Best 618 quotes in «injustice quotes» category

Valor would cease to be a virtue, if there were no injustice.

We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.

... we become so accustomed to meet with injustice, and, if we are at all sincere with our own hearts, are so conscious of being guity of it ourselves, that we learn to look upon it almost as a necessity.

What, other than injustice, could be the reason that the displaced citizens of New Orleans cannot be accommodated by the richest nation in the world?

We do justice coldly, injustice hotly.

We've grown accustomed to injustice in Russia. People are constantly being arrested unlawfully.

We must not permit our respect for the dead or our sympathy for the living to lead us into an act of injustice to the balance of the living.

Whenever there is injustice, there is tension. But in China it is very hard to release your anger unless you burn yourself or you jump from a bridge. In a society where there is no freedom of the press, it is difficult for victims to be noticed.

Whenever society begins to create policies and laws rooted in fear and anger, there will be abuse and injustice.

Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.

When innocence trembles, it condemns the judge.

...when we are comfortable and inattentive, we run the risk of committing grave injustices absentmindedly.

Wisdom I know is social. She seeks her fellows. But Beauty is jealous, and illy bears the presence of a rival.

Without armaments peace cannot be kept; wars are waged not only to repel injustice but also to establish a firm peace.

Where there is no property there is no injustice.

While there's capitalism, there'll be socialism, because there is always a response to injustice.

Years ago, I thought that if a person had experienced injustice in her life, it meant she would be fair, because she would know what it meant to be a victim of injustice. But now I am not so sure. Experiencing injustice can also make a person dangerous. Carrying a sense of revenge and anger can make a person victimize their own self.

You hold on to old experiences: injuries, injustices, and great love affairs, too. And you hold them in your joints and your organs, and wear them on your skin.

...a broken nation, under siege, divisible, without liberty and injustice for a lot...

A court case is usually a competition to prove the innocence of the innocent … or the guilty.

All at once I feel desperate, outraged. Why am I alone doomed to spend nights of torment, with an unseen jailer, when all the rest of the world sleeps peacefully? By what laws have I been tried and condemned, without my knowledge, and to such a heavy sentence, too, when I do not even know of what or by whom I have been indicted? A wild impulse comes to me to protest, to demand a hearing, to refuse to submit any longer to such injustice. But to whom can one appeal when one does not even know where to find the judge? How can one ever hope to prove one’s innocence when there is no means of knowing of what one has been accused? No, there’s no justice for people like us in the world: all that we can do is to suffer as bravely as possible and put our oppressors to shame.

Actually, everyone, in one way or the other is being insulted by ungodliness and injustice, be it racial injustice, inequality, economic injustice, and the spread and campaign of ungodliness sweeping the land.

All forms of dire poverty and brutality were things to forbid as insults to the fair body of mankind, every injustice a false note to avoid in the harmony of the spheres.

A lot of people think if they’re shouting the loudest, they’ll be heard, but most people lose respect for you when you lose your cool. You have to maintain everyone’s respect, especially as a woman in a position of power. It’s terrible to be at that kind of disadvantage, where if you yell, people will talk about you behind your back more than if you were a man. Because of those social injustices we face as women, you have to make sure that no one can call you a crazy bitch.

America's prisons have become warehouses for the mentally ill.

An act of violence, no matter how small, can never be justified if it can be avoided.

Among the Kimbrii the greatest shame a person can bring to himself or his clan is to start a war, but the second greatest is to submit to tyranny or injustice without a fight.

And yet Praecursoris is not punished the same way, only because it is not practical, and he is needed for breeding?

And the priests looked down into the pit of injustice and they turned their faces away and said, 'Our kingdom is not as the kingdom of this world. Our life on earth is but a pilgrimage. The soul lives on humility and patience,' at the same time screwing the poor from their last centime. They settled down among their treasures and ate and drank with princes and to the starving they said, 'Suffer. Suffer as he suffered on the cross for it is the will of God.' And anyone believes what they hear over and over again, so the poor instead of bread made do with a picture of the bleeding, scourged, and nailed-up Christ and prayed to that image of their helplessness. And the priests said, 'Raise your hands to heaven and bend your knees and bear your suffering without complaint. Pray for those that torture you, for prayer and blessing are the only stairways which you can climb to paradise.' And so they chained down the poor in their ignorance so that they wouldn't stand up and fight their bosses who ruled in the name of the lie of divine right.

And we will. Because we’re not broken. And we won’t be silenced. It is up to us to build webs of goodness wherever we go, up to us to uproot injustices and expose them to the light. So be brave, keep fighting, and I will fight alongside you.

A new civil rights movement cannot be organized around the relics of the earlier system of control if it is to address meaningfully the racial realities of our time. Any racial justice movement, to be successful, must vigorously challenge the public consensus that underlies the prevailing system of control. Nooses, racial slurs, and overt bigotry are widely condemned by people across the political spectrum; they are understood to be remnants of the past, no longer reflective of the prevailing public consensus about race. Challenging these forms of racism is certainly necessary, as we must always remain vigilant, but it will do little to shake the foundations of the current system of control. The new caste system, unlike its predecessors, is officially colorblind. We must deal with it on its own terms.

Antoinette, tu vas sûrement trouver que la vie est injuste, comme tu as déjà pu t'en rendre compte. Les gens vont t'accuser, ils l'ont d'ailleurs déjà fait. Mais écoute-moi bien. J'ai lu les rapports de police. J'ai vu ton dossier médical. Je sais exactement ce que tu as subi, et je t'assure que rien de tout cela n'est de ta faute. Tu n'as pas à avoir honte.

Anger occurs from injustices against us.

An obedient to unjust law it's an act of promoting injustice.

Anyone with a form of godliness is promoting ungodliness, whether ignorantly or knowingly.

Artists have a unique ability to paint the world, and to help people see injustice. They do it not with guns, but with pens and guitars and paintbrushes.

Apathy is sustainable only as long as injustice doesn't harm us--and we don't care that it's harming others. Apathy lasts only until injustice knocks on our door, and we're forced to look into its eyes.

At the end of the day--of almost any day, regardless of what we have done or left undone--apathy tells us that it's perfectly acceptable to live with illusions of our own justice.

A sincere decision to make is to refuse to give up until the society experiences the defeat of every form of injustice and ungodliness.

As long as there is one person suffering an injustice; as long as one person is forced to bear an unnecessary sorrow; as long as one person is subject to an undeserved pain, the worship of a God is a demoralizing humiliation. As long as there is one mistake in the universe; as long as one wrong is permitted to exist; as long as there is hatred and antagonism among mankind, the existence of a God is a moral impossibility. Ingersoll said: 'Injustice upon earth renders the justice of of heaven impossible.

At its most basic, the logic of 'meritocracy' is ironclad: putting the most qualified, best equipped people into the positions of greates responsibility and import...But my central contention is that our near-religious fidelity to the meritocratic model comes with huge costs. We overestimate the advantages of meritocracy and underappreciate its costs, because we don't think hard enough about the consequences of the inequality it produces. As Americans, we take it as a given that unequal levels of achievement are natural, even desirable. Sociologist Jermole Karabel, whose work looks at elite formation, once said he 'didnt think any advanced democracy is as obsessed with equality of opportunity or as relatively unconcerned with equality of condition' as the United States. This is our central problem. And my proposed solution for correcting the excesses of our extreme version of meritocracy is quite simple: make America more equal

At the root of every form of ungodliness, injustice, nepotism, selfishness, every rivalry and competitive jealousy, is the monster called greed.

Authors in this anthology who are working on behalf of social justice immerse themselves in the horrors of oppression—they know what is going on, help those who are suffering, and inform the larger community. For the women whose essays are included in this anthology, immersion in the ugliness of injustice, in the hope of change, seems preferable to turning away. . . . there is a reward for courage and determination in the face of helplessness and suffering: Walking into pain in the hope of bringing change moves a person from helplessness and despair to empowered activism.

A voice of one insulted by injustice will make others to be delivered from the same injustice.

Because when you give too many fucks—when you give a fuck about everyone and everything—you will feel that you’re perpetually entitled to be comfortable and happy at all times, that everything is supposed to be just exactly the fucking way you want it to be. This is a sickness. And it will eat you alive. You will see every adversity as an injustice, every challenge as a failure, every inconvenience as a personal slight, every disagreement as a betrayal.

....because injustice promote brutal and brutality alike.

Blaming her meant that she was at fault, that she must have done something for this to happen to her. And so it could never happen to their innocent, sweet, obedient daughters.

Being a copper I like to see the law win. I'd like to see the flashy well-dressed mugs like Eddie Mars spoiling their manicures in the rock quarry at Folsom, alongside of the poor little slum-bred guys that got knocked over on their first caper amd never had a break since. That's what I'd like. You and me both lived too long to think I'm likely to see it happen. Not in this town, not in any town half this size, in any part of this wide, green and beautiful U.S.A. We just don't run our country that way.

Biopsychosocial discourse often portrays these patients as possessing unhealthy personality traits, such as ‘maladaptive perfectionism’ [67,68]; yet such assertions are not well supported, many studies find no significant differences between ME/CFS patients and the general population with regard to distinctive personality profiles [69–72]. A Swedish study of physicians’ attitudes to CFS found that physicians often downgrade the seriousness of this illness to ‘non-disease’ status and view patients as being ‘illness focused’, ‘demanding’, and ‘medicalising’ [73]. Given community-based doctors have limited knowledge of ME/CFS [74] and doctors display high levels of skepticism in this illness domain [75], it is unsurprising that many patients with ME/CFS report problematic clinical interactions [29–31,76]. Patient surveys conducted by patient organizations confirm high levels of patient dissatisfaction in the medical encounter.

Bonhoeffer examined and dismissed a number of approaches to dealing with evil. "Reasonable people," he said, think that "with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical "fanatics" who "believe that they can face the power of evil with the purity of their will and their principles." Men of"conscience" become overwhelmed because the "countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must "deceive their own conscience in order not to despair." Finally there are some who retreat to a "private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest.