Best 618 quotes in «injustice quotes» category

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    A sincere decision to make is to refuse to give up until the society experiences the defeat of every form of injustice and ungodliness.

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    At the end of the day--of almost any day, regardless of what we have done or left undone--apathy tells us that it's perfectly acceptable to live with illusions of our own justice.

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    As long as there is one person suffering an injustice; as long as one person is forced to bear an unnecessary sorrow; as long as one person is subject to an undeserved pain, the worship of a God is a demoralizing humiliation. As long as there is one mistake in the universe; as long as one wrong is permitted to exist; as long as there is hatred and antagonism among mankind, the existence of a God is a moral impossibility. Ingersoll said: 'Injustice upon earth renders the justice of of heaven impossible.

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    At the root of every form of ungodliness, injustice, nepotism, selfishness, every rivalry and competitive jealousy, is the monster called greed.

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    Authors in this anthology who are working on behalf of social justice immerse themselves in the horrors of oppression—they know what is going on, help those who are suffering, and inform the larger community. For the women whose essays are included in this anthology, immersion in the ugliness of injustice, in the hope of change, seems preferable to turning away. . . . there is a reward for courage and determination in the face of helplessness and suffering: Walking into pain in the hope of bringing change moves a person from helplessness and despair to empowered activism.

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    Because when you give too many fucks—when you give a fuck about everyone and everything—you will feel that you’re perpetually entitled to be comfortable and happy at all times, that everything is supposed to be just exactly the fucking way you want it to be. This is a sickness. And it will eat you alive. You will see every adversity as an injustice, every challenge as a failure, every inconvenience as a personal slight, every disagreement as a betrayal.

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    Blaming her meant that she was at fault, that she must have done something for this to happen to her. And so it could never happen to their innocent, sweet, obedient daughters.

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    But mercy ceases to be a virtue when it enables further injustice.

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    But then what is the alternative to trying to tell the truth about the Holocaust, the Famine, the Armenian genocide, the injustice of dispossession in the Americas and Australia? That everyone should be reduced to silence? To pretend that the Holocaust was the work merely of a well-armed minority who didn’t do as much harm as is claimed-and likewise, to argue that the Irish Famine was either an inevitability or the fault of the Irish-is to say that both were mere unreliable rumors, and not the great motors of history they so obviously proved to be. It suited me to think so at the time, but still I believe it to be true, that if there are going to be areas of history which are off-bounds, then in principle we are reduced to fudging, to cosmetic narrative.

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    But this is your home' 'Not any longer, my poppet. Women make nests but men make bequests and scatter them. Heigh-ho!

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    But to whom can one appeal when one does not even know where to find the judge? How can one ever hope to prove one's innocence when there is no means of knowing of what one has been accused? No, there's no justice for people like us in the world: all that we can do is to suffer as bravely as possible and put our oppressors to shame.

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    census: (n.) being counted so we can be discounted.

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    Charles Darwin is wrong : Only the closest to the Government will survive.

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    Children do not tolerate injustice and obey their parents. That will remain so as they get bigger. Only then they sometimes obey a voice on the internet. (From: Kinderpraat)

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    Corruption, and injustice won’t go away just because you make a lot of noise about it.

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    At its most basic, the logic of 'meritocracy' is ironclad: putting the most qualified, best equipped people into the positions of greates responsibility and import...But my central contention is that our near-religious fidelity to the meritocratic model comes with huge costs. We overestimate the advantages of meritocracy and underappreciate its costs, because we don't think hard enough about the consequences of the inequality it produces. As Americans, we take it as a given that unequal levels of achievement are natural, even desirable. Sociologist Jermole Karabel, whose work looks at elite formation, once said he 'didnt think any advanced democracy is as obsessed with equality of opportunity or as relatively unconcerned with equality of condition' as the United States. This is our central problem. And my proposed solution for correcting the excesses of our extreme version of meritocracy is quite simple: make America more equal

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    A voice of one insulted by injustice will make others to be delivered from the same injustice.

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    ....because injustice promote brutal and brutality alike.

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    Being a copper I like to see the law win. I'd like to see the flashy well-dressed mugs like Eddie Mars spoiling their manicures in the rock quarry at Folsom, alongside of the poor little slum-bred guys that got knocked over on their first caper amd never had a break since. That's what I'd like. You and me both lived too long to think I'm likely to see it happen. Not in this town, not in any town half this size, in any part of this wide, green and beautiful U.S.A. We just don't run our country that way.

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    Biopsychosocial discourse often portrays these patients as possessing unhealthy personality traits, such as ‘maladaptive perfectionism’ [67,68]; yet such assertions are not well supported, many studies find no significant differences between ME/CFS patients and the general population with regard to distinctive personality profiles [69–72]. A Swedish study of physicians’ attitudes to CFS found that physicians often downgrade the seriousness of this illness to ‘non-disease’ status and view patients as being ‘illness focused’, ‘demanding’, and ‘medicalising’ [73]. Given community-based doctors have limited knowledge of ME/CFS [74] and doctors display high levels of skepticism in this illness domain [75], it is unsurprising that many patients with ME/CFS report problematic clinical interactions [29–31,76]. Patient surveys conducted by patient organizations confirm high levels of patient dissatisfaction in the medical encounter.

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    Bonhoeffer examined and dismissed a number of approaches to dealing with evil. "Reasonable people," he said, think that "with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical "fanatics" who "believe that they can face the power of evil with the purity of their will and their principles." Men of"conscience" become overwhelmed because the "countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must "deceive their own conscience in order not to despair." Finally there are some who retreat to a "private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest.

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    Change can only be brought about when we have the courage to speak about the injustices we see.

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    Charles Darvin is wrong : Only the closest to the government will survive!

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    Conviction rates in the military are pathetic, with most offenders going free AND THERE IS NO RECOURSE FOR APPEAL! The military believes the Emperor has his clothes on, even when they are down around his ankles and he is coming in the woman's window with a knife! Military juries give low sentences or clear offender's altogether. Women can be heard to say “it's not just me” over and over. Men may get an Article 15, which is just a slap on the wrist, and doesn't even follow them in their career. This is hardly a deterrent. The perpetrator frequently stays in place to continue to intimidate their female victims, who are then treated like mental cases, who need to be discharged. Women find the tables turned, letters in their files, trumped up Women find the tables turned, letters in their files, trumped up charges; isolation and transfer are common, as are court ordered psychiatric referrals that label the women as lying or incompatible with military service because they are “Borderline Personality Disorders” or mentally unbalanced. I attended many of these women, after they were discharged, or were wives of abusers, from xxx Air Force Base, when I was a psychotherapist working in the private sector. That was always their diagnosis, yet retesting tended to show something different after stabilization, like PTSD.

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    Corruption is a virus with an antidote. Injustice is an illness with a remedy. Wisdom is the key to good governance; righteousness is the key to sustaining it.

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    Cries for justice are often the bitter laments of the vengeful.

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    Dans leur ensemble, les humains ne veulent pas entendre parler des conditions dans lesquelles la viande est obtenue. Ils zappent la phase de l’élevage autant que celle de l'abattage. Quand ce n'est pas du déni, c'est au moins de l’évitement. Nul ne veut savoir la somme de souffrances qu'il a fallu pour produire ce fricandeau, ce boudin noir, cette escalope milanaise ou ce ris de veau. C'est comme s'ils arrivaient dans nos assiettes par une opération du Saint-Esprit.

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    Dear Police: You can't protect me and be scared of me.

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    Demons. And perhaps that was all the word 'demon' meant. Some creature torn from its own realm. Bound like a slave by a new master who cared nothing for its life, its well-being, who would simply use it like any other tool. Until made useless, whereupon it would be discarded.

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    Divide and conquer. That’s the global elite’s proven strategy when it comes to its treatment of Third World countries in Africa and indeed throughout the world. Or, to put it another way, order out of chaos is the global elite’s favored tactic. They engineer chaos by financing both sides of revolutions, movements and civil wars then create order by providing solutions to governments and citizens in these war-torn countries.

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    Do not waste your anger, you may just be the candidate to deliver a people from oppression or injustice.

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    Don't let anger control your decisions about whether and when to fight, especially since most civil rights battles have been won by peacefully letting the races shame themselves.

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    Don't let cycles of violent crimes, uncontrollable, rising cases of bloody impunity, evil puppets in a crippled judiciary, marionettes in a corrupted legislative system manipulated by a fascist executive system and its annihilative corruption be the incurable epidemics of the disintegration of the environmental, emotional, social, intellectual, physical, professional, occupational, moral and ethical destruction of your homeland. ~ Angelica Hopes, K.H. Trilogy

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    el amor es como la vida, tan lleno de belleza como de injusticia.

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    Every nation that carries in its bosom great and unredressed injustice has in it the elements of this last convulsion.

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    Everyone knows what can happen to a woman, on the streets, in their own home, during the safety of the day, in the darkness of night. Yet still, when she dares speak of it, no one believes her.

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    Everything in life has a yin and yang – an interconnected, complementary and opposite force. Just as we need the light to distinguish it from the dark, we recognize injustice in the world demands justice to provide a balance.

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    Everywhere the man who alters things begins by liking things. And the real explanation of this success of the optimistic reformer, of this failure of the pessimistic reformer, is, after all, an explanation of sufficient simplicity. It is because the optimist can look at wrong not only with indignation, but with a startled indignation. When the pessimist looks at any infamy, it is to him, after all, only a repetition of the infamy of existence. The Court of Chancery is indefensible—like mankind. The Inquisition is abominable—like the universe. But the optimist sees injustice as something discordant and unexpected, and it stings him into action. The pessimist can be enraged at wrong; but only the optimist can be surprised at it.

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    Excessive, unmatched greed is the oxygen of every abusive, manipulative, destructive, narcissistic Machiavellian power players of today’s kakistocracy, kleptocracy, injustice, corruption, and impunity. ~ Angelica Hopes, Karmic Harvest Trilogy

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    Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.

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    Few pretty and privileged young women really understand the essential injustice of biology...For most of her life as a woman, the rules were perfectly clear cut: other women were the enemy, and all love was war. She had rejected feminism, quite openly, as a crutch for the envious and ugly, and regarded married women as holding the upper hand if, unlike her own mother, they had any strength of character. The weaknesses and dependencies imposed by fecundity had never entered into her calculations.

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    Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice, and greed.

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    Do you want to know what General Putnam is thinking? It’s this. He’s thinking that he can’t win the war if he doesn’t keep the people on his side. He’s thinking that he can’t keep the people on his side if the troops are running amok among the civilian population—raping the women, stealing cattle, burning houses. He is determined to scare the wits out of the troops to keep them in line. And he’s thinking that it doesn’t matter very much who he executes to do it. So many men have died, so many mothers have wept, so many brothers and sisters have cried. He is thinking that in the long run if he executes somebody, he’ll shorten the war and save more lives. It doesn’t matter to him very much who he executes; one man’s agony is like another’s, one mother’s tears are no wetter than anybody else’s. And that’s why he’s going to have Sam shot.

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    Everyone else felt the need to assure me that Mother's death was part of God's plan. Exactly, I wanted to shout after reading this sentiment half a dozen times--- his plan is to kill us all, and if an innocent child dies in agony and a wicked man breathes his last at an advanced age in his sleep, who are we to call it injustice?

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    For I, Sinuhe, am a human being. I have lived in everyone who existed before me and shall live in all who come after me. I shall live in human tears and laughter, in human sorrow and fear, in human goodness and wickedness, in justice and injustice, in weakness and strength. As a human being I shall live eternally in mankind. I desire no offerings at my tomb and no immortality for my name. This was written by Sinuhe, the Egyptian, who lived alone all the days of his life.

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    For scapegoating to occur, a community must agree on a target who can be blamed for anything that goes wrong. Sometimes a community just needs someone to BE wrong all the time, so they can know they are right. It really doesn’t matter if the person is actually guilty or wrong, as long as everyone agrees on it. That agreement allows the community to act against the scapegoat and feel justified. They can hate, abuse, ridicule, neglect, expel, wound or kill the scapegoat and actually experience feelings of joy and well-being afterward.

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    For the hundreds of millions of the world’s poorest people who live outside the protection of the rule of law, they principal reason they suffer abuse is often not the absence of good laws, but the absence of a functioning public justice system to enforce those laws.

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    God cannot be indicted with injustice because someone rejected a gift they weren't entitled to in the first place.

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    God is neither just nor unjust. ‘No one be hurt in the slightest’; that is God’s language. Justice and injustice is people’s language.

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    Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none complains to lose, and no man is wronged where no man is possessor.