Best 14350 quotes in «two quotes» category

Well, one thing that has changed is the number of people killed by terrorists in Pakistan. Civilians killed has gone down really quite dramatically. There was a newspaper article here about a month ago that got big headlines which said that civilian deaths from terrorism were down something like 80 percent or 90 percent from their peak of two or three years ago.

Well, I would say that Shake It Up was a chance for me to do two things I really love: acting and dancing.

Well, no one knows for sure. There are now two competing governments and various armed militias, tribes and clans. Secretary John Kerry and others have said they're hopeful a single government can be formed soon maybe in the coming weeks.

Well obviously, when you're in a band you have to diplomatic about things. Everybody wants to put in their two cents and while sometimes it works, often times it also doesn't, and a lot of times it leads to arguments, like when there's too many cooks in the kitchen.

Well, people have been wondering what's going to happen to the novel for two hundred years; its death has been announced many times. You know, I think the novel keeps redefining the world we live in. What you should look for in a novel is a window nobody else is looking out of, that nobody else can look through. What you look for is a voice. You pick up a novel by someone such as Faulkner or Hemingway and you just read three pages and you know who wrote it. And that's what one should demand of a novelist.

Well, "slithy" means "lithe and slimy." "Lithe" is the same as "active." You see it's like a portmanteau - there are two meanings packed up into one word.

Well, on that day I ceased cleansing my body. No more brushing my teeth, no more washing my hair, no baths, no soap, no water. Thirty days of debris build. I stopped shavin’ and I was 18, had a little scraggly beard, really looked like a hippie…Then two weeks before, I stopped eating any food with nutritional value…Then a week before, I stopped going to the bathroom. I did it in my pants. poop, piss the whole shot. My pants got crusted up.

Well, remember what you said, because in a day or two, I'll have a witty and blistering retort! You'll be devastated THEN

Well, there are two kinds of stem cells: adult stem cells, which you can get from any part of a grown body, and embryonic stem cells. These are the inner- core of days-old embryos that can develop into any kind of cell.

Well, the fact is, we can never know what people do in the privacy of their own rooms. The door is closed. The blinds are drawn. We don't know. I leave it up to the reader. But there's no doubt in my mind that they loved each other, and this was an ardent, loving relationship between two adult women.

Well, there are two kinds of happiness, grounded and ungrounded. Ungrounded happiness is cheesy and not based on reality. Grounded happiness is informed happiness based on the knowledge that the world sometimes sucks, but even then you have to believe in yourself.

Well, the first two days in prison, I had to go through what life is like when you've been smoking weed for as long as I have and then you stop. Emotionally, it was like I didn't know myself.

Well the way we perceive accuracy and what accuracy is statistically are really two different things.

Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.

Well, this is shortly after the idea was put to me because it wasn't my idea to do a Christmas record. We can talk about that a little bit, if you like, later on. But I wrote that song actually about two days after the idea was put to me.

Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim.

Well there are two things: Number one is, make sure you always enjoy yourself, because when you enjoy yourself, you'll learn, you'll want more information, you'll push yourself.

Well, we're grasping for two things at once. Partly for communion with others - that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude.

Well with girls I don't get no respect. I had a blind date. I waited two hours on the corner. A girl walked by. I said Are you Louise? She said, Are you Rodney? I said, Yeah. She said, I'm not Louise.

Well, you can’t have just some of me, Jai,” I told her. “You appreciate the part of me that didn’t get angry because two ‘things’ we own got hurt. But the flip side of that is my belief that you don’t repair things if they still do what they’re supposed to do. The cars still work. Let’s just drive ’em.

Well, you could almost say, I suppose, that the scientist seeks what is similar between any two days, or bluebirds, or glaciers. And the poet seeks what is different. The artist seeks to celebrate the unique.

We look at science as the ultimate answer for everything yet we are really messy organisms and when the two collide in the upper echelons of medicine you think science will prevail but it's not always that way.

Well, what is a relationship? It's about two people having tremendous weaknesses and vulnerabilities, like we all do, and one person being able to strengthen the other in their areas of vulnerability, and vice versa. You need each other. You complete each other, passion and romance aside.

We may anticipate a state of affairs in which two Great Powers will each be in a position to put an end to the civilization and life of the other, though not without risking its own. We may be likened to two scorpions in a bottle, each capable of killing the other, but only at the risk of his own life.

We may be likened to two scorpions in a bottle, each capable of killing the other, but only at the risk of his own life.

We may sing 'welcome, welcome, Holy Spirit', but He does not come because of our welcome. He is no guest, no stranger invited in for an hour or two. He is the Lord from heaven and He invites us into His presence.

We may treat of the Soul as in the body - whether it be set above it or actually within it - since the association of the two constitutes the one thing called the living organism, the Animate.Now from this relation, from the Soul using the body as an instrument, it does not follow that the Soul must share the body's experiences: a man does not himself feel all the experiences of the tools with which he is working.

We might be the holographic image of a two-dimensional structure.

We may say that feelings have two kinds of intensity. One is the intensity of the feeling itself, by which loud sounds are distinguished from faint ones, luminous colors from dark ones, highly chromatic colors from almost neutral tints, etc. The other is the intensity of consciousness that lays hold of the feeling, which makes the ticking of a watch actually heard infinitely more vivid than a cannon shot remembered to have been heard a few minutes ago.

We [me and my husband] both had our things. Seth was the artist, I was the singer. We were like "You do your thing, I'll do my thing and never the two shall meet." I think we had a healthy competition going through our childhood. But I sort of left the funny stuff to him, I said "You're the comedian, you're the jokester, you do that I'll be the more serious one." You need that kind of balance in the family.

We meet With few utterly dull and stupid souls: the sublime and transcendent are still fewer; the generality of mankind stand between these two extremes: the interval is filled with multitudes of ordinary geniuses, but all very useful, and the ornaments and supports of the commonwealth.

We moved to Ireland when I was two and we settled in Killarney, Co Kerry. Where we were living in Germany is very industrial and very grey and my parents wanted to have countryside around for my sister and I to grow up in.

We must accept the reality that the causes of impatience travel a two-way street.

We move through the day like two hands of a clock: sometimes we overlap for a moment, then come apart again, carrying on alone. Everyday exactly the same: the tea, the burnt toast, the crumbs, the silence.

We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty.

We must believe then, that as from hence we see Saturn and Jupiter; if we were in either of the Two, we should discover a great many Worlds which we perceive not; and that the Universe extends so in infinitum.

We must be willing to change chairs if we want to grow. There is no permanent compatibility between a chair and a person. And there is no one right chair. What is right at one stage may be restricting at another or too soft. During the passage from one stage to another, we will be between two chairs. Wobbling no doubt, but developing.

We must do something about the cross, and there’s only one of two things we can do- flee it or die upon it!

We must encourage those who earn less than $200 per month and cannot afford to nurture and educate many children never to have more than two… We will regret the time lost if we do not now take the first tentative steps towards correcting a trend which can leave our society with a large number of the physically, intellectually and culturally anaemic.

We must escape and help others to escape the two readymade formulas of the pure sexual encounter and the lovers' fusion of identities.

We must follow the rule: Better fewer, but better. We must follow the rule: Better get good human material in two or even three years than work in haste without hope of getting any at all.

We must have faith, first, that the peasant masses are ready to advance step by step along the road of socialism under the leadership of the Party, and second, that the Party is capable of leading the peasants along this road. These two points are the essence of the matter, the main current.

We mustn't assume that we are going to deinvent government solely from inside the Beltway or within one or two sessions of Congress. We will do it one step at a time, in one community at a time - at the local level and through local institutions like churches, nonprofit and volunteer organizations and families.

We must not allow ourselves to be deflected by the feminists who are anxious to force us to regard the two sexes as completely equal in position and worth.

We need a president who stands up, number one, and says, we will defeat ISIS. And number two, says the greatest national security threat facing America is a nuclear Iran.

We need feminist voices today, you know. In my time, we had incredible feminist voices and I'm sure we have it today, too, but in all the massive outlets, maybe the one or two or three voices are somehow disappearing.

We need healthy forests if we want to protect our climate. As the climate changes, forests become more vulnerable to insect outbreaks, droughts and wildfires. Simultaneously, when our forests are destroyed, their carbon is released back into the atmosphere, further impacting climate change. It's a horrifying one-two punch.

We need to keep government small, but we also need to keep the influence of big business small, and we need to keep the power in the hands of the people, where it belongs. Big government and big business aren't the only two alternatives.

We need to develop a robust set of tools - strategies and routines - that help us address student variance. It's easy to come to rely on two or three "trusty" instructional strategies like worksheets and lectures. Those are of little help in planning for a variety of student needs. As we develop a better toolbox, we're empowered to meet students where they are.

We need to have a pro-growth policy put in place that offers people hope and offers the opportunity for businesses to expand and for them to have confidence in what the world is going to look like for the next two or three or four years with respect to economic policy.