Best 1753 quotes in «pleasure quotes» category

The fruit of the intent of serving others (sevabhaav) is worldly happiness, and the fruit of the intent of disserving others (kusevabhaav) is worldly misery. Your own 'I' (real Self) cannot be found through the intent of serving others. However, for as long as you do not realize your real Self, you should maintain an obliging nature.

The glutton usually realizes that gout is ever ready to pounce, and that alcohol is bad for him. But possible disaster weighs light in the scale against certain pleasure.

The greatest and noblest pleasure which men can have in this world is to discover new truths; and the next is to shake off old prejudices.

The greatest joy is joy in God. This is plain from Psalm 16:11: "You [God] will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever." Fullness of joy and eternal joy cannot be improved. Nothing is fuller than full, and nothing is longer than eternal. And this joy is owing to the presence of God, not the accomplishments of man. Therefore, if God wants to love us infinitely and delight us fully and eternally, he must preserve for us the one thing that will satisfy us totally and eternally; namely, the presence and worth of his own glory. He alone is the source of full and lasting pleasure. Therefore, his commitment to uphold and display his glory is not vain, but virtuous. God is the one being for whom self-exaltation is an infinitely loving act. If he revealed himself to the proud and self-sufficient and not to the humble and dependent, he would belittle the very glory whose worth is the foundation of our joy. Therefore, God's pleasure in hiding this from "the wise and intelligent" and revealing it to "infants" is the pleasure of God in both his glory and our joy.

The greatest satisfaction comes not from chasing pleasure and avoiding pain, but from the radical acceptance of life as it is, without fighting and clinging to passing desires.

The greatest please in life is doing what people say you cannot do.

The great pleasure in life is doing what people say you cannot do.

The higher consciousness feel the most pain because they search for the darkness in order to bring it to the light and thus feel the most pleasure.

The highest happiness is when one reaches the stage of Liberation, at which there is no more suffering. That’s genuine, lasting happiness. True happiness relates more to the mind and heart. Happiness that depends mainly on physical pleasure is unstable; one day it’s there, the next day it may not be.

The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.

The human mind is often, and I think it is for the most part, in a state neither of pain nor pleasure, which I call a state of indifference.

The idea makes a lot of people uncomfortable. [...] It's hurt a great many people and been responsible for a great deal of misery. But, to my mind at least, that doesn't mean it can't now bring pleasure to someone.

The idyll ended, as idylls must.

Their pleasures are fierce and their sleep impenetrable. And they know that the body has a soul in which the soul has no part.

The joy and smile of even one child is worth more than the prancing intellects of a thousand men, for we are, that we might have joy, and be free.

The joy of reading is sacred pleasure.

The (kunyaza) technique liberates women to experience the fountain of erotic pleasure. It involves the tapping, rubbing and stroking of the female flower with the penis head to inflame a woman’s desire and send her into ecstasy.

The kiss intimately relates to the most primitive kind of human contact, which can satisfy all of our needs, like: feeding, enjoying pleasure, tasting, wanting, rejecting, everything we associate with love.

The key to happiness is to use the source of happiness in the right quantity, at the right time and in the right way. There is nothing wrong per se with love, family, wealth, pleasure, power or fame. They are all necessary for happiness and living a good life. However, they become a source of problem, when we use them wrongly or in excess or at the wrong time.

The magnitude of pleasure can only be measured by the one that experiences it, and not by the prescriber.

...the literary manifestation of the mind-body dichotomy that dominates today's culture: the split between the "serious" and the "entertaining" - the belief that if a literary work is "serious," it must bore people to death; and if it is "entertaining," it must not communicate anything of importance. (Which means that "the good" has to be painful, and that pleasure has to be mindlessly low-grade.)

The lucky ones are those who take every opportunity and turn every life experience onto truth seeking adventure. They end up full filled with deeper dimensions of pleasure and spirit satisfaction. ~Inspired by: Rania Rageh~

The main reason to love is not to find pleasure but to fill our hearts with love.

The moment after, I began to respire 20 quarts of unmingled nitrous oxide. A thrilling, extending from the chest to the extremities, was almost immediately produced. I felt a sense of tangible extension highly pleasurable in every limb; my visible impressions were dazzling, and apparently magnified, I heard distinctly every sound in the room and was perfectly aware of my situation. By degrees, as the pleasurable sensations increased, I last all connection with external things; trains of vivid visible images rapidly passed through my mind, and were connected with words in such a manner, as to produce perceptions perfectly novel. I existed in a world of newly connected and newly modified ideas. I theorised—I imagined that I made discoveries. When I was awakened from this semi-delirious trance by Dr. Kinglake, who took the bag from my mouth, indignation and pride were the first feelings produced by the sight of the persons about me. My emotions were enthusiastic and sublime; and for a minute I walked round the room, perfectly regardless of what was said to me. As I recovered my former state of mind, I felt an inclination to communicate the discoveries I had made during the experiment. I endeavoured to recall the ideas, they were feeble and indistinct; one collection of terms, however, presented itself: and with the most intense belief and prophetic manner, I exclaimed to Dr Kinglake, 'Nothing exists but thoughts!—the universe is composed of impressions, ideas, pleasures and pains!

The mind confines our outlooks to a mere bundles of desires, pleasures, prejudices, and fears to safeguard the body it inhabits.

The memory of the pain did not destroy the reality of the pleasure; grief did not obliterate joy.

The more worldly pleasure we enjoy, the less satisfied and contented we are with life.

The more pleasure a universe can yield, other things being equal, the more beneficent and generous is its general nature; the more pains its constitution involves, the darker and more malign its total temper. To deny this would seem impossible, yet it is done daily; for there is nothing people will not maintain when they are slaves to superstition; and candor and a sense of justice are, in such a case, the first things lost.

The notion must be put aside that emotions are irrational and we must see emotions for their true function. This will not rob the emotional content, it will merely explain it. Some things when more deeply explained provide greater sources of personal and corporate pleasure, not less.

The natural heat, say the good-fellows, first seats itself in the feet: that concerns infancy; thence it mounts into the middle region, where it makes a long abode and produces, in my opinion, the sole true pleasures of human life; all other pleasures in comparison sleep; towards the end, like a vapor that still mounts upward, it arrives at the throat, where it makes its final residence, and concludes the progress.

The most wonderful pleasure on earth is in saving treasures in heaven... The most wonderful treasure lies in the pleasure of doing so... Live life so well!

Then there are the fully intentional pleasures, which, although in some way tied up with sensory or perceptual experience, are modes of exploration of the world. Aesthetic pleasures are like this. Aesthetic pleasures are contemplative - they involve studying an object OUTSIDE of the self, to which one is GIVING something (namely, attention and all that flows from it), and not TAKING, as in the pleasure that comes from drugs and drinks. Hence such pleasures are not addictive - there is no pathway to reward that can be short-circuited here, and a serotonin injection is not a cheap way of obtaining the experience of PARISFAL or THE MERCHANT OF VENICE.

The pain of liberty is better than the pleasure of slavery.

The only pleasing thing in life is pain. Pain creates pleasure, but not in the literal way.

The overwhelming noise we live with has made a fundamental pleasure like sex somehow less exciting, less satisfying, than it was for our libidinous forefathers and mothers. It seems to me that for sex and other pleasures to be enjoyed to the fullest, a certain contemplative quality to life must be present. If you doubt this imagine yourself for a moment having sex. Now imagine you wished to increase the pleasure you were feeling, feel it more intensely. What might you do? Well one of the things you'd probably do is close your eyes. What this does of course is shut out other stimuli. The visual quiet increases your sensual enjoyment and you concentrate more fully on the pleasure. The same is true for the removal of auditory noise as well. Well my feeling is that the average person has a much harder time doing this today than they would have decades ago. Today you close your eyes and shut off Television but the noise persists. It's part of our fabric now, our biology, and all other pleasures including sex are diminished as a result. We don't notice this derogation by the way and sex still feels great, don't get me wrong, but I think the difference is there nonetheless. Like the difference between seeing breasts when you're thirty as opposed to when you were thirteen.

The only thing that prevents us from being happy is thinking.

The pain is kind of challenge your mind presents - will you learn how to focus and move past boredom, or like a child will you succumb to the need for immediate pleasure and distraction?

The Panama Papers changed into the Pleasure Papers.

The person who knows how to enjoy their own company knows the most important thing.

The pleasure is unique and the one that reaches its effect will remembers it later. Joy is proper to being. It does not cease its durability and has no time to end.

The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.

...the pleasures of the world are chiefly folly, and the business of it mostly knavery, and both nothing better than vanity; the men of pleasure tearing one another to pieces from the emulation of spending money, and the men of business from envy in getting it.

The pleasure is there; between your expectations and regrets.

The pleasure of reading is the greatest solitude.

The pleasure of sins is pain in the soul.

The principle is this: that in everything worth having, even in every pleasure, there is a point of pain and tedium that must be survived, so that the pleasure may revive and endure. The joy of battle comes after the first fear of death; the joy of reading Virgil comes after the bore of learning him; the glow of the seabather comes after the icy shok of the sea bath.

The primary goal of a righteous parent who has a daughter is to minimize the number of boys and men for whom their daughter will have willingly opened her legs come her wedding day; the closer to zero, the more righteous they will seem.

There had been an attempt to humiliate him. It had not succeeded. He had paid, but pain, like pleasure, has no duration. Pride was an entity more persistent.

The reactionary of any kind condemns sexual pleasure because it stimulates and repulses him at the same time. He is unable to solve the conflict within him between sexual demands and moralistic inhibitions. The revolutionary refutes the perverse, unhealthy kind of pleasure, because it is not his kind of pleasure, because it is not the sexuality of the future, but the sexuality which results from the conflict between instinct and morals, the sexuality of authoritarian society, a debased, smutty, pathological sexuality.

There are no more than two or three crimes to commit in the world,’ said Curval. ‘Once those are done there is no more to be said – what remains is inferior and one no longer feels a thing. How many times, good God, have I not wished it were possible to attack the sun, to deprive the universe of it, or to use it to set the world ablaze – those would be crimes indeed, and not the little excesses in which we indulge, which do no more than metamorphose, in the course of a year, a dozen creatures into clods of earth.