Best 1753 quotes in «pleasure quotes» category

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    Take your pleasure seriously.

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    Ted kisses Rachel with tongue and squeezes her ass. In doing so, he discovers that it is possible to enjoy something and yet not care about it in the slightest. He finds this sensation—feeling pleasure, and simultaneously feeling detached from the pleasure—to be, itself, quite pleasurable. He wonders if he has miraculously become a Buddhist, or suffered a psychotic break.

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    That life may be in fact meaningless in no way detracts from its pleasures or beauty.

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    That was a good straightforward point of view, no pretence that games were anything but an outlet for power and aggression; no stuff about their being enjoyable as such. You played a game to demonstrate that you did it better than someone else. If it came to that, I thought how few people do anything for its own sake, from making love to practising the arts.

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    That was the beauty of imagination – to soak in the pleasure of seeing and hearing her, and ending it on his command whenever he wanted to.

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    - The aim of civilization is to enable us to get enjoyment out of everything. - Well, if that is its aim, I'd rather be a savage.

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    ... the appreciation of pleasure can be an anchor of one's humanity.

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    The body is an art to give pleasure to the soul

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    The brain is a pleasure seeking machine. Once you teach it, through meditation, that abiding calmly in the present moment feels better than our habitual state of clinging l, over time, the brain will want more and more mindfulness.

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    The chemists are a strange class of mortals, impelled by an almost insane impulse to seek their pleasures amid smoke and vapour, soot and flame, poisons and poverty; yet among all these evils I seem to live so sweetly that may I die if I were to change places with the Persian king.

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    The chief means of liberating women is replacing of compulsiveness and compulsion by the pleasure principle. Cooking, clothes, beauty, and housekeeping are all compulsive activities in which the anxiety quotient has long since replaced the pleasure or achievement quotient. It is possible to use even cooking, clothes, cosmetics and housekeeping for fun. The essence of pleasure is spontaneity. In these cases spontaneity means rejecting the norm, the standard that one must live up to, and establishing a self-regulating principle.

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    The desire (ichchha) to indulge in happiness that is temporary is referred to as spruha.

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    The creed which accepts as the foundation of morals, Utility, or the Greatest-Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.

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    The fruit of the intent of serving others (sevabhaav) is worldly happiness, and the fruit of the intent of disserving others (kusevabhaav) is worldly misery. Your own 'I' (real Self) cannot be found through the intent of serving others. However, for as long as you do not realize your real Self, you should maintain an obliging nature.

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    The human mind is often, and I think it is for the most part, in a state neither of pain nor pleasure, which I call a state of indifference.

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    The greatest and noblest pleasure which men can have in this world is to discover new truths; and the next is to shake off old prejudices.

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    The greatest joy is joy in God. This is plain from Psalm 16:11: "You [God] will make known to me the path of life; in Your presence is fullness of joy; in Your right hand there are pleasures forever." Fullness of joy and eternal joy cannot be improved. Nothing is fuller than full, and nothing is longer than eternal. And this joy is owing to the presence of God, not the accomplishments of man. Therefore, if God wants to love us infinitely and delight us fully and eternally, he must preserve for us the one thing that will satisfy us totally and eternally; namely, the presence and worth of his own glory. He alone is the source of full and lasting pleasure. Therefore, his commitment to uphold and display his glory is not vain, but virtuous. God is the one being for whom self-exaltation is an infinitely loving act. If he revealed himself to the proud and self-sufficient and not to the humble and dependent, he would belittle the very glory whose worth is the foundation of our joy. Therefore, God's pleasure in hiding this from "the wise and intelligent" and revealing it to "infants" is the pleasure of God in both his glory and our joy.

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    The greatest please in life is doing what people say you cannot do.

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    The great pleasure in life is doing what people say you cannot do.

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    The higher consciousness feel the most pain because they search for the darkness in order to bring it to the light and thus feel the most pleasure.

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    The human population would probably be way less than a thousand, if ejaculation were not usually accompanied by an orgasm.

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    Their pleasures are fierce and their sleep impenetrable. And they know that the body has a soul in which the soul has no part.

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    The joy of reading is sacred pleasure.

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    The key to happiness is to use the source of happiness in the right quantity, at the right time and in the right way. There is nothing wrong per se with love, family, wealth, pleasure, power or fame. They are all necessary for happiness and living a good life. However, they become a source of problem, when we use them wrongly or in excess or at the wrong time.

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    The glutton usually realizes that gout is ever ready to pounce, and that alcohol is bad for him. But possible disaster weighs light in the scale against certain pleasure.

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    The greatest satisfaction comes not from chasing pleasure and avoiding pain, but from the radical acceptance of life as it is, without fighting and clinging to passing desires.

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    The highest happiness is when one reaches the stage of Liberation, at which there is no more suffering. That’s genuine, lasting happiness. True happiness relates more to the mind and heart. Happiness that depends mainly on physical pleasure is unstable; one day it’s there, the next day it may not be.

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    The idyll ended, as idylls must.

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    The joy and smile of even one child is worth more than the prancing intellects of a thousand men, for we are, that we might have joy, and be free.

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    The kiss intimately relates to the most primitive kind of human contact, which can satisfy all of our needs, like: feeding, enjoying pleasure, tasting, wanting, rejecting, everything we associate with love.

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    The (kunyaza) technique liberates women to experience the fountain of erotic pleasure. It involves the tapping, rubbing and stroking of the female flower with the penis head to inflame a woman’s desire and send her into ecstasy.

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    ...the literary manifestation of the mind-body dichotomy that dominates today's culture: the split between the "serious" and the "entertaining" - the belief that if a literary work is "serious," it must bore people to death; and if it is "entertaining," it must not communicate anything of importance. (Which means that "the good" has to be painful, and that pleasure has to be mindlessly low-grade.)

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    The lucky ones are those who take every opportunity and turn every life experience onto truth seeking adventure. They end up full filled with deeper dimensions of pleasure and spirit satisfaction. ~Inspired by: Rania Rageh~

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    The magnitude of pleasure can only be measured by the one that experiences it, and not by the prescriber.

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    The main reason to love is not to find pleasure but to fill our hearts with love.

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    The idea makes a lot of people uncomfortable. [...] It's hurt a great many people and been responsible for a great deal of misery. But, to my mind at least, that doesn't mean it can't now bring pleasure to someone.

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    The mind confines our outlooks to a mere bundles of desires, pleasures, prejudices, and fears to safeguard the body it inhabits.

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    The memory of the pain did not destroy the reality of the pleasure; grief did not obliterate joy.

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    The moment after, I began to respire 20 quarts of unmingled nitrous oxide. A thrilling, extending from the chest to the extremities, was almost immediately produced. I felt a sense of tangible extension highly pleasurable in every limb; my visible impressions were dazzling, and apparently magnified, I heard distinctly every sound in the room and was perfectly aware of my situation. By degrees, as the pleasurable sensations increased, I last all connection with external things; trains of vivid visible images rapidly passed through my mind, and were connected with words in such a manner, as to produce perceptions perfectly novel. I existed in a world of newly connected and newly modified ideas. I theorised—I imagined that I made discoveries. When I was awakened from this semi-delirious trance by Dr. Kinglake, who took the bag from my mouth, indignation and pride were the first feelings produced by the sight of the persons about me. My emotions were enthusiastic and sublime; and for a minute I walked round the room, perfectly regardless of what was said to me. As I recovered my former state of mind, I felt an inclination to communicate the discoveries I had made during the experiment. I endeavoured to recall the ideas, they were feeble and indistinct; one collection of terms, however, presented itself: and with the most intense belief and prophetic manner, I exclaimed to Dr Kinglake, 'Nothing exists but thoughts!—the universe is composed of impressions, ideas, pleasures and pains!

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    The more pleasure a universe can yield, other things being equal, the more beneficent and generous is its general nature; the more pains its constitution involves, the darker and more malign its total temper. To deny this would seem impossible, yet it is done daily; for there is nothing people will not maintain when they are slaves to superstition; and candor and a sense of justice are, in such a case, the first things lost.

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    The more worldly pleasure we enjoy, the less satisfied and contented we are with life.

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    The natural heat, say the good-fellows, first seats itself in the feet: that concerns infancy; thence it mounts into the middle region, where it makes a long abode and produces, in my opinion, the sole true pleasures of human life; all other pleasures in comparison sleep; towards the end, like a vapor that still mounts upward, it arrives at the throat, where it makes its final residence, and concludes the progress.

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    The most wonderful pleasure on earth is in saving treasures in heaven... The most wonderful treasure lies in the pleasure of doing so... Live life so well!

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    The pleasure is there; between your expectations and regrets.

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    Then there are the fully intentional pleasures, which, although in some way tied up with sensory or perceptual experience, are modes of exploration of the world. Aesthetic pleasures are like this. Aesthetic pleasures are contemplative - they involve studying an object OUTSIDE of the self, to which one is GIVING something (namely, attention and all that flows from it), and not TAKING, as in the pleasure that comes from drugs and drinks. Hence such pleasures are not addictive - there is no pathway to reward that can be short-circuited here, and a serotonin injection is not a cheap way of obtaining the experience of PARISFAL or THE MERCHANT OF VENICE.

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    The pain is kind of challenge your mind presents - will you learn how to focus and move past boredom, or like a child will you succumb to the need for immediate pleasure and distraction?

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    The Panama Papers changed into the Pleasure Papers.

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    The person who knows how to enjoy their own company knows the most important thing.

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    The pleasure of sins is pain in the soul.

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    The principle is this: that in everything worth having, even in every pleasure, there is a point of pain and tedium that must be survived, so that the pleasure may revive and endure. The joy of battle comes after the first fear of death; the joy of reading Virgil comes after the bore of learning him; the glow of the seabather comes after the icy shok of the sea bath.