Best 618 quotes in «injustice quotes» category

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    Every nation that carries in its bosom great and unredressed injustice has in it the elements of this last convulsion.

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    Everyone else felt the need to assure me that Mother's death was part of God's plan. Exactly, I wanted to shout after reading this sentiment half a dozen times--- his plan is to kill us all, and if an innocent child dies in agony and a wicked man breathes his last at an advanced age in his sleep, who are we to call it injustice?

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    Everyone knows what can happen to a woman, on the streets, in their own home, during the safety of the day, in the darkness of night. Yet still, when she dares speak of it, no one believes her.

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    Everything in life has a yin and yang – an interconnected, complementary and opposite force. Just as we need the light to distinguish it from the dark, we recognize injustice in the world demands justice to provide a balance.

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    Everywhere the man who alters things begins by liking things. And the real explanation of this success of the optimistic reformer, of this failure of the pessimistic reformer, is, after all, an explanation of sufficient simplicity. It is because the optimist can look at wrong not only with indignation, but with a startled indignation. When the pessimist looks at any infamy, it is to him, after all, only a repetition of the infamy of existence. The Court of Chancery is indefensible—like mankind. The Inquisition is abominable—like the universe. But the optimist sees injustice as something discordant and unexpected, and it stings him into action. The pessimist can be enraged at wrong; but only the optimist can be surprised at it.

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    Excessive, unmatched greed is the oxygen of every abusive, manipulative, destructive, narcissistic Machiavellian power players of today’s kakistocracy, kleptocracy, injustice, corruption, and impunity. ~ Angelica Hopes, Karmic Harvest Trilogy

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    Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.

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    Few pretty and privileged young women really understand the essential injustice of biology...For most of her life as a woman, the rules were perfectly clear cut: other women were the enemy, and all love was war. She had rejected feminism, quite openly, as a crutch for the envious and ugly, and regarded married women as holding the upper hand if, unlike her own mother, they had any strength of character. The weaknesses and dependencies imposed by fecundity had never entered into her calculations.

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    Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice, and greed.

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    For every group, malevolence is always somewhere else. Maybe we understand at this point in history that it can occur at night in darkened rooms where small children sleep. However, surely not in academia. Surely lying and deception do not occur among people who go to conferences, who write books, who testify in court, and who have PhDs. At one point I complained to a Florida judge that I was astonished to an expert witness lying on the stand [about child sexual abuse research]. I thought one had to tell the truth in court. I thought if someone didn't, she didn't get her milk and cookies. I thought God came down and plucked someone right out of the witness stand if he lied in court. I thought a lying expert witness would step out of court and get hit by a bus. A wiser woman than I, the judge's answer was, “Silly you." Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

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    For scapegoating to occur, a community must agree on a target who can be blamed for anything that goes wrong. Sometimes a community just needs someone to BE wrong all the time, so they can know they are right. It really doesn’t matter if the person is actually guilty or wrong, as long as everyone agrees on it. That agreement allows the community to act against the scapegoat and feel justified. They can hate, abuse, ridicule, neglect, expel, wound or kill the scapegoat and actually experience feelings of joy and well-being afterward.

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    For I, Sinuhe, am a human being. I have lived in everyone who existed before me and shall live in all who come after me. I shall live in human tears and laughter, in human sorrow and fear, in human goodness and wickedness, in justice and injustice, in weakness and strength. As a human being I shall live eternally in mankind. I desire no offerings at my tomb and no immortality for my name. This was written by Sinuhe, the Egyptian, who lived alone all the days of his life.

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    Gender healing and reconciliation consciously invokes this universal love of the heart, which in the end has the capacity to overcome the very real and formidable challenges of gender oppression and injustice that have tormented human societies for literally thousands of years

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    For the hundreds of millions of the world’s poorest people who live outside the protection of the rule of law, they principal reason they suffer abuse is often not the absence of good laws, but the absence of a functioning public justice system to enforce those laws.

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    God is neither just nor unjust. ‘No one be hurt in the slightest’; that is God’s language. Justice and injustice is people’s language.

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    God cannot be indicted with injustice because someone rejected a gift they weren't entitled to in the first place.

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    Hawaii once had a rat problem. Then, somebody hit upon a brilliant solution. import mongooses from India. Mongooses would kill the rats. It worked. Mongooses did kill the rats. Mongooses also killed chickens, young pigs, birds, cats, dogs, and small children. There have been reports of mongooses attacking motorbikes, power lawn mowers, golf carts, and James Michener. in Hawaii now, there are as many mongooses as there once were rats. Hawaii had traded its rat problem for a mongoose problem. Hawaii was determined nothing like that would ever happen again. How could Leigh-Cheri draw for Gulietta the appropriate analogy between Hawaii's rodents and society at large? Society had a crime problem. It hired cops to attack crime. Now society has a cop problem.

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    Have you ever noticed how good things go to those who hate?

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    Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none complains to lose, and no man is wronged where no man is possessor.

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    Hatred of oppression still distorts the features, Anger at injustice still makes voices raised and ugly. Oh we, who wished to lay for the foundations for peace and friendliness, Could never be friendly ourselves.

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    Heal the past and you'll heal the present." Kharis Macey

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    He could almost hear the wail of pain that went up from his heart. It was a sharp terrible personal pain the kind of pain that comes only when someone to whom you have never done any harm turns on you and says goodbye goodbye forever without any reason for doing it. Without any reason at all.

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    Heri kufuta mashtaka kuliko kumfunga mtuhumiwa asiyekuwa na makosa. Kuonewa kunauma.

    • injustice quotes
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    He is polite; the perfect gentleman at first. Yet she knows his kindness is an act he performs for himself to justify what he’s about to do.

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    Hey you — All our fevered history won't instill insight, won't turn a body conscious, won't make that look in the eyes say yes, though there is nothing to solve even as each moment is an answer.

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    He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death.

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    He wondered at the atrocities human kind was capable of committing. The majority of those housed below were ill, mentally or physically, not witches. Most were poor victims--the outcasts of society; or the opposite, people so blessed, others coveted their lives.

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    How do you explain a world that gifts evil men with privilege and wealth and looks the other way while they torment and abuse the weakest members of society?

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    How was the wolf to blame, if the sheep were roaming free?

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    I am against justice … whenever it is carried out by a mob.

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    I can love what is broken.

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    I belong to the generation born during the Nagorno-Karabakh war. And for me, the recurring memory of injustice is not fading anytime soon.

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    I cannot understand why we idle discussing religion. If we are honest—and scientists have to be—we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards—in heaven if not on earth—all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.

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    If one could be enraged by the loss of a favorite sports team, shouldn't his anger rise at the entrenchment of a scheme whereby no innocent person was safe, where self-determination was a crime punished by the vagaries of an opaque & impervious justice system?

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    I don't know about you, but I only have one life, and I don't want to spend it in a sewer of injustice.

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    If logic and reason, the hard, cold products of the mind, can be relied upon to deliver justice or produce the truth, how is it that these brain-heavy judges rarely agree? Five-to-four decisions are the rule, not the exception. Nearly half of the court must be unjust and wrong nearly half of the time. Each decision, whether the majority or minority, exudes logic and reason like the obfuscating ink from a jellyfish, and in language as opaque. The minority could have as easily become the decision of the court. At once we realize that logic, no matter how pretty and neat, that reason, no matter how seemingly profound and deep, does not necessarily produce truth, much less justice. Logic and reason often become but tools used by those in power to deliver their load of injustice to the people. And ultimate truth, if, indeed, it exists, is rarely recognizable in the endless rows of long words that crowd page after page of most judicial regurgitations.

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    Idel mekaniska fjädrar och hjul skapade de inre rörelserna hos vår urverksmänniska. Man skulle kunna kalla honom puritan. En grundläggande motvilja, formidabel i sin enkelhet, genomsyrade hans tröga själ: han avskydde bedrägeri och orättvisor. Han ogillade föreningen av dessa - de förekom ständigt i par - med träig lidelse som varken ägde eller krävde några ord för att uttryckas. En sådan motvilja skulle ha förtjänat beröm om den inte hade varit en biprodukt av mannens hopplösa stupiditet. Allt som överskred hans fattningsförmåga kallade han orättvist och bedrägligt. Han dyrkade allmänna föreställningar med pedantisk energi. Det allmänna var gudalikt, det specifika djävulskt. Var den ena människan fattig och den andra rik; själva skillnaden var orättvis, och den fattige som inte fördömde den var lika klandervärd som den rike som ignorerade den. Människor som visste för mycket - vetenskapsmän, författare, matematiker, kristallografer etc. - var inte bättre än kungar och präster: de ägde alla en orättvis andel av makten som de andra hade blivit lurade på. En vanlig hederlig person måste ständigt vara på sin vakt mot någon form av listig svindel från naturens och nästans sida.

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    I didn't realize then that women like her walked on roads of embers. Their life was an endless wait for the husband kidnapped by the police, the missing brother, the son who had been imprisoned. Women who could not sleep because of the fire in their chest. Ali's mother was one of those women, battered by fate.

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    If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know how much truth is stronger than errors, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence.

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    If lawmakers in nations today refused to be bribed and be corrupted by some larger-than-life leaders, the people will be less insulted and molested by ungodliness and injustice.

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    If not for tragedy, tyrants, and injustice, there would be nothing to awaken and inspire dormant heroes. There is always a balance. Always.

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    If people in the position of power are not made to be accountable, then, ungodliness, injustice and oppression will continue to be the order of the day in the society.

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    If the world is unjust, get drunk, wave a sword, then cut off heads.

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    If we want truth and justice to rule our global village, there must be no hypocrisy. If there is no truth, then there will be no equality. No equality, no justice. No justice, no peace. No peace, no love. No love, only darkness.

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    If we keep being fair despite the injustices against us, in the end, life will reward us, I believe. The world isn't fair, because it's imperfect. Right and wrong coexist. But we should stick to morality to help the world become better.

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    If you have experienced injustice and insulted by the ungodliness, then you are a candidate to stand against the same.

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    If you are neutral in times of injustice, you have chosen the side of the oppressor.

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    If you are going to speak out against injustice, if you are angry at ungodliness in the society, then you have the opposing force to contend against.

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    If you see an injustice, and don’t move to right it when you have a chance, history won’t forget that, either.

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    If you live in this system of white supremacy, you are either fighting the system of you are complicit. There is no neutrality to be had towards systems of injustice, it is not something you can just opt out of.