complex problem. That cause is called the enemy, and the solution is to defeat the enemy.

When you talk with people, one of the arguments they'll throw back at you is that the climate has always changed, and that is absolutely right. It's the rate of change that is the problem right now. It's changing so quickly that it exceeds the adaptive capacity of some species.

Woe to any climate denier who called climate change a hoax when she was nearby.

Without addressing how we live together and finding a way that respects both nature and our universal humanity, we won't have the collective ability, strength, or shared vision necessary to protect our world or build a better one.

All voodoo, nonsense, hokum, a hoax.

You're confusing weather with climate. When it's cold in the winter, that's weather. When it's cold in Alaska, that's climate.

Your worst enemy is not the person in opposition to you. It is the person occupying the spot you would be fighting from and doing nothing.

youtube has been told to get rid of anything that disputes the official narrative of total lies

A challenge so far-reaching in its impact and irreversible in its destructive power, that it alters radically human existence... There is no doubt that the time to act is now.

A deal must include an equitable global governance structure. All countries must have a voice in how resources are deployed and managed.