Best 618 quotes in «injustice quotes» category

Conviction rates in the military are pathetic, with most offenders going free AND THERE IS NO RECOURSE FOR APPEAL! The military believes the Emperor has his clothes on, even when they are down around his ankles and he is coming in the woman's window with a knife! Military juries give low sentences or clear offender's altogether. Women can be heard to say “it's not just me” over and over. Men may get an Article 15, which is just a slap on the wrist, and doesn't even follow them in their career. This is hardly a deterrent. The perpetrator frequently stays in place to continue to intimidate their female victims, who are then treated like mental cases, who need to be discharged. Women find the tables turned, letters in their files, trumped up Women find the tables turned, letters in their files, trumped up charges; isolation and transfer are common, as are court ordered psychiatric referrals that label the women as lying or incompatible with military service because they are “Borderline Personality Disorders” or mentally unbalanced. I attended many of these women, after they were discharged, or were wives of abusers, from xxx Air Force Base, when I was a psychotherapist working in the private sector. That was always their diagnosis, yet retesting tended to show something different after stabilization, like PTSD.

Corruption, and injustice won’t go away just because you make a lot of noise about it.

Corruption is a virus with an antidote. Injustice is an illness with a remedy. Wisdom is the key to good governance; righteousness is the key to sustaining it.

Cries for justice are often the bitter laments of the vengeful.

Dans leur ensemble, les humains ne veulent pas entendre parler des conditions dans lesquelles la viande est obtenue. Ils zappent la phase de l’élevage autant que celle de l'abattage. Quand ce n'est pas du déni, c'est au moins de l’évitement. Nul ne veut savoir la somme de souffrances qu'il a fallu pour produire ce fricandeau, ce boudin noir, cette escalope milanaise ou ce ris de veau. C'est comme s'ils arrivaient dans nos assiettes par une opération du Saint-Esprit.

Dear Police: You can't protect me and be scared of me.

Demons. And perhaps that was all the word 'demon' meant. Some creature torn from its own realm. Bound like a slave by a new master who cared nothing for its life, its well-being, who would simply use it like any other tool. Until made useless, whereupon it would be discarded.

Divide and conquer. That’s the global elite’s proven strategy when it comes to its treatment of Third World countries in Africa and indeed throughout the world. Or, to put it another way, order out of chaos is the global elite’s favored tactic. They engineer chaos by financing both sides of revolutions, movements and civil wars then create order by providing solutions to governments and citizens in these war-torn countries.

Do not waste your anger, you may just be the candidate to deliver a people from oppression or injustice.

Do you want to know what General Putnam is thinking? It’s this. He’s thinking that he can’t win the war if he doesn’t keep the people on his side. He’s thinking that he can’t keep the people on his side if the troops are running amok among the civilian population—raping the women, stealing cattle, burning houses. He is determined to scare the wits out of the troops to keep them in line. And he’s thinking that it doesn’t matter very much who he executes to do it. So many men have died, so many mothers have wept, so many brothers and sisters have cried. He is thinking that in the long run if he executes somebody, he’ll shorten the war and save more lives. It doesn’t matter to him very much who he executes; one man’s agony is like another’s, one mother’s tears are no wetter than anybody else’s. And that’s why he’s going to have Sam shot.

Don't let anger control your decisions about whether and when to fight, especially since most civil rights battles have been won by peacefully letting the races shame themselves.

Don't let cycles of violent crimes, uncontrollable, rising cases of bloody impunity, evil puppets in a crippled judiciary, marionettes in a corrupted legislative system manipulated by a fascist executive system and its annihilative corruption be the incurable epidemics of the disintegration of the environmental, emotional, social, intellectual, physical, professional, occupational, moral and ethical destruction of your homeland. ~ Angelica Hopes, K.H. Trilogy

Everyone knows what can happen to a woman, on the streets, in their own home, during the safety of the day, in the darkness of night. Yet still, when she dares speak of it, no one believes her.

el amor es como la vida, tan lleno de belleza como de injusticia.

Every nation that carries in its bosom great and unredressed injustice has in it the elements of this last convulsion.

Everyone else felt the need to assure me that Mother's death was part of God's plan. Exactly, I wanted to shout after reading this sentiment half a dozen times--- his plan is to kill us all, and if an innocent child dies in agony and a wicked man breathes his last at an advanced age in his sleep, who are we to call it injustice?

Everywhere the man who alters things begins by liking things. And the real explanation of this success of the optimistic reformer, of this failure of the pessimistic reformer, is, after all, an explanation of sufficient simplicity. It is because the optimist can look at wrong not only with indignation, but with a startled indignation. When the pessimist looks at any infamy, it is to him, after all, only a repetition of the infamy of existence. The Court of Chancery is indefensible—like mankind. The Inquisition is abominable—like the universe. But the optimist sees injustice as something discordant and unexpected, and it stings him into action. The pessimist can be enraged at wrong; but only the optimist can be surprised at it.

Everything in life has a yin and yang – an interconnected, complementary and opposite force. Just as we need the light to distinguish it from the dark, we recognize injustice in the world demands justice to provide a balance.

Excessive, unmatched greed is the oxygen of every abusive, manipulative, destructive, narcissistic Machiavellian power players of today’s kakistocracy, kleptocracy, injustice, corruption, and impunity. ~ Angelica Hopes, Karmic Harvest Trilogy

Few pretty and privileged young women really understand the essential injustice of biology...For most of her life as a woman, the rules were perfectly clear cut: other women were the enemy, and all love was war. She had rejected feminism, quite openly, as a crutch for the envious and ugly, and regarded married women as holding the upper hand if, unlike her own mother, they had any strength of character. The weaknesses and dependencies imposed by fecundity had never entered into her calculations.

Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.

For I, Sinuhe, am a human being. I have lived in everyone who existed before me and shall live in all who come after me. I shall live in human tears and laughter, in human sorrow and fear, in human goodness and wickedness, in justice and injustice, in weakness and strength. As a human being I shall live eternally in mankind. I desire no offerings at my tomb and no immortality for my name. This was written by Sinuhe, the Egyptian, who lived alone all the days of his life.

Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice, and greed.

For every group, malevolence is always somewhere else. Maybe we understand at this point in history that it can occur at night in darkened rooms where small children sleep. However, surely not in academia. Surely lying and deception do not occur among people who go to conferences, who write books, who testify in court, and who have PhDs. At one point I complained to a Florida judge that I was astonished to an expert witness lying on the stand [about child sexual abuse research]. I thought one had to tell the truth in court. I thought if someone didn't, she didn't get her milk and cookies. I thought God came down and plucked someone right out of the witness stand if he lied in court. I thought a lying expert witness would step out of court and get hit by a bus. A wiser woman than I, the judge's answer was, “Silly you." Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

For scapegoating to occur, a community must agree on a target who can be blamed for anything that goes wrong. Sometimes a community just needs someone to BE wrong all the time, so they can know they are right. It really doesn’t matter if the person is actually guilty or wrong, as long as everyone agrees on it. That agreement allows the community to act against the scapegoat and feel justified. They can hate, abuse, ridicule, neglect, expel, wound or kill the scapegoat and actually experience feelings of joy and well-being afterward.

Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none complains to lose, and no man is wronged where no man is possessor.

For the hundreds of millions of the world’s poorest people who live outside the protection of the rule of law, they principal reason they suffer abuse is often not the absence of good laws, but the absence of a functioning public justice system to enforce those laws.

Gender healing and reconciliation consciously invokes this universal love of the heart, which in the end has the capacity to overcome the very real and formidable challenges of gender oppression and injustice that have tormented human societies for literally thousands of years

God cannot be indicted with injustice because someone rejected a gift they weren't entitled to in the first place.

God is neither just nor unjust. ‘No one be hurt in the slightest’; that is God’s language. Justice and injustice is people’s language.

Have you ever noticed how good things go to those who hate?

Hatred of oppression still distorts the features, Anger at injustice still makes voices raised and ugly. Oh we, who wished to lay for the foundations for peace and friendliness, Could never be friendly ourselves.

He could almost hear the wail of pain that went up from his heart. It was a sharp terrible personal pain the kind of pain that comes only when someone to whom you have never done any harm turns on you and says goodbye goodbye forever without any reason for doing it. Without any reason at all.

Hawaii once had a rat problem. Then, somebody hit upon a brilliant solution. import mongooses from India. Mongooses would kill the rats. It worked. Mongooses did kill the rats. Mongooses also killed chickens, young pigs, birds, cats, dogs, and small children. There have been reports of mongooses attacking motorbikes, power lawn mowers, golf carts, and James Michener. in Hawaii now, there are as many mongooses as there once were rats. Hawaii had traded its rat problem for a mongoose problem. Hawaii was determined nothing like that would ever happen again. How could Leigh-Cheri draw for Gulietta the appropriate analogy between Hawaii's rodents and society at large? Society had a crime problem. It hired cops to attack crime. Now society has a cop problem.

Heal the past and you'll heal the present." Kharis Macey

How do you explain a world that gifts evil men with privilege and wealth and looks the other way while they torment and abuse the weakest members of society?

He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death.

He is polite; the perfect gentleman at first. Yet she knows his kindness is an act he performs for himself to justify what he’s about to do.

Heri kufuta mashtaka kuliko kumfunga mtuhumiwa asiyekuwa na makosa. Kuonewa kunauma.

He wondered at the atrocities human kind was capable of committing. The majority of those housed below were ill, mentally or physically, not witches. Most were poor victims--the outcasts of society; or the opposite, people so blessed, others coveted their lives.

Hey you — All our fevered history won't instill insight, won't turn a body conscious, won't make that look in the eyes say yes, though there is nothing to solve even as each moment is an answer.

How was the wolf to blame, if the sheep were roaming free?

I am against justice … whenever it is carried out by a mob.

I belong to the generation born during the Nagorno-Karabakh war. And for me, the recurring memory of injustice is not fading anytime soon.

Idel mekaniska fjädrar och hjul skapade de inre rörelserna hos vår urverksmänniska. Man skulle kunna kalla honom puritan. En grundläggande motvilja, formidabel i sin enkelhet, genomsyrade hans tröga själ: han avskydde bedrägeri och orättvisor. Han ogillade föreningen av dessa - de förekom ständigt i par - med träig lidelse som varken ägde eller krävde några ord för att uttryckas. En sådan motvilja skulle ha förtjänat beröm om den inte hade varit en biprodukt av mannens hopplösa stupiditet. Allt som överskred hans fattningsförmåga kallade han orättvist och bedrägligt. Han dyrkade allmänna föreställningar med pedantisk energi. Det allmänna var gudalikt, det specifika djävulskt. Var den ena människan fattig och den andra rik; själva skillnaden var orättvis, och den fattige som inte fördömde den var lika klandervärd som den rike som ignorerade den. Människor som visste för mycket - vetenskapsmän, författare, matematiker, kristallografer etc. - var inte bättre än kungar och präster: de ägde alla en orättvis andel av makten som de andra hade blivit lurade på. En vanlig hederlig person måste ständigt vara på sin vakt mot någon form av listig svindel från naturens och nästans sida.

I can love what is broken.

I cannot understand why we idle discussing religion. If we are honest—and scientists have to be—we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards—in heaven if not on earth—all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.

I didn't realize then that women like her walked on roads of embers. Their life was an endless wait for the husband kidnapped by the police, the missing brother, the son who had been imprisoned. Women who could not sleep because of the fire in their chest. Ali's mother was one of those women, battered by fate.

If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know how much truth is stronger than errors, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence.

I don't know about you, but I only have one life, and I don't want to spend it in a sewer of injustice.